Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	world_n	write_v	zeal_n	34	3	7.1967	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A94559	Theauraujohn Tani his Second part of his Theous-ori apokolipikal, or, God's light declared in mysteries for which epistles I was six months falsly imprisoned, as by judgement of my Lord Chief Justice Rolls, and the rest of his brethren the judges upon the upper bench is declared : and what I have written I will maintain against all the learned men in the world : and I challenge the whole universities and their adherents to answer the books, if they be able, or to a fair dispute before the people, and if none dare appear, then I conclude that they are in the dark, and dare not come to the light / wrote by me Magi Tani Est.	Tany, Thomas, fl. 1649-1655.; Tany, Thomas, fl. 1649-1655. Theauraujohn his Theousori apokolipikal.	1653 (1653)	Wing T156; ESTC R38281	102,103	101

but to look into the center I mind not what is said but the true truth is in truth the thing is and now blessed be the Lord my God he doth increase my understanding Now mind I come to shew not what is written but what in your hearts you hold a zeal for the same I ever did since God gave me light and it is this the Scriptures and the Gospel for the defence of them through the strength of my God I would lay down my life for them Now I will show you that in terme that I may say that I and you at this day are so zealous for that is the Scriptures so called now the God that you ignorantly worship him show I unto you and I beseech you take special notice even you that are but notional and you likewise My brethren that are zealous but not according to knowledge as through Gods goodness I shall make appear Non est nome sanktus in re sabat akzi a malet oli in rem medad alphi sele arbat al. The English from this Hebrew state and yet both Latine Greek and Arraback and Caldee all these tongues to make a true harmonious assent in consent But lest you learned Rabbies should contend with me that am unlearned onely English I have and that no man worse but I will give you one hint of knowledge and learning denoted unto me by the Spirit and what spirit let the declaratives of it self speak and the obedience and actions of my life speak forme and so all judge Look you be clean within and then you judge righteous judgement But now Scholars know that the major includes the minor so the major in that state is Hebrew wrote in Kof ק that is the second strength in writing Now let me tell you Schollars I will but state three Hebrew words and I will make their majority carry the state of five lines of Latine stated but they will not carry so much in no tongue for know the nearer you come to the center which is the Hebrew the more you disearet the weak connexions dependancies For know that the Arraback and Caldee and Syrriack and the Muscovite in their original center are as it were in the edge or verdge of the Hebrew Now you will say that the majority of them languages is Hebrew it is granted but write you in any one of them languages it is not Hebrew So though the Hebrew her Regencie be over the languages yet her predominacy may be eclipsed by another tongue when she is but an adjunct in the state or sitation for know that in all tongues and languages there is an union consent and assent in a composed composure in their coherents and the truth flowes from the head to the foot and ascends from the foot to the head as the rivers from the sea to the sea their centred center But this knowledge in truth of knowledge by man is not to be understood and none but the Spirit of God whose conveyances is in and through all tongues into one language that is the scriptum est Now brethren your long patience is your expectation of what is Scripture I beseech you mind I cannot come when I would to open the state or citation out of the tongues though my desire is as great as yours can be ye though I am weary I cannot leave writing the mysterie that lies in the Hebrew state last cited when I thought to have open'd it when I named the english I could never come at it till now non est nome sanklus in re Now I beseech you mind the english of the forecited state The name is not the holy thing now I read negatively The holy thing denyes any name in truth of thing but is and is in truth hath no name Now mind since the world was there was not a greater denotation by the spirit of the truth in God than this Now there is another citation in the same Hebrew state which is this The true Scripture 't is the divine life of God in the soul and it is written by and with Digitus Dei the spirit finger or finger spirit by God O that destroying of it wounds and destroyes sense for according to our Translation digitus Dei the finger of God that word of undoes the state Now I shall show you how your zeal is evacuated and how you come misled concerning that you call the Bible and new Testament calling them the Scriptures or the word of God the Word was made flesh and in that flesh there is a Table and a Book that even that God doth write upon that is Holmess to himself But to come to speak to you brethren even ye blind persecuting Zealots truly I love you all and pity all for ye cannot do right till light be come Brethren I demand of you from whence zeal proceeds if it be true zeal in light it proceeds from that scriptum est that is from that inward and inmost Vail unvailed though you know it not Now know but this that nothing without can give life to your zeal within but it lives in it self and from that small appearance within to the notional man he as he is sees outwardly and he catches at the glimmerings within and through that false conception he states all without upon mans writing or the Signam manum or sign of a mans hand of mans spellings so man not drawn into obedience to the spirit of God within he builds upon outward words and names in books without Now I beseech you mind did any of you receive remission of sins by mans preaching you and I my self did think so thus such a man is a man of God and he is able to turn any man now how was that because Gods power within thee did begin to unfetter thee for it was Gods spirit did begin inwardly to illustrate and thy resurrection and walking was from that light within and thou accounted that it was done by man or hearing or reading here thou wast a greater Idolater then before now here thou sacrificest to man and in this act thou makest and accountest him thy God converter or the Bible or Testament were thy Idols when indeed and in truth it was onely the alone descent of Gods mercy conveyed by his spiritual light arising in thy soul that caused thy awaking from the corruptible estate of death and darkness Now mind I desire to know of you my brethren whether the knowledge doth lye outwardly in objects declared or in the inmost or inward understanding in the spiritus that is in the spirit in that word θ in that import it is a Greek word and it doth denote God his Spirit that is θ spirit and you read it the spirit not understanding the import of the word Now if that be granted that cannot be denyed if duly considered that the understanding lives and lies within the inmost spirit why doth not man act alwaies right and in truth of zeal I answer

is the riches of Christ which is Gods free mercy that hath taken you into himself so now you are not your owne natural selves but you are spiritually Christs and Christ is Gods O happy thrice happy are ye when you are no longer you natural selves then are ye the Lords by his grace in us then is the Temple builded in the spiritual Jerusalem which word doth in the import denote thus much The high peace is safe rest to the weary soul that lies in the word Jerusalem Now one word to ye assembled companies of dissembling deceived people truely I love you all every one now why do ye jar and dis-joint and fall asunder one from another the reason is this mans weakness was the cause of the conjunct or combinement into assemblies now know you it is strength that doth gather the true gathered and strength doth continue this gathered and doth knit them gathered into an oneness with himself this is Gods gathering for mans gathering is weakness and know that as soon as light doth appear in strength into any one in your congregated companies weakness cannot withstand strength so then your gathering is ungathered by a higer strength now because you being weakness cannot comprehend that strength of light that is let down into the soul of that party or parties you cry out they are deceived and deluded when indeed your selves are the people Now unto that party so drawn up your name Gospel was unto that party Word and Power and Gospel and Life in which word had you all been gathered at first you could not have been separated but ye were but bare name which is but an Idea of the thing for know that the substance casts forth the shadow Alas Brethren God hath a Church as you term it of the Jewes in England nay the glory of all Lands lies in its root and it is going forth for whose sake I am a Messenger a Jew nay the Jew crying before the way the way and light is coming forth like a full flowing Sea Brethren I beseech you hear me and weigh it seriously know that there is the greatest work to be done in England that ever the sons of men viewed First Take this one hint in me that am standing before you I say that now is the time of temptation coming upon the world such as hath not yet been Now know before that the Lord came upon me in that great power I was humbled fourteen weeks by fasting and praying divers daies seeking earnestly to God but at length the power fell upon me and I leave the effect to try the power by whose power it was then was I smote dumb blind and dead before the eyes of hundreds and then twenty one daies my sufferings was unspeakable through many temptations I was deprived of my understanding a long time now fourty wecks I wrote in the Languages and understood not one word God is my witness I lye not I was made to make a distribution of much Now unto you I have read my Epistles since my converse amongst you and could not speak to dispute untill the last day I have been smote twice dead and forced upon the return of my spirit to declare wo and distruction unto this bloody City London Now I beseech you consider all these things for they are but in figure what this Land must suffer yet I see no man turne from his evil waies Nay brethren in all ages God never destroyed a Nation but the people had warning and look into your owne hearts if ye have light judge ye how can the hypocriticaly nation stand the deceit of the World But alas we cannot see until we feel but know God is coming 〈◊〉 in vengeance to take high souls from under feet bearing aproud heart and he will make an evenness in our pride for the proud shall be destroyed and the humility of the humble shall be exalted for affliction will make us know and owne one another when we are all naked then there will be an everness and an oneness and this way God is coming and he comes in haste therefore be ye humbled low that the Lord may exalt you in his due time for now is the hour of temptation coming upon all the world the Lord will make a Potters work amongst the sons of men because their stock is a doctrine of vanity for Christ cannot be learned Jeremiah the 10 and the 8 verse and the 10 verse in that chapter But the Lord is the God of truth he is the living God and an everlasting King at his anger the earth shall tremble and the nations cannot abide his wrath take the 14 verse of the same chapter the words are these but it is an abortive birth unto the wife man the words are these Every man is a beast by his owne knowledge Then wise men they standing most upon their owne knowledge they are the greatest beasts Qoarum in a salma manasaret e●●a a sadetpelko oni operat parma sadit veret The English is this The high knowledge in mans self it is the high working Antichrist that hath all along and doth still deceive the people in the world or upon the earth so Antichrist is not in Rome but the word Roma will bear the denotation for it holds height but not the situation in Rome for Rome so called must give way unto her elder sister England for she hath gotten the start of all the world and know that now she is in her height and suddenly shall be destroyed and out of her fall righteousness shall rise unto the whole world this I know by the Spirit of the Lord and after the sharpe scourge England shall be Primus maxzi in Evangelious in Re. The English is this The first undentable strength in the Evangelical thing or light O segat amabatar alvah hassary ackad el vauy abret axci penan pathro horbas absit hegemonias alpha aparet The English of this Hebrew state is O the knowledge by the spirit that shall be ingrafted in this Nation after that affliction hath opened the way for the plant to be let into to take root and from that root light shall spring unto the whole earth This hath been by the Spirit revealed unto many that from the North the root shall grow and so unto the holy Mount in Judea and then the Temples restoration in the transcendentest magnificentest excellentest glorious glorified glory Hosanna Hosanna Hosanna Alvat al. These things I know and have seen Even I Theauraujohn Tani high Priest with that eye that is sight it self Now one word to the Scorners of light Go on your daies of account slumbers not for know judgement is already begun at the house of God and know that the sinners shall not scape unpunished do but consider the high falling away in England even the very highest stars are fallen and Satan worketh swiftly for his time is but short and great refinings in a short bit of time nay

though it be Gods Spirit in the heart and the heart be sanctified yet a body of corruption doth remain for know that the inward righteousness cannot be demonstrated outwardly for it is another creation in man and not of man nor by man but by God himself and this creation that is spiritual cannot be demonstrated temporal Now here grows the mistake for the outward motional man that is mans spirit that is quick and motional and so swift that it is a subject of deceit and subject to deceit onely by the a yrie composure it was abstracted from this is mans spirit natural Now to show the maxzim it is this The spirit in the flue or full motion moveth in man this is Gods spirit in man and it doth through the operative power inlighten the dark spirit in man that is mans natural spirit but till that the spirit of God hath wholly subjected the natural spirit of man unto its own light there is a greater declarative of false light than before for when we were dead to life in the spirit of darkness then we were one with the world but being making alive in or by the spirit of God there is a great strong work declared both of truth and the lye by a strong motion acting in strength that is when the strong man sin is standing for the conquest and the opposition never ceases till the spirit of God hath gotten the prevalencie Now in this conquest by the spirit of God this natural spirit speaketh great names of things till that the spirit of God come like a sithe and cuts down the natural spirit even by the roots and causes an erection of righteousness then where sin did abound there grace shall abound much more unto the praise or glory of God which is denoted in this Hebrew word Gehest the ancient Greek word is Siah the Latine word is Cristus but I say Cristos the Hebrew word doth denominate thus much A root a strength unresistable a Forme a Tower and a Cave and a Circle The Greek word Siah doth import to know or overcome or to remain or sent the Latine word Cristos doth import an anointing a knowing and it will bear no more Now know that Massah is a Saviour and a Deliverer now all these is but the Gospel in the intendant Now let me speak to you all that can be spoken of the Gospel that glorious word and that magnificent transcendantest Gospel which word and Gospel are two words but one entire beauty of excellency that is not your called word of God neither Bible nor the new Testament nor that you call Gospel and the word of God but every life appearance is Gods word and not dead letters or names set together now that you are zealous for I my self have been as great a Zelot for them dead names called the written word of God Now I will show you that which in truth none in majoritie can deny that is this Gods word is truth and endureth for ever you cannot deny this The Word was made flesh that Text is false for the word in truth is in that Text the Word dwelt in flesh now mind the soul of man enlightned by Gods spirit is the Gospel the Word and the Truth and the living life of God in man for then God is said to dwell with men that is when God rules by his Spirit in the soul that is the Gospel and the holy word of God in the soul and not the dead letters and names that we by reading do so idolize and I do affirm that by man it is made the great Idol in Europe by this false conception for man thinks that he renews from that outward word and knows not that it is the gift of God illuminating within One word more to conclude this point Do you think that motion in the soul arises from without or from the life principle within judge ye whether your understanding be not within your selves every one of you the truth of that true knowledge is the gift of God into thy soul and this is thy Idolatry that thou sacrificest the gift given to be learned in from the dead name of mans false composure of names together so thou makest the living God and his richest and greatest gift to be conferred to thee through that and from and by that dead name written word or name Gospel Now word and Gospel it is the living life of God in you by the Spirit of himself that is the Gospel judge ye all whether it be so or not for as I have declared 't is not the name that can confer the thing but the thing it self doth confer it self without the name and then man speaketh the name from the thing done that is in short thus much God hath given the Gospel or the Spirit or the Word or life into the soul of man then it is Scriptum est it is then inwritten digitus Dei with the finger of God O! that of undoes all but I intend it another thing then is there stated Now know that the word of God cannot be written by none but himself here again you are all deceived that thinks that it can be wrote by man for know that the word of God abideth for ever it is the living life of God in the soul and that is wrote by and with the finger by God himself for the naming the words that flows from the ingraftment that is the light of God in the soul Now write this upon paper it is but a lye compare it with the truth in the heart for that Scriptum est in cor that is the writing in the heart by the finger of God it remains for ever Wherefore doth it remain for ever Enim est digitus Dei for it is written by the finger of God and that writing is and is is that writing and cannot be defaced and that writing causes the soul to move from death to life at last raises the soul into the celestial center O amalam orbeus in re fasisti nebat alli El. The English is O the evil in the eye of the soul by the writing of God upon that soul is cast forth Now I intreat you mind all people this is all the contest betwixt me and the enemies of light that is this I say by the grace given me that the name is not the thing now you say that the name is the thing by consequence but you understand not what you say You say that the Bible and the new Testament is the word of God which I deny and I affirm it is but the name of that word and falsly spell'd and set together and mans invention added in many places for ends of concernment Now I say the word of God can no man write but God himself and to ascribe that to the writing that belongs to God himself you thereby rob God of his glory and are grievous Idolaters Now let me speak I say there is such a

God is love and love is light and light is the true guide to God himself thus God is love he let down his loveliness in created appearances he giving light into the soul of man it is guided by that light into the center it came out from which is God himself Now brethren the truest name that Christ can be ciphered out unto the sons of men is this in Hebrew Sabbah oli the English is the whole holy light that is true Christ. Now I will shew you the word that Christ is denoted from and what the word in import will bear and give you the reasons to conduce the proof of what I have laid down Christ in the Greek is Cristos which if truly understood doth denote unto us Light the Hebrew doth hold more full in strength of illustration for nothing can hold with its Original that is no strength to the Original strength for know that from the Original that that is it is but derived from the Original in which lies the glory of that derived The first proof to this is that God is the Original we and the whole creation is but derived from God who is the all of our continuing good and the glory is still in himself and our glory in him he is our Original there is the first Original and his reason rendred The second reason of glory in the Original is this That the derivasi hath its dependancie on the Original it was derived from as Adam the first figure our glory in creation lies in Adam as we are a derivation from that figure that is the outside figure But now I come to the inward spirit that is light or Christ in the soul which is but the same now to prove true light to be true Christ thus Sabah oli apethrat al in re sabie pelma amaret al. The English of this Araback state the whole holy light is in English Christ the whole holy light is Christ that turneth in the whole moving motion in the whole creation this is light Now by this light is denoted Christs other faculty that word doth not bear the state clear but Oukssi to denote the second conjunct in the declaring Christ in his second facultie or oukssi Brethren you must bear with the word though you understand not for I must write every conjunct in truth of word in truth of time in truth of place for my stating one Hebrew word or state doth bind the whole English afore-cited into truth of word time and place But now I come to Christs second facultie or oukssi and I shall cite the first state to prove the second and give you Scripture in affirmation but God must make my named names words to you by writing them upon your souls and that writing of his upon you maketh you and his word one you and I one by the same word and that word drawn into himself we are all one with him as we were at first this is the Gospel in power of the Spirit that must work this effect and when this is so written then mans self ends is departed Christs Throne is erected mans will is wholly subdued to act in love then and not before takes this Commandment his root that is I love my Neighbour as my self for then you that were Neighbours are one in love and love in Christ is the soul and Christ is God Now do not think that I say the soul is Christ but Christ in the soul is light that light is Christ that light in its Original center is very God if Christ be not in you then ye are dead now you read Reprobates which word doth vilifie the intendant as thus dead to day alive in Christ to morrow which the word Reprobate cuts off and excludes in our intention for ever But now I come to prove that light is strength and strength is light and suddenly thus Arab axsi salma avaran anni pethrai radax ab lu sonary The English is The light in strength is God in his creation and the strength in light is God in appearances Or thus God is light that light is strength God is strength that strength is light that light in strength descended into appearances the strength light and life in them appearances is Christ which is the light and life of God which in appearances is Primus maxci that is the first undeniable but in creation Secundus persona I give you that but it is Secundus vita in creationem in re ad id ex in re Now I break your Latine connexions and conjuncts the reason is mans inventions cannot spell nor conjoyn Gods truth for know Gods truth doth confound mans invention and know that Gods truth in no age was revealed but to confound mans invention and when mens invention had wrought a full Babel though they account it Wisdome Strength and Beauty yet then even then when men are concluding their labours are finished and they will enjoy themselves in beholding their work just then and not before comes the stone unhewed and breaks asunder for God never appeared but to confound mans invention that the wise might be caught in their own craftiness England this is thy Motto that is involved in this Motto thy rendings to ruine is even at the door yet I will read you the intent of that you will count contradiction brethren let us walk honestly in things though we differ in names for in doing we are justified and in saying and not in doing are we condemned for know saying gives us notice what we ought to do and saying makes us guilty of not having done But the English to that Latine that is Primus maxci that is the first undeniable in creation he was the First-born and to the Church of the First-born now know life is the first birth and Christ saith I am the life of the world now this is a binding state Now you say Christ is Secundus persona the second Person in creation I say in that state he is not onely Secundus persona as you count but as you in this point I count not for I say Sola Deus inter vara alvah hapsi bene am in re The English is Christ was God alone in creation in the high moving motion that high moving motion is God in union in creating so then una not duo Now I come to Secundus vita in creationem in re ad id ex in re The English is Christ is the second living life in creation that is the second thing in that of the thing and to the thing the lise in the thing that is the life of the creation which lies in these words I am the life of the world there is more in them Latine words cited then ever was demonstrated if truly understood now this state I lay down and do not determine thus whether that the second living life in the whole creation can properly in truth of word be called Person or not God is

Wisdome to the wise and Councel to the foolish ones The simple he will teach in his way and the arogancy of the proud he will contemn Now brethren I would not have you ignorant of what was the glory of the Gospel in the truth of it I tell you that the true Gospel is not onely talkative as mans creation doth give it a being but the true Gospel is active in goodness now this acting goodness must be inquired into and found out what it is and every one be an example unto others acting therein Brethren it is round the definition is strange truly my brethren I say as Peter and Iohn said going into the Temple Such as I have I give un●o you But I shall open unto you as the unfoldings are opened unto me the Gospel of Christ is round the acting goodness is and must be round now I shall draw the embleme The world is round the Gospel is round the soul of man is round now all these are in every man and woman under heaven the soul Gospel and the world But the true meaning must be understood First the soul is round else the world and its creation could not hold its figure in competency with it in its adherency The Gospel is round and that holds in competency with the soul but it being last takes the first state and subdues all for minde first a world then man then the Gospel and then comes goodness righteousness from what from neither world nor man but from the Gospel now my brethren this is a strange metaphorical expression but t is a true assertion Now here comes the true decipheration and from this decipheration comes the clear definition Now comes the clear view that brethren you may apprehend every one of your standings whether you are upon the Gospel built or upon mans foundation that is mans defending his actions by the name Gospel and speaking of the spiritual intentions of the Gospel Now mind before the Gospel comes to any know that there is a world and man in this world acting a oneness or an agreeableness in one thus man sees something in the world that hath a seeming beauty unto which his understanding is subdued upon this subdument there is an oneness in love betwixt the worldly things and man the world loves her own that is Christs words Now upon these two yet one comes the Gospel and that doth illustrate into the soul a far greater beauty of loveliness Now here begins mans trouble being wedded to the worldly appearances the present enjoyment holds fast the beams of the Gospel begin to heat both these as man and the world now the Gospel being Gods strength never loses its end My word shall effect the end whereunto it is sent saith the Lord. Now beloved here is the contest begun betwixt the world-man and man-world both being one by reason that the world hath eonquered the understanding of man and so man hath yeelded up his all unto the world for know the world cannot yeeld up unto man because of its majority but man yeelds himself to the world by reason of his minority and smallness of competencie comparatively now upon these two yet one and again two and yet again all made one by the Gospel so then the trine is erected in terra in earth when the Gospel is planted then comes this Motto in truth Thy will be done in earth as it is heaven nay then the will of God is done in earth as it is in heaven which is world-man man-world made obedient to the Gospel But to open their circumferences t is thus The world round the soul of man round the Gospel round thus I prove man word and world all round and all in Trines the greatest mystery that ever was wrote therefore mind First know that God created the round world whose consistance is of earth the influentives of the celestial bodies and the life operation in the sun sub● Deus under God this is the first trine or the Basis for man now man in his Trine is this soul spirit and body Now I come to show how these Trines in their tinctures hold together First the earth that is Masor orbis the great world now God said as the Text is rendred God made man of the dust of the earth so there is a oneness in the earth and in the body of man now here comes the deceit Every thing loves his own so man must by that rule love the earth he was made on for in every oneness is an entireness loving it self for man and woman being in truth so love one another by reason of the true oneness in them if they be truly one which in truth of description ought to be so much for the body of man and the pondrous or massie body of the earth Now I come to the influences of the celestial bodies and know that they are placed in mans connexions which is millions as in the earth for these celestial bodies hold more the truth of figure then the earthly bodyes can for know the more nearer the spheres you come the more spiritual you must be for let me tell you the descent from them spiritual bodies are the livening living in this gross terrestials so know there is a perfect oneness in the celestial influences thus the influences causes all products in earthly appearances as the spirit of man Now mind I state the soul the first in man the last in God proved thus God made man and breathed in him the breath of life and he became a living soul I beseech you mind Man dies and the spirit or soul returns to God that gave it I pray you mind first man was made and then life was breathed which life was the whole all that erected the fabrick of man the fall of this sabrick or man dying the spirit returns to God that gave it Now mind here is the error know God withdrawing is mans disceasing for mind the Text runs as though man did die and then God did receive that Text gives glory to man and lessens the glory and strength of God for Gods withdrawing in that appearance is the cause of deceasing so let God have his preheminence as Paul saith Let God be true and every man a liar so brethren the truth lies not in names but in things not as they are said to be and reported to be but as they are in the substance and substance hath its center Now brethren the soul is one with the Gospel nay if you can say properly a true soul I will swear that is true word and Gospel for 't is the living life of God in you bringing your natural man to act in obedience into spiritual righteousness declared in life and conversation by distributing acts of mercy and relief to thy own Members that is of Christs body Now what is Christs body temporal I affirm it is the whole creation and in that all men and women Christ saith Love thine enemie love him