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A28901 A light from Christ leading unto Christ by the star of his word, or, The rich jewel of Christian divinity practically explained in the principles enlightening the children of God how to meet Christ in his ordinances and by strength from Christ to walk comfortably with Christ in the whole course of their lives ... by way of catechism or dialogue, not to answer verbatim or by wrote ... but each one according to his own sence and understanding of the question / by Immanuel Bourn of Ashover in the county of Derby, now preacher of the Gospel to the congregation in Sepulchres C.L. Bourne, Immanuel, 1590-1672. 1646 (1646) Wing B3855; ESTC R35779 307,398 743

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heavenly bread Christ for our everlasting comfort The eighteenth Classis or Company of Questions 1 Question VVHat analogy resemblance or similitude and fitnesse of agreement is there between the wine and the blood of Christ in the Sacrament Ans First Gen. 49.11 Deut. 32.14 Isa 63.2 c. Iohn 15.1 5. Luke 22.42 c. Mat. 27.24 c. as the wine is made of the blood of Grapes pressed and strained in the winepresse for the benefit of men and women so the blood of Christ was pressed out in the winepresse of the wrath of God which Christ did endure in his most bitter agony and passion for our Redemption Quest 2. What is a second resemblance and analogy between Wine and the Blood of Christ Ans As wine when it is drunken doth ●●rm the stomack Psal 104.15 Prov. 3.6 Psal 119.13 Ier. 16.7 Mat. 26.27 c. Acts 10.28 Col. 1.10 Heb. 12.24 Iohn 1.7 Rev. 1.5 6. 5.8 c. chear up the spirits and make glad the hearts of men and women in times of sorrow as a cup of consolation of old time yea doth quicken and strengthen to labour and duty so likewise the blood of Christ received and drunken by faith doth by Christs vertue and merits warm the life of grace in the soul in assuring remission of sins purchased with his blood cherish comfort and quiet the soul and make it able and ready to every good work to the glory of God in Christ good of his Church and joy of our own hearts Quest 3. What is a third analogy or simulitude between Wine and the Blood of Christ 1. Cor. 10.3 Mat. 26.27 1 Cor. 12.4 Gal. 3.27 28. Eph. 4.3 c. Ans As many Grapes pressed together make but one wine and all that receive the Sacrament drink of one and the same blood and juice of the Grape as of the cup so all the vertue of the passion of Christ his active and passive obedience to his Fathers will for us makes one cup of precious blood for the faithful to drink and all the faithful drink of the same blood of Christ as of one cup of love to signifie and seal our union and communion with Christ and one with another in love as all made one in Christ Iesus Quest 4. Now what kinde of union and presence is this between the signes and the things signified if it be not a corporal and local union and presence Ans First for the union between the signes and the things signified though there he not a corporal or local or place union yet it is not an imaginary but a true Spiritual relation and union by vertue of which and of the Covenant of Grace in Christ the things signified are really and truly communicated to all them that lawfully and rightly partake of the outward signes in this Sacrament 1 Cor. 10.16 Quest 5. How is there a presence of the thing signified with the signes if there be not a local presence or that the things signified be not present in place with the outward signes either by way of Transubstantiation the Bread and Wine turned into the Natural Body of Christ as Papists or of Consubstantiation or of the Natural body in or under Bread and Wine as some others have imagined Ans There is a fourfold manner of presence in and by which one thing may be said to be present with another which being rightly observed a man may easily see how Christ and things signified are and may be said to be united and present to the outward signes in the Sacrament and to Believers that partake of them Quest 6. What is the first of these Heb. 2.14 Luke 24.38 c. Mat. 28.6 Acts 3.20 21. 1 Cor. 8.17 12.13 27. Ans The first a local or place-presence a bodily presence in a place as a man is present in a house as Christ was in the Temple or the Sun in the Firmament or the like and with this presence Christ may be said to be present not bodily but in respect of his Divine Person and Spirit by which he is alwayes present with his to the end of the world yet not by the presence of his Natural body either by Transubstantiation or turning the bread and wine by vertue of the Priests words of consecration into the Natural body and blood of Christ as the Papists or by Consubstantiation as if in or under the bread and wine the Natural body and blood of Christ were contained as some Lutherans have affirmed Christs Natural body though glorified being finite like ours and cannot be in multitudes of places and persons at the same moment of time But indeed is in heaven and there to continue till the day of Iudgement yet present by spiritual union with us as we are Members of his Body Quest 7. What is the second manner in which one thing may be said to be present in or with another Ans By a Sacramental s●mbolical Gal. 13.1 1 Cor. ●0 16 or figurative presence when a thing is represented to the minde of a man by some outward signe as a thing is represented by a word or a voyce or a man to the sight by a Picture And thus Sacramentally Christs true natural body and bloud are present as represented to the eye of the soul the minde of a believer by the outward signe of Bread and Wine in the Sacrament Quest 8. What is the third manner of presence Ans The third is a spiritual presence Heb 11 i 1 Cor. 10.3 4 5. Ioh. 8.56 when we represent a spiritual thing not present as present to and with us by Faith as faithful Abraham by the eye of Faith did see Christ day many hundred yeers before Christ was born or as by a prospective Glasse we do bring the body of the Sun or Moon or of a Star far off to be neer and as it were present to the eies of our bodies and thus Christs natural Body and Blood his passion death resurrection ascension and all his benefits are present to our souls and bodies by Faith to our joy and comfort Quest 9. What is the fourth kinde of presence in and by which one thing may be said to be present in or with another Ans This is a virtual presence when that which is distant and far off in place Mat. 28.20 Mat. 18.20 1 Cor. 10.16 is by the virtue power and efficacie present to and with us for our comfort and nourishment as the Sun in the firmament is far off in place and yet the vertue the light and warm'th of the Sun is present with us here on the earth to direct revive quicken nourish and cherish the creatures yea men and women whom experience teacheth to be refreshed by it And thus vertually Christ is present yea his natural Body and Blood whole Christ and his vertue present for the nourishment of true believers and their assurance of eternal salvation by Christ sealed in this Sacrament Quest 10.
do without sin for these and the like reasons First when the incestuous person was suffered in the Church of Corinth 2 Cor. 5.1 c. 1.10.11 3.2 3 4 those Saints who no doubt were offended did not presently separate from the Church but rather informed the Apostle of that as of other failings that there might be a Reformation rather then a separation in the Church Secondly the Apostle doth not write to the Corinthians or other Churches Rom. 16.17 18 1 Cor. 5.14 to separate one from another but to beware of self-divisions and to cast out from amongst them that wicked person whom after upon his repentance he ordered to be restored again 2 Cor. ● 6 7 8. Thirdly although the Lord commands his people to separate and come out from Babilon and from wicked Idolators Rev. 18.4 2 Cor. 6.15 c. and promiseth a blessing yet the Lord doth not require Saints to separate from Saints or leave a Church for some particular failings and it may be but for a time a Church of Christ may remain a Church though there be found some failings witnesse the Churches of Christ in the Primitive times Rev. 2.4.14 3.2 3. And if separation should be for every failing there would be no end of separation amongst some till no Church could be found and all must be Zion-seekers indeed which must needs be a scandall to those which are without and cause the worthy Name of Christ to be ill spoken of as our lamentable divisions do at this day Rom. 2.24 Iam. 2.7 Eph. 4.1 2.3 4. to the great grief of Gods people Saints therefore must pray for and seek unity in the Church But howsoever that the Church may fail Saints not sin in not separating Yet it is certain that ignorant or scandalous persons eat judgement though not to others yet to themselves 1 Cor. ii 28 29. And therefore Catechizing is necessary in the Church Quest 19. What then is required of such ●ersons as desire to meet Christ to have ●ommunion with Christ and to partake of Christs Soul-cherishing vertue in the Lords Supper 1 Cor. 11 28. Exod. 12.47 48. Num. 9.1 2 c. Ans To Examine themselves whether they be rightly prepared and then to eat of that bread and drink of that cup. Quest 20. When is a man or woman rightly prepared to meet Christ in that holy Ordinance Ans When he or she is cloathed upon with that wedding garment without which we cannot be welcome to that Feast of the Lord Mat. 22.12 As in that Feast so it is in this Feast of the Lord Christ Quest 21. What is that Wedding garment Ans Iesus Christ with his merits righteousnesse Ioh. 1.16 and living graces applied infused or wrought by Christs Spirit in our souls Quest 22. But why must we be prepared with such graces before we come to the Lords Table 2 Tim. 1.6 Is 64.7 Ans Because they are to be actuated stirred up quickened and enlivened if we will meet Christ to our comfort As a man must examine himself 2 Cor. 13.5 so here Grace is before hand to be Examined Quest 23. Wherefore do you call Christ a Garment Ans Gal. 3.27 Rom. 13.14 Because as many as have been baptized into Christ have and do put on Christ Quest 24. How is Christ put on Or when are men and women cloathed upon with the Lord Jesus as with a garment Ans When by the work of Christs Spirit upon our souls we believe and see Act. 2.37 Acts 16.29 30. Ioh. 1.11.11 12. Isa 61.10 Gal. 3.27 and finde and feel in our consciences our sin bondage and misery by sin and our extream need of Christ and by the eye and hand of Faith see and receive and rest or Christ as our only surety Saviour and remedy and so are and may be assured we are the children of God and cloathed upon with Christs robes of Righteousnesse as with a garment Quest 25. What are these living Graces which a Christian should wear and put on as a garment and the habits of which are to be examined stirred up and enlivened when we thus meet the Lord Jesus Ans As Aarons holy garments were made up of divers materials and variety of colours of gold and blew and purple scarlet Exo. 28.4 5. Psal 45.13 14. Ezek. 16.10 c. and fine linnen curiously imbroydered So this christian garment is interwoven with variety of Graces or gracious dispositions and ornaments of the soul but chiefly with four sorts Quest 26. Which are those four sorts of Graces the habits of which must he examined and enlivened that we may come with comfort to this blessed Sacrament Ans First Antecedent Primitive foregoing Graces to be examined stirred up and enlivened before we come to this holy Sacrament Secondly Antepresent or ●ore immediate foregoing Graces and g●acious affections and resolutions in the soul to be stirred up exercised and enlivened immediatly before and when we draw near to the act of receiving Thirdly present acting Graces and sanctified affections operations and spirituall senses of the soul together with our bodily senses to be stirred up enlivened and exercised at the Sacrament and in the act of receiving as of the Elements of Bread and Wine bodily so of the body and blood of Christ inwardly and spiritually in our souls Fourthly Subsequent living Graces to be examined and exercised after the Sacrament for the constant improvement of Christs vertue received in that holy Ordinance both when we return home and all the dayes of our lives Quest 27. What or how many are those habitual Graces to be examined and quickned before we come to this blessed Sacrament Ans They are in my minde chiefly these four 1. A Divine knowledge 2. A lively Faith 3. Evangelical repentance 4. Christian charity The second Classis or Company of Questions 1 Question WHat or how manifold is that Divine knowledge requir●d the habit of which must be examined and enlivened before we come to the Sacrament Ans A fourfold knowledge 1. Of God 2. Of our selves 3. Of Christ 4. Of the Sacrament Quest 2. Why is this Divine knowledge so necessary 2 Cor. 11.27 c. Hos 4.6 act 17.30 Luk. 10.41 42. Zeph. 1.6 Heb. 2.3 Iob. 21.14 Prov 1.29 30. Ans Because ignorant persons are unworthy receivers not able to examine themselves or discern the Lords body especially such as those that might learn and be Catechized and neglect the means of knowledge or That are wilfully ignorant that refuse knowledge and instruction Quest 3. Wherefore is a lively Faith so necessary Heb. 11.6 4.2 Ans Because without Faith it is impossible to please God in any duty or to feed on Christ and his vertue in the Sacrament Quest 4. For what cause is Evangelical Repentance requisite Ans Because the presence service and sacrifice of unregenerate impenitent persons are abominable before God Isa 1.12 13 c.
Christ to your soul knowing that whom Christ loveth he loveth to the end And consider Gods promises and so live by faith in grace depending upon God until he bring you unto eternal glory The fifteenth Classis or Company of Questions 1. Question YOu have answered concerning the knowledge of God and the knowledge of our selves and the knowledge of Christ Now what is fit for a Communicant to know concerning the Sacrament that he or she may come with more comfort and profit to the Lords Table Answ There are divers things to be known concerning the Sacrament both in general and particular and first What a Sacrament is or what is meant by a Sacrament Quest 2. I pray you tell me then what you conceive a Sacrament to be Answ First Revel 2.17 Matth. 26.27 28. Matth. 28.19 A Sacrament is not a bare and naked substance single or compounded as Water Bread or Wine or the like but such a thing or substance instituted appointed and applied to a Mystery to hold forth Christ and the Mystery of Christ and spiritual things in a spiritual manner to the soul as Bread and Wine in the Sacraments do hold forth the Body and Blood of Christ spiritually to beleevers Quest 3. Is every secret or hidden Mystery in nature a Sacrament Answ No Every natural mystery or hidden thing as the secrets of nature the vertues of herbs to heal of the Load-stone to draw Iron to it and the like nor an artificial mystery or secret of Trades or the like is not a Sacrament But a Sacrament is a spiritual mystery a mystery of godlinesse 1 Tim. 3.16 as the Apostle calls the Mystery and History of Christ Quest 4. Thirdly But is every spiritual mystery or mystery of godlinesse a Sacrament Matth. 13.11 1 Tim. 3.9 Answ No every spiritual mystery is not a Sacrament But a spiritual mystery holding forth Christ as the Mysteries of Gods Kingdom or the mysteries of Faith are mysteries holding forth Christ Quest 5. Are these or every spiritual mystery holding forth Christ a Sacrament Levit. 16.21 22. Numb 21.9 Ephes 5.29 30 31 32. Ans No not properly neither these nor divers others of like nature for the Scape-Goats and the Brasen-Serpent were Mysteries holding forth Christ And marriage is a great mystery representing the spiritual union between Christ and his Church and yet none of these are properly Sacraments although they signifie and reveal excellent truths of Christ to beleevers Quest 6. But if none of these be properly Sacraments what then is a Sacrament Gen. 17.7 8 c. Answ A Sacrament is a sacred action or an outward symbole or badge signifying and sealing by way of Pledge or Bond or Covenant between two parties to assure performance of conditions on both sides Quest 7. Is every signifying or sealing Action by way of covenant a Sacrament Answ No Gen. 31.44 45 46. 1 Sam. 20.8 18. c. For that action of Jacob and Labans setting up stones as a witnesse was a signifying and sealing of peace between them as was Jonathans shooting Arrows according to agreement between him and David of Sauls intentions and as divers civil actions of like nature yet these are none of those Sacraments which Christ hath left to his Church Quest 8. What kinde of signifying and sealing action then is a Sacrament Answ A Sacrament is a sacred Ordinance or Action Gen. 17.11 c. Gen. 21.4 Exod. 12.48 Num. 9.13 Rom. 4.11 acted with a sacred minde or divinely instituted by a sacred person in which by outward visible signes and seals and pledges and instruments in outward elements words and actions the inward invisible freegraces of God in Christ is held forth signified sealed and assured from God in Christ to beleeving souls according to the Covenant of Grace and the mutual promise of love duty obedience faithfulnesse and thankfulnesse of beleevers is entered into or renewed and sealed to God again according to the same Covenant Quest 9. What in brief is the substance of this Covenant of Grace thus sealed in the Sacraments Exod. 19.4 5 c. Iere. 32.37 38. and 30.21 22. 2 Cor 6.17 18. Ans We have set forth the Covenant of Grace before But in brief the Sacrament Seals the Promise of God to take his Church to be his people his sons and daughters in Jesus Christ and of the Church to receive the Lord for their God and Father in the same Christ and to glorifie him accordingly Quest 10. How many such Sacraments hath Christ instituted and ordained to and for the benefit of his Church Matth. 28.19 Gal. 3.27 1 Cor. 11.26 27. and 10.16 Ans Onely two properly so called and no more ordinarily The first a Sacrament of our initiation enterance inrolling consecrating unto or ingrafting into Christ and his Church as visible Members thereof and of the Covenant to that end The second a Sacrament of confirmation and renewing of the same Covenant with God in and by Christ from God to his people and from Gods people to God again Quest 11. What was the first of these Sacraments ordained by God in Christ for this initiation enrolement entrance and ingrafting into Christ for the benefit of Christs Church and Children Ans In the Old Testament the first was the ordinary Sacrament of Circumcision the Seal of the Covenant of Grace and of the Righteousnesse of Faith in Christ the Messiah then to come into the world to be born for us Rom. 4.11 Gal. 5.1 2 3. But in the New Testament the Sacrament of Baptism instituted by Christ instead of Circumcision as a Seal of the Covenant of Grace and Righteousnesse of Faith in Christ the Messiah that is come already Quest 12. What was the second Sacrament appointed as a pledge of Christs love for comfort of Gods people as a Seal for confirmation and continuance of his Covenant and of Gods Grace with his Church Ans In the Old Testament the Sacrament of the Passeover or Paschall Lamb Exod. 12.43 c. hold forth Christ and his benefits to the Saints waiting for Christ the consolation of Israel 1 Cor. 11.26 c. in his first coming But in the New Testament the Sacrament of the Lords Supper that Love-token of Christ to be celebrated by such as are rightly prepared in remembrance of Christ who hath perfected the Work of Redemption to be communicated to all those who by Faith waite for his second coming at the last day Quest 13. Are not Sacraments of the Old Testament contrary to the Sacraments of the New and so different that there may rather be said to be four Sacraments then onely two Rom. 4.11 Col. 2.16 17. 1 Cor. 10.3 4. Heb. 13.18 Rev. 13.8 1 Cor. 10.2 3 4. Ans The Sacraments of the Old and New Testament they are both Sacraments of the Covenant of Grace not contrary one to another but agreeing in the matter and substance of them and although they differ in
is ascribed to Christ Ans A Sacramental body and so the bread and wine in the Sacrament Mat. 26.26 c. 1 Cor. 12.24 c. are the body of Christ which doth signifie represent and seal the vertue of the Natural body and blood of Christ crucified not to all but to all true Believers and this outward visible Sacramental body is received by the bodily outward hands and mouth of all communicants true Believers and Hypocrites who come to the Lords Table Quest 9. But is this Sacramental body the Bread and Wine in the Sacrament any thing available for their goods who come unprepared and receive that and no more Ans No certainly this is not profitable but hurtful to the souls 1 Cor. 11.28 c. Mat 22.11 c. because they want the Wedding-Garment and eat and drink Iudgement to themselves not being able to examine themselues or to discern rightly or partake Spiritually of the Natural or Spiritual body of Christ Quest 10. How can you call a body Spiritual Ans The Apostle calls the glorified body of the Saints Spiritual bodyes because they are endued with Spiritual qualities of glory 1 Cor. 15.44 Rom. 6.6 7.24 Col. 2.16 17. mortality as sin and death is compated to a body in respect of Natural corruption or sinful qualities and mortality so likewise the rich graces and spiritual benefits of the life of Christ communicated and sealed in the Sacrament may be called a Spiritual body as a whole body of spiritual heavenly graces bestowed upon faithful receivers thus Christ and his graces are a body of grace received by the faithful Quest 11. What do you call a spritual body of Christ Ans This is the third kinde of body a vertual or spiritual body comprehending all the power life vertue merits and benefits which do arise from the passion crucifying of the natural body shedding of the natural blood of Christ with his Resurrection and Ascention for the good and benefit of Gods Church and people held forth sealed and exhibited in the Lords Supper and received not by the hand and mouth of the body but of the soul and enjoyed only by the faithful communicant and such as are rightly prepared for this sacred feast of the Lord 1 Cor. 10.3 4 16. Phil. 3.10 11. Gal. 2.20 3.1 Christ held forth in the Word and Sacraments as crucified before our eyes and Spiritually communicated 1 Cor. 10.16 Quest 12. What is the fourth and last kinde of body attributed to Christ and how do the Saints partake of or receive an union or communion with that or assurance of it in this Sacrament Ans This fourth and last is the mystical body of Christ Rom. 12.45 1 Cor. 12 13 c. 10.16 17. Eph. 2.16 3.4 5. 4.12 Col. 3.14 15. Heb. 12.22 c. 1 Ioh. 1.3 7. the Church and people of God the Members of that body of which Christ is the head And a more full union and communion with which body the Saints do receive and partake of when in the Sacrament as in a communion of Saints rightly and spiritually not by mouth of the body but by faith they partake of Christ and have this union and communion of Saints sealed and assured in this Sacrament Quest 13. You have declared your knowledge concerning the author and matter of this Sacrament Now what is the form of it Ans The form of communicating in this Sacrament is likewise twofold outward and inward Quest 14. What is the outward form or manner of celebrating or partaking of and in this Sacrament of the Lords Supper Ans The external or outward form in this Sacrament Mat. 26.26 27. 1 Cor. 10.16 11.23 c. Isa 42.3 c. 53.10 c. is first the whole Sacramental word of Christs Institution the blessing or consecrating of the bread and wine the command of receiving eating and drinking of the outward Elements and especially the Promise and Covenant of Grace Christ and all his benefits promised held forth and sealed to the faithful in this Sacrament Quest 15. What it the second part of the outward form or manner of celebration to be observed Ans The Sacramental actions of breaking bread Mat. 26.26 Luke 22. powring out of wine the distribution of bread and wine to and for the communicants and their receiving of of them by the hand eating of them by the body as Sacramental signifying sealing exhibiting communicating and applying signs and symbols of all inward grace given to the faithful and received by them in this Sacrament Quest 16. What is the inward form of or in this Sacrament of the Lords Supper Ans The internal or inward form is the analogy union and presence not local but vertual Sacramental and Spiritual of the outward signes and the things signifi'd the one representing and answering the other as the face doth answer a face in a glasse the outward signes being exhibited by the Minister of Christ and the things signifieth the light and warmth and soul-cherished vertue and nourishment of the life of grace from Christ given and communicated and applyed by that Sun of righteousnesse Christ and Christ his spirit at the same time to the faithful in the Sacrament as the Sun in the firmament doth its vertue of light and warmth to us or as the outward Elements of bread and wine do their vertue and refreshing 1 Cor. 10.16 to nourish the life of nature in man or woman that receive them in the Sacrament Quest 17. What Analogy proportion likenesse or agreement is there between the signes and the things signified First between the Bread and the Body of Christ to set forth and seal the benefits unto us Ans First as the bread corn of wheat is threshed with a flail or beaten with a staffe bruised ground in the Mill and baked in an oven with fire to make bread for our bodyes Isa 28.28 53.5 6 1 Cor. 9.10 so was Christ threshed with a flail and beaten with a staffe and ground in the Mill and baked in the fiery oven of his passion and of the wrath of God that he by his vertue and merits might be heavenly bread for our souls and bodyes to nourish us to life Eternal Quest 18. What is a second resemblance Ans Secondly as the bread is comfortable strength and nourishment for a hungry body for life of nature Psa 104.15 Ioh. 6.48 c. so the body of Christ and vertue of his merits in sweet nourishment for hungry true believers to nourish the life of grace in them to life Eternal Quest 19. What is a third agreement or resemblance 1 Cor. i0 16 Ans As the bread in the Sacrament is made of many corns and one bread is distributed to many and many partake of one bread so doth it set forth our union and communion with Christ and one with another we that are many are one body in Christ and all partake of that one
use of the means without carking care for this life or dismal despair for the life to come Thirdly as a life of certainly 2 Tim. 2.19 2 Cor. 1.10 Rom. 4.21 1 Thes 5.23 2 as depending not upon our own changeable strength but upon the foundations of the sure decree promises power faithfulnesse and Oath of an unchangeable God Fourthly as a life of necessity 2 Chron. 20.12 Gen. 42.2 3 4. Col. 3.3 4. 2 Cor. 3.4 5. Gal. 9.5 2 Tim 2.7 8. a poor soul not having life or power of life in and of it self and therefore must needs go out of it self by faith to serch life and strength from God in Christ and so of necessity must live the life of faith both for grace and glory and assurace of both Quest 17. What other helps are there Ans Observe secondly thy present condition estate danger or temptation whereby thou art troubled for the Church of God in general and for thy self 2 Pet 1.12 or any other in particular for the want of assurance of Iustification or Sanctification or for want of particular graces or strength and growth of grace of knowledge of faith or repentance of confidence on God in time of prosperity and not on uncertain riches or friends or husband wife children parents or any creature-comfort whatsoever or for want or losse of any of these or of their help and comfort in time of adversity or for want of assurance of glory Quest 18. What is a third help Isa 43.2 3 4. Heb. 13.5 Ans Thirdly search the Scriptures and look out some promise general or particular for comfort of thy soul to depend upon God even as a ground of thy confidence to live by faith and that God will not fail thee Quest 19. What is a fourth help Ans To wait on Christ in the use of all good means 2 Pet. 1.19 and so live by faith taking heed to the sure word of promise until the day dawn and the day star Christ arise in thy soul And thus the life of faith upholds a poor soul in greatest doubts and fears whatsoever Quest 20. Now let me ask you one Question before I conclude this part of Catechism What is a sixth immediate preparatory grace or gracious act of the soul to be enlivened or acted and exercised immediatly before you draw near to the Lords Table Ans To attend the invitation of Christ by his Ministers and to draw near and come to the Lords Table as with all humility and reverence so as becomes my presence at so great an Ordinance to meet my Lord and Saviour so with joyful confidence holy hunger and faith yea with spiritual cars and eyes and mouth of faith to hear and see and receive and feed on Christ in my soul as well as with ears and eyes and hands and mouth of body 1. To hear and see the Bread and Wine blessed consecrated and set apart to this holy Sacramental use Matthew 26.26 27. 2. To see the Bread broken and the Wine powred out 3. To hear the Sacramental welcom Take ye and eat ye and Take ye and drink ye Mat. 26.27 4. And all this with a thankful remembrance of Christs death and passion who loved me and gave himself for me Luke 22.19 1 Corinthians 11.24 25. Gal. 2.20 Conclus Thus Sir I have made my profession of what I have learned concerning a right preparative the wedding garment to meet Christ at the Lords Table that I may walk more comfortably with Christ all the dayes of my life Quest 20. But do you think it is necessary that every one be thus prepared with Knowledge Faith Repentance and Love and the habits of graces so examined enlivened and quickned before he or she come to the Lords Table What light hath Christ left for resolution of this doubt Ans It is certain a competent measure of true knowledge true faith true repentance and true love is of necessity required and howsoever it may be the good Lord God may be gracious to any of his children whose hearts are up right towards God and who have life of grace in them and hunger after Christ though he or she be not so fully prepared according to the preparation of the Sanctuary as 2 Chron. 30.18 19 20. yet assuredly that soul that cometh lesse prepared and the life of grace and living graces lesse enlivened in the soul doth ordinarily receive lesse comfort at the Lords Table when as that soul that is more carful to wait upon Christ in all good wayes and means of preparation not resting upon performances or preparation but with a self-denying and humble heart and soul of faith waiting on Gods goodnesse in Christ and Christs righteousnesse and merits may with a much more glorious assurance of comfort hear that gracious voyce of Christ speaking to his or her soul as to his welbeloved Spouse in the Canticles I am come into my Garden my Sister my Spouse I have gathered my mirrhe with my spice I have eaten my hoay-comb with my hony I have drunk my wine with my milk eat O friend drink ye abundantly O Beloved not drink abundantly of the outward Bread or Wine but feed on Christ by faith abundantly for thy spiritual refreshing to the eternal joy and rejoycing of thy soul yea a joy unspeakable and full of glory as Cant. 5.1 1 Pet. 1.8 The twenty seventh Classis or company of Questions 1 Question YOu have made profession of your preparation and enjoyment of the wedding garment in respect of the Antecedent graces and immediate enlivening of the preparative graces and gracious actions and quickning of them Now what are the third sort the present concomitant or accompanying graces and gracious affections and spiritual senses actions and operations of the soul and body which do accompany and are to be exercised and quickned in these Sacramental acts or actions of receiving as of the Elements outwardly so of Christ and his quickning and soul-refreshing vertue inwardly for the spiritual strengthning of your soul and life of grace to life of glory Ans There is a twofold nourishment which we receive and feed on in the Sacrament at the Lords Table The first outward and corporal the Elements of Bread and Wine which nourish and refresh the body The second inward and spiritual Christ himself and his Body and Blood or the living vertue and merits of Christ his Life and Death and Passion and Resurrection and Ascention and Intercession which feeds strenghneth and nourisheth our souls and the life of grace in our souls to life Eternal And so there are two sorts of sences as I may so call them to be exercised 1. Of the body 2. Of the soul or inward man and two sorts of actions to be acted in this Sacrament Quest 2. What are these two sorts of actions in the Sacrament Ans First the actions of the body and organical parts or by the instruments of the body The bodily eyes must see Mark
sence of seeing both bodily by eyes of your body and spiritually by eyes of faith Ans I must still by the power of Christ exercise these three spiritual acts or actions of my soul to be exercised in every particular sacramental action 1. Diligent observation 2. Divine meditation 3. Faithful application and appropriation of all to my own soul Quest 21. How must observation be exercised by you What light shineth from Christ for your direction Ans I ought diligently by the spirit of Christ to observe the sacramental action of breaking bread Luk. 22.17 c. or powring out or giving of the wine according to the institution of Christ as it is a sacrament●l act●on for the end for which Christ appointed it Q● st 22. How ought you to exercise medi ation Ans By help of Christ I ought so to meditate and think of the breaking bread and powring out of the wine as to meditate of Christ crucified his body broken with torments as before noted and his blood shed for my sins Gal. 3.1 Q●est 23. How ought you to exercise spiritual and faithful Application and appropriation of all to your self Ans By the strength of Christ and Christs spirit strengthning and communicating strength of life from Christ to my soul I ought to apply by faith and appropriate all this that Christ hath done or suffered as done and suffered by Christ for me and my Redemption and as loving me and giving himself for me his soul to be made an offering for my sin his body to be broken with torments and his blood to be shed to the death for my eternal Redemption and salvation Isaiah 53.10 Galathians 2.20 Heb. 9.12 The twenty eighth Classis or company of Questions 1 Question VVHat is the fifth Sacramental action or obj●ct of your sences corporal or spiritual Or upon which your sences or acts of life in your soul and body are to be exercised when you are at this holy Sacrament Ans Sacramental commemoration of the death and passsion of the Lord Iesus Christ Luk. 22.19 20. 1 Cor. 11.23 c. and of his Institucion of this blessed Sacrament the same night in wh●ch he was betrayed his passion crucifying and death so lively set before my eyes in the celebration of this Sacrament and by Christs command to be commemorated and remembred as it is shewed forth until he come Quest 2. What are you to do in this act of commemoration Ans To exercise those three acts before specified 1. Diligently to observe how this Sacrament doth remember me of that sacrifice of the death of Christ of his inestimable love in dying for me and of the most glorious benefits that I am made partaker of in a right meeting of Christ at the Lords Table Quest. 3. What is the second 1 Ioan 4. Divine meditation I ought by the power of Christs spirit 19. Ioh. 17.20 21. to think of this memorial of Christs Death Passion and Resurrection and benefits till I be so affected with it as to rejoyce with it and never to forget this love of Christ but to be delighted with his love as to love Christ again until I come to glory with Christ Quest 4. What is the third Ans By the power of the spirit of Christ and by faith to apply the memorial of this action and passion of Christ unto my soul that it may be engraven upon my heart to be recorded and set before my eyes for ever that evening and morning and mid-day I may remember what Christ hath done for my soul and Christs love may for ever be in my heart and I may say as the Apostle Gal. 2.20 Christ loved me and gave himself for me Q●est 5. What is a sixth Sacramental action object or act on Christs part or on yours which is the object of your senses corporal or spiritual or in which these senses operations or actions of the soul and body are to be exercised in this holy Ordinance of Christ Ans Christs congratulation or Sacramental welcom he gives to his faithful prepared guests Take eat Take drink yea all of this and thus bidding them welcom 1. As in the Institution of Christ is evidently set forth unto us Mat. 26.26 27 28. Luke 22.19 20. 2. As Christ invited his Spouse his Church and children Canticles 5.1 Eat friends and drink abundantly O beloved that is eat abundantly not of the outward bread and drink abundantly not of the outward Wine but eat spiritually of the body of Christ by faith and the merits of Christ crucified for me and drink abundantly of the vertue of Christs blood which was shed for me For Christs flesh is meat indeed and Christs blood is drink indeed Ioh. 6.51 c. If I thus eat of Christs flesh and drink of Christs blood I shall live for ever Quest 6. What is to be acted by you And how are your corporal and spiritual sences to be exercised in this congratulation or heavenly welcom which Christ gives your soul at this Table Ans First a diligent observation of this welcom when I hear it with the ears of my body from the voyce of Christs Minister speaking comfortably cheerfully to me from Christ as to a prepared believing penitent humble hungry communicant Take and eat Take and drink in the Name of Christ bidding me welcom to Christs Table as Mat. 26. Luke 22. Quest 7. What is a second thing to be acted Answ A Divine meditation as if by the ears of my soul I did at the same time hear the voyce of Christ as once he spake to his Disciples at his last Supper so now speaking to my soul from heaven and bidding me welcom Eat my friend and drink my beloved I have loved thee I have given my self for thee I have given thee my body crucified my bloodshed for thee and for many for remission of sins feast and refresh thy soul with abundance of assurance of my love to thee at my Table O poor believing hungry and humble soul thou art welcom here in and amongst my congregation of Saints at my Table of grace and thou shalt one day be welcom and eat and drink heavenly and gloriously with me at my Table of glory in the Kingdom of heaven for ever Matthew 22. Luke 22.19 Quest 8. What is the third Ioh. 4.14 15. 6.33 c. Answ A sweet and short ejaculation or ejaculatory and darting prayer to this or this like in effect Even so Lord Iesus I blesse thy name for this sweet assurance of being welcom to thy Table strengthen my faith enliven mine eyes and hand and mouth of faith that I may see and discern thy body and thy blood I may so receive and feed on thy body and blood that I may finde and feel and enjoy such an everlasting vertue and sap and juyce of life from thee my Saviour which may enliven and strengthen thy life of grace in me here in this life to life everlasting in the
vertue of the same promise of Christ who hath performed and sealed now in the Sacrament what he promised Receive assurance that Christ hath given his body to be crucified and given his blood to be shed for my sins And thirdly by the same Sacramental promise I am now assured that I shall receive all the vertue merits and efficacy of the body and blood of Christ necessary for assurance of my Justification sanctification and salvation as assuredly as if I had been present when Christ spake those words or made that promise to his Disciples or that I did now hear the bodily voyce of Christ now speaking unto me from heaven by the ear of my body as he speaks to the ear of my body by his Minister and now speaks to the ears of my believing soul by the voyce of his spirit perswading and enabling me to believe the truth of these Sacramental promises Fourthly Therefore I conclude that I may eat and drink at this Table to my joy and comfort Now I may be assured that Christ gave his body to be crucified and his blood to be shed for my sins or that he loved me and gave himself for me Quest 15. What now is to be acted by you when you hear and see the Sacramental promises held forth unto you Ans I may follow the former Directory in a threefold respect 1. Diligent observation of the promisory words This is my body given for you broken for you This is my blood shed for you and for many for remission of sins Take and eat Take and drink 2. A divine meditation of this promise the same or like effect as before is declared in the Paraphrase of it in answer of the former Question 3. A sweet and rejoycing Application by faith of this promise to my own soul Mark 14.22 23. for my comfortable emboldning and encouragement to take and eat take and drink and feed on Christ to my souls cherishing comfort and the refreshing of life of grace in my heart Quest 16. What is the eighth Sacramental action object or subject in this Ordinance of Christ in and about which your senses acts or actions corporal or spiritual may be exercised when you are at the Lords Table Ans Sacramental participation 1. In taking and eating of that Bread the Sacramental body of Christ and taking and drinking that Wine the Sacramental blood of Christ with the hand and mouth of the body Matthew 26.26 27. 2. In taking and feeding on Christs body crucified 1 Cor. 10.16 and taking and drinking of Christs blood shed for me and of the vertue power and merits of Christ and all the benefits of Christs Passion Death and Resurrection not corporally or carnally with hand or mouth of my body but spiritually by a true and lively feeling apprehending and applying faith which is the hand and mouth of my soul to strengthen and nourish my soul and body my life of grace in me to life Eternal Quest 17. What may be done for better quickning your soul in this participation of Christ and this blessed feast at Christs Table Ans 1. I may and ought to observe diligently this rich feast upon which I feed Isa 25.6 as a feast of fat things which the Lord promised his people a feast of fat things full of marrow a feast of wines on the lees well refined Yea not onely Bread and Wine for my body but Christ himself and all his rich benefits to feed my soul Iohn 6.27 c. to strengthen my life of faith by the living vertue of Christ ingrace till I get possession of glory Quest 18. What is the second Ans A divine meditation of Christ as of the Tree of Life in the midst of the Paradise of God Gen 2.9 3.22 Re. 22.2 22.17 Ioh. 4.14 Phil. 4.11 c. of which whosoever eateth shall live for ever as a Tree of Life yea a Tree of life which beareth twelve manner of fruits and yield fruit every moneth and oftner if I meet Christ oftner in his Ordinances yea living fruit which hath a living vertue to revive and quicken a dying fainting soul to strengthen a weak and almost decaying grace as of Knowledge Faith Repentance Love Joy Peace contentment in my heart yea the very leaves of this Tree Christ are good to heal all diseases and infirmities in a soul every taste of Christ in this feast is restaurative filling my dead heart with cheerful and soul-rejoycing spirits of life vital spirits indeed as from Christ himself that everliving fountain of water of life springing up in me to life eternal so that I may and can do all things and glorifie God with sweet contentment and rejoycing delight in every condition through Christ that strengthneth me Quest 19. What is the thing in exercise whereof your soul may be more fully revived and strengthned in the participation of Christ at the Lords Table Ans 3. A lively faithful application Psa 27.8 Cant. 5.1 Psal 19.10 Iohn 6.57 58. in feeding by faith upon Christ and the assurance of Christs love unto me a sweet spiritual eccho answering of Christs welcom as if thou shouldst say Lord thou bidst me eat and drink and welcom yea eat thy flesh and drink thy blood in and by believing that thou gavest thy body to be crucified and thy blood to be shed for my sins Now by faith I do eat by faith I do drink I do feed on thee I do rejoyce in thee I finde sweetness in thee above all the sweetness in the world sweeter then the hony and the hony-comb still feed thou my soul and shew me thy gracious and thy glorious refreshings more and more until I come to feast with thee in glory Quest 20. What is the ninth Sacramental object act action fruit or benefit in this feast of the Lord in and about which you should exercise your senses acts and operations of body or soul in or at this blessed Sacrament Ans That Sacramental union or communion with Christ and the Saints of God fellow-members of Christ and those most refreshings from Christ in the enjoyment of Christ and his spiritual and most joyful presence to my soul held forth in these Sacramental promises which Christ the God-man hath spoken in his holinesse and which makes my soul rejoyce within me and having the present possession of Christ in feeding on Christ spiritually eating his flesh and drinking his blood and so having an admirable union communion with Christs Iohn 6.56 Psal 16.12 in enjoyment of all his benefits Christ now dwelling in me and I in him as one day I shall in his presence have fulnesse of joy and pleasures for ever more Quest 21. What may you now do by vertue of Christ Or What acts of your soul may you exercise Or in what may you wait on Christ for your greater profit and comfort in this most gracious union and communion with Christ and the Saints Rom. 8.17 the heirs
and fellow-heirs with you and with Christ of Eternal glory Ans I may follow the former direction and wait on Christ First in observation of this union and communion that is between Christ and my soul in this Sacrament as in part is set forth before this Catechism and so observe and consider what an union there is between the ouward signs of Bread and Wine and the inward thing signified and sealed the body and blood of Christ namely a mutual union and relation and this according to the nature of the signs and the thing signified is spiritual and invisible now it cannot be seen with bodily eyes and so there is a spiritual and secret union and yet a speedy present union and as there is a secret spiritual union and relation between the bread and wine and the body and blood of Christ represented to my soul to the eye of faith in me and conveyed to the hand and mouth of faith in me So there is a spiritual and speedy present union between the body and the blood of Christ and my believing soul and a speedy and present communion and union of vertue and spiritual refreshment unto my soul partaking by faith of this refreshing for as the word is no sooner spoken and is united to the outward ear but the thing signified thereby is present and united to the understanding and ear of my minde so it is here and so I do observe a divine and spiritual union and communion betwixt Christ and my soul Mat. 28.20 Rev. 2.1.17 for my more full refreshing at this sweet spiritual and reviving banquet hidden Manna of grace in this holy Ordinance Quest 22. What is a second act or operation of your soul to be exercised for your more full comfort in this sweet and spiritual union and communion with Christ at the Lords Supper Ans Divine meditation when I think and seriously ruminate and meditate again and again How I do exercise two kinde of eyes and two kinde of hands and two kinde of mouthes in this Sacrament and how and in what manner Christ is present as with the signs by relation and representation so with me by present enjoyment how as soon as by the eye of my body I behold the consecrated Elements of bread and wine and these are present to the eye of my body so speedily do I see the body of Christ crucified and the blood of Christ shed for my sins with the eyes of faith and they are present to the eyes of my soul and so I have a union and communion with them immediatly Secondly 1 Cor. 10.16 so speedily as I do with the hands of my body take the bread and the wine prepared and presented upon the Table for me to take but presently with faith the hand of my soul I do apprehend and take the body and blood of Christ presented to be taken and received spiritually and by faith at the Lords Table Thirdly I may meditate That so speedily as with the mouth of my body I do eat and feed on the bread 1 Kin. 19.7 8. Psal 63.1 c. and drink the wine in the Sacrament at the same instant with the mouth of faith or my believing soul I do feed on Christs body and blood and the vertue and merits of Christ are present with me and I have a sweet communion with them and in these or like meditations my soul is fatted with heavenly Manna as with marrow and fatnesse nourishing me in the wildernesse of this world to the Canaan of heaven Quest 23. What is the third principal thing to be exercised concerning this union and communion with Christ and his soul-reviving comforts and benefits in this Sacrament Wherein hath light of Christ appeared unto you for duty in this Iohn 6.56 Gal. 2.20 Ans Spiritual and faithful application of Christ and his benefits to my soul that now as verily as the bread and wine which I have eaten and drunken in this feast are mine and the vertue of them is united to me and I to it so verily the body and blood of Christ is mine and the vertue and benefits of Christs body and blood is become mine and I am united to Christ and Christ to me to my joy everlasting so that I may say with confidence and rejoycing Christ loved me and gave himself for me Quest 24. What is the tenth principal Sacramental act or action which is or may be the object of your corporal or spiritual senses or operations of soul or hody in the right observation meditation and application of which you may wait on Christ the Lord Prince with more full rejoycing in or after your meeting of Christ at the Table of the Lord Ans Sacramental obsignation or sealing in communication of this spiritual union and communion with Christ and enjoyment of Christ and all the benefits of his Death Passion Resurrection Ascention and Intercession yea of his Priestly Prophetical and Kingly Office and of the assurance of all these benefits of Election Redemption Vocation Justification Sanctification Freedom from the condemning and commanding power of sin from Death and Hell with all graces needful in this life and immortal glory when this Mortal life is ended all which are sealed and grounds of assurance of all communicated to Saints in this seal and Sacrament of the Covenant of grace the Lords Supper as Rom. 4.1 Quest 25. In what acts or operations of your soul may you wait on Christ for improvement of this Sacramental obsignation and sealing of this union and communion with Christ and the Saints of God and the assurance of all graces and benefits of Christ to his Church and children in this holy Ordinance Ans In those three before mentioned First In a serious consideration of this sealing by the word of promise and work of Christs spirit and Sacrament or this seal of confirmation of my faith and of all Gods promises of this sealing Ordinance the Sacrament of this body and blood of Christ and of Christs Death held forth unto me in the Lords Supper that as verily as I do partake of the outward Elements of bread and wine so verily the Lord Christ hath and doth communicate unto me the vertue and merits of his body and blood and all the benefits he hath procured to and for the benefits of his Church and children and for my soul in particular Gal. 2.20 for I know he loved me and give himself for me as he did for blessed Paul Qu●st 26. What is a second operation or act of the soul enlightned and sanctified by the spirit of Christ in and by which you may wait on Christ for improvement of this obsignation or sealing of the Covenant of Grace and all those fruits and benefits Christ doth assure his Church and his Children in his Sacrament Ans Divine meditation by the help and power of Christs spirit to think meditate and ruminate or as it were chew the cud again and again in
evidence of Adoption Ans The Spirit of Prayer whereby the Childe of God is enabled to cry Abba Father Rom. 8.15 26 27 and to seek to the Lord upon all occasions as to a Father Quest 4. What is a chief Prerogative and Priviledge of an Adopted Son and Daughter of God Ans Not only this new Name of Son and Daughter of God and the excellency thereof which no man knoweth but he that hath it but also the right Title and Dignity of an Heir Rev. 2.17 Rom. 8.17 yea a fellow-Heir with Christ of Eternal glory Quest 5. How may a man or woman know that he or she is the Son or Daughter of God Rom. 8.16 Mat. 5.44 c. Prov. 4.18 2 Cor. 3.17 18. 6.16 c. 2 Pet. 14.4 Ans First by the testimony of the Spirit witnessing with our Spirits Secondly by our daily growing more and more into the likenesse of God our Father in all holinesse and perfection of Divine Nature Quest 6. But what is the ninth blessing and benefit procured and commmunicated by Christ to his Elect and chosen Ion. 1.11 12. 2 Cor. 5.7 Ans The glorious grace of new creation or new birth Quest 7. What is this new creation or birth Eph. 4.22 c. Ioh. 3.3 5. Col. 3.10 1 Cor. 6.9 c. 1 Thes 2.13 5.23 Rom. 12.12 Ans It is a Sanctification of and real communication or change of our Nature our understanding will memory and whole man by the Spirit of Sanctification from impurity and sin to the pure Image of God pressing more and more to perfection and to be like God our Father in Christ not like or conformed to the world as the children of this world desire to be Quest 8. What are the two chief acts or works wrought in the soul by the Spirit of Christ in the grace of new creation Col. 3.5 c. Rom. 6.6 c. 7.22 c. Ans First the Mortification weakning and killing or crucifying of the old man or Natural corruption or Law in our members and rebelling power of sin in us as dregs of the old Adam to be purged out Secondly the Vivification Col. 3.10 2 Cor. 4.16 5.14 15. 3.17 18. Gal. 2.20 or quickning and enlivening of the new man or inward man in our souls according to the Image of God and living power of Christ now living in us Quest 9. What is the chief end of this new creation and holinesse thus wrought in us by the holy Ghost Isa 61.3 Heb. 12.14 2 Thes 13. Ioh. 17.17 24. Ans That we may be trees of righteousnesse that God may be glorified 2. That we may see God and be saved Quest 10. How may a man or woman know they are new Creatures Ans First by the help of the Spirit of Christ Eph. i. 17 c. Secondly by the light of their own consciences reflecting upon themselves in self Examination so here to finde out Rom. 9.1 1. What changes is wrought in their hearts and will and affections Psa 51.9 10 11. as David prays for Psal 15.1 2 3. Ezek. 36.31 Psal 16.2 3. Psal 119.97 2. In their lives and conversations from sin and wickednesse to Grace and goodnesse 3. What loathing of evil and loving of God goodnesse and good people according to godlinesse in their Souls and Spirits 1 Tim. 1.12 c. 1. This change Paul found in himself 1 Cor. 6.9 c. 2. This he found in his Christian Corinthians 3. And this a man or woman may finde in themselves Ioh. 9.25 if a true change or new creation be wrought in them Quest 11. What is the tenth blessing and benefit procured by Christ and given in and by Christ from God the Father to his Church and Children Ioh. 14 i6 c. Ezek. 36.27 Zach. 12.10 Rom. 8.9 Gal. 4.5 6. 1 Cor. 12.3 c. 1 Ioh. 2.27 Ans The great and special and daily gift of the blessed Spirits presence the holy Ghost God equal with the Father and the Son not only as a worker of all these graces in us at first as we noted before but also as continually present a counsellor and comforter yea a perpetual preserver of his graces in the souls of Gods children meeting them in the Word Preached in the Sacraments in Prayer and in all other duties and Ordinances secret private and publike for their Eternal good in Christ Jesus Quest 12. How shall a man or woman know he or she hath the Spirit of Christ Ans If he or she be led or guided by the Spirit of Christ Rom. 8 i 2 12 14 Quest 13. What respect is to be had to the Spirit Ans A special care is to be taken Eph. 4.30 Psal 52.11 12. that we grieve not the Spirit by whom we are sealed to the day of Redemption but to prize his presence above all earthly treasure Quest 14. Are there any more blessings which Christ hath procured and God in Christ giveth to his Church Ans Yes there are multitudes in particular both for this present life and the life to come I will name but these that follow Quest 15. What is the first Isa 61.10 Rom. 14.17 Ans First the cloathing upon with Christs righteousnesse Quest 16. What is the second Ans Peace with God with and in our own consciences and with all good Angels and men Rom. 5.1 Phil. 4.7 Hos 2.18 Luke 2.14 Isa 11.5 c. Heb. 1.14 2 Pet. 1.11 12. Rev 22.9 Quest 17. What is the third Ans Thirdly joy and rejoycing in hope of the glory of God rejoycing in Christ with joy unspeakable and full of glory Rom. 5.2 14.17 1 Pet. 1.8 Quest 18. What is the fourth 1 Pet. 1.3 Ans Fourthly a lively hope of Heaven which no wicked man can have Quest 19. What is a fifth Rom. 5.3 Act. 5.41 Heb. 11.24 c. Ans Fifthly a joyful willingnesse to suffer for Christ Quest 20. What is the sixth Rom. 8.28 Psa 119.71 1 Pet. 1.6 7. Ans Sixthly an ordering of all things whatsoever for good of Gods children yea a working of all for good a blessing unspeakable Quest 21. What is the seventh Ans Seventhly an assurance we are Gods children by the Spirits witnesse and the fruits and graces of Christ in my soul Quest 22. What it the eighth Isa 11.10 Phil 4.11 c. Ans Eighthly a sweet rest and contentment in Christ in every state and condition both for soul and body for this life and the life to come Quest 23. What is the ninth Gal. 2.20 Ans Ninthly an enlivening vertue from Christ to cherish life and grace in the soul Ioh. 15.15 Phil. 4.12 and enable us for every duty and performance to Gods glory and good of our selves and others Quest 24. What is the tenth Ans Tenthly Gen. 4 4. Mat. 17.5 Heb. 11.4 Isa 1.5 6 7. 1 Pet. 1.3 c.
Doctrine in that 1 Cor. 7.14 15 16. noted already Quest 19. But what outward means is there then to separate and distinguish these truly from the world when these come to years of discretion Ans I have answered this Question in part too already I now adde Not to be Baptized again as some are in these dayes as if that had power of it self to convey an inward Grace or communicate the holy Ghost or to make and evidence them to be true Disciples as some dream For certainly men may be outwardly Baptized and made outside Disciples and have outward common gifts of knowledge utterance to professe the Faith of Christ and be Rebaptized and yet be but Hypocrites and no true Disciples nor Teachers Rom. 2.28 29. as were many in the Primitive times and too many amongst our selves Quest 20. What outward means then will suffice Children Baptized when they come to years of discretion to evidence them without Rebaptizing as far as any outward badge can do to be true Christians separated from the world and approved of as Members of the Church of Christ and of the Congregation of Saints Ans first a professiō of total resigning thēselves to Christ with a right preparation in themselves with gifts of Grace from Christ outward and inward evidencing the truth of their knowledge Faith and Regeneration or new conversion unto God in Christ so far as can be discerned by the Church in Christian charity Secondly a right Examination of them and their knowledge Faith and other Graces to this end with admission of them by the Church or Ministers and Elders of the Church to the Lords Supper after Examination and sufficient proof and approbation aforesaid Thirdly their joyning with the Church in that Sacrament of Establishment and confirmation of their Faith in Christ and communion with the Saints of the most high in Profession of Faith and holinesse Fourthly and lastly their Religious walking in all holinesse and good works according to their callings manifesting their Christian thankfulnesse to God for his Free-grace in Christ to Gods glory the good of Gods Church and joy of their own souls in Christ Iesus These may suffice to evidence and approve them Christians without Rebaptization or separation of themselves from the publike Preaching of the Gospel Heb. 10.22 c. and communion of Saints as the manner of some is Quest 21. What profit or comfort can there come by Baptizing of Infants Ans First It may be a comfort to the Parents in this assurance that their Children are within the Covenant of Promise when as Infidel can have no such assurance of their Children that they might praise God for such goodnes And Secondly Great profit to their Children themselves for their Instruction when they come to years of discretion what Covenant they are ingaged in by Baptism to be Gods Children and have as Children in Covenant with God in Christ right to many Prerogatives which Infidels have not no nor their Children Quest 22. What is the end and use of this Sacrament of Baptism Ans To set forth and seal First Our ingrafting into Christ as Rom. 11.17 18. 6.4 c. Secondly And our union and communion with Christ and his Church 1 Cor. 12.12 13 27. Thirdly Our putting on of Christ and Righteousnesse in graces Gal. 3.27 Fourthly To hold forth our inward washing in Christ blood partaking in the vertue of Christs death and Resurrection Rom. 6.3 4 c. Fifthly Our assurance of Repentance and remission of sins Acts 22.16 Sixthly Our Adoption to be Gods children Gal. 3.24 4.4 5. Seventhly Assurance of Eternal life when this life is ended 1 Pet. 1.9 Gal. 3.20.29 Rom. 4.11 Quest 23. But should not children be Dipped over head and ears the whole body in the Water as some thinks Iohn Baptized in Iordan and as Papists did use to Baptize their children Ans It is not the outward dipping or washing that clenseth away sin but the vertue of the blood of Christ And we read no absolute command of Baptizing in a River or washing the whole body in water nor do we believe the Iaylor and his houshold Baptized at midnight went forth to a River to be dipped all over It is sufficient to Baptize or wash part as Christ said to Peter in washing the Disciples feet He that is washed needs not have to wash his feet but is clean every whit For if Christ wash any part of the soul or body with his blood he washeth the whole man Ioh. i. 7 Rev. 5.6 Ioh. 13.8 9 10. Heb. 12.24 it needs then save to Baptize or wash the head or face of a man woman or childe with water in Baptism That may suffice to seal our Spiritual washing with the blood of Sprinkling which speaks better things then did the blood of Abel Quest 24. What say you of the Popish custom of Dipping the whole body of the childe all over in water three times First in the Name of the Father Secondly in the Name of the Son Thirdly in the Name of the holy Ghost Ans It is evident to me that they rested too much in the work done and outward action Christ giving no command for such a threefold baptizing of the body and I conceive the like of baptism of some Adversarie to Poedobaptism in a River too much magnifying the manner of the outward action of their Baptizing of their whole body of their Rebaptized Disciples For which kinde of Baptizing the whole Body or Baptizing in a River Mat. 28.19 Christ gives no word of command that we finde in Scripture in the Institution of Baptism Quest 25. You have held forth divers grounds from the Word of God to shew the lawfulnesse of Baptizing the chil-of Believing Parents But I desire the resolution of another doubt Do you believe I pray you that there is such a necessity of Baptizing children that if they die without Baptism they are damned or go to Limbo as the Papists dream and too many Popishly affected amongst us Ans I answer I believe Baptism is not a thing indifferent to be used or not used at pleasure but it is necessary to be used of Christians according to the Institution of Christ Mat. 28.20 And if it cannot be obtained by men of ripe years converted or for children of Believers yet it is to be sought for and desired in a right and due manner with the Word adjoyned unto it not resting on Baptism but on Christ for Salvation And yet I do not believe that outward baptism makes a Christians soul Gal. 6.15 or Baptism to be so absolutly necessary to Salvation or the Grace of God in Christ to be so tied unto the Sacrament that those who desire it and die without it cannot be saved or that they go into some Limbo and not into Heaven as Papists and ignorant people have dreamed Or that believing Parents should be so troubled for their children dying without Baptism as if they were
from hell and damnation Thirdly A being affected by the power of Christ with recipiscence or beginning to be wise again with a shame and confusion of soul for sins past Hos 14.1 2 c. Fourthly with a renewing of spirit and change of minde and judgement of heart will affections desires and whole man and all by the powerful vertue of Christ and the Holy Spirit of the Father and the Son Ezek. 36.31 Fifthly A dislike and loathing of sin and former evil courses as contrary to the nature of God and new nature of grace in the soul Sixthly Acts 11.18 2 Cor. 7.10 Rom. 12.2 Ioh. 3.5 2 Cor. 5.17 Psal 51.14 Luke 22.32 2 Cor. 5.19 20. Rom. 8.15 Psal 51.1 2 3 c. Luke 22.61 62. 2 Cor. 7. as 2 Kin. 23.2 3. It is inabled by Christ unto an aversion and turning from all sin and Satans Kingdom in thought word and deed and a conversion unto God and all goodnesse with a love unto and a delight in righteousnesse and true holinesse And this not onely in our first conversion or repentance as a work of grace begun in us But all the dayes of our lives perfecting holinesse by the vertue of our Saviour to the glory of God good of our neighbours and comfort of our own souls in Christ Jesus especially in the renewing of our Covenant when we meet Christ in the holy Sacrament Quest 2. You have given a large discription of Repentance to give in the substance of what repentance is in fewer words as you understand and conceive of it in your minde Ans Repentance is a grace Act. 5.31 Iere. 31.19 1 Sam. 7.2 Iob 34.32 Hos 14.8 and free gift of God in Christ by which a poor sinner upon sight and sence of sin and misery and bondage revealed by the spirit is affected with true sorrow and shame for his original and actual transgression and though he despair in himself yet by faith resting on Gods free love in Christ Zach. 12.10 11. Prov. 28.13 2 Thes 2.13 Eph. 4.20 c. 1 Thes 5.23 is drawn to a hatred of sin that crucified Christ and is converted by Christs vertue from all sin to God forsaking of all sin daily more and more and the Image of God daily renewed in him more and more that he may glorifie God in grace on earth till Christ bring him to glory in Heaven Quest 3. Who is the author and efficient cause of this Evangelical Repentance Regeneration Renovation and Conversion from sin to God in Christ Rom. 1.7 and 1.4 1 Thes 5 23. 2 Thes 2 13 14. 2 Cor. 5.10 Ans The whole Trinity in common and in special the Holy Spirit that Spirit of sanctification sent of God the Father and the Son with the Word into the mindes and hearts of poor sinners to this end that they may repent be born again converted and changed from glory to glory by the vertue of Christ Quest 4. What is the internal moving cause of this Repentance and Regeneration and Conversion of poor sinners unto God Titus 3.4 5. Iohn 1.12 13. Ephes 2.4 5 c. Ans The free-grace and good will of God in Christ giving and working this grace of his own goodnesse in the hearts of his children Quest 5. What is the internal principle meritorious vvorking cause by vertue vvhereof this change is vvrought in our souls Ans This is Christ himself Eph. 5.25 26 27. Revel 1.5 6. and his merits and blood by which we are cleansed sanctified and changed that we may be presented blamelesse before God Quest 6. What is the instrumental outvvard cause of this Repentance Regeneration and Conversion or turning unto God in Christ Ans Ordinarily the Word of God Exod. 19.18 20. Acts 2.36 37 38 39. Luke 3.9 10. Rom. 3.20 Acts 9.1 2 c. 1 Pet. 1.23 Acts 16.25 c. both Law Gospel brought home to the soul in the powerful preaching of it by the work of Christs spirit and sometimes extraordinary means as thunders lightnings judgements of God afflictions fears terrors and such like with which God worketh as he pleaseth to this end Quest 7. What is the subject matter of this Repentance and nevv birth and sanctification and turning unto God or that vvhich is thus converted to God in Christ Ans The whole man all the powers and faculties of the soul understanding will memory affections conscience and all the parts 1 Thes 5.23 24 Rom. 6.19 20 21. Rom. 12.1 2. Acts 15.9 1 Cor. 10.32 and 6.15 c. Rom. 6.3 4 c. Ephes 2.1 2 c. Isai 1.16 17 c. Eph. 4.21 c. Isai 5.7 Col. 3.9 10. Gal. 2.20 and members of the body eyes ears hands feet heart all purified and sanctified to glorifie God by Christ Iesus Quest 8. What is the form or manner of this Repentance Regeneration and Renovation unto nevvnesse of life or vvherein doth this form consist Ans In the mortification of the old man and the vivification or quickning of the new man the old man or old Adam being crucified and the body of sin destroyed and the new man created and enlived by Christ living in the soul and so an aversion from all evil and a turning or conversion unto good by the vertue of Christ Quest 9. What is the end of this grace of Repentance Renovation and Conversion to God in Christ Ans The cheif end is the glory of God the edification of our neighbour and the assurance and enjoynment of our own eternal salvation 2 Tim. 2.21 2 Thes 1.11 12. Matth. 5.16 Gal. 1.22 23 24. 2 Pet. 7.8 9 10 11. 2 Thes 2.13 Quest 10. You have made profession of your knowledge and of the grace of Faith and concerning Evangelical repentance now what light hath Christ revealed to you concerning the fourth and last Grace we noted in the wedding Garment to be examined and enlivened before we come to the Lords Supper Ans The grace of Christian love and charity is a necessary Garment to be worn as at all times so especially when we meet Christ in the Ordinance of the Lords Table Quest 11. What is this grace or affection of love and charity as you have learned from Christ Ans First in general love is an affection of the soul moving in the heart of a man or woman to embrace some known good thing First with a desire of union with it Secondly a Sympathy or good will of beneficence or well doing to it Thirdly an acquiescence 1 Sam. 17. 1 Sam. 18.1 2 3. or rest in the fruition or enjoyment of it as under God the chief present joy and satisfying delight of the soul as the love of Ionathan to David of husband and wife parents and children or the like First Ionathan observed David and knew him to be a valiant good man 1 Sam. 19.4 1 Sam. 20.4 2 Sam. 9.1 2 c. Secondly in his heart desiredd union and was knit to Davids heart
seeing to be exercised in this holy Sacrament Ans The spiritual sense which answereth bodily sight is a spiritual sight and eye of the soul or rather eye of faith and the spiritual object of the eye of faith is the Body and Blood of Christ or whole Christ my Saviour presented to the eye of my soul as preprared from all Eternity by God the Father as a perfect Saviour and a full banquet Ioh. 6.27 c. 1 Cor. 10.16 17. by his vertue and merits to nourish and enliven my soul and body to life eternal and the life of grace in me to the life of glory for which himself exhorts me to labour and wait for him in this Sacrament Quest 11. What is to be acted or done by you when you thus see the Bread and Wine prepared for you on the Lords Table Answ I ought by the power of Christ 1. To observe diligently the Sacramental Elements of Bread and Wine first what they are 2. To meditate and see how fitly they represent the Body and Blood of Christ And 3. By the eye and hand of faith to apply all to my own soul Heb. 10.5 6 7. Ioh. 6.27 that as I see the Bread and Wine is prepared by the Minister of Christ and Gods goednesse for my bodily nourishment so to see how the Lord Iesus Christ is prepared from all Eternity for nourishment of my soul to life everlasting Quest 12. What is the third Sacramental object of senses corporal and spiritual to be exercised in this feast of the Lord Mat. 26.6 27. 1 Tim. 4.4 5. Luke 22.19 20. 1 Cor. 11.26 c. Ans The action of blessing Elements in which both the sences of seeing and hearing bodily are to be exercised when the Minister of Christ by solemn prayer doth Blesse Consecrate and Sanctifie 1. The Bread to be the Sacramental Body of Christ 2. The Wine to be his Sacramental Blood according to the Lords Institution seeing and hearing of them both sanctified and separated from common Bread and Wine to this holy use and end by prayer thanksgiving and blessing according to the command example and institution of Christ Quest 13. What is the object of your spiritual sences of seeing and hearing in this action represented by consecration of Sacramentdl Bread Ioh. 6.27 Ans By the ear and eye of faith I am to hear and see God the Father sealing and consecrating Christ the Lord for the everlasting nourishment of my soul and body spirirually to life eternal Quest 14. What is to be acted and done when you thus hear and see the Bread and Wine blessed and consecrated by the Minister of Christ with the ears and eyes of your body and hear and see the Lord Christ so represented consecrated and sealed by God the Father with the ears and eyes of faith the spiritual senses of the life of grace in your soul 1 Cor. 10.18 Rom. 10.7 c. Ans First Rom. 8.9 1 Pet. 1.11 Iohn 16.26 Isa 63.4 c. Heb. 10.14 observation by the power and assistance of Christs spirit and his quickning power in my soul Secondly to observe diligently by the power of God this blessing consecrating and sanctifying of the outward Elements of Bread and Wine by Christs Minister and by the ear and eye of the soul this consecrating and sealing of Christ by the holy blessed God as my full perfect and sufficient Saviour Quest 15. What is the second meditation Ans Secondly by the power of the spirit of Christ 2 Sam. 1.26 Psal 42.1 2. by Divine meditation of this unspeakable love of God consecrating his onely begotten Son from all Eternity to be my Redeemer and All-sufficient Saviour so to be affected as to admire this wonderful free love of God in giving his Son and having my soul filled with spiritual longings to enjoy and partake of so rich a gift of grace held forth to my soul in this Sacrament above that wonderful love of Jonathan to David passing love of women Quest 16. What is a third particular act to be done Ans Thirdly Application by the power of the same spirit through the grace of faith so to apply Christ thus consecrated of God the Father to be my Saviour as the Bread and Wine by the Minister to represent this sacramentally to my soul that I may finde I am united by faith and the same spirit of Christ unto God the Father Ioh. 20.17 as to my most tender Father in Christ Iesus for ever Quest 17. What is the fourth Sacramental action or object in the celebration of this blessed Sacrament about which your corprral and spiritual sences should be exercised Luk. 22.19 20. Mat. 26.26 c. 1 Cor. 11.24 c. Isa 53.4 c. Luk. 24.15 c. Ans The sacramental representation or the breaking of Christs body with torments and the shedding of his blood for my sins as Christ our Lords intimates in his institution of this holy sacrament and as foretold before by Prophets Quest 18. What bodily or spiritual sences or organs and instruments of body and soul are to be exercised by you in this Sacramental action of breaking Bread and powring out of the Wine in the Sacraments by the Minister of Christ Ans First the sence of bodily seeing when by the eyes of the body I behold the Minister of Christ breaking the Bread the sacramental body and powring out of the Wine the sacramental blood of Christ prepared and blessed consecrated sanctified by the Word and prayer for this holy use and powred forth for my refreshing as 1 Tim. 4 4 5. common bread and drink so much more this by Christs institution and ordinance Mark 14.22 c. Quest 19. What spiritual sences are to be exercised Ans I ought to exercise the sences of spiritual sight Isa 53. Zach 12.11 13.6 7. Mat. 26.31 ult 27. c. Luk. 22.23 and by faith the spiritual eye of the soul to behold and see the natural body of Christ crucified and broken with torments for my sins though a bone of him was not broken but his soul broken with grief and sorrow in sense of the wrath of God and his body with sense of pains buffetings with fists whippings with scourges crowned with thorns crucifying with tormenting nails mixing of Gall and Vinegar to drink and above all his Agony in the Garden sweating drops of blood and not onely denying forsaking and betraying but sense of his Fathers wrath and forsaking at least in sense to him for a time I say the eye of my faith is to see all this Mat. 27.46 and what more the scripture revealeth in the bitter passion of Christ held forth to my soul in the breaking of the bread and powring out of the wine for me to partake of at the Lords Table Quest 20. What is to be acted or done by you upon the beholding of this Sacramental action of breaking Bread and powring out of the Wine with the eyes and
themselves or others Wives or Daughters unto filthinesse all wicked whoredome and all Baudes or keepers of brotherly houses for meeting base whores abhorminable and odious to God and good men occasions of theft murther and Gods judgement curse and hell in the end Quest 6. Since there are so many duties required in Husbands Wives and others concerning chastity in the married and single estate and so many sinnes forbidden deserving Gods wrath and curse temporall spirituall and eternall what use should all make of this holy Law of God and what light from Christ to lead us unto Christ for profit hereby Ans Truly this light from Christ and his spirit should leade unto Christ Heb. 13.4 to see the sinfulnesse of all impurity and uncleannesse both in the married and single estate and to see and be sensible of the wrath of God due to this sinne and every branch of it 1 Cor. 30 so to finde and and feele an extreame need of Chirst both as a justifyer and as a sanctifyer 2 Pet. 1.10 11. And to fly dayly to Christ as for a more full assurance of pardon and peace Eph. 5.1 2 so for power to walke in all chastity and holy purity of soule and body before God Rom. 12.1 2. offering up our selves our soules and bodies a living sacrifice acceptable to God in Jesus Christ walking holily before God John 15.5 Phil. 4.13 not like the World but like Saints And this not by our own vertue and strength but by the vertue of Christ Quest 7. Now you have declared duties commanded and the sinnes forbidden in the seventh Commandement and so far how to walke comfortably with Christ by the power of Christ according to the Rule and light of Christ and his spirit in the light of this Law or commanding part of Gods word Psal 119.105 which I pray you are the Duties commanded and the sinnes forbidden in the eight Commandement which is the next in order Thou shalt not steale Ans The Lord requireth that every man woman and child according to capacity of instruction now and ever shall study and endevour by all lawfull and good meanes Mat. 5.43 44 45 c. Acts 7.60 Ex. 23.4 5 justly and with equity and right to preserve his owne Galat. 6.10 and his Neighbours yea his enemies goods Ex. 23.6 7. children servants or estate from all wrong and all injustice whatsoever their owne alwayes and their Neighbours when God puts it into the power of their hands to do it Luk. 10.33 34 35 c. by word or by deede to manifest we love our Neighbour as our selves Quest 8. What are the sinnes contrary to this duty required in the sixt Cmmandement Ans To do unjustly any manner of way to the wrong of himslfe or his neighbour Prov. 20.25 Malac. 3.8 9. to commit sacriledge or rob God in robbing or stealing of that which is religiously and rightly appointed by God or given to Gods worship or the maintenance of Gods Ministers or any that pertaine to his sanctuary Deut. 19.14 Prov. 22.28 Ex. 21.16 1 Tim. 1.10 Eph. 4.6 7. Thess 4.2.8.1 Ezek. 22.13 Prov. 19.26 Prov. 28.24 Exod. 22. Levit. 19.13 2 Thess 3.6.10 11 c. John 6.12 to remove the ancient land markes or to steale either persons children or servants ot any goods or chatells or the like either by fraud and cozenage or by force either secretly or openly under pretence of Law or unlawfully or other wayes either from stranges or from Parents or Masters and Mistresses is sin all dishonest gain and all unrighteousnesse in contracts bargaines buying selling in any manner of Covenant whatsoever all oppression extortion detaining of goods lent or lost is sinfull theft and all wicked walking disorderly and mispending or wasting of a mans owne estate or others especially Parents or Masters in drunkennesse idlenesse Prov. 23.21 whoring or the like wickednesse yea by rash and desperate entring into suretiship to the undoing of himselfe wife Prov. 23.29 Deut. 15.7 8 to 16. children or any other is sin and not to do our selves or to others for the good of our own estate or theirs poor brother or servant as wee would they should in justice mercy Mat. 7.12 and equity according to Gods word doe unto us is a sin and a breach of this eight Commandement of Jehova our God Quest 9. Certainly here are many duties required and many sinnes forbidden in a few words in this Commandement wherein doth the light of grace from Christ direct us to make a right use of this light and rule of life in this Commandement Ans This may still preach unto a poore soule an extreme neede of Christ both as a justifyer and a sanctifyer 1 Cor 1.30 and teach iis to waite dayly on Christ in his ordinances Iohn 1.9 Iohn 12.5 Iohn 15.5 and seeke dayly to Christ for light and direction and for vertue and power from Christ to glorifie God in walking justly and righteously in our callings and cariages to God and men Zach. 5.3 4. least we sin against God and procure a curse upon our labours instead of a blessing Quest 10. Now you have thus briefly givtn a light from Christ for direction and helpe if the eight Commandement what I pray you are the duties commanded and the sinnes forbidden in the ninth Commandement Thou shalt not be are false witnesse against thy Neighbour Ans The Lord requireth and commandeth faithfull Testimony Prov. 14.5 25. Psal 15.2 Prov. 12.19 Epla 4.15 when men are called to witnesse truth and upon all occasions to speake the truth as it is in the heart that the heart and tongue should agree to declare the truth when it is to Gods glory and good of our neighbour Deut. 1.16 17. Exod. 23.2.6 when rightly and lawfully wee are called to it for Judges and Magistrates to give righteous judgement Ministers to Preach truth Rom. 9.11 Zach. 8.16 17. for Lawyers to speake truth in pleading the causes of poore or rich not to hinder but to further justice and equity Prov. 22.1 Mat. 10.16 1 Cor. 10.31 Prov. 23. to preserve the good name of a mans selfe or neighbour in truth and righteousnesse with the right ordering of our tongues in wisdome and truth upon all occasions to Gods glory and good of our selves and others superiors or inferiors or equalls Psal 119.128 with love of truth and hate of falshood and deceit Quest 11. What are the sinnes forhidden in this Commandement Deut. 5.20 Mat. 19.18 Mat. 26.5 Psal 52.3 4 5. Psal 5.3 1 Sam. 22.9 10. Ans All false witnesse bearing upon Oath or otherwise all procuring of false witnesses and all vaine lying or uncharitable speaking to the diffamation or hurt of our owne good name or the good of any other Levit. 5.1 2. 2 Sam. 10.1 2. Mat. 7.1 2. Ezek. 22.28 John 7.24.51 Ex. 23.2 Deut. 16.18 19. Prov. 17.23 Ex.
Baptism that as you have said even now although it had been abolished as circumcision was which it was not yet it might be continued untill mens mindes were enlightned as circumcision was continued for a time and much more now be practised in the Church since it cannot be proved to be any where forbidden by Christ but rather approved and since there are such different and doubtful opinions of it in such as profess to be Saints how should Saints behave themselves one to another in the Church of Christ Ans Truly this may be a light from Christ to lead us unto Christ and learn from Christ and his Apostles not to un-Church the Churches of Christ Reformed and yet reforming for this difference of Poedobaptism and such like as some virulent and unchristianlike Adversaries to Infant-baptism have done and yet endeavour to do But to labour for Reformation rather then unlawful Schism and Separation from the Church Thus shall we declare our selves to be Christians indeed not seeking division but in a Christian Brotherly way endeavouring Union and Unity and Peace in the Church each one labouring for a true and pure Reformation 1 Cor. 13.11 rather then a separation one from another in the profession of the Gospel of peace that peace and the God of peace may dwell amongst us The seventeenth Classis or Company of Questions 1 Question VErily I like well of your Christian conclusion for Peace and Vnity amongst Saints though there be some differences in opinion in lesser matters when as we all hold the Head Christ And since you have declared your knowledge and faith concerning the Sacrament of Baptism Now what do you know and believe concerning the Sacrament of the Lords Supper and by whom and when was that instituted and what light is there from Christ to lead us to Christ therein 1 Cor. 10.16 Mat. 26. Mark 14. Luke 22. 1 Cor. 11.23 c. Ans This Sacrament of the communion of the Body and Blood of Christ was instituted by the Lord Jesus Christ himself in the same night that he endured his bitter Agony and also sweat drops of blood before he was betrayed by Judas and apprehended by the Officers of the High Priests and Elders to be condemned and put to death that cursed death of the Crosse which he suffered for our Redemption Quest 2. What is the outward visible sign seal or external material thing of the Lords Supper or of that Sacrament of the confirmation of our Faith and renewing of our Covenant again with God in Christ Ans The external or outward thing Mat. 26.27 c. 14.22 c. Luke 22.19 20. 1 Cor. 11.23 c. sign seal badge or pledge in a Sacrament is that which being sanctified holdeth forth another thing to the inward ear or eye or hand or mouth of the soul which is Faith then it doth to the outward ear or eye or hand or mouth of the body and seals and assures another thing to the soul then that which the body partakes of and in the Sacrament of the Lords Supper this outward sign seal pledge and Symbol is the bread and wine consecrated or blessed and the bread broken and wine powred out the bread and wine given and received eaten and drunk of the faithful together with the whole Sacramental action according to the institution of Christ Quest 3. What is the inwrrd or internal grace and material thing in this Sacrament so signified sealed and communicated by Christ to every true and faithful receiver of these holy mysteries in this holy Ordinance Mat. 26.26 t. Iohn 6.55 c. 10.15 c. 1 cor 10.16 Eph. 5.25 c. Rom. 4.24 c. Heb. 9.25 c. 10.12 c. 1 Thes 1.10 Rom. 6.23 Ans The inward grace or inward material thing is Christ himself given for his Church with his body and blood spiritually received by Faith and all Christs merits with the graces procured by Christ in his death passion and Resurrection Ascention and all he hath done for our good both for this and a better life all which are lively represented sealed and communicated to the faithful in their souls according to the Covenant of grace held forth and confirmed in this communion of the body and blood of Christ Quest 4. But since Christ saith of the bread in the Sacrament This is my Body and of the wine This is my Blood do not the faithful receive corporally and carnally the Body and Blood of Christ in this Sacrament Ans No verily the Body and Blood of Christ cannot be received corporally and carnally with the hand and mouth of our bodies wratsoever the Capernaites of old or the Papists or any other since have imagined Quest 5. How then is the Body and Blood of Christ received in the Lords Supper Ans To understand this we must know that a body is divers wayes ascribed to Christ or Christ may be said to have a body in a fourfold respect or a fourfold body and spiritually and by faith the children of God do receive and partake of union and communion with Christ and Christs body in all these kindes Quest 6. What is the first kinde of body and how do the faithful receive and partake of that body of Christ in this Sacrament Ans The first was the Natural body of Christ Luke 1.15 Iohn 1.14 Mat. 27.21 c. 25.31.32 28.6 Acts 3.20 21. which was conceived and born of the blessed Virgin Mary crucified dead and buried and rose again for us and our salvation and ascended into Heaven and there is glorified and sits at the right hand of God the Father in power and glory where he shall remain making intercession for his Church till the day of Iudgement when he shall come with his glorious Angels in power to judge both the quick and the dead Quest 7. But how do we who are the Saints receive and partake of this Natural crucified and glorified body of Christ Ans We may be said to receive and partake of this natural body of Christ really and truly though not corporally and carnally by eating or receiving it by the hand or mouth of the body But 1 cor 10.16 First Spiritually and by Faith believing on Christ as our Lord and Saviour who gave his Natural body to be crucified and his Blood to be shed for our sins Gal. 2.20 Secondly Applying Christ and all his merits by Faith to our souls Iohn 6.5 6. Thirdly Receiving Christ to dwell in us and so having an union and communion with Christ as with our Lord and Head into whom we are ingrafted by Faith Fourthly To partake of Christ even the Divine Nature by our union and communion with Christ which is sealed in the Sacrament John 6.63 6.33 c. 10.18 Eph. 1.17 c. 3.16 c. 1 Cor. 12.12 c. 10.16 c. 2 Pet. 1.3 Quest 8. What is the second kinde of body which