Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	year_n	young_a	youth_n	109	3	7.7207	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A29219	To pyr to aiōnion, or, Everlasting fire no fancy being an answer to a late pestilent pamphlet, entituled (The foundations of hell-torments shaken and removed), wherein the author hath laboured to prove that there is no everlasting punishment for any man (though finally wicked and impenitent) after this life : his considerations considered, and his cavils, confuted : together with a practical improvement of the point, and the way to escape the damnation of Hell / by Jo. Brandon ...	J. B. (John Brandon)	1678 (1678)	Wing B4251; ESTC R20144	152,715	173

the way Thou goest in and fear going astray More careful this will make Thee to avoid All evil and still keep Thee well employ'd This will Thee cause to shun the Paths of sin And mind the End when ought Thou dost begin Nought wilt Thou do God's Justice to incense If Hell Thou dost believe sin's Recompence What for some short-liv'd sinful pleasure shall I incur the Pains of Death perpetual What for some short-breath'd perishing delight Shall I forgo the Beatifick sight Which Heav'n affords and this of loss entwine With pains of Sense No Hell shall ne'er be mine On such unequal Terms Though sin entice I 'l never buy it at so dear a Price Most true it is thy Faith should work by Love The Love of God and Man should chiefly move Thee to decline what ever may offend An Holy God yet may the fearful end Sin leads to sometimes thought on move Thee more Than all the charmes of Love could heretofore Live thinking oft then on the Pains of Hell Which none escape but Those that here live Well S. N. Acrosticks upon the Name of the Author J. B. J OHN is his Name in Hebrew Jochanan Which signifies at least a Pious man O n whom his God his Grace hath multiplied More than on multitudes of men beside H is upright Life and painful Labours give Most signal proofs of this where he doth live N o one can justly spot the Coat he wears Nor through his fault blaspheme the Name he bears B RANDON I add that you assur'd may be The Author 's him I mean and none but he R ight such an one as John describ'd 'T is he Who is what this his Name notes him to be A Man though young in Years yet old in Grace Whose Gifts among the Elder may take place N or doth't become the Gravest to despise His Youth whose Actions speak him gravely wise D oubtless God's Church is happy in such Youth Skilful to strike Gaths with the stone of Truth O n whom whoso shall cast Dirt of contempt Let such see how themselves may be exempt N ought have I more to add his Christ'n name is John A name of Grace annext to Natures name Brandon Ad Authorem Hexastichon PRosâ sic Prologi vice carmina qualia feci Si Naturae negat facit Indignatio versum Qualemcunque potest quales ego vel Cluvienus Juv. Sat. 1. Num. 15. Quae tua si statuunt Nomina Parce mihi Parcas quòd Primùm proso sermone Rogatus Scribere causatus dans Tibi signa Rei Exìn quòd lusi Numeris super horrifera Re Haud benè compositis Nec tibi digna tuli Sum tamen Proximus tibi amicus Amicus tuus fidelissimus S. N. THE TABLE THe Epistle giving an Account of the Author 's Writing CHAP. I. SECT I. The Introduction with some Reflections upon the Author of the opposed Pamphlet pag. 1. CHAP. I. SECT II. An endless state of punishment for the wicked in another World proved and those Proofs vindicated from the Exceptions of Mr. Richardson and his Brethren the Socinians p. 3. CHAP. I. SECT III. Other Texts of Scripture urged and Arguments grounded on Scripture p. 12. CHAP. II. SECT I. A Tast of Mr. Richardson's Grapes in the beginning of his Garden or a Discovery of his gross Sophistry and grievous Impertinencies in the former Pages of his Discourse p. 23. CHAP. II. SECT II. Mr. R. his Observations upon Hell-fire the Damnation of Hell the rich Man and Lazarus Tophet the Worm that never dyeth observed and censured p. 26. CHAP. II. SECT III. Mr. R.'s Inventions upon the Parable of the Tares of the word Cursed of Eternal Damnation of the word Fire with a Query of the Corporiety of Hell-fire p. 29. CHAP. II. SECT IV. His pleasant Game or a view of that pretty sport that he makes with the various Opinions of learned Men about the place where Hell is fixed p. 34. CHAP. II. SECT V. His admirable Combate with Mr. Ed. Leigh upon the Point and his causless Triumph over him being a Vindication of the said Mr. L. his arguments p. 38. CHAP. III. SECT I. Mr. R.'s Attempt to remove as he calls the main Pillars of Hell-Torments p. 46. CHAP. III. SECT II. The strong Man armed and his strength tried or Mr. Richardson's deep considerations considered p. 61. CHAP. III. SECT III. Mr. Richardson's Richest Learning discovered or his many Infallible Proofs disproved p. 70. CHAP. III. SECT IV. The remaining part of his Proofs from the 7th to the last being the 20th carefully examined p. 89. CHAP. IV. SECT I. The Uses of the Point by way of Information in several particulars p. 113. CHAP. IV. SECT II. A discovery of the madness of wicked Men in following their sins c. And their extreme misery hereafter that dye such here p. 116. CHAP. IV. SECT III. An humble and serious Exhortation to the Gentry and others which concludes with some questions to the damners and sinkers p. 132. CHAP. IV. SECT III. A Continuation or a word to the better sort of Gentry viz. the Religious p. 140. CHAP. IV. SECT IV. Particular directions for the escaping of Hell-torments being six in number with a caution to all and a consolatory conclusion to the servants of God p. 145. The Authors distance from the Press has occasioned these ERRATA'S which the Reader is desired to Correct PAge 2. Line 23. add most probably p. 16. l. 31. for Bond read Land p. 38. l. 21. for Instance r. Sense p. 51. l. 7. for innovation r. invention p. 66. l. 3. add Almost p. 99. l. 1. leave out for p. 120. l. 31. for strange r. strong p. 134. l. 31. for selves r. souls p. 138. l. 7. leave out the word Two p. 142. l. 32. for furious r. Serious 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 OR Everlasting Fire NO FANCY CHAP. I. SECT I. The Introduction with some Reflexions upon the Author of the opposed Pamphlet THAT the way of the wicked deceiveth them Prov. 12.26 is one of the Sacred Oracles of that God who cannot lye nor be deceived It fills them with Sorrow when they look for Joy and is as the Gall of Asps within them even then when it is sweet to their Mouths and pleasing to their corrupt affections Job 20.14 Mr. Caryl See the late Expositor in his Notes upon the place But O how bitter will it be to them hereafter when all the sweetness of it is past and ends in those sorrows that never end when their continued Rebellions against the King of Heaven have laid them under perpetual punishment and bound them in everlasting Chains of Darkness and Damnation Object But say some we hope there is no such danger for that Doctrine hath been suspected of late yea Mr. R. hath professedly opposed it His Light hath discovered the rotten Foundations upon which it is built and hath proved all those black and dismal Imaginations concerning it to be no better than the effects