Selected quad for the lemma: virtue_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
virtue_n	brazen_a	look_v	serpent_n	839	5	9.9901	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A76798	Expositions and sermons upon the ten first chapters of the Gospel of Jesus Christ, according to Matthew. Written by Christopher Blackwood, preacher to a Church of Christ in the city of Dublin in Ireland.	Blackwood, Christopher.	1659 (1659)	Wing B3098; ESTC R207680	612,607	923

thing and limit the satisfaction to his sufferings then not mentioning any other 2 Suppose it were granted that all the sufferings of Christ should concur in point of satisfaction which I suppose is difficult if at all possible to prove yet it follows not that because all his sufferings through the course of his life as well as those in death did concur in point of satisfaction therefore his observation and fulfilling of the Law should also concur as a part of that price Obj. But is it not dangerous to leave out Christ his fullfilling of the Law And is it not safe to joyn it to Christ his death Answ It 's dangerous to add any thing when the Scripture fixeth the Redemption on the death and sufferings of Christ in and about death He gave his own son the price of redemption for us the holy for them who had transgressed the Law the just for the unjust for what other thing could cover our sins then his righteousness In whom other can we unjust and wicked men be counted just then in the alone Son of God O sweet change that the iniquity of many should be hid in one righteous but that the righteousness of one should cause that many unjust should be counted righteous Justin Mart. ad Diognetum p. 386. The conscience may as well scruple what if I add as what if I leave out for additions are dangerous in this case especially where the Scripture speaks so plainly and positively Gal. 5.4 3 The third cause of our justification is the formal cause whereby Christ his satisfaction and merit is imputed to us as our sin is imputed to him Isai 53.6 Rom. 8.3 4. 2 Cor. 5.21 Christ being our surety Heb. 7.22 and paying our debt he rose out of the prison of the grave and manifested his discharge thereof Acts 2.22 So that as on the cross Christ blotted out the hand-writing of ordinances and took them out of the way and nail'd them to his cross Col. 2. so doth the Lord behold the travel of his soul and rests satisfied therewith Isai 53.11 4 The final cause of a souls justification in respect of God it was the declaration of his severe justice against sin that though in himself he could yet he decreed that he would not pass by sin without satisfaction Rom. 3.25 26. to declare his righteousness that he might be just and the justifier of him that believeth on Jesus There are many other ends as for the shewing forth his free grace to a sinner which I shall pass by Obj. But how are we said to be justified by God and Christ seeing the Scripture saith we are justified by faith Rom. 3.28 Answ The Lord justifies judicially as a Judge justifies an innocent person or a person when sued for debt the paiment of the debt appearing 2 Christ justifies meritoriously Acts 13.39 Heb. 9.26 Faith justifies instrumentally 1 Not professional faith for then all hypocrites should be justified against whom James disputes Jam. 2.24 2 Nor doth the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 credere the act of believing justifie us as if that were imputed unto us for righteousness not for its own merit but for Gods favourable acceptance as if God did accept the act of believing for the perfect obedience of the Law as some have held The act of believing doth not justifie 1 Because no man is saved and justified by an act of his own Tit. 3.6 7. Not by works of righteousness which we have done but according to his mercy he saved us Being justified by his grace Eph. 2.9 not of works Now to believe is an act of our own taking denomination from the next agent 2 From absurdity then we should be justified by two righteousnesses to wit the righteousness of Christ and the righteousness of faith if one be sufficient what needs another it tends to thrust Christ out and all his merits Faith justifies us objectively as it terminates upon the redemption in Christ Joh. 3.14 15. as it is the eye to look up to him typified by the brazen Serpent Thou holds divers sorts of seeds in thy hand I ask not what the seeds are with which they are joyned but what the virtue of every one of them is Here speak plainly what faith alone doth not with what graces it is conjoyned it takes hold of the promise love and hope have other business Luth. in Gen. 15. This righteousness is called the righteousness of God because he ●ound it out the righteousness of Christ because Christ offers that which was equivalent to righteousness the righteousness of faith because faith is the instrument by which we apprehend it It 's called our righteousness Jer. 23.6 because it 's given us of God to be ours by imputation on Gods part by acceptation on our part First Use for information 1 For information 1 See how thou becomes righteous not by working but by believing Acts 13.38 39. Rom. 3 22. Gal. 2.16 Rom. 4.4 5. A man may work long enough and yet in fine work himself into hell if he have not faith in Christ Paul had a righteousness even to blamelesness Phil. 3.6 before conversion after conversion he disclaims it v. 7. The Law of works saith Do what I command the Law of faith Give what thou commands August The commands are sweet when we understand them not onely in books but in the wounds of a most sweet Savior Luth. Tom. 1. ad Stanpic If a good life have not been led do not therefore despair if a good life have been led do not therefore hope that is as to justification 2 See the danger of thousands of ignorant persons who if you ask them how they hope to be saved they will tell you by their good prayers and well meanings and because they deal justly Many fast pray deny themselves mourn deal justly that God may speak peace to their spirits this is the righteousness of the Law this is a working for life not from life so they refrain from evil that they may not be under the curse In order to satisfaction of Divine justice there must be a full righteousness of an infinite person these two things must be because an infinite Majesty is offended this can be no other then the righteousness of God in Christ Obj. But though the works we do in our natural state do not make us righteous yet the works of our regenerate estate do for they are the works of Christ which he works in us by his Word and Spirit Answ The personal works of Christ in making atonement for our sins justifie us 1 Pet. 2.24 but for his other virtual works they do not justifie us 2 The works of regenerate men are so wrought by Christ that they are also wrought by us Rom. 8.13 If ye mortifie the deeds of the body by the Spirit ye shall live Hence because of our imperfection they cannot be perfect 3 Regenerate men in their best actions stand need of sparing When Nehemiah had desired the