Selected quad for the lemma: virtue_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
virtue_n	command_v	forbid_v	vice_n	1,917	5	9.6001	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A77250	Fair warning to take heed of popery, or, A short and true history of the Jesuits fiery practices and powder-plots, to destroy kings, ruin kingdoms, and lay cities waste by an Anti-Papist.	Anti-Papist.; Bramhall, John, 1594-1663.	1674 (1674)	Wing B4225; ESTC R42725	95,277	138

be prov'd a Heretick O rare Mystery of Equivocation and mental reservation it will help the nimble Ignatian Proteus to put on any colour whatever he says or does is in obedience to the Pope whom should he command sin or forbid vertue the Church is bound to believe the Vice good and the vertue bad unless she would sin against her Conscience saith Bellarmine * De Pontif. l. 4. c. 5. And what will a Pope of Donna Olimpia's tutoring venture to say but Divine Providence which disposeth his will appoints by his hands good men for the execution of Justice therefore to speak ill of his Ministers were to charge Divine Providence which had inspired his choice This belief of the Pope concerning his Ministers occasion'd a Protestant Count in Germany to tell his friend I see plainly it will one day be requisite to hold all the Popes Subjects for infallible yet for all that as Pasquin said of the last Pope Ad Galli cautum Petrus flevit amare Both his Holiness and the Jesuits Generalissimo may be affraid of a great King so that we may 3. Remember as a deserving Doctor who smartly chastised the Rhetoricating Apologist for the Papists the last year hath truly observ'd * Answ to Apol. p. 5. 'T was fear of the King of France his displeasure had procur'd a Decree from the same hand who for Love of the Doctrine had granted Licence a little before For after the Spanish Provincial P. de Onna's Approbation and condemnation of this same Book 1598. Stephen Hoyeda the Jesuits Visitor in the Province of Toledo alledging the Approbation of it before by learned and grave men of their Order * Dr. Du Moulin p. 113. 119. Lud. Lucii Hist p. 193. 196. Hosp f. 224. and his being peculiarly empower'd by the General Potestate speciali fact â a N. P●●tre Generali Cl. Aquaviva granted a faculty of ●●●●ng it at Madrid 1599. But when the Sorbonists had condemn'd it and the Pyramis was erected at Paris 1610. against the Jesuits then 't is confess'd Aquaviva order'd among themselves That none teach by writing or speaking that it is lawful for any Person upon any pretence of Tyranny to kill Kings and Princes which yet they shall account no Kings when the Pope distasts them but linguam variavit non animum * Ib. 219. è facultate ad id mihi factâ à Reverendo admodum P. nostro Cl. ●quaviva facultatem concedo c. The Mice alas do pray against their will Kind Puss your Pate is smooth of late Your heart is rugged still There was no sincerity in this Decree for April 9. 1612. by special order from this same General Aquaviva Jo. Alvarus Visitor and Provincial of the Society of Jesus approves Suarez book which contains the very same Doctrine with Mariana's And when Santarells book de Schismate came forth though the Sorbonists condemned it 1626. as they had done Swarez before it had the Approbation of Mutius Vitelescus his next succeeding General which occasion'd the Court at Paris * D. Du Moulin Vindic. p 128. 129. to send for their Jesuits there who gave them such an equivocating answer that some of the Courtiers said God keep us from such Confessors who have one Conscience at Rome and another at Paris The state order'd P. Cotton who had put off the King before to refute Santarell or Answer an indictment of High Treason but he freed himself by a sudden death being in perfect health before or some of his Society took that pains for him so tenacious are the Ignatians of these pernicious Principles tha●●●ey will not be beaten out of them for thoug● 〈◊〉 general Assembly of the Gallican Bishops had censur'd them 1642. for their maxims both against Morality and Policy when they come to Apologize for their order the Bishops in their circular Letters and Remonstrances * Add. to Myst of Jes p. 125. 128. 123. 130. 135. 138. charge them for holding the same in 1000. places in their Apology yea for going higher and affirming they had reason to do it peremptorily investing private persons with the power of life and death as well as Suffraigns allowing them to discern only by the light of reason or the light within them when it shall be lawful or unlawful for a man to kill his Neighbour therein reproaching the Bishops or Pastors for a Company of Ignorants because they opposed this horrid principle among the rest of the lawfulness of men being their own Carvers in matters of Justice CHAP. IV. Of the Loyolan Practises both Moral and Mechanical in Foreign Countreys and these Kingdoms Sect. 1. THE Monk who first invented Gunpowder no doubt was desirous to see his invention put in execution men delight to be employ'd answerable to their education After the black smoak and Sulphur we have seen somewhat of in the Loyolan principles a little search into faithful Annals and experience will discover the Jesuits like mount Aetna vomiting out flakes and flames of FIRE in all their Practises Methinks they are not much unlike the wild animal Bonasus which say they * Plin. Solin hath the head of a Bull and the neck or main of an Horse and when he moves upon distaste he casts forth such a steeming Ordure that with the touch of it they who follow are burnt as it were with strange Fire so these Ignigeni we are discoursing of do cast abroad such stinking Fire-balls in their motions that with a great writer * Mr. W.P. out of stratag Jes c. 7. 23. after d' Vargas a man may aptly use the words of the Comick against a fierce Ignatian Apage illum a me nam ille quidem Vulcani irati est filius Quaqua tangit OMNE AMBVRIT si prope abstes calefacit Away with Fury Vulcan's Son forlorn What e're he toucheth sure he doth it Burn. The Jesuits indeed say 't was fit their Founder should be a Souldier and I read the Priests of Mars who Mythologists fancy was too familiar with Vulcans Wife were called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 i. e. FIRE Bearers or such as carryed FIRE be sure the Jesuits are really such who take coals from the Altar to FIRE the Temple and all about both morally and mechanically every where stirring up Flames History transmits their raging practises to us in each respect yet we are to conceive what they do 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 artificially as Ingineers in FIRE Works is in a subserviency to their Moral Incendies § 2. And believe it though they would engross all reputation they are upon Record for notorious Incendiaries both in their Ethical and Political capacities more privately and publickly Peter Jacridge sometime a considerable Member of their Society hath brought their particular Ethical and Oeconomical practises upon the Scaffold which they no otherwise answered than by directing James Beauf to charge him with Sacriledge which he notwithstanding publisheth to be a Calumny when all this while the