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virtue_n faith_n godliness_n temperance_n 4,219 5 11.6041 5 true
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A36019 Prove all things, hold fast that which is good, I Thess. 5.21 handled in two sermons at S. Maries in Cambridge, the first on the Commencement-Sabbath, July 1, 1655, the other since / by William Dillingham. Dillingham, William, 1617?-1689. 1656 (1656) Wing D1486; ESTC R19188 41,854 64

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wind of doctrine but that we may grow up unto him who is the head and so {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} we must {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} Ephes. 4. 15. Follow the truth in love not out of fansie as children do That Christ may dwell in our hearts by faith we must be rooted and grounded in love Ephes. 3. 17. and therefore where the love of truth once decayes there truth it self staies not long after it We reade of some Rom. 1. 28. who not liking to retain God in their knowledge he gave them over to a reprobate mind And it a remarkable place that of 2 Thess. 2. 10 11 12. where it is said that the man of sinne should come after the working of Satan with all power and signes and lying wonders and with all deceivablenesse of unrighteousnesse in them that perish See what becomes of those who are deceived by the man of sinne they perish and if ye ask why so the words following will give you an answer Because they received not the love of the truth that they might be saved See there how necessary the love of truth is to salvation For indeed where there is no sineere love of the truth there can be no true belief of it For as the Apostle there goes on For this cause God shall send them strong delusions that they should believe a lie that they all might be damned who believed not the truth but had pleasure in unrighteousnesse Observe the opposition A sad place it is and I wish it were well considered by all that are so coldly affected to the truth especially by such as hate it and are so much inclined in their minds and affections to the errours of that man of sinne whom the Lord shall consume with the spirit of his mouth and will destroy with the brightnesse of his coming as he there threatens In the 10 verse 't is they received not the love of the truth and by the 12 verse 't is come to they believed not the truth they had lost the truth for want of love to it Would we hold truth fast we must hold it in corde as well as in capite hold it fast by loving it unfainedly Thirdly hold fast that which is good by remembring it faithfully and doubtlesse where truth is believed and beloved the mind will often be upon it quae curant meminerunt 1 Cor. 15. 1 2. Moreover brethren I declare unto you the Gospel which I preached unto you which also you have received and wherein ye stand by which also ye are saved {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} if ye hold fast keep in memory what I preached unto you unlesse ye have believed in vain Those that do truly believe the truth will be carefull to keep it in memory which is a speciall means to preserve the faith and love of it in their hearts Memory holds fast the truth while faith and love renew their acts upon it for this cause ought we to give the more earnest heed to the things that we have heard {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} lest we leak and let them slip and so we that I say not they be spilt and perish irrecoverably Heb. 2.1 The Spirit of God confirms us in the truths taught by bringing them to our remembrance The Scriptures were written that we might believe that by hearing them preached by frequent reading them and meditating upon them as David did we might have faith begotten increased in us Therefore we ought {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} to be taken up with these duties As Paul to Timothy The minister is appointed for a remembrancer to us 1 Tim. 4.6 If thou put the brethren in remembrance of these things then shalt thou be a good minister of Jesus Christ and when S. Paul himself went over again the cities where he had formerly preached the word the text tells us what the succese was And so were the Churches est ablished in the faith Acts 16. 5. And S. Peter thought it meet as long as he continued in his earthy tabernacle to put Christians in remembrance of the truths delivered that so they might have them alwayes in remembrance after his decease and that although they knew them already 2 Pet. 1. 12. Wherefore I will not be negligent to put you alwaies in remembrance of these things though you know them and be established in the present truth Though they were already established and therefore might seem not to need putting in remembrance which is the means of establishment yet the Apostle thought it meet to do it alwayes even as long as he lived for it would further confirm them and be a means to keep them from falling from their stedfastnesse and to persevere in holding fast that which is good Fourthly another way of holding fast that which is good is by practising it conscientiously To keep the commandments is to obey them Jesus Christ tells his disciples John 15.10 if ye keep my commandments ye shall abide in my love as many branches as bring forth fruit abide in the vine and are fastened in it by the sap they draw S. John 1. cpist 3.c last verse He that keepeth his commandments dwelleth in him and he in him and hereby we know that he abideth in us by the Spirit which he hath given us S. Peter 2. cpist 1. chap. exhorts to give all diligence to adde unto faith vertue temperance godlinesse charity and the rest of the graces there reckoned up for if these things be in you and abound they will make you fruit full in the knowledge of Jesus Christ they will put forth themselves into acts and what then vers. 10. if ye do these things ye shall never fall Oft times custome engages men to continue in evil practises while they are ashamed of their principles but when good practises are backt with good principles the engagement is the stronger to continue in them and defend them An honest and good heart having heard the word keeps it and brings forth fruit with patience A good heart is the fittest cabbinet to keep the good word of God in And indeed when once the word is ingraffed upon the soul by faith it over-rules the sap of the stock and sanctifies the fruit Truth being espoused to the soul by faith and bedded by love brings forth fruit unto holinesse faith working by love and proles firmat conjugium If we would be stedfast and immoveable let us be alwayes abounding in the work of the Lord 1 Cor. 15. 58. If we would but follow that which is good as we are exhorted in the 15 verse before my text we should find that one means and a good one too of holding fast that which is good Fifthly a fifth way that we must hold fast that which is good is by professing of it constantly S. Paul was not ashamed to preach the Gospel no more must we be