Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	world_n	writing_n	yield_v	15	3	6.4826	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A09100	A defence of the censure, gyuen vpon tvvo bookes of william Charke and Meredith Hanmer mynysters, whiche they wrote against M. Edmond Campian preest, of the Societie of Iesus, and against his offer of disputation Taken in hand since the deathe of the sayd M. Campian, and broken of agayne before it could be ended, vpon the causes sett downe in an epistle to M. Charke in the begyninge.	Parsons, Robert, 1546-1610.; Charke, William, d. 1617. Replie to a censure written against the two answers to a Jesuites seditious pamphlet.	1582 (1582)	STC 19401; ESTC S114152	168,574	222

so taken away by baptisme but that it remaynith styll to tempt vs M. Charke to deceyue the reader foysteth in this woorde synne to S. Austens text reciting his woordes thus Concupiscence is not so forgyuen in baptisme that it is not sinne By whiche addition of the woorde synne the matter seemeth to stand cleere on hys syde And this also can not be excused by ignorance but sheweth open and willfull malice in the man I passe ouer many of these and suche lyke tryck●s whiche can not proceede of negligence simplicitie or ignorance but muste needes be effectes of sett-malice As where he reportinge diuers vntruethes against the Iesuites owt of Gotuisus as he now sayeth concealed the author in his first booke And now though vppon necessitie he confesse the same yet fynding the things there reported in his consciēce to be false where as his Author citeth allwayes two Iesuites bookes for proofe of the same that is Cēsura Coloniensis which is not to be had in Englād and Canisius his greate Catechisme which euery man may haue and reade M. Chark quoteth the page alwayes in Censura Coloniensis whiche he is sure can not be seene and concealeth the page cited lykewise by his Author in Canisius for that hys reader turning to Canisius hys places should fynde the falshoode bothe of M. Charke and hys Author And Sometimes also when Gotuisus dyd not belye the Iesuites sufficientlye M. Charke without blushing will falsifie hys woordes to make them more odious as where Gotuisus hys woordes are that the Iesuites saye the scripture is as it vvere a nose of vvax M. Chark sayeth their woordes are the scripture is a nose of vvaxe Infinite such things you shall fynde in the treatyse foloweing whiche proueth manifestlye that point wherof I spake before to wytt that M. Charke is a man of no synceritie in matters of controuersie but purposelye bent bothe wittinglie and willinglie by all meanes possible to deceyue And thus much M. Chark concerning your writing As for your other behauyour towardes M. Campian in the Tower of London els where I mean not greatlie to stand vpon It was suche as myght be looked for at a mans handes of your makyng or degree The Censure somewhat noted your inciuilitie in woords which you had vttered agaynst hym before in your booke But that was nothing to the contemptuous vsage of so learned a man in open audiēce with barbarours threatenyng of that further crueltie whiche then you had in mynde and nowe haue putt in execution vppon hym But aboue all other things that was most ridiculous and fytt for a-stage whiche you thought was excellent and became you vvell and that vvas your often turning to the people requesting them to reioyse thank the Lord that he had gyuen you suche an argument agaynst the papistes as novve you had to propose● And then whē greate expectation was moued the argumēt came forth it proued not woorth three egges in Maye for that M. C●mpian dispatched it oftentymes in lesse than halfe three woordes These are the comedies that you exercise to get applause of the people vvithall For vvhiche cause also you had M. Norton the Rack-maister at your elbovve to repeat and vrge your argument for you to the purpose Surelie it is pitie that you durst not make these fevve disputations publik vvhere more men might ha●e laughed and bene witnesses of your folye especiallie of that in the end when beynge now brought to a non plus in argueing and thervpō the people beginning to depart you M. Charke caused the dores to be shutt and no man to be lett owt vntill with one consent they had ioyned with you in prayer to thanke the lorde for your victorie that daye gotten vppon M. Campian O M. Chark how greedie are you of a litle vainglorie and how vayne are the wayes by which you seeke yt thynke you that men haue no Iudgement in the woorld abrode Trow ye not that many smylde in their sleeues to beholde this hypocrisie no no yf you had parted with M. Campian but at an euen hand as you ioyned with hym with all inequalitie we should haue had books of Triumphe sett ●oorth before novv And this secret of yours all the people of England doeth knowe Doctor Fulke dyd but looke into vvisbyche castell the last yeare past and framed to hym selfe but a certaine imaginatiō of a victorie for that those learned prisoners contemned his conference and beholde he printed presentlie a pamphlett in hys ovvne prayse as after is shevved And vvhat then vvolde you and your bretheren haue done abovvt these disputations vvith M. Campian yf you had thought yt any vvaye able to abyde the vevve And yet as I sayd you knovv the inequalitie vvherby you dealt vvith that mā being but one vnbookt vnprouided vvearyed vvith impriso●ment and almost dismembred vvith the rack threatned and terrified vvith deathe to come appointed onely to ansvver and neuer to oppose All this you knovve and the vvorlde bothe knovveth and meruaileth at yt abrode Mary vve meruayle not vvhoe know your purses For that vve are sure and dare auowe to your faces that you vvill neuer deale vvith vs at euen hand or vpō equall conditions vvhile you lyue And heere M. Charke because we are now fallen into this matter I am in the name of all my felow Catholiques to renew our publike chalenge of equall disputation to you and to all your brother ministers agayne You see M. Campian is gone whome you named in this matter our onelye Champion You see also that M. Sherwyn is made awaye with hym whome you are wont to saye for more abasement of the other to haue bene farre better learned than M. Campian hym selfe But how soeuer that was bothe of them haue you dispatched and therby in your opinion greatly weakned our cause Yet notwithstanding we are the same men that we were before yea muche more desirous of this tryall than before VVherfore we request you now at length yea we coniure you either for trueth sake yf you seeke yt or for your ovvne credites sake yf ye will retayne it that you yeald vs after so muche sute and supplication some equall triall eyther by writing preaching or disputing There is no reasō in the worlde but onelie feare that may moue you to denye vs this our request For the reason of state which you alleage M. Charke in your replye is most vayne For what can a peaceable disputation graunted vs for religion indaunger your state but onelie that you wold saye that this disputation may chaunce to discouer your errors and so make the hearers deteste your state of heresie For other daunger there can be none to your state And yf you had the trueth with you as you pretend whose propertie is the more to shew her selfe the more she is examined you should muche increase your state by this publike tryall For that you shoulde bothe gayne more to your parte● by opennyng the