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A77608 Heaven on earth or a serious discourse touching a wel-grounded assurance of mens everlasting happiness and blessedness. Discovering the nature of assurance, the possibility of attaining it, the causes, springs, and degrees of it, with the resolution of several weighty questions. By Thomas Brooks, preacher of the Gospel at Margarets Fishstreet-Hill. Brooks, Thomas, 1608-1680. 1654 (1654) Wing B4943; Thomason E1446_1; ESTC R209539 332,772 663

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those things which thou shalt suffer behold the Devil shal cast some of you into prison that ye may be tryed and yee shall have tribulation ten dayes be thou A crown without cares fears co●rivals envy end God turns the crown of thorns into a crown of glory Pericula non respicit Martyr coronas respicit Basil faithful unto the death and I will give thee a crown of life Chap. 3. 5. He that overcommeth the same shall be cloathed in white raiment and I will not blot out his name out of the booke of life but I will confesse his name before my Father and before his Angels To him that overcommeth will I grant to sit with me in my Throne as I also overcome and am set down with my Father in his Throne Thus you see these seven choyce things that accompanies salvation But for your further and fuller edification satisfaction confirmation and consolation it will be very necessary that I shew you 1. What Knowledge that is that accompanies Salvation that borders that touches upon salvation 2. What Faith that is that accompanies salvation 3. What Repentance that is that accompanies salvation 4. What Obedience that is that accompanies salva●ion 5. What Love that is that accompan●es salvation 6. What Prayer that is that accompanies salvation 7. What Perseverance that is that accompanies salvation I hope when I have fully opened these precious things to you that you will be able to sit down much satisfied and cheated in a holy confidence and blessed assurance of your everlasting wel-being I shall begin with the first and shew you what that Knowledge is that accompanies salvation that comprehends salvation that touches upon salvation and that I shall open in these following particulars First That Knowledge that accompanies salvation is a working Knowledge Knowledge that swims in the head only and sinks not down into t●e heart doth no more good then rain int h m●ddle re●ion or then the Un●corns horn i● the Unicorns head an operative Knowledge 2 Cor. 11. 6. God who commanded the light to shine out of darknesse hath shined in our hearts to give us the light of the knowledge of the glory of God in the face of Jesus Christ Divine light reaches the heart as well as the head The beames of Divine light shining in upon the soule thorow the glorious face of Christ are very working they warm the heart they affect the heart they new mould the heart Divine knowledge masters the heart it guides the heart it governs the heart it sustains the heart it relieves the heart Rom. 6. 6. We know that our old man is crucified with him that the body of sin might be destroyed that henceforth 1 John 3 6. Whosoever sinneth viz. Customarily habitually delightfully hath not seen him neither known him we should not serve sin Divine knowledge puts a man upon crucifying of sin it keeps a man from being a servant a slave to sin which no other knowledge can do Under all other knowledge men remain servants to their lusts and are taken prisoners by Satan at his will No knowledge lifts a man up above his lusts but that which accompanies salvation The wisest Philosophers and the greatest As Socrates and others Doctors under all their sublime notions and rare speculations have been kept in bondage by their lusts That knowledge that accompanies salvation is operative knowledge 1 John 2. 3 4. And hereby we do know that we know him if we keep his Commandments He that saith I know him and keepeth not his Commandments is a lier and the He is a lier in a double respect 1. In that he saith he hath that knowledge which he hath not 2. In that he denies that in his works which he affirms in his words truth is not in him By keeping his Commandments they did know that they did know him that is they were assured that they did know him To know that we know is to be assured that we know So in Jam. 3. 17. But the wisdom that is from above is first pure then peaceable gentle and easie to be intreated full of mercy and good fruits without partiality and without hypocrisie Verse 13. Who is a wise man and endued with knowledge amongst you Let him shew out of a good conversation his works with meekness of wisdom Divine knowledge fills a man full of spiritual activity it will make a man work as if he would be saved by his works and yet it will make a man believe that he is saved onely upon the Ephes 2. 8. account of Free-grace That knowledge that is not operative and working will onely serve to light souls to Hell and to double damn all that Matth. 23. 14. have it Secondly That Knowledge that accompanies Salvation is transforming knowledge it is metamorphosing knowledge it is knowledge that transforms that metamorphosies the soul 2 Cor. 3. 18. But we with open face beholding 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the glory of the Lord as in a glass are changed into the same image from glory to glory Divine light beating on the heart warms it and betters it it transforms and changes it it moulds and fashions it into the very likeness of Christ The Naturalists observe That the Pearl by the often beating of the Sun beams upon it becomes radiant so the often beating and shining of the Sun of Righteousness with his divine beams upon the Saints causes them to glister and shine in Holiness Righteousness Heavenly-mindedness Humbleness c. Divine light casts a general beauty and glory upon the soul it transforms a man more and more into the glorious Image of Christ Look as the Childe receiveth from A Father stands obliged not onely in point of honor bu● also by the Law of nature to receive his childe that bears his image so doth Christ to receive those that by divine light have his image stamped upon them his Parents Member for Member Limb for Limb or as the Paper from the Press receiveth Letter for Letter the Wax from the Seal Print for Print or as the Face in the Glass answers to the face of the man or as Indenture answers to Indenture so the beams of Divine Light and Knowledge shining into the soul stamps the lively Image of Christ upon the soul and makes it put on the Lord Jesus and resemble him to the life Notional knowledge may make a man excellent at praising the glorious and worthy acts and vertues of Christ but that transforming knowledge that accompanies salvation will work a man divinely to imitate the glorious acts and vertues of Christ 1 Pet. 2. 9. But ye are a chosen Generation a royal Priesthood an holy Nation a peculiar People that ye should shew forth the praises of him 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the vertues of him who hath called you out of darkness into his marvellous light When God causes his Divine light his marvellous light to shine in upon the soul then a
Christian will 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 preach forth the vertues of Christ in an imitable practise and till then a man under all other knowledge will remain an incarnate Devil When a beam of Divine Light shined from Heaven upon Paul Ah how did it Acts 9. 3 c. Divine light layes upon a man Felix necessitas a happy necessity of obeying God c. change and metomorphise him how did it alter and transform him it made his rebellious soul obedient Acts 9. 6. Lord what wilt thou have me to do God bids him arise and go into the City and it should be told him what he should do and he obeyes the Heavenly vision Chap. 26. 19. Divine light makes this Lion a Lamb this Persecutor a Preacher this Destroyer of the Saints a Builder up of the Saints this Tormentor a Comforter this Monster an Angel this Notorious Blasphemer a very great admirer of God and the actings of his Free-grace as you may see by comparing the nineth and twenty sixt Chapters of the Acts together So when a spark of this Heavenly fire fell upon the heart of Mary Magdalen Luke 7. O what a change what a turn doth it make in her now she loves much and believes much and repents much and weeps much O what a change did Divine light make in Zacheus and in the Jailor Verily if thy light thy knowledge doth not better thee if it doth not change and transform thee if under all thy light and knowledge thou remainest as vile and base as ever thy light thy knowledge thy notions thy speculations will be like to fire not on the Hearth but in the Room that will burn the House and the Inhabitant too it will be like mettle in a blinde horse that serves for nothing but to break the neck of the rider That knowledge that is not a transforming knowledge will torment a man at last more then all the Devils in Hell it will be a Sword to cut him a Rod to lash him a Serpent to bite him a Scorpion to sting him and a Vulture a Worm eternally gnawing him When Tamberlain was in his wars one having found and digged up a great pot of Gold brought it to him Tamberlain asked whether it had his Fathers stamp upon it but when he saw it had the Roman stamp and not his Fathers he would not own it So God at last will own no knowledge but that which leaves the stamp of Christ the print of Christ the image of Christ upon the heart But that which changes and transforms the soul that makes a man a new man another man then what he was before Divine light shined upon him Thirdly That Knowledge that accompanies salvation is experimental Knowledge it is knowledge that springs from a spiritual sense and taste of holy and heavenly things Cant. 1. 2. Let him kiss me with the kisses of his mouth for thy loves is better then wine The Spouse had experienced the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 By loves his plural loves she means all the fruits of his love viz. Righteousness Holiness Joy Peace Assurance c. sweetness of Christs loves his loves sayes she is better then wine Though wine is an excellent creature a useful creature a comfortable and delightful creature a reviving and restorative creature and this draws out her heart and makes her insatiable in longing and very earnest in courting not a kiss but kisses not a little but much of Christ Her knowledge being experimental she is impatient and restless till she was drawn into the nearest and highest communion and fellowship with Christ So in Verse 13. A bundle of myrrhe is my wel-beloved Psal 45. 8. Prov. 7. 17. So Plin. l. 12. c. 15 16 c. unto me he shall lie all night betwixt my brests Myrrhe is marvellous sweet and savory so is my wel-beloved unto me sayes the Spouse I have found Jesus Christ to be marvellous sweet and savory to my soul Myrrhe is bitter Every good man hath in him two men Rom 7. 15 ult Gal. 5. 17. to the taste though it be sweet to the sm●ll so is my wel-beloved unto me sayes the Spouse I have found him to be bitter and bloody to the old man to the ignoble and worser part of man And I have found him to be sweet and lovely to the New Man to the Regenerate Man to the noble part of man I have found him to be a bitter and a bloody enemy to my sins and at the same time to be a sweet and precious friend unto my soul Myrrhe is of a preserving nature it is hot and dry in the second degree as the Naturalists observe so is my wel-beloved unto me sayes the Spouse O I have found the Lord Jesus Austin thanks God that his heart and the temptation did not meet together preserving my soul from closing with such and such temptations and from falling under the power of such and such corruptions and from fainting under such and such afflictions c. Considerable to the same purpose is that of Phil. 1. 9. And this I pray that your love may abound yet more and more in knowledge and in all judgeme 〈…〉 The Greek word that is here rendr 〈…〉 ●udgement 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Sense The soul hath her senses as well as the body and they must be exercised Heb 5. 14. properly signifies sense not a corporal but a spiritual sense and taste an inward experimental knowledge of holy and heavenly things The Apostle well knew that all notional and speculative knowledge would leave men on this side Heaven and therefore he earnestly prayes that their knowledge might be experimental that being the knowledge that accompanies What is the Schollers knowledge of the strength riches glories and sweetnesses of far Countries obrained by Maps and Books to their knowledge that daily see and enjoy those things salvation that will give a man at last a possession of salvation Verily that knowledge that is onely notional speculative and general that is gathered out of books discourses and other outward advantages is such a knowledge that will make men sit down on this side salvation as it did Judas Demas the Scribes and Pharisees c. Christ will at last shut the doore of hope of help of consolation and salvation upon all those that know much of him notionally but nothing feelingly as you may see in his shutting the door of happinesse against the foolish Virgins Matth. 25. and against Surgunt in docti rapiu●t coelum Nos cum doctrinis detrudimur in Geheunam Aus those forward Professors Preachers and workers of Miracles Mat. 7. who had much speculative knowledge but no experimental knowledge who had much outward general knowledge of Christ but no spiritual inward acquaintance with Christ A man that hath that experimental knowledge that accompanies salvation will from his experience tell you That sin is the Rom. 7. greatest evill in the world
limit God to the way or manner of shewing mercy but leave both the time and the manner to him that is wise and faithful Sayes Hope Christ knows his The Lord shews much mercy in timing our mercies for us own time and his own time is best though he stayes long yet he will certainly come and he will not stay a moment beyond the time he hath prefixt and therefore sayes Hope be not weary O Soul but still wait patiently upon the Lord. 1 Thes 1. 3. Remembring without ceasing your work of faith and labor of love and patience of hope Hope is the Mother of Patience and the Nurse of Patience Hope breeds Patience and Hope feeds Patience If it were not for hope the Spes est mestorum Drusius heart would die and if it were not for hope patience would die Look as Faith gives life and strength to Hope so doth Hope give life and strength to Patience Therefore Patience is called Patience of Hope Hope maintains Patience as the Fuel maintains the Fire A sixth property of that Hope that accompanies Salvation is this It is Soul-purifying Hope it puts a Christian upon purifying himself as Christ is pure 1 John 3. 3. And every man that hath this hope in him purifieth himself even as Christ is pure Divine hope runs In quality though not in equality As is not a note of parility or equality but of resemblance and similitude As there is a similitude betwixt the face it self and the image of the face in the glass but no equality out into holiness he that hath the purest and strongest hopes of being saved is most studious and laborious to be sanctified The Greek word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is rendred purifieth is a Metaphor taken either from the Ceremonial purifications in time of the Law or else from Goldsmiths purifying Metals from their Dross and it notes thus much to us That those that have hopes to reign with Christ in glory that have set their hearts upon that pure and blissful State that Paradise that holy and spiritual State of Bliss that is made up of singleness and purity they will purifie both their insides and their outsides both body and soul that they may answer to that excellent Copy that Christ hath set before them knowing that none shall enjoy Everlasting Glory but those that labor after perfect purity Now Hope purifies the heart and life thus by keeping the purest objects as God Christ the Word and the Soul together and by making How lively Hope makes the Soul in Religious services I have shewed in the third property the Soul serious and conscientious in the use of all Soul-purifying Ordinances and by being a fire in the Soul to burn up all those corruptions and principles of darkness that are contrary to that purity and glory that Hope hath in her eye and by working the Soul to lean upon Christ to live in Christ and to draw purifying vertue from Christ who is the Spring and Fountain of all Purity and Sanctity And thus Hope purifies those that expect to be like to Christ in Glory The seventh and last property of that Hope that accompanies Salvation that comprehends Salvation is this It is permanent and lasting it Prov. 10. 28. Austins hope made him long to die that he might see that head that was once crowned with thorns will never leave the Soul till it hath lodged it in the bosome of Christ Prov. 14. 32. The righteous hath hope in his death The righteous mans hope will bed and board with him it will lie down with him and rise up with him it will to the Grave to Heaven with him his Motto is Cum expiro spero My hope lasts beyond life The Hope made the Ancients to call the days of their death Natalia not dying but birth days Jews ancient custom was by the way as they went with their Corps to pluck up every one the Grass as who should say They were not sorry as men without hope for their Brother was but so cropt off and should spring up again in the morning of the Resurrection And the Jews to this very day stick not to call their Golgotha's Batte Catim the houses or places of the living That Hope that accompanies Salvation is a long-lived hope it is a living hope 1 Pet. 1. 3. Blessed be the God and Heb. 3. 6. 6. 11. 1 Pet. 1. 13. Psal 131. 3. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Living Father of our Lord Jesus Christ which according to his abundant mercy hath begotten us again unto a lively hope or a living hope A hope that will not die a hope that will not leave a man in life nor death Psal 71. 14. But I will hope 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 continually and will yet praise thee more In prosperity and adversity in wealth and sickness in life and death I will hope it is neither the smiles nor the frowns of the world that shall bury a Christians hope A Christians hope will live in all weathers and it will make a Christian bear up bravely in all storms and under all changes and more No trials no troubles no afflictions no oppositions shall keep down my hope says David I am peremptorily resolved in the face of all dangers difficulties and deaths to keep up my hopes come what will come on it I will rather let my life go then my hope go I will hope continually A hopeless condition is a very sad condition it is the worst condition in the world it makes a mans life a very Hell If hope deferred maketh the heart sick as the Wiseman speaks Prov. 13. 12. then the loss of hope will make the soul languish it will make it chuse strangling rather then life it will make a mans life a continual death A Soul without hope is like a ship without anchors Lord where will that soul stay that stayes not upon thee by hope A man were better part with any thing then his hope When Alexander went upon a hopeful expedition he gave away his Gold and when he was asked what he kept for himself he answered Spem majorum meliorum The hope of greater and better things A Believers hope I have read of a Rhodian who being cast into a dungeon full of Adders and Snakes for some horrid crimes by him committed Some perswaded him to rid himself out of that misery by a violent way but he answered No For saith he as long as I have breath in my nostrils I will ever hope for my deliverance is not like that of Pandora which may flie out of the Box and bid the Soul an everlasting farewel No it is like the morning light the least beam of it shall commence into a compleat Sun-shine It is Aurora Gaudii and it shall shine forth brighter and brighter till it hath fully possessed the Believer of his Christ and Crown This will be the Hypocrites hell and horror