contrariwise both reioice and hast great delight and pleasure to be resident and dwell in chaste pure cleane and virginall mindes I thine humble handmaid meekelie beseech thee both for my selfe and all other virgins and maidens that as through thy benignitie and gentlenesse we beare and carrie about in this our weake fraile and earthen vessels the same most excellent and notable treasure so through thy goodnesse and fauour we may keepe and preserue it safe and whole vnpolluted or defiled anie manner of waies as we ought Make vs gladlie to reuerence our elders and by the good motherlie admonitions and sincere honestie of the best and most godlie women to institute frame and order our trade of liuing Cause vs also to bridle our lusts and appetites and continuallie to exercise our selues with labour both of bodie and mind in patience and sufferance that we may be apt and fit both for maidenlie and husâ—ifelie affaires Let vs not giue our selues to much idlenesse deintie fare euill companie and dissolute pastime and in all the recreation of our spirits let vs beware of intemperancie and lightnesse and alwaies vse reuerence shamefastnesse and modestie Take from vs O God all nicenesse wantonnesse prodigalitie and lasciuiousnesse especiallie in the presence of our elders Let vs euer both in time and place remember our selues to be women and not beasts yea yong women and not babes and therefore to take heed that our manners and conditions exceed the manners and properties both of beasts and of babes neither let vs thinke our selues women or matrones wise enough of our selues to teach our selues but being free from all selfe-weening selfe-loue and presumption let vs rather knowe that we lacke as yet manie instructions and godlie lessons and giue vs grace to learne them at their hands whomethou doest appoint ouer vs to gouerne and teach vs that so we dailie more and more pleasing thee with pure harts and vndefiled bodies may with those wise virgins come vnto that blessed life which knoweth no corruption in the which thou togither with the Father and his Sonne my louing Spouse and heauenlie Bridegroome liuest and reignest one immortall and inuisible God blessed and praised for euer and euer Amen Another praier to the same effect MOst sweet Lord Iesu Christ my heauenlie spouse which art the glorie of the Father and the brightnesse of the euerlasting light I thine vnwoorthie handmaid beseech thee for thine incomprehensible diuine Maiestie that thou wilt giue vnto me a godlie preparation of mind puritie of hart simplicitie of spirit and cleannesse and chastitie of bodie Oh kill I beseech thee sweet Iesu and vtterlie extinguish in me all inordinate lusts pull out and plucke vp by the rootes what vice soeuer is in me and take quite awaie whatsoeuer displeaseth thee in me So rule temper and dispose all both mine outward and inward senses as also all the force and powers of my mind that through thy grace I may refraine preserue and keepe my selfe from all vniust and naughtie workes from all euill cogitations and thoughts from all wicked and peruerse purposes willes intents and affections which fight against thy holie and blessed commandements Grant moreouer that I may loue thee aboue all things that nothing may delight or please me but thou alone that I may seeke will desire and couet nothing that is contrarie and repugnant to thy heauenlie will and good pleasure Finallie grant O most gentle Iesu that heere in this world I may so godlie liue and vertuouslie behaue my selfe both in this my single life and afterward that in the last daie of my life I may be found readie with the wise virgins pure holie cleane and vndefiled and so through thee the celestiall Bridegrome most happelie enter and be caried into the celestiall countrie of ioies eternall Amen A praier to be said for all virgins and maids generallie O GOD the former of our bodies and the inspirer of our soules which neuer despisest anie age reiectest no sexe nor esteemest anie estate or condition vnwoorthie of thy grace but art the Creator and redeemer of all defend with the shield of thy protection all those thy seruants and handmaids whom it hath pleased thee to indue with the gift of continencie and virginitie that they which yet be free from the sweet yoke of matrimonie by the helpe of thy grace subduing all sinfull motions and concupiscences of the flesh and being giuen to all good works and holie exercises both of the bodie and mind may be vnseparablie vnited to the loue and obedience of thy Sonne their spouse Lord and Sauiour Iesus Christ We beseech thee also O Lord minister and giue thou vnto them weapons of defence not carnall but spirituall that thou gouerning both their members and senses sinne and wickednes may neuer be able to beare rule in them nor preuaile against their bodies or soules and that they alwaie liuing in thy feare grace and fauour Satan the friend to the bad and so to the good may not be so bold to claime them as his whose vessels thou hast consecrated to glorifie thy name in puritie of life O let the dew and moisture of thy heauenlie grace quench and asswage their naturall heate and let the fire of perpetuall chastitie inflame their harts and minds Let not their modest â—nd shamefast faces be blotted with anie reproch neither let securitie or negligence at anie time be hurtfull vnto them Take from them all occasions of offence and suffer them not to endure anie open infamie but let there be in them a warie chastitie adorned and inarmed with a liuelie faith firme hope and sincere charitie that their minds by thy gift being thus prepared to continencie their vertue by the power of thy grace may be of force to incounter with the suggestions of Satan vanquish all his mightie assaults and that by despising things present and transitorie they may euer followe with desire and at the last obtaine the ioies to come Finallie make them O Lord alwaies to prefer abstinence and temperance before banketing or bellie-cheere and cause them to giue themselues to the reading of holie scripture to diuine contemplations and meditations before feasting wantonnes and excesse or riot that being fed with praieng filled with instruction and illuminated with watchings and holie exercises they may purelie performe and fulfill the office of true virginitie in this their state of single life and become meete spouses for the bridegroome And lastlie grant O gratious God that thou thus defending and shielding these thy seruants both externallie and internallie with the spirituall weapons of thy grace and holie vertues they and euerie of them may be well able to passe through the pikes of Satans host and run their race in all holinesse puritie and honestie without anie offence to thee or the world to the confusion of Satan and the exaltation of thy glorie through the same Lord Iesus Christ their euerlasting spouse and our most blessed redeemer to whom
me wretched woman for thy beloued sonne Iesus Christes sake who liueth and reigneth with thee and the holie Ghost one God euer world without end Amen God the Father of all comfort and consolation blesse keepe and defend me from all the illusions and suggestions of sathan now and euermore also giue me grace to walke in thy feare Amen Reade more of this in the Quéenes meditation page 10. and 16. 17. c. in the second Lampe A praier of Marie Magdalens repentance O Good Iesu the onlie hope of the penitent person which opening the bowels of thy compassion and to declare and shew a token of thy great loue didst gratiouslie giue absolution and pardon of all hir sinnes to Marie Magdalen that greeuous sinner and sinfull woman at what time she touched with great remorse and sorrowe stood weeping before thee and powring foorth abundance of teares washed thy feete and kissing them wiped them with the heare of hir head in token of hir hartie repentance and sorrowe for hir forepassed sinfull life spent in adulterie and vncleannesse O despise not me also I beseech thee most mercifull Iesu which am a more sinfull woman and now likewise most humblie with great remorse of conscience and sorrowe for my sinfull life past doo prostrate my selfe before the feete of thy mercie washing them with the inward teares of contrition and kissing them with the lips of deuout earnest praier And vouchsafe O sweet Christ to make me meete to heare thy voice so full of loue and compassion so full of elemencie sweetnesse and mercie which the same Marie Magdalen was made woorthie to heare that as hirs so also my manifold sinnes and offences committed against thee and thy whole Church and mine owne bodie and soule may quite be forgiuen and washed awaie by thine onlie grace and merits O blessed Sauiour Iesu Amen Another praier of the woman taken in adulterie O Most tender harted Iesu which so gentlie deliueredst the woman taken in adulterie and so mercifullie sentedst hir awaie in peace and vncondemned of thee from hir accusers Behold my adulterous soule standeth heere before thee which so often hath forsaken thee hir true and faithfull spouse as she hath consented to the vile suggestions of the adoulterous and corrupt enimie Alas my conscience accuseth me yea and all my lewd works and wicked actions doo all bewraie and condemne mee But O Lord enter not thou into iudgement with them I praie thee neither doo thou remember mine old or new offences to plague them as they deserue but deliuer me also a most sinfull wretch and a woman corrupted and abused in adulterie Deliuer me I saie a woman altogither giltie of horrible iniquities from mine accusers and being fullie persuaded in my conscience that I am freelie forgiuen of thee and from this and all other my crimes and offences absolued pardoned and quitted before the tribunall seate of thy iudgement let me now depart in peace and vncondemned For it is thy propertie alwaies to haue mercie and to spare sinners that repent and turne vnto thee as I doo heare at this present vnfeignedlie yea there is no end of thy mercies and compassions to such as forsaking their old sinnes doo vnfeignedlie seeke and cleaue vnto thee to whome therefore with the Father and the holie Ghost be blessing praise power and dominion now and for euer Amen Of this matter reade more in the latter end of the sixt Lampe and in diuers places of the seuenth Lampe A praier to be said of anie damsell daughter or maiden child O Most mercifull God and heauenlie Father which hast commanded mee to honor my parents by whome I was borne and doo liue for such obedience doth please thee for thy beloued Sonne Iesus Christes sake and thou hast promised to reward the same with long life manifold benefits and heauenlie blessings I humblie beseech thee O Lord giue to my parents and all other that I am bound vnto in this world a long life and protect them from all miseries hurt and danger Also grant mee grace to obey them and all others which haue authoritie ouer me in deed and in word and in all patience that I may haue thy benediction and blessing Let mee helpe my parents in their age and neuer greeue them as long as they liue and if their vnderstanding faile let me beare with them and neuer in my lustie youth despise them Imprint in my mind the paines which my mother hath endured for my sake not onlie before I came out of hir wombe but also till I was of anie discretion for which cause be it far from me that I at anie time make hir sad or out of quiet through anie my lewd behauiour and disobedience Furthermore O mercifull God and heauenlie Father I beseech thee forgiue me the sinnes of my tender age and youth whereby I haue and do still offend both thee and my louing parents Pardon them I saie O Lord for thy mercie sake Remember not my rebellions make me both to knowe my follie and to be hartilie sorie for mine offences Place before mine eies continuallie the example of our sauiour Christ which in his childhood was obedient vnto his parents thereby both teaching and shewing to all children what their dutie is Keepe me O Lord from the wicked companie of vngodlie men and when they shall entise me let me not walke in the way with them Refraine my feete from their paths least I come into the dangerous and suspicious iudgements of other folke and hazard therby mine honestie chastitie and good name and vertue to the perill and hurt both of my selfe and my parents Increase O Lord not my yeares onelie but also my wisedome chastitie shamefastnesse sobernesse temperance and all kind of vertue and obedience requisite in a godlie child that I may growe in fauour both with thee and all good men and women through thy beloued Sonne our Lord and sauiour Iesus Christ Amen Another verie necessarie praier to be said of anie daughter or maiden child FOrasmuch as in thy holie word O almightie God and heauenlie Father it is said that a wise daughter is an heritage vnto hir husband but she that liueth dishonestlie bringeth hir father to heauinesse againe A daughter that is bold or past shame dishonoureth both hir father and hir husband and the vngodlie shall regard hir because she is not inferiour vnto them but both hir father and hir husband shall despise hir because of hir foolishnesse I beseech thee therefore take from mee a stout stomach an incorrigible hart an impudent mind an vnshamefast eie and a bold countenance with all other vices and marks of a reprobate and disobedient child and in stead thereof giue vnto mee a gentle spirit a meeke hart an humble mind a demure looke a sober countenance an affable and seruiceable bodie with all other good graces and comelie conditions of a chast virgin and godlie child towards hir parents Oh suffer me not to be of the number
Giue me grace alwaies whether I liue or die to call vpon thee continuallie Giue me power to pitch my confidence onelie and alone in the bloudie wounds of Christ Iesus to whome in this my distresse I flie and appeale for remedie and comfort Grant this O gratious God which liuest and reignest world without end Amen Another praier of a woman being in trauell LORD saue mee or else I perish Lord haue mercie vpon me a sinner Pitifull Iesu shew thy mercie vnto me and let the light of thy countenance shine vpon me that I be not swallowed vp of greefe and sorrowe Lord sweet Lord thou sendest thy seruants to call me to the marriage the fatlings and oxen are killed and dinner is readie Lord giue me grace to come vnto thee that I beeing freed from sin and eased of sorrowe the fruit of sin may marrie thee in the couenant of thy mercie and banquet with thee face to face at the table of ioie in the heauenlie Ierusalem Lord louing Lord and gratious God blesse the fruit of my wombe and take it into thy familie For I beleeue Lord that thou becamest of God the son of man to make it and all other whome thy father hath giuen thee the children of God thy heauenlie father According to my faith therefore O Lord be it vnto me Open the doore of thy mercie and lodge my child in the vertue of the couenant that being my God and the God of my seed I may glorifie thee both now and euer and offer vp the sacrifice of praise and the fruits of a ioious spirit vnto thee Lord and father of heauen it is thy will that all men should be saued thy will be done and saue me and my child by thy mercie I beseech thee Amen Another meditation in Meeter to be said of a woman with child made by W.H. In time of trouble call on mee And I will then deliuer thee THE time drawes nigh of bitter painefull throwes how long I shall the same endure God knowes O Lord my God I humblie aske of thée make haste swéet Christ and safe deliuer me As I by sin deserued haue right well such paine as this yea more than tongue can tell Yet ah my God turne not awaie thy face nor me forsake in this so sharpe a case This wombe and fruit that springeth in the same hast thou create to glorie of thy name Opprest with paine O Lord when I shall bée make lesse the same so much as pleaseth thée And grant good God thy creature may procéed safelie on liue with mercie at my néed In Christes name I will my trauell sho now holie Ghost come comfort me in wo. Come father déere and let thy power descend O Iesu Christ thy mercies great extend Ah God behold my dolour and my smart swéet holie Ghost my comforter thou art Take part with me and heare my wofull crie Exâ—uli me miserere mei Amen In long and sore labour call earnestlie vpon God and saie to your comfort the 6. 38. 51. 102. 30. and 142. Psalmes of Dauid commonlie called the seauen penitenti all Psalmes or the Psalme of a penitenâ— sinner Or else this 22. Psalme of DAVID following called The complaint of Christ on the Crosse. MY God my God why hast thou forsaken me It seemeth that I shall not obteine deliuerance though I seeke it with lowd cries My God I will crie all the daie long but thou wilt not answer and all the night long I make pitious mone without taking anie rest The meane time thou most holiest seemst to sit stil not caring for the things y â— I suffer which so oft hast helped me heeretofore hast giueÌ„ to thy people Israel sufficieÌ„t argument and matter to praise thee with songs wherwith they haue giuen thanks to thee for thy benefits Our fore-fathers and mothers were woont to put their trust in thee and as often as they did so thou didst deliuer them out of their distresse As oft as they cried for helpe to thee they were deliuered as oft as they committed themselues to thee they were not confounded nor put to anie shame But as for me I seeme rather to be a worme than a woman the doonghill of Adam and Eue the outcast of the vulgar people As manie as haue seene me laugh haue laughed me to scorne and reuiled me and shaking their heads in deriston at me haue cast me in the teeth saieng She is wont to boast and glorie that she is in great fauour with God wherefore let God now deliuer hir if he loue hir so well By thy procurement O Lord I came out of my mothers wombe and thou gauest me good comfort euen when I sucked my mothers breasts Through thy meanes I came into this world and as soone as I was borne I was left to thy tuition yea thou wast my God when I was yet in my mothers wombe Wherefore go not far awaie froÌ„ me for danger is euen now at hand so none in earth will or can help me Manie buls haue closed me in both strong and fat they haue compassed me round about They haue opened their mouth against me like vnto a lion that gapeth vpon his praie and roareth for hunger I am powred out like water and all my lims losed one from another and my hart is melted within me as it were waxe All my strength is gone and dried vp like vnto a tilestone my tongue cleaueth to the roofe of my mouth and at the last I shall be buried in the earth as the dead be woont For dogs haue compassed me round about and the most wicked haue conspired against me they wound euen my verie hart hands head and feet I was so vngentlie intreated of them that I might easilie number all my bones and after all the paine and torment that they did to me with greeuous countenance they stared and looked vpon me They diuided my cloaths among them and cast lots for my coate Wherefore Lord I beseech thee go not far from me but for-as-much as thou art my power my strength make haste to helpe me Deliuer my soule from danger of the sword and keepe my life destitute of all mortall helpe from the violence of the infernall dog Saue my soule from the mouth of the lion and take me from the hornes of the vnicornes So will I shew vnto my breethren and sisters the maiestie of thy name and when the people are most assembled togither I will praise and set foorth thy most worthie acts and deeds All that worship the Lord praise him all the posteritie of Iacob magnifie him all ye that be of the stocke of Israell with reuerence serue and honour him For he hath not despised and set at naught his poore hand-maid bicause of hir miserie nor he hath not disdainefullie turned awaie his face from hir but rather as soone as his poore hand-maid cried vnto him for helpe he heard hir by and by I will praise thee therefore with my songs
hast numbred all our daies which vade awaie suddenlie like the grasse for we are soone dispatched and easilie consumed A man in this world is euen like a vapour or shadow that quicklie vanisheth awaie For all flesh is grasse and the glorie thereof as the floure of the field which flourisheth in the morning and afterward withereth and vadeth Behold our daies are to be measured they are as it were but a spanne long and our age is nothing to speake of Our age is folden togither and taken awaie from vs like a shepheards cotage our life is cut off and our daies shortened by our sinnes like the thred of the weauer which is suddenlie broken off We are but strangers in this world soiourners as were our forefathers our daies on earth also are but a shadowe our life speedilie goeth awaie like the weauers shuttle and it abideth not We are as nothing Lord in respect of thee and verelie euerie man liuing is altogither vanitie yea infancie childhood youth middle age and old age all are but meere vanitie Wherefore O Lord teach me to number my daies that I may yet applie mine hart vnto wisedome and bring foorth more fruit euen in mine old age O let me knowe mine end and the number of my daies that I may be certified how long I haue to liue and what is yet to come Instruct me O Lord that being alwaies mindfull of my mortalitie I neuer promise to my selfe manie yeres nor long life in this pilgrimage of ours so shall I not liue securelie deferring my conuersion to thee from daie to daie nor yet put confidence in this fraile and vncertaine life as did that rich man saieng Soule thou hast much good laid vp in store for manie yeres take thine ease eate drinke and be merie whose soule notwithstanding was taken from him the same night But giue me grace that in thy feare I may dailie prepare my selfe to depart out of this prison and lothsome dungeon of my soule Now let me remember thee my Maker in the daies of my old age and in the yeres wherein I find no pleasure but paine and greefe whiles the sunne the light the moone and starres begin to waxe darke and the clouds of continuall miserie seeme to remaine after the raine to the increasing of my greefe Now let me thinke on thee my Creator whiles my hands the keepers of the house of my bodie doo tremble and the strong men my legs doo bow themselues and the grinders my teeth doo cease or stand still bicause they are few and they that looke out by the windowes mine eies I meane waxe darke and dimme Now let me remember thee my Maker whiles the doore of my lips and mouth beginneth to be shut by the base sound of the milner or grinding when my iawes I saie are scarse able to chawe my meat And I rise vp at the voice of the bird or crowing of the cocke bicause I can not sleepe And whiles all the daughters of musike euen my windpipe and eares are abased and become deafe and not able to heare singing Whiles I am afraid to climbe high bicause of my weaknes and stoope downe for feare least anie thing should hit me Whiles feare is in the waie I tremble as I go and am afraid of stumbling Whiles the almon tree my head doth florish with white heares and the verie light grashopper is a burden vnto it to beare And whiles all lust is past and driuen awaie Now I saie O Lord euen now yet let me call to mind thee my creator before I go to the house of mine age or long home the graue I meane and the mourners go lamenting my death about the streetes Or euer the siluer lace the sinewes and marowe of my backe bone be taken awaie and or the golden ewer or well of that litle yellow skin that couereth my braine-pan be broken or the pitcher of my two great veines be crackt at the well of my liuer or the wheele my head be broken vpon the cisterne of my hart out of the which the powers of life are drawne Euen now I saie at the least O my Creator let me remember thee before I which am but dust doo returne againe to the earth from whence I came and my spirit and soule returne to thee O God that gauest me it For all is but plaine vanitie and nothing more certaine than death though nothing more vncertaine than the houre thereof Therefore let me haue alwaies before mine eies an image and meditation of my departure the better to knowe the fleeting and vanitie of this combersome and vncertaine life that I may liue to thee my God being sound in faith and strong in hope looking with cheerefulnes for the daie of my departure and the ioifull appearing of thy sonne Iesus Christ my redeemer And as long as I abide in this tabernacle of my decaied and forworne bodie let me with all studie minister to my faith vertue to vertue knowledge to knowledge temperance to temperance patience to patience godlines vntill this tabernacle being laid awaie I shall passe ouer to my long home and dwelling place not made with hands but euerlasting in the heauens where I shall be clothed with eternall glorie and immortalitie when this my earthlie house is put off and destroied by death Grant also O God that trusting firmelie to thy promises I may be readie and glad to returne from this vale of miserie to mine euerlasting and celestiall countrie for while I am in this bodie I wander from thee my God For now I walke in faith not in the full and perfect enioieng and possessing of eternall good wherefore whether I be at home or from home let me endeuour my selfe to be acceptable in thy sight Make me a faithfull seruant and wise virgin alwaie hauing the lampe of faith readie light and with the oile of thy grace and merits prepared in my hand and still looking for the comming of the bridgrome my Lord and Sauiour Iesus for I knowe not when he will come at the euening or at midnight whether at the cocke-crowing or in the dawning of the daie least by a sudden houre of death I beeing ouertaken and as it were caught in the fowlers trap I be found vnreadie and haue a repulse among the foolish virgins but contrariwise by prudent watching in true conuersion and repentance I may continuallie couet to be dissolued and to be with Christ my redeemer Grant also deere Father that at the verie point of death hauing escaped all hardnes and temptations I may triumph like a conquerour behold the presence and power of thine holie spirit and let my last words be that which thy sonne did vtter vpon the altar of the crosse saieng Father into thy hands I commend my spirit and when my spirit is taken from me heare yet O God the grones of my hart And the houre glasse of life death being outrun and come let thy seruant and hand-maid depart
THE FIFT LAMPE of VIRGINITIE Conteining sundrie forms of christian praiers and meditations to bee vsed onlie of and for all sorts and degrees of women in their seuerall ages and callings as namelie of Virgins Wiues Women with child Midwiues Mothers Daughters Misâ—resses Maids Widowes and old women A Treatise verie needfull for this time and profitable to the Church now newlie compiled to the glorie of God comfort of al godlie women by the said T.B. Gentleman Matth. 26. verse 46. Watch and praie that ye enter not into temptation the spirit is readie but the flesh is weake Imprinted at London by H. Denham dwelling in Pater noster Rowe at the signe of the Starre being the assigne of William Seres 1582 Christian praiers and meditations to be vsed of and for all sorts and degrees of women in their seuerall ages and callings A praier for silence shamefastnes and chastitie THERE is nothing that becommeth a maid better than sobernes silence shamefastnes and chastitie both of bodie mind For these things being once lost she is no more a maid but a struÌ„pet in the sight of God howsoeuer shee disguiseth hir selfe and dissembleth with the world I therefore most humblie beseech thee O mercifull Father from whome commeth euerie good and perfect gift and without whom we are not able to doo anie thing that thou wilt so order my tongue and dispose my talke that I speake nothing but that becommeth my state age and person neither that I delight to heare anie talke that might in anie point mooue me to lewdnes or lightnes seeing that euill words corrupt good maners Giue me also such shamefastnes as may plucke me awaie from the delectation either of thinking speaking hearing seeing or dooing euill that my whole delight may be in vertue in godlines in eschewing idlenes in giuing my selfe continuallie to some godlie exercise but aboue all things in thinking and speaking of thee in reading thy blessed word and heauenlie lawe which is a lanterne to my feete and a light to my paths Moreouer suffer neither my mind to be defiled with â—uill thoughts nor my bodie to be corrupted with anie kind of vncleannes but giue me grace so to order my selfe in eschewing idlenes and wanton wicked companie that my mind being free from euill affects and my bodie cleere from all vncleannes I may be found a meete temple for the holie Ghost to inhabit And if it be thy good pleasure hereafter to call me vnto the honourable state of matrimonie that I may bring also vnto mine husband a pure and vndefiled bodie and so liue with him in thy feare vnto the praise and glorie of thy blessed name Amen A praier to be said of single women against all euill behauiour vice and vanitie and for the obtaining of modestie chastitie and all maidenlie vertues ALmightie and euerliuing GOD which art of a pure chaste vnspotted eternall essence chaste minds please thee and godlie conuersation thou likest well Wherefore I beseech thee create in mee a cleane hart O Lord and keepe mee from vncleane cogitations harlotrie whooredome and all impuritie Take from me a wanton eie and let me not gaze vpon the beautiâ— or comlie personage of anie man least I be taken in his snares but giue me grace to shun ill companie least I come to shame and reproch Turne awaie mine eies I saie good Lord from beholding a beautifull man and keepe me from immodest wanton and effeminate persons whose delight is all the daie long in chambering and wantonnes in excesse of wine vaine pleasures and all maner of wickednes and riot As for many idle words much babling filthie speech and scurillitie let them be so far from mine hart that they neuer come once into my mouth or lips Preserue me O Lord and keepe me from all the snares of Satan from all allurements intisements prouocations occasions of sin transgressing thy most holie commandements as namelie from pride nicenes sloth idlenes from pranking pricking pointing painting frisling decking of my self to appeare piked feate gorgious gaie in the eies of men from taking too much libertie to gad abroad to see and to be seene or to prance in pride arrogantlie from haunting euill companie and resorting to bankets weddings idle games heathenish sports dissolute plaies and pastimes vaine pleasures and filthie dalliance and dansings the extreame of all vices finallie from all enuie arrogancie ambition impudencie piertnes boldnes rashnes vnshamefastnes dissolute laughing excessiue feeding retchlesnes dissolutenes deliciousnes wantonnes lightnes inconstancie curiositie and from all other euill behauiour vice and vanitie good Lord for thine holie name sake deliuer me least of a member of Christ I prooue a member of the diuell by following the works of the flesh and loosing that inestimable treasure of great price mine honestie chastitie and virginitie Oh let me not I beseech thee with Dinah Dalida Salomen such like dansing damsels become equall with the vngodlie by plaieng the foolish virgin as they did and in liuing vngodlie or dishonestlie to the shame and great griefe of my friends and to mine owne infamie destruction and damnation but grant O good and gratious God that both inwardlie with a pure conscience cleane soule chaste hart and vnpolluted mind and outwardlie with an vnspotted bodie holie vessell and vndefiled members after the good example of Sara Rebecca Ruth Iudith Susanna the virgin Marie and such other godlie women I may Christianlie serue worship and glorifie thee in true faith feare and loue and in perfect chastitie shamefastnes sobernes demureâ—es modestie measure thriftinesse scarsitie diligence in house care of deuotion meeknes holines puritie and all other vertues bodilie ghostlie that when the celestiall bridegroome my Sauiour Iesus commeth I hauing my Lampe replenished with oile may with those fiue wise virgins be found readie euen at midnight to meete the bridegroome and happilie enter with him to the wedding there with thine elect virgins to taste of all the good fatnes of the pleasures of paradise And if it shall please thee hereafter to prepare me for an husband and to call mee vnto the holie state of honourable marriage assist me I beseech thee that in thy feare with honestie of bodie and good fame not of curiositie or incontinencie nor through sinister practise and priuie contracts but with chaste and holie loue with continuall praier and lawfull meanes and that with the consent and agreement of parents and friends on both sides first carefullie obteined I may euen before the flower of mine age be past if it be thy will enter thereinto and be presented of them as a pure virgin to Christ especiallie considering that thou hast therefore ordeined that state of life that the virgin which hath not the gift of single life feeling hir infirmitie and to auoid fornication might marrie and take an husband in the Lord as also that mankind in chaste wedlocke may be multiplied and that an holie Church which both in
this world and for euer shall praise thee might be gathered and chosen And forasmuch O Lord as a prudent a wise and a godlie man commeth from thee and is thy gift who onlie triest the harts and reines and knowest the verie secret cogitations and conditions of all men prouide I beseech thee and giue me vnto a man of vnderstanding of sound and Christian religion of wise gouernement and behauiour of a good life and vertuous disposition euen such an husband I say as may be faithfull constant gentle honest tender and louing vnto mee and godlie zealous sincere and religious in thy sight but from an vnwise irreligious vnfaithfull and wauering minded man from an hastie testie rash heddie furious bitter angrie vnthriftie and couetous husband good Lord for thy holie name sake deliuer me and grant that obteining at thy fatherlie hands a good husband euen according to mine or rather thine owne hart and being holilie coupled togither in Christian loue and puritie we may both liue togither vertuouslie and quietlie in thy feare without sinne or shame and also die in a good age godlie and Christianlie in thy faith without eternall death and condemnation through Iesus Christ our Lord Amen Another LOrd thou hast commanded by thine holie Apostle that wee should abstaine from fornication and that euerie one of vs should knowe how to keepe our vessell that is our bodie in holinesse chastitie and honour and not in the lusts of concupiscence and vncleannes as doo the heathen which knowe not God I beseech thee giue me grace to behaue my selfe according to this thy holie commandement that in this my single life and state of virginitie I defile not my bodie with whoredome adulterie fornication or with anie other filthinesse and vncleanenesse but so order my selfe with all honestie sobrietie chastitie and purenesse of life that I may glorifie thee my Lord God both in soule and bodie Amen Or praie thus ALbeit most mercifull Father mariage is honourable among all persons and the bed vndefiled yet forasmuch as partlie for the tendernesse of mine age I am not apt for holie wedlocke and partlie through thine exceeding and aboue naturall gift for none can liue chaste except thou giue hir that gift I liue yet free from the sweet yoke of Matrimonie I hartilie praie thee that as I haue receiued of thee the gift of continencie and virginitie so I may haue grace from thee to bridle my selfe from lusts from all foolish appetits and to frame my life in all godlie vertuous exercises both of the bodie and mind yea so go foorth I praie thee to continue and increase this thy gift of chastitie in me that I may the more freelie and quietlie in all godlie patience and sufferance serue thee and care for those things that please thee and pertaine to thy glorie and also that I passing ouer the time of this my yong age in thy feare in godlie trauels vertuous labours and maidenlie behauiour may eschew all euill lusts riotous resorts and wanton companie that when it shall please thee to call me to the holie and honourable order of blessed wedlocke I may bring with me a cleane chaste and vndefiled bodie and so be apt and fit to liue in that godlie state of Matrimonie auoiding all fornication whoredome and vncleannesse all dissention strife and debate that thou maiest blesse me and my mariage prosper my godlie trauels send me good successe in all my doings and make me a ioifull mother in seeing my childers children according to thy holie promise which liuest and reignest verie God world without end Amen For the grace of Gods holie spirit to resist all sinfull motions and keepe pure the state of single life praie OH Lord the king of glorie and God of all power and might which hast promised to powre thy spirit vpon all flesh vpon virgins maidens and yong women and to giue the holie Ghost to thy children whensoeuer they shall aske the same of thee in thy Sonnes name in their praiers and allowest none to be pure virgins and thy children indeede but such as keepe themselues vnspotted of the world and walke before thee in the rule of thy lawes and obedience of thy commandements Oh Lord thou knowest I would faine walke with thee from my virginitie in righteousnesse and holinesse My desire is to walke before thee in a pure conscience chaste mind and vndefiled bodie But alas deere God I confesse the corruption of my nature polluted in the first woman Eue in Paradise is such and my weakenesse and vnablenesse to stand in temptation is so much and the custome of sinne hath gotten such dominion ouer me that I am not able of my selfe so much as to thinke a good thought much lesse to doo anie thing that is good and acceptable in thy sight Wherefore oh most louing Father take not thy grace and holie spirit from me thine handmaid leaue me not to my selfe neither forsake me for then I am vtterlie â—ast awaie For thou seest O Lord that if thou doo but shadowe thy selfe a little and depart from me into how manie grieuous and horrible sinnes I fall how much more then Lord if thou shouldest vtterlie forsake me leaue me to my selfe and take thy grace and holie spirit vtterlie from me Therfore oh most intreatable God I beseech thee consider my manifold imperfections womanlie weakenesses miserable corruptions which dailie turne me out of the waie and drawe me from thee and powre downe thy grace and holie spirit plentifullie vpon me thine humble handmaid Yea giue vnto me also thy most holie word thy patience loue meekenesse integritie righteousnesse iustice temperaunce sobrietie chastitie peace long-suffering faith goodnesse holinesse and all other thy vertues fruites of the spirit and ordinarie meanes whereby I may be so instructed taught and guided gouerned protected and defended in this my single life and state of virginitie that I neuer offend against thy diuine Maiestie or mine owne soule and bâ— die but that I may haue power and strength from thee continuallie to stand against all the secret assaults and open temptations of mine enimies both bodilie and ghostlie yea grant O deere Father that I may through thy mightie power working in my weake vessell haue continuall victorie ouer all hellish hagges and also triumph ouer them in all their assaults and temptations as manie holie virgins and women haue done in all ages so that togither with them I may walke before thee in the purenesse of my virginitie with a good conscience in perfect righteousnesse and true holinesse acceptable in thy sight all the daies of my life according to thy will through Iesus Christ our Lord and onlie Sauiour and redeemer So be it Another praier in the behalfe of all Virgins or single women for the keeping of obedience modestie chastitie puritie and cleannesse of liuing O Diuine spirit God the holie Ghost which abhorrest despisest and fliest from all vncleannesse filthinesse and dishonestie and which dooest
and make choice or ordinarie election and that thy counsell standeth not in anie mans power neither can anie man alter or diminish thy purpose Wherfore I most humblie beseech thee most mercifull father that if this coniunction of our minds and loue be thy worke and counsell that thou vouchsafe for the glorie of thy name to giue vs some token and true certificate thereof by the increasing and stedfastlie stablishing our godly loue in thee that thou wilt performe the same in vs in thy good time to thy glorie and our comfort that we may the more perfectlie loue and rightlie serue thee But if it be a false persuasion or temptation of the enimie to deceiue vs and to drawe vs from thee then good Lord for thy deere sonne Christes sake I beseech thee so to alter our loue and change our minds so order and guide vs that we may soone be certified thereof that thereby we may flie all occasions of euill and the more zealouslie cleaue vnto thee and in our trieâ—g to stand stedfast in patience so that neither selfe-will nor the lusts of our corruptions doo deceiue vs and if it be for chastening which I confesse we haue not onlie deserued but sore and greeuous punishment for our manifold and greeuous sinnes yet for thy deere sonne Iesus Christes sake oh deere God which hast said that thou delightest not in our destruction I most humblie beseech thee that we may by thy mercie come againe into thy fatherlie fauour and after our great sorrowe and heauines we may obteine perpetuall ioie and consolation and be receiued into the fellowship of thy faithfull fruitfull seruants and Saincts Grant this deere father for thy beloued sonne Iesus Christes sake our onlie peace and mediatour So be it Another praier to be vsed of anie woman before the solemnisation of hir marriage I Beseech thee O father which art neither made nor begotten marrie me now and for euer vnto thy sonne marrie mee vnto him in righteousnesse and iudgement in godlinesse in mercie and in compassion marrie me I saie vnto him in faith that I may trulie knowe thee my Lord and God which wilt not the death of a sinner but rather that he repent and liue O thou onlie begotten sonne of God ioine me now I beseech thee vnto thy bodie that ingraffed in thee I â—ay drawe from thee the iuice of life and of heauenlie wisedome Defend me O holie Ghost and thine whole Church against the rage of Sathan the world the flesh and the diuell and let all things that I doo please thee for thou O glorious Trinitie art my husband which louest me my God whom I worship and the head whervnto I am subiect To thee be glorie and praise both of men and Angels now and for euer Amen Another praier to be vsed of the man or woman a little before they be married O Eternall Father of thy welbeloued sonne our Lord and sauiour Christ which art the maker and king of all creatures we thanke thee from the bottome of our harts for that thou hast not cast mankind fallen from thy grace through sin into euerlasting destruction as thou didst the diuell but of thine vnspeakable goodnesse and secret counsell thou broughtest foorth thy sonne Iesus and madest him an husband that hauing taken our flesh vpon him he might marrie the faithfull vnto himselfe Immortall praise and glorie to thee for reuealing this thy couenant to mankind from time to time by teachers and for calling vs to his heauenlie marriage by thy ministers we beseech thee by and for the same thy sonne so to change and confirme our hearts by thy spirit that adorned with the wedding garments of righteousnesse faith holie loue chaste minds and good conscience and without all hypocrisie dissimulation and without the sinne against our owne conscience wee may approch to this honourable estate of matrimonie and be found in the number of thine elect Let vs now trulie be espoused in faith and vertue to thine heauenlie spouse and be ingraffed in his flesh Let vs be two in one flesh and so cleaue to him that we may be one spirit and so drawe the heauenlie motion of faith comfort ioie and eternall life from him that alwaies we may be though two bodies yet but one soule Finallie our troublesome race beeing finished bring vs with thine elect vnto thy visible companie that for euermore we may remaine in the spouse of the vniuersall Church in eternall companie and comfort Amen Another meditation and praier declaring how Christ adorneth the nuptiall feast with his bodilie presence O Eternall true and almightie God which at the first creation of the world after thou hadst made man an image of thy wisedome and goodnesse bearing such shape as thine eternall sonne at a time determined did take vpon him and afterward of thy secret counsell through thy word didst vtter these words It is not good for man to be alone Thy will it was that from a few euen two the whole multitude of mankind should proceed and a sacred Church honouring thy name religiouslie and sincerelie deliuering vnto posteritie to come the true knowledge of thy word should proceed Thy will it is that both our weake nature may liue purelie in the lawfull state of marriage and thy Church multiplied more and more through the generation of the godlie O gratious God which art pure from all spot of impuritie and wouldest that the cleere vnderstanding of holinesse should shine in vs that approching vnto thee in praier we might discerne thy goodnesse from the nature of incestuous and polluted gods By thy chaste and holie spirit we humblie beseech thee purge our harts that in an holie and chaste conuersation we may be coupled togither to serue thee vtterlie renouncing thine enimie the diuell which is the author of incestuous lawes contrarie to thy commandements forbidding men to marrie for none other end but that both the one by licentiousnesse of life might be forgotten and flocks of wicked men through their lewd conuersation be withdrawne from thee to eternall miserie Be it far from vs O God that so much as in thought we should either so dishonour thy sacred maiestie or hurt our selues And we beseech thee strengtheÌ„ vs weak ones with thy diuine power that we neuer be drawne from thee our God through sinfull desires of the flesh which hinder our praiers the onelie comfort of the Saincts distressed in this miserable life neither forgo the sweetnes and ioie of a godlie conscience through hardnesse of hart and horrible blindnesse wherewith lewd liuers are commonlie punished nor when the course of this mortall life shall be cut off we feele not those torments appointed for the wicked according to that terrible threat Euerie soule which shall commit these abhominations shall perish from among the people And thou O sonne of God which hast ordeined the loue of married folks to be a mysterie of a woonderfull and heauenlie thing instill into our minds and breasts
mercifullie shewedst vpon them in their great trauels labours and paines when they fled vnto thy holie name for succour as vnto a strong tower bulworke and holie defence Go foorth O Lord to make them the ioifull mothers of manie children endue them with long life that they may see their childers children and the children that thou giuest vnto them make thou as in age so likewise in wisedome and in the abundance of thy holy spirit to increase that they may haue fauour both with thee and with all good men vnto the glorie of thy most blessed name Amen The mothers praier for hir childrens good education O Eternall God creator and preseruer of all man-kind the giuer of all spirituall grace and the onlie author of eternall life I most hartilie thanke thee that it hath pleased thy fatherlie goodnes to giue me these thy creatures the fruit of my bodie as a witnes and testimonie of thy fatherlie fauour and good will towards this most honourable state of matrimonie Oh Lord as thou hast giuen them vnto me so I beseech thee vouchsafe to giue me thy gifts both spirituall and bodilie that I may haue competent wherwith to educate and bring them vp Haue mercie on me oh Lord and giue vnto them thy grace and holie spirit and open thou their wits and senses and giue them the true knowledge and vnderstanding of thy holie word a louing affection and obedience vnto the same and a true faith in it Giue them wisedome vnderstanding knowledge and discretion docilitie capacitie and facilitie to comprehend take and receiue doctrine learning nouriture and discipline that they may be made worthie instruments of thy glorie and profitable members of thy Church to the aduauncement of thy glorie the edifieng of thy Church and the comfort of my conscience by Iesus Christ our Sauiour Amen Another praier to be vsed of euerie godlie mother for the godlie proofe of hir child made for the Ladie Lettice O Most mercifull Lord God almightie onelie which art gratious and good as by thy diuine will power this my child was formed and made a liuing creature consisting of bodie and soule in the wombe of me his naturall mother from whom he is departed into this world by naturall birth weake and impotent of fraile and sinfull substance by his owne propertie inclined to ignorance and sinne and now inuironed with thousands of malicious mightie and subtill enimies both bodilie and ghostlie which waite for the seducing leading of him to perill death and destruction wherevnto all mankind is prone and were it not for thy mercifull grace and tuition soone ouercome So be it thy will O most graâ—ious Lord in the abundance of thy mercies and loue for Christs thy deere sonnes sake with thy fatherlie eie to looke vpon him to blesse him powring plentifullie of thy heauenlie gifts vpon him that being preserued brought vp and nourished in diuine knowledge faith feare and obedience of thee through true profession of thy sweete sonne Iesus in the sinceritie of the Gospell he may growe rich and beautifull in all godlines and vertue in all his waies and proceedings seeking the kingdome of eternall glorie through firme abundant faith and holie conuersation in Christ our sauiour working all righteousnes filled with meeknes brotherlie loue obedience cheerfull hope desire of heauenlie things contempt of the world and mightilie armed with thy grace and strengthened by thine assistance to vanquish the power of sinfull flesh and satan that hauing victorie in the end he may ioifullie triumph in thy presence O God with the rest of thy beloued saints to giue honour and continuall praise to thy most holie name in blisse euerlasting through thy deere sonne our mercifull Lord and Sauiour Amen Another praier of the mother for hir child ALmightie euerlasting God which of thine infinit mercie and goodnes hast promised vnto vs that thou wilt not onelie be our God but also the God father of our children I beseech thee that as thou hast vouchsafed to call vs to be partakers of this thy great mercie in the felowship of faith so it may please thee to sanctifie with thy spirit into the number of thy children this infant which thou hast giuen me to the end that he comming to perfect age may confesse thee onelie the true God and whom thou hast sent Iesus Christ and to serue him and be profitable vnto his Church in the whole course of his life that after this life beeing ended he may be brought as a liuelie member of his bodie vnto the full fruition of thy ioies in the highest heauens where thy sonne our sauiour Christ reigneth with thee world without end Amen Another praier to be vsed of the mother for the good education of hir youth and children OH gratious God in knowledging that thou louest all things which thou hast made of thy goodnes and that thing cannot perish which is committed to thy charge now I come vnto thee with my tender children committing them into thine hands and desiring thee to couer them vnder the wings of thy prouident mercie Hew and square the rough table of their hearts of stonie make them fleshie that being softened by the deaw of thy blessings they may beare the seales of adoption in thy Sonne Christ. O Lord guide them in this darke vale of vanitie with the light of thy fauour that escaping the dongeon of sin they may walke in newnes of life and lodge alwaies in thine holie will Imprint in their harts faith hope humilitie chastitie and charitie that following thee they may be humble and meeke holie vertuous perfect and godlie as thou art Indue them with the spirit of feare that they may kisse thee in faith liuelie obedience and thou be neuer angrie with them but louing vnto them as the mother is to hir tender sucklings Amen Another praier for the godlie and vertuous life of thy childe O Lord God and Father of our Lord Iesus Christ and father of all them that beleeue which hast said by the mouth of Salomon the sonne of Dauid that an vndiscreet sonne is a greefe vnto his father and an heauines vnto his mother that bare him and that the wise sonne maketh a glad father but an vndiscreet bodie shameth his mother that it would please thee so to conduct and guide this my sonne S. in his waie that he may acknowledge and confesse that thou art the author of his life that he may serue and honor thee without feare in all truth and righteousnes and growing in age he may be mortified in spirit that he may be filled with wisedome and that thy grace be with him To conclude that by that meanes keeping thy precepts he may prolong his daies heere vpon earth obeieng vs his parents whom thou hast chosen as instruments for to place him in this world Giue vnto him O Lord such ease for the commoditie of this life that vnder colour of pouertie he doo not couet or