Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	world_n	wrath_n	write_v	33	3	4.7808	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A68061	An exquisite commentarie vpon the Reuelation of Saint Iohn VVherein, both the course of the whole booke, as also the more abstruse and hard places thereof not heretofore opened; are now at last most cleerely and euidently explaned. By Patrik Forbes of Corse.	Forbes, Patrick, 1564-1635.	1613 (1613)	STC 11149.3; ESTC S102414	192,912	300

first two For the voice of the Lord is mighty the voice of the Lord is glorious it breaketh the Cedars and maketh the wildernesse to tremble But in his Temple only men speake of his glory Psalm 29. This gracious dispensation incredible and vnseene to the world which could not therefore learne the song of praise thereupon was in the 11. Chap. expressed by two witnesses which for dispensing grace and light were two oliue Trees and two Candlestickes in the Temple while it seemed impossible that any such could bee Antichrist brooking City and Court and for force and power fire went out at their mouths and they did strike the earth with all manner of plagues Now these comparisons of the voice of waters thunder and harping as they expresse fitly what I haue told so in them is implyed a sure prognostick and argument of the next insuing estate in the Angels breaking forth and crying For albeit this sound of water thunder and harping the world in this lurking condition of the Church perceiued not yet they could not still remaine vnheard Who can restraine the breach of great waters what congealed cloude can keepe in thunder and excessiue ioy a heart of any thing can least hold vp Forth therefore this hid Church behoued to come The bellies made bitter with eating the little booke behoued to burst or breake out according as we see in the three Angels following who come forth like the swelling of Iorden like sonnes of thunder according as Christ Chapt. 10. preparing for this outbreake his roaring voice was seconded with seuen thunders and like the bursting out of a blythe heart which cannot hold vp a surfet of ioy 4 This second condition of the Church breaking forth hath the velitation or skirmish and a coincident case with it The velitation I call it so in comparison to the great battell in the seuenth trumpet and seuen vials thereof summarily proponed in the end of this Chap. and exponed largely thenceforth according to the first degrees of the light of the Gospell reuiuing is set downe in three Angels types of these Ministers whom God stirred vp to bee the first open contesters with Antichrist to the 12. verse The coincident case is in the 12. and 13. verses 5 The first ranke of Preachers are expressed by an Angel fleeing thorow the mids of heauen c. for open and swift course which notwithstanding was yet farre remoued aboue the perception of men of the earth whereof few vnderstood or imbraced the first warnings and light arrising it being but yet obscurely preached like as few vnderstood the warning of Antichristian darknesse comming on Chap. 8. and in respect of that Angel there it is that this is called an other Angel as who is the next vsing his forme See a contrarie dispensation to this which cleareth this sense Chap. 18. His doctrine is set downe first in generall and to whom he preached and secondly the speciall points thereof In generall it is an euerlasting Gospell euen that truth which was from the beginning and which when heauen and earth passeth away shall abide for euer the immortall seede and begetting to immortality So it is called against the calumnies of nouelty and in opposition to the doctrine of men Hee preacheth to them who dwell on the earth euen in Antichrist his darkenesse aboue whose reach it is lesse maruell that this first light was yet farre remoued as a fleeing flash thorow the mids of heauen He preacheth to all Nations Kinreds Tongues and Peoples who had worshipped the Beast and of whom by restored light of the Gospell an infinite number was now to be brought out of great tribulation to sing with Palmes in hand and hauing washed their garments in the bloud of the Lambe Saluation is of our God and of the Lambe and to be made partakers of the first resurrection the thousand yeeres being expired Chap. 20. Now the hid ones beginne to breake out and the song vnheard to bee tuned vp loudlie in the eares of all the earth therefore this Angel is said to cry loude In his speciall doctrine is the substance thereof and his manner of teaching The substance is that all feare glory and worship bee giuen to God onely and that both for auoiding his iudgements neere to bee executed and because he is creator of all things A doctrine exceeding fite for that time His manner is to bee marked in that hee vrgeth onely true worshippe not bold yet to challenge directly the Antichrist as the succeeding Angell doth roundly but more the third so wisely and plainely as the Spirit sheweth the course and the accommodation of Story is euident Now as this was the first degree of the conflict with Antichrist so accordingly in the song of victory God is praised for these same points Chapter 15. 3. 6 The second Angell roundly denounceth the fall of Rome that spirituall Babell Sodome and Egypt and that because shee had not onely beene an Idolatresse her selfe but as Ieroboam made Israel to sinne shee is the mother of Whoredomes through the world making men drinke vp superstitious worshippe greedily as wine and so to be besotted therewith To the which God both gaue ouer the world iustly in his wrath that they who would not beleeue the truth should be taken with deceiueable illusions and for which now againe the world iustly feeleth the cuppes of the last wrath As hee gaue to Israel Kings in his wrath and tooke them away in his displeasure 7 The third Angell yet more vehemently toucheth neerer Warning all to leaue the Beast his worshippe and character either in worke or profession vnder paine of eternall damnation Wherein they against whome the iudgement is denounced are exactlie noted and twise set downe in the beginning and in the end of the denunciation for speciall purpose and the quality durance and continuance of their iudgement expressed In the quality of iudgement are two First as they dranke greedily the Whores Wine so get they to drinke the pure vnmixed wine of God his wrath and next they get it in the cup of his wrath God sometimes giueth a bitter cuppe to his owne children but as strong wine for mitigation is tempered with water or sugar so are all God his chasticements to his owne mixed with mercy but to the wicked is powred out mercilesse iudgement Next the Cuppe propined to the Saints is not the Cup of wrath but of loue and medicinall but the wicked drinke out of the cuppe of wrath Lord reproue mee not in thy wrath Psal 6. 8 Now this iudgement is denounced against such as worshippe the Beast and receiue his Character c. And they are twice repeated as I haue said wherein is no Tautologie but diuine wisdome for to make vs take vp a great point In the 13. Chapter all the Beast his followers haue his Character or his name or his number whereof as I shewed there the difference is ill obserued For many haue his

Lord alwaies armed his Church but most carefully in these last times vnder the Gospell Which albeit it might appeare to haue beene lesse needfull for the huge measure of light and gracefull dispensation therein beyond all former ages yet in respect that Satan seeing his time to be short then chiefly bended his whole rage and full force of deceit specially in that huge mystery of iniquity growing on so in all effectual working with al power signes and lying wonders in all deceiueablenesse of vnrighteousnesse and such strong delusion the sonne of perdition sitting as God euen in the Temple of God that if it were possible the very elect might haue beene deceiued therefore the Lord himselfe in the daies of his flesh gaue hereof not obscure warnings his Apostles diuersly thereafter and lastly in this prophecie is the whole mischiefe in the parties their practises the Church her condition thereby God his manifold wrath thereupon to the full ouerthrow at length of all the enemies and deliuerance of his Church so at large and cleerely set forth as we are not onely now to beleeue the things told vs before because they are alredy in a great part come to passe but also by the cleere light here opened to see what yet resteth to be performed with calme and ioifull minds in a most delightfull light to behold and dispise all this present terrible and restlesse endeauour of Dragon Beast and false Prophet by their emissary frogs as where by they are but hastening on to themselues such a foile as the wonderfulnesse thereof shall make the place to bee called euen in Ebrew Harmageddon and shall giue matter euen of an Ebrew song When thereupon not onely a great multitude in Heauen the foure beasts and twenty foure Elders but by a powerfull voice from the Throne all God his seruants al that feare him both small and great as the voice of many waters and as the voice of strong thunderings shall sing together Halleluiah Now the golden programme blessed is he that readeth c. set ouer the gate of this goodly edifice as it giueth to conceiue and both wakeneth and warranteth to search after some rare insight so did it chiefly incourage me to step in and much stirred in sobernesse to suruey the singularities Wherein as the Queene of Saba seeing Salomon by helpe of God and to the praise of his truth in this I found so much more then I presumed as no spirit was left in mee Now here withall the earnest petition of Saints poussing thereto and after the story of Christ in the flesh and of his Church raised by Apostolike labors this falling in fitly in the course of my trauels to bee handled yet nothing so much carried me to the publike reading thereof as a holy indignation at the dealings of Romanists in our quarters too carelesly exposed to their seduction They had nothing more frequently in mouth then the antiquity glory multitude of their Church the consent of Nations Counsels and succession of many Ages with disdaineful demands where our Church was before Luther and whether we esteemed all our Forefathers so many ages past to bee condemned who liued and died all in the faith and Communion of the Church of Rome with such speeches largely amplified and cunningly coloured amongst a simple people as sheepe for the most part without shepheards I found by experience and credible information that not onely many altogether ignorant were corrupted but euen diuers instable soules who had shewed some beginnings of learning and louing the way of truth were rather quite alienated therefrom or cast in dangerous doubts so as oftner then once men otherwaies well stablished haue euen with sollicitude both by word and writ required of mee how the hearts of the weake might be staied against these obiections To whome as both waies in the time I gaue satisfaction so it hasted me to the publike interpretation of this prophecie whereby euen the most simple not wilfully shutting their eies against an ingyring light may cleerely see how that whereof they glory most turneth most to their shame and that wherwith they most reproch our Church speaketh strongly for vs. If this seemeth strange to any they haue not yet learned that as great is the mistery of godlinesse so also is that of iniquitie and to know the hid secrets of either none euer shall attaine who by the heauenly light of the word goeth not higher then all authority multitude custome or consent of men Now albeit at first I minded nothing lesse then to write any further thereon but some short note for mine owne vse of such things wherein my iudgement did vary from most part or all enterpreters yet cloied with continuall requests to write at large what by voice I deliuered I was induced to take a mid course neither to write so shortly as I intended nor at such length as they required but so as who were my auditours reading it might remember what further they had heard and others might so farre bee set in way as by their owne easie paines to find out what for more cleere explication is requisit I haue labored though not so farre as my owne disposition would haue carried mee yet so farre as giuing to suiters some contentment I could to be short and not burthen the reader with any tedious discourse of commonly knowne matter On the first three Chapters to busie my selfe except so farre as was necessary for coupling them with the rest of the prophecy I thought it needlesse so much being already written thereon and by so many both learned and godly men Whose trauels on the rest of this prophecie by this my doing I am so farre from either despising or condemning that from my heart I both reuerence their godly and learned labours and sincerely acknowledge my selfe to haue beene much helped thereby But this being such a worke as wherein one wrong stich will carry thorow all the seame a sensible errour and being of such inestimable worth as meriteth still to be wrought on till in whole and each part it keepe sentence I haue hereto in all singlensse and sound affection contributed my sparkle expecting and hartily wishing others after me to doe the like for more and more cleere light till the Whore bee euidently set naked before the eies of all the World and the Bride in her vpright beauty be discerned of all men Vse it therefore with such heart as thou hast it of me praising God for that which is cleerely from him and in Christian compassion excusing what is of mine infirmitie IOANNIS FORBESII filij Epigramma de scopo Authoris FOrbesius Româpompam iactante dolebat Vno orbem obtundi nocte dieque sono Ostenditque feram hoc signo ac Babylonanotari Inunc consensum maecha molesta crepa Eiusdem ad Zoilum CAece Theonino quid dente incognita mordes Non tibi sed doctis Zoile scriptalegis Eiusdem ad beneuolum lectorem NEleuiter summam solum bone

of Scripture Ego Scriptur is non crederem nisi me ecclesiae commo●eret authoritas Yet in this degree albeit of great moment the soule resteth not but hath next to aduert not onely what but also whence the Church speaketh neither in this yet canst thou acquiesce till besides both these degrees God by his spirit open thine eies to see and behold so as now thou beleeuest not onely for that the Church so saith but because by her testimony out of the word God hath lightned thy minde to see and know Non iam hominibus sed ipso Deo i●trinsecus mentem nostram firmante atque illuminante as saith the same Augustine In the sight then of this person priuiledged aboue all creatures as Iohn seeth him are first his place and gesture in it and next his description The place is betwixt the throne and the foure beasts and twenty foure elders his gesture is that hee stood In both which is expressed his administration betwixt God and his Church towards both 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 His description is that he is a lambe but of strange note Hee is the lambe of God which taketh away the sinnes of the world and our true passeouer His notes are first that he stood as though he were killed not that so it was in apparance and not in truth but this form of speech is put to shew the continuall recent vertue of his death eternally effectuall before God as whereby once for all hee hath purchased eternall redemption His second note are his seuen eyes and seuen hornes the seuen spirits of Iehouah euen that full perfection of wisdome and power wherewith hee is annointed aboue his fellowes hauing receiued the spirit without measure to rule all things according to the high authority giuen him of the Father of whom hee hath receiued all power in heauen and earth ab●●dantly so instructed with all that serueth for perfect execution of his royall priestly and Propheticall offices Thus is the knowledge which Iohn had of this personage followeth his fact which is that hee went and tooke the booke out of the hand of him who sate vpon the throne c. for as by him onely wee haue all blessing from the Father whom none knoweth but the Sonne so particularly this diuine reuelation 5 Thus is his fact and performance of that which no Creature was able to looke vpon Followeth the euent ensuing hereon in all which the dignity of this Reuelation appeareth clearely And this euent is much different from that which despaire of getting the book opened wrought in Iohn For now vpon cleare sight and assurance of one taking the booke and worthy to open the same is raised an excellent ioyfull song of praise wherein fall to bee marked first the occasion 2. The Singers 3. The quality and tenor of the song And 4. the order of singing That they see the Lambe take the Booke it occasioneth the song The Singers are the 4. Beasts the twenty foure Elders the Angels And lastly all Creatures Of these the foure beasts and with and following them the twenty foure Elders raise the song the Angels in course succeed and sing their part then all Creatures Lastly these who raised the song sing the last passage and so close it The quality and tenor will appeare through all in the parts thereof In the foure Beasts and twenty foure Elders who are Precantors are noted first their disposing of themselues to sing 2 the quality of their song and 3. the tenor or substance of it They dispose themselues by conuenient gesture by fitte instruments of praise Their gesture is falling downe and that before the Lambe as before they did before the throne for hee is to bee honoured as the Father and such is the Father his will that who honoreth the Father they honour the Sonne also Their Instruments of praise are th●●● Harpes golden Vialls full of odours and voice ioyned therewith Harps are known Instruments of praise through all the Psalmes The Odours are interpreted praiers of Saints powred out of golden Vials that is faithfull and pure hearts the speech is from the Leuiticall Ministery wherein Incense was offered on the golden Altar and had a typicall relation to our Christian sacrifices of prayer and thanks giuing which Dauid sought that they might bee directed before God as incense the golden Vials of the Legall worship being types of faithfull and cleane hearts for faith is more precious then gold and our prayers are odors and smell sweetely through Christ the golden Altar Now with both these the voice is ioyned to shew all earnest endeuour to magnifie the gift of God in this benefite euen with instrument heart and voice as Dauid in the Psalmes often For God will haue all outward and inward Here is no ground for praier to Saints departed an Idolatrous errour fondly builded here on Scripture mistaken and yet euen in their sense giuing thereto no warrant for giue that here the Saints departed were said to offer vp praises to God as no doubt they doe alwaies what reason is that for vs to pray to them but as I haue shewed all this is of the Church Militant here spoken Thus they dispose themselues to sing The quality of their song is that it is a new song which sort ordinarily is of most account the destruction of Sathan his workes ●estitution of all things redemption of man is a new worke Behold I make all things new In Christ Iesus wee must all become new Creatures for old things are past away These same Chapter 4. did sing a song to him that sate on the throne but it was the old song for the old worke of Creation here is a new song so much the more magnifically set forth and sung as the worke of Redemption that is the new work in all degree of comparison passeth the old 6 The tenor or substance of their song hath first the praise of the Lambe his worth●nesse to take and open the booke and next the reason thereof The praise for the forme whereby in ●maeb●an manner they answere to the Proclamation of the strong Angell is exceeding delightfull shewing now al 's triumphing ioy as before the sight of impotency in all creatures bred to ●ohn a dumpish sorrow For where the Angell proclamed Who is worthy to take the booke and loose the seuen Seales thereof These now in exulting ioy answer Thou art worthy to take the Booke and loose the seuen seales thereof The reason of this the Lambe his worthinesse and merite is his slaughter and the great effect fruit thereof Where take heed wee esteeme not this to bee the reason of his worthinesse absolutely but in relation onely to this fact and all grace procured to his Church For that we haue any accesse to God or that any blessing is obtained to vs from God it is through the slaughter of the Lambe and merite thereof