Selected quad for the lemma: virtue_n
Text snippets containing the quad
ID |
Title |
Author |
Corrected Date of Publication (TCP Date of Publication) |
STC |
Words |
Pages |
A03614
|
Three sermons I. The wrath of God against sinners, II. God's eternitie, and mans humanitie, III. The plantation of the righteous / by T.H.
|
Hooker, Thomas, 1586-1647.
|
1638
(1638)
|
STC 13739.7; ESTC S4071
|
32,486
|
158
|
this generation by the Ministery oâ⦠the Word and Noah and Enock in that Ministery Gods Spirit strives with wicked men they spake noâ⦠in their owne words but iâ⦠the 2 Pet. 2. holy men spakâ⦠Gods Word as they doe the Lord doth put his hand to ââ¦he worke the meaning is I ââ¦ave sent Noah and Enock ââ¦hey spake not their owne ââ¦ords onely but yee have ââ¦ven against my good ââ¦pirit what it is to strive ââ¦e Lord will not strive alââ¦ayes the meaning is not ãâã judgement Eccles 6.10 ââ¦he Lord he deales with ââ¦oore sinners after their naââ¦re as a reasonable creaââ¦re he enters to reasons ââ¦nd goes to Law and makes ââ¦ite to draw them home to ââ¦im for this I take to be the ââ¦eaning his Ministers came ââ¦metimes to exhort someââ¦mes to comfort and someââ¦mes to reprove and so wee ââ¦e to Law with God aââ¦aine From whence observeâ⦠foure points Doct. 1. The Spirit oâ⦠God doth ever accompany the Word and the Ministeâ⦠thereof Here he ascribâ⦠it My spirit shall not alwayâ⦠strive Doct. 2. That the Loâ⦠strives with rebellious sinners for their good who as they strive against tâ⦠power of the Spirit aâ⦠their owne good Noâ⦠strove to draw them homâ⦠and they strove and wouâ⦠not come Doct. 3. When men dâ⦠abuse the Word long Gâ⦠will cease to strive in the ãâã of the meanes he will striâ⦠no more as he said here Aâ⦠ãâã Lord said I will not alââ¦ayes c. Doct. 4. Though the ââ¦ord will strive no more ââ¦t he strives long hee gives ââ¦ng time of repentance as ãâã did to the old world an ââ¦dred and twenty yeares Doct. 5. That Gods Spiâ⦠doth ever accompany the ââ¦ord and the Ministery ââ¦ereof by the Spirit of ââ¦od I meane the eternall ââ¦pirit the Holy Ghost doth ââ¦speciall manner accompaâ⦠the Word know that ââ¦od is every where and ââ¦oweth all things but in a ââ¦eciall manner hee is with ââ¦is with the Word Come ââ¦ecomes with the Word ââ¦rbid he forbids Rom. 1. ãâã Gospel is the power of the Lord to the salvationâ⦠man Quest But how doâ⦠this appeare to be so Answ I answer it aâ⦠peareth in two things ãâã God doth please to set tâ⦠worke apart to save and saââ¦ctifie our soules which ãâã the learning in the woâ⦠cannot doe Secondly the Lord by ãâã power of his Spirit doâ⦠constantly and continuaâ⦠accompany this worke asâ⦠thinkes good to be a conâ⦠tation to the wicked anâ⦠consolation to the godâ⦠2 Cor. 2. the two last verââ¦to the one it is a favour death to the other it is a ãâã vour of life it either ãâã the soule or saves the soâ⦠though it ever accompanies ââ¦e Word yet this worke ãâã the Spirit is a voluntary ââ¦orke Thirdly It doth alwayes company the Word but ââ¦oth not alwayes worke ââ¦or some after twenty or ââ¦irty yeares are converted ãâã that it doth not alwayes ââ¦orke Looke as the brazen ââ¦erpent was lift up in the Wildernesse that whoever ââ¦oked on it that was stung ââ¦ith the fiery Serpents ââ¦ould be healed there was healing vertue in it he set it part for that purpose for ââ¦at had no vertue of it selfe ãâã because God would ââ¦orke by it so that whosoeââ¦r looked on it might bee ââ¦aled so it is with the Word of God for they aâ⦠no more able to conveâ⦠then others but because Goâ⦠hath promised to accompany them in dispensation of iâ⦠Reas 1. First taken from tâ⦠fruit and effect of his Woâ⦠that it is able to doe ãâã things in the beginning ãâã is able to doe that whiâ⦠Men and Angels cannot doâ⦠Hebr. 4.12 The Word ãâã God is quicke and powerfâ⦠and sharper then any two ãâã god sword piercing even to ãâã dividing asunder of the soâ⦠and spirit and a discovery ãâã the thoughts of the heâ⦠It is Gods faithfull workâ⦠the reason why carnall ãâã fall out with the Ministerâ⦠the Word and say you spâ⦠against men I know yâ⦠ââ¦eane me No no wee ââ¦now not your hearts but God doth and the Word of God knowes them Iohn 5. The dead shall heare the voyce ââ¦f the Sonne of God the meaââ¦ing is they that are dead ãâã sinnes for by nature every ââ¦an is dead in sinne It must ââ¦e more then all men can do ãâã our Saviour said to Lazaus when men stood weeââ¦ing by but Christ said Lazarus come out It must be Gods Word that must raise ãâã from the death of sinne ãâã the life of righteousââ¦esse Vse First of instruction ãâã take heed of taking up of ââ¦mes against the Spirit of God we see the haynous ââ¦nne of them that despise the Ministery of the Goâ⦠pell men may thinke it nââ¦thing but alas you knoâ⦠not what it is for the Woâ⦠of God and the Spirit ãâã God goeth together as ãâã blessed Martyr Steven saâ⦠in the 7 of the Actes Yâ⦠stiffenecked and uncircumâ⦠sed in heart and eares yâ⦠have ever resisted the gâ⦠Spirit of God as did your ãâã thers so do you therefore taâ⦠heed You are neere to ãâã sin against the Holy Ghoâ⦠for it is not the Word ãâã Man but the Word of Goâ⦠it is the Spirit that thâ⦠shouldest be saved by thâ⦠thou hast opposed you gâ⦠away with the contempt ãâã the Gospel and make thâ⦠nothing thou hast sinnâ⦠ââ¦gainst God and his Spirit ââ¦at accompanies the Word Counsel one another say do ââ¦ou know what you do It ãâã Gods Spirit must not that ââ¦mfort you must not that ââ¦ve you It is that that you ââ¦ppose take heed for this ãâã above Incestuous sinnes ââ¦ke 3.20.21 Herod was an ââ¦cestuous sinner but above ââ¦his fins he added this that ââ¦put Iohn in prison he was a ââ¦cestuous adulterer yet putââ¦g Iohn in prison was ââ¦ove all Matth. 11. It shall ãâã easier for Sodome and Goââ¦rah in the day of judgeââ¦ut then for you that oppose ãâã Word of the Lord. So ââ¦ch for the first point Doct. 2. The Lord strives ââ¦ith poore sinners for their good when as they striâ⦠against the power of the Sâ⦠rit and their owne gooâ⦠God enters into Law with sinner Sin and Sathan saiâ⦠the soul is theirs God entâ⦠into Law and saith it is hâ⦠and he made it every mâ⦠by nature takes paine that ãâã might have no good frâ⦠God he goes to Law to gâ⦠to hell as it were Matth. 2â⦠37. Oh Ierusalem thou tâ⦠killest the Prophets and stoâ⦠them that were sent to thâ⦠There is the thing marâ⦠How often would I have gâ⦠thered thy children togethâ⦠as a Henne her Chickens ãâã yee would not Here is a cuâ⦠tention the Lord wouâ⦠have revealed his wiâ⦠his Spirit would have ãâã ââ¦ed you home but you would ââ¦ot yee resisted his good Spirit yee take hold of wicââ¦ednesse as the Prophet ââ¦ere sayes and Iohn 5.4 You will not come to me that ãâã may be saved saith our ââ¦aviour to the Pharisees ââ¦any perish and shal