Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
virtue_n	charity_n	patience_n	temperance_n	2,284	5	11.1077	5	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A70248	A sermon preached at the triennial visitation of the right reverend father in God, Richard, L. Bishop of Bath and Wells held at Bridgewater, on the 19th day of August, 1695 / by Matthew Hole ...	Hole, Matthew, 1639 or 40-1730.; Kidder, Richard, 1633-1703.	1696 (1696)	Wing H2413; ESTC R212962	17,819	31

harm become instruments of much good unto the Church and consequently 't is the sanctifying of Gifts that like the enamelling of Pearls gives them their main lustre and value But Thirdly There is another great and surpassing excellency in the Graces above the Gifts of the Spirit and that is the Duration or Continuance of them for Grace hath Eternity stamped on it 't is coeval with the Spirit of God that gives it and as Immortal as the Spirit or Soul of Man that receives it This is more than can be said of the best gifts for of these the Apostle declares in the next Chapter 1 Cor. 8 9 1â—â€¦ that they must shortly have an end and be done away Whether there be prophesies saith he they shall fail whether there be tongues they shall cease whether there be knowledge that shall vanish away But Charity he tells us shall never fail and of the Graces of the Spirit he affirms that they shall abide for ever This is an excellency that far transcends all other Perfections whatever 't is the disgrace of all Worldly Excellencies that they are short-liv'd and vanishing Riches perish in the using the pleasures of Sin are but for a season Honour is but a puff of Wind a bubble that passeth away with the breath that raised it yea the most specious and durable accomplishments on this side Religion must all fail and leave us at the Grave But Grace goes farther with us and accompanies us into the other World where it not only leads to but makes up the chiefest part of our Felicity St. John tells us that good Men at their Death rest from their Labours that is among other things from the Laborious Exercise of their Gifts but their good Works and the gracious Habits of their Mind follow and go along with them and that not only to crown them with a Reward but to perpetuate the very Action for Grace differs from Glory not in Kind but merely in Degree and those gracious Habits that are begun and planted in us here will there grow up into a greater Maturity and Perfection Yea Heaven is nothing else but the Blessed Mansion of Holiness where that Grace that is here Militant and daily struggling with the reliques of corrupt Nature will there be Triumphant with a Palm of Victory in her Hand and a Crown of Gold upon her Head and the Spirits of Just Men in whom it reigns shall be made perfect and become more than Conquerours through Christ that loved them And now having by the Blessing of God finished what I at first proposed give me leave to press the Exhortation of the Text with respect both to the Gifts and Graces of the Spirit And First Let me exhort you to covet earnestly the best gifts that is to labour for the most useful and edifying Abilities whereby you may best serve the Church and profit your Hearers And here if I could ever hope to prevail methinks it might be reasonably expected from such an Assembly as this consisting of Persons whose great business it is to instruct others in the Knowledge and Practice of Divine Things Know then my Brethren that this is the main end of our Ministry and the design of all our Spiritual Gifts and therefore hither should all our aimes and indeavours tendâ— Remember that you are the Mouth of the People unto God to make known their Requests unto him and you are the Mouth of God unto the People to make known his will unto them The faithful discharge of both these may indeed require no small Labour but 't will be abundantly recompensed with a great Reward In your Prayers then affect not Novelty or Variety of Expressions which are no way pleasing unto God But let all your Addresses unto him be in fit Words and in all the decent Postures of Humility and Adoration Read the Publick Prayers of the Church with Reverence and devout Affections that the Hearers Zeal may be enkindled by the pious ardours of your Devotion In your Preaching shew Vncorruptness Gravity Tit. 2 7 8. Sincerity and sound Speech that cannot be condemned that he who is of the contrary part may be ashamed having no evil thing to say of you So shall you put a muzzle upon the prophanest Mouths and cut off all occasion from them that seek occasion against you Stir up your People to Love and to good Works for these things are good and profitable unto Men and when they are thus forced to approve your Labours you will be the better able to convince gainsayers and to strike detractors dumb Do not entertain Vulgar Hearers with nice and curious speculations which rather perplex than inform their Minds but let all your Discourses to them be evermore plain and practical leaving matters of Dispute to the Schools or more Learned Auditories Avoid all things that may engender Strife or lead to Faction and follow those things that make for Peace and things whereby ye may edifie one another Do not use your Gifts to Pride and Vain-glory for this is to make the Breathings of the Holy Ghost subservient to the vain Breath of the Multitude which cannot but grieve the Holy Spirit of God and do despight to the Spirit of Grace Beware of abusing your Parts to the Maintenance of Schism and Divisions but rather use your utmost Prudence to heal those Breaches which open too wide a gap for Atheism Confusion and every evil work Suit all your Discourses both to the Necessities and likewise to the Capacities of your Hearers having Milk for Babes and stronger Meat for riper Christians In a word Feed your Flocks with sound Doctrine and go before them by a Pious Example that they may safely both hear your Voice and follow you But I may not conclude without minding you of the more excellent way and calling upon you to walk and keep in it that is to covet more earnestly the Graces than the Gifts of the Spirit We have seen how far the one excells the other that 't is Grace alone that sanctifies our Gifts and gives them all their worth and excellence This therefore justly calls for our most earnest Prayers and Endeavours 'T is good saith the Apostle Heb. 13 9. to have the heart established with grace yea much better than to have the Head stuffed with Knowledge for this may but aggravate our Condemnation whilst the other will secure and increase our Felicity Grace is indeed the greatest thing that God can give or that we can receive for 't is a Ray of the Divinity the very Character or Image of God stamped upon the Soul and what higher thing can the most elevated Ambition raise our Wishes to Wherefore let our desires and endeavours after it bear some proportion to its transcendent worth and excellency Psal 81 40. let us open our Mouths wide that we may be filled with the Spirit and let the cry of our Devotions Zech. 4â—â€¦ like the acclamations at the Building of the Temple be evermore Grace Grace But let us especially to whom the World hath given the stile of Spiritual Persons pray for a double portion of the Spirit that God would furnish us with his Gifts to promote his Glory and the good of Mankind and sanctifie them with his Grace that we may use them to those ends that as we excel others in the Holiness of our Profession so we may in the Holiness of our Lives too adding to our knowledge vertue to vertue temperance to temperance patience 2 Pet 5 6 â—â€¦ to patience brotherly-kindness and to brotherly-kindness charity for if these things be in us and abound they will truly enoble our Minds adorn our Profession and dignifie us far above all Earthly Preferments In a word my Brethren see that ye come behind in no Gift being enrich'd in all knowledge and in all utterance that ye may speak as the Oracles of God and that all your Speeches may administer Grace to the Hearers So shall ye shine as Lights in this World and as Stars of the first Magnitude in the Kingdom of Heaven Which that we may all do I shall conclude with the excellent Collect appointed for this day Almighty and most Merciful God of whose only Gift it cometh that thy faithful People do unto thee any true and laudable Service grant us thy Grace that we may so faithfully serve thee in this Life that we fail not finally to attain thy Heavenly Promises through the Merits of Jesus Christ our Lord. Amen FINIS

doctrine whether it be of God Divinity as one hath well observed on those words is a Science that we are not so much to Study as to Live our selves into It passes into the Head through the Heart and our Knowledge will daily increase by the Love and Practice of what we know for God Almighty delights to communicate his Mind to such as are willing to do it Psal 25.9 14. The secret of the Lord saith the Psalmist is with them that fear him and he will teach them his covenant And elsewhere The meek he will guide in judgment and the humble he will teach his way He is ever ready to reward the least degree of Obedience to his Will with farther discoveries of it And therefore the same ingenious Author hath observed That in old time the Men of extraordinary Revelations were Men of extraordinary Piety too and such had most of the secret Will of God imparted to them that best performed his revealed Will They were the Enochs the Abrahams and the Elijahs and such of whom the Scripture more remarkably testifies that they walked with God And surely he that walketh with another is likely to know more of his Mind than a stranger or one that keeps at a distance from him In short Vertue is the most fruitful Principle of Knowledge and he that doeth what he knows of the Will of God shall be sure to know more of it for to him that hath shall be given saith our Saviour and he shall have abundantly And thus I have done with the first part of our Text having shew'd you what are the best gifts and how we are to covet and seek after them But I must crave a little more of your Patience whilst I shew unto you a more excellent way And this will bring me to the second part of our Text contained in this Proposition II. That the Graces of the Spirit excel the highest and the best Gifts of it And here I could almost wish for the Tongue of an Angel to describe to you this more excellent way and to perswade you to walk in it But St. Paul who was rap't up into the third Heaven hath prevented our wish and extoll'd the single Grace of Charity as high as words can reach above all other Gifts and Endowments whatever for in the next words to our Text he thus delivers himself Could I speak with the tongue of Men and of Angels and had all the Charms of Divine and Humane Eloquence could I dart the brightest Beams of Light into Mens Understanding and by the most powerful Rhetorick command and insinuate into their Affections yet without Charity 1 Cor. 13.1 I am no better than a sounding Brass or a tinkling Cymbal Had I the Gift of Prophecy and understood the deepest Mysteries had I the knowledge of all that is past since the beginning of Time and could foretel things to come to the end of the World yea had I faith strong enough to remove Mountains and to make the Poles of the World to change their place yet in all these accomplishments without Charity I am nothing less than nothing and vanity What could the Tongue of Men or of Angels speak higher in the praise of this Vertue and to extol the Graces above the Gifts of the Spirit But there are three things that will plainly demonstrate the preheminence First The subjects on whom they are bestow'd Secondly The end or use unto which they serve And Thirdly The term of their duration or continuance First The subjects on whom they are bestowed will give Grace vastly the preheminence for Gifts like the Rain and other Common Blessings are showred down promiscuously on the Good and Bad and the Light of the Spirit like that of the Sun shines indifferently both on the Just and Unjust Judas had the Gifts of Prophesie and Miracles as well as the other Apostles and our Saviour hath told us that many will say unto him at the last day Matth. 7.22 Lord Lord have we not prophecyed in thy name And in thy name done many wonderful works Who yet shall be bid to depart from him as workers of Iniquity So that the highest and best Gifts neither find nor give any intrinsick worth to the persons that have them but leave them many times as bad or worse than they found them for many who in Christs Name had cast out Devils will be sentenced by Christ himself to take up their abode for ever with them But Grace on the other hand stamps an excellence on those that receive it for it makes them like unto God and renders them most acceptable to him and therefore is conferred on none but the particular Favourites and Darlings of Heaven 'T is only the excellent ones of the Earth Psal 16.3 as the Psalmist stiles them that walk in this more excellent way when many gifted Brethren will be found in the broad way that leadeth to destruction Grace is that Seal of the Spirit of which the Apostle speaks whereby the Children of God are marked and sealed unto the day of redemption Eph. 4. â—0 'T is by this Seal as the same Apostle tells us â— Tim. 2.9 That the Lord knoweth who are his and by this Sacred Stamp or Signature we too may know whether we belong to him for the Graces of the Spirit are the particular marks and tokens of the Divine Favour which are not communicated to any but the Elect People of God â—at 7.6 The Holy Ghost is not wont to cast these Pearls before Swine nor is this Childrens Bread given unto Dogs No this is reserved as the peculiar Lot and Portion of the Saints and therefore must far surpass those Common Gifts that are shared promiscuously by wicked Men. Secondly The end or use to which they serve will farther give Grace the preheminence above the best gifts Cor. 8. For knowledge saith the Apostle puffeth up and tempts many a Man to Pride and Vanity whereas 't is Charity that edifieth 't is Grace that corrects the swelling quality of Gifts that layes the foundation in Humility and thereby builds us up in our most Holy Faith The greatest Gifts and Abilities if not accompanied with Grace to direct the use of them are so far from edifying that they have in all Ages done the Church the greatest Mischief How many pestilent Errours and Schisms are owing to the greater parts and abilities of Hereticks What ground hath Atheism and Debauchery got in the World by the Influence and Discourses of the finest Wits And as the sharpest Razour cuts deepest so have the quickest Parts made the deepest Wounds in Religion and Mens Souls so pernicious are the effects of their ill management both to the Publick and themselves But Grace is so far from being lyable to these or the like Abuses that it prevents the Evil and corrects the abuses of our Gifts 'T is this puts all their usefulness into them and makes them instead of doing

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