Selected quad for the lemma: truth_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
truth_n world_n worship_n zion_n 12 3 8.0824 4 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A77952 The Principles of truth being a declaration of our faith, who are called Quakers, whereby all that wants peace with God may return into their first state, through the operation of the light and power of God in the great work of regeneration / written by E.B., J.C., W.D., H.S. Burrough, Edward, 1634-1662.; Crook, John, 1617-1699.; Dewsbury, William, 1621-1688.; Parker, Alexander, 1628-1689.; Smith, Humphrey, d. 1663. 1668 (1668) Wing B6019A; ESTC R42820 61,240 151

There are 4 snippets containing the selected quad. | View lemmatised text

and professing Moses Writings and Christ's Words and the rest of the holy Scriptures though they were given by the inspiration of God until the Lord take of that Spirit which was upon and in Christ who is like unto Moses and give unto and pour it upon and minister it in unto them And this is done in Gods way which is secret and time which is in his own hand to those whom he accounteth worthy thus to honour and who truly wait for it as a wayfering man for a resting place and as a Captive for deliverance And though Christ after his Resurrection said All Power in Heaven and in Earth is given unto me Go ye therefore and teach yet they were to tarry until they had the power in themselves and when that was come which they were to tarry and wait for then with that they went and so taught the Nations from the sensible feeling of that which taught them how to teach and all things else when the same Spirit and Power was upon them which was before committed unto him and so the coming forth of it from him into them and filling them therewith was to them in that work of the Ministry most effectual like as the Vertue going forth of Christ healed the woman so the Power and Vertue of the holy Spirit coming forth from Christ being sent of the Father and received by the Disciples who with much desire waited for that impowered them to do that which before they were commanded to do after they were endued with Power or had the Power in them and so what they were comcommanded to do they were to wait to receive Power in themselves from God to perform and Christ did intend to give them power to do that which he commanded And as he commanded them to go and teach he also required them to tarry and so not to go until they had received power so to do and so it was the Power of the holy Ghost in them which made them Ministers and these were and such are truly Ordained Ministers And after they had received Power from on high even the Spirit or Life of Truth and were filled therewith and so had it in them then they went to do that which was commanded them then they went to teach the Nations and converted tho●sands and turned sinners and brought souls to God and then they were called Christians and then were People brought to be of the True Church which Christ buildeth upon that which flesh and blood revealeth not And this is the entrance into the Church in God 2 Thes 1.1 the receiving of the Spirit and in this God is worshiped and not else for this hath excluded all other Worship and these only are the true Worshippers who come in thus by the door which is Christ the Light and Spirit o● Truth sent into the heart from God And if all the prudent learned Divine● so called in Europe or all or any o● the wisest Orthodox men so called i● any other quarter of the whole World can prove by the Scriptures of the Old and New Testament any other true Worship of God who is a Spirit now exta●● among men and to be performed especially among them called Christians with acceptance to God but only that which the Spirit of Truth leadeth such unto as receive it then let them bring it forth th●● we may see it and prove it by plain u●deniable truth of Scripture or otherwise I shall look upon their proofs words wayes actions practises performances duties and several Worships as things of no value Or if there be any other entrance into the true Worship of God then this Spirit that God sendeth or the Light which leadeth to it or if there be any other Worship which God doth or will accept to be after this spoken or prophesied of in the Scriptures of Truth whereby this shall ever be done away or ended from being the true only and alone Worship of God whilst men have a being upon Earth then let the wisest of the sons of men bring it forth and produce their strong Reasons therein that we may plead together and that the entrance into and the true Worship it self of the onely true invisible God may be declared over all the World for the satisfaction of every tender heart concerning this For this I am satisfied in that Christ Jesus who is the end of the Law and who finished his work when he was upon the Earth is made a quickning Spirit and is the Way and Truth of Life which bringeth into the Worship of God and he is the beginning and the end and he leadeth to the beginning of Gods Worship and he is the end and the Rest of all the Faithfull in whom all the Promises are Yea and Amen and without him all is as nothing and all that comes before him are Thieves and Robbers and he it is that abideth a Priest for ever and his Spirit of Truth is it which all People and Professors whatsoever should first wait to receive thereby to be led into that true spiritual Worship which alone God accepteth lest they and their worship and building fall together in a day when there is none to deliver And then thus I query If Christs own dear Disciples who had forsook all and followed him not Priests or Baptists did not come to receive this Spirit by hearing all the words which he spoke unto them but by waiting after the words were ended Then whether those that have not forsaken all nor so much as the Worlds fashions do now come to receive the Spirit by reading hearing or professing the same words of Christ now written or any other part of the Scriptures Or whether a Proud man hath received this Spirit or a Lyar or Prophane Person or any Wise or Prudent man whatsoever by any means or way of his And whether any such ever did have or can or may by any industry or other way or means attain to this Spirit which leadeth in the true worship of God but as it is freely given forth from God and then whether all people are not to be led by that Spirit which God freely giveth into the Worship of God because Christ said the Spirit should lead which indeed doth lead into all Truth and nothing else doth so And they that have not received this from God to lead them are not yet come to be led by that which the Sons and Children of God were and are led by And the Ministration of the Spirit which all are now to be taught by is inwardly to be known in the nearest secret invisible manner and is more out of the sight comprehension and reach of mans wisdom then any other Ministration and it is given forth from the clear Fountain it self unto the soul-satisfaction of man when he is come to the end of words or having heard much or all the words that can be spoken of it remaineth unsatisfied in a restless longing desire to find receive
endeavours to blind the mind not the brain-knowledge but the hearty-feeling sence within in the mind lest the Light within should so shine as God should heal them and all the buslings of Satan with his gifts are but to blind the mind within lest God should heal the soul that complains to him from the true sight and sence of his Misery as in himself By this Grace and Gift within we believe That to Vs though in the world there be Lords many and Gods many there is but ONE GOD the Father of our Lord Jesus Christ witnessed within man only by the Spirit of Truth that manifests both the Father and the Son and yet these three are one and agree in one and he that honours the Father honours the Son that proceeds from him and he that denies the Spirit denies both the Father and the Son and is Anti-Christ but he that believes in the Spirit and is led by it is the Son of God Rom. 8.14 As many as are the Sons of God are led by the Spirit of God We believe The Scriptures bare witness unto and testifie of Christ but they say The Witness of God is greater than them The Spirit it self bearing witness with our spirits that we are the Sons of God for it is not the Scriptures without the Spirit nor the Spirit contrary to the Scriptures but the Spirits discovering the Will of God in the heart or opening of the Scriptures in its own time and way and not in or by the will of man but as it self pleaseth who searcheth all even the deep things of God and manifests them unto the Soul which giveth the perfect sound and saving knowledge for said Christ The Spirit shall take of mine and shew them unto you And as holy men gave forth the Scriptures 2 Pet. 1.21 so holy men and they only come truly to understand them and not proud and ungodly men because their hearts and lives do not answer the hearts and lives of those that gave them forth a● face answereth face in a Glass And this we believe to be the reason why so long preaching by men of corrupt minds who have and do handle the words deceitfully for selfish ends and filthy lucre sake hath brought forth so little fruit and been to so little purpose except to their Purses and Bellies for had they believed and therefor● spoken and stood in Gods Counsel they shoul● have profited their Hearers Jer. 23.21 22 23 to the end Through this Gift we believe Tha● Christ Iesus the Son of God was manifest in the flesh in the fulness of time And this we know by the same Spirit by which our Fathers believed he should come and Abraham saw his day by the same we do believe he is come and do see his day as also by the Prophets and Apostles Writing which twofold Cord is not easily broken We believe also according to the Scriptures of Truth That this same Jesus hath God highly exalted and given him a Name above every name that whosoever believes in him shall not perish but have Everlasting Life and that there is not another name whereby man can be saved than this Name of Jesus Christ nor is Remission of Sins to be preached by any other name But as we do not believe that the outward Letters and Syllables are that Name that is to be bowed to by the outward knee no more than the Letters or Syllables in the words God or Spirit seeing the Scripture saith Vnto God who is a Spirit every knee shall bow Isa 45.23 but the Name which saves is the Power and Arm of God that brings Salvation from Sin and makes every Soul that names it to depart from Iniquity This is that Name which was preached and which is preached through Faith in which Name Remission of Sin is obtained Therefore was the outward word Jesus given him as his outward name Thou shalt call his Name JESVS for he shall save his People from their Sins Mark for he shall save c. So that which saves is the Name which is to be believed in which is that Arm of God that brings Salvation when no eye pitties neither is there any to help the Power of God that then saves is that Grace that comes from the fulness of Christ the Saviour And without this virtue Christ and Jesus are but empty names 1 Cor. 12.3 No man can say that Jesus is the LORD but by the holy Ghost We believe also That this Jesus died for or because of Sin and rose again for the Justification of those that believe in him as well as to manifest to all the world that he was the Son of God and that he thereby spoiled Principalities and Powers and triumphed over them openly and led Captivity captive in his own person yet we believe and know by his Grace in our hearts that as his Name Jesus without Vertue and Power is but an empty word so his Dying without man's Conformity to his Death or being planted into the likeness thereof or being crucified with Christ as saith the Scripture Rom. 6.2 3 4 5 6. Gal. 2.20 will not profit man as to the Salvation of his Soul no more than the naming of his outward name Jesus doth at this day make people to depart from Iniquity For we believe and are sure that man must dye inwardly as well as Christ died outwardly and must be put to death in his flesh as Christ was in his for he that is in the flesh cannot please God Rom. 8.8 neither cease from sin but he that is dead is freed from sin Rom. 6.7 And yet mans dying unto Sin and the Root and Principle of it in himself is so far from making void Christ's Death in his own person that it establlsheth it to all those ends and purposes for which it was intended of the Father As the Cures which the Physitian doth manifest and establish his skill and ability so doth mans dying unto Sin and Self and living unto God manifest and establish the Vertue and Power of Christ's Death for as man manifests his being risen with Christ by his seeking the things that are above Col. 3.1 2. so doth he manifest his knowledge of the Death of Christ by his being crucified with Christ and bearing about in his body the dyings of the Lord Jesus for as it is not an outward belief gathered from the Letter that will change the heart and life though the Judgment and Opinion it may so it is not a belief from the History or Letter only that can give man a saving-knowledge of the Death of Christ but he must have the same Glory and Power of the Father in measure working in him there to beget Faith in his heart that he may believe unto Salvation from his own filthiness and righteousness as well as confess with his mouth Rom. 10. and must have that Spirit in him quickning his mortal body as well as to believe that it was in Christ and raised
That all Governou●● and Rulers ought to be accountable to th● People and to the next succeeding Ruler for all their actions which may be enquire● into upon occasion and that the chiefe of the Rulers be subject under the Law and punishable by it if they be transgre●sors as well as the poorest of the Peopl● And thus true Judgment and Justice wi●● be brought forth in the Earth and all that do well will have praise and live in Rest and Peace that all Evil-doers whatsoever my stand in awe and be afraid of God and Just men and the execution of good Laws Concerning Religion we believe That it is only the Spirit of the Lord that makes men truly Religious and no man ought to be compelled to or from any exercise or practise in Religion by any outward Law or Power but every man ought to be left free as the Lord shall perswade his own mind in doing or leaving undone this or the other practice in Religion and every man of what profession in Religion soever ought to be protected in peace provided himself be a man of peace not seeking the wrong of any mans Person or Estate And we believe That to reprove false Opinions and unsound Doctrines and Principles seeking to convince them that oppose themselves by Exhortation or sharp Reproof by word or writing ought not to be counted a breach of the Peace or to strive about the things of the Kingdom of God by men of contrary minds or judgments this ought not to be punished by the Magistrates and their Laws for we believe that the outward Laws and Powers of the Earth are only to preserve mens Persons and Estates and not to preserve men in Opinions neither ought the Laws of the Nation to be laid upon mens Consciences to bind them to or from such a Judgment or Practice in Religion And we believe That Christ is and ought only to be Lord and Exerciser of mens Consciences and his Spirit must only lead into al● Truth And we believe That Obedience and Subjection in the Lord belongs to Superiors and that Subjects ought to obey them in the Lord that have rule over them and that Children ought to obey their Parents and Wives their Husbands and Servants their Masters in all things which is according to God which stand in the exercise of a pure Conscience towards God But where Rulers Parents or Masters or any other command or require Subjection in any thing which is contrary to God or not according to him in such cases all People are free and ought to obey God rather then man and we believe that herein God will justifie them being guided and led by his Spirt in all that which is good and out of all that which is evil Again We believe concerning Election and Reprobation That there is a state of Election and a state of Reprobation a state chosen of God and a state rejected of God and that all mankind are in one of these states all that are elected are elected in Christ and all that are out of him are in the state Reprobate bringing forth fruits of Death and Darkness being Children of Wrath and Disobedience in the Alienation and Separation from God in the Transgression unreconciled to God the Enmity ruling in the heart being in the Fall and not restored to God again but ignorant of his Power and Wisdom having the understanding darkened that they cannot see nor perceive the things that are Eternal And in this condition his best Works are Sin and whatsoever he doth he cannot be accepted with God for he is dead to God and alive to all Evil bringing forth all his Works out of that ground which is cursed This is the condition of all mankind upon the face of the Earth in the first Adam and this is the state of Reprobation and all that abide herein are rejected of God and shall never inherit eternal Life but go into Perdition yet have all such a day of Visitation that they may return out of the state of Reprobation but hating knowledge and despising the Love of God they continue in the state Reprobate and the Wrath of God abides upon them but they that are chosen of God are delivered ●rom Wrath for they believe in the Light and become Children of the Light and are renewed in mind and heart and receive the love of the Father and become planted into Christ the second Adam and are chosen in him to bring forth fruit unto the Father and all their Fruit springeth from that ground which is blessed for they are led by the Spirit of the Father and such are in the state of Election who are made Heirs with Christ of the everlasting Inheritance that never fades away And this we faithfully believe that Mercy is not shewed to the Reprobate nor Judgment to them that are chosen of God And this is to go abroad into the World that all People may understand what we believe and what we have received of God And they that believe this and walk therein by the Spirit of the Father shall be saved but they that believe not but are disobedient to the Truth shall be condemned because they do not believe Much more might be written but in short this is given forth by one that hath believed and received the knowledge of these things from God A Friend unto all People Edward Burrough To all that say we whom the World do in scorn call Quakers do deny Ministers and Magistrates These things I write unto you to give you in short an understanding what Ministers and Magistrates we own and what and whom we deny 1. SUch Ministers as are made by God who are sanctified by his Word and Power who have freely received perfect Gifts from God and so by the Spirit and Power of God are sent forth into the world to turn the People from Darkness to Light and from the Power of Satan to the Power of God who freely ministe● unto others without coveting any man● Gold or Silver or Apparel not seeking theirs but them Warning every ma● and teaching every man in all Wisdom that they may present every man perfect in Christ Jesus Such as minister from th● Spirit and have the Word of God abiding in them who are never unprovided bu● at all times and seasons and in all places do speak and declare the Truth as they are moved and instructed and as the Spirit of Truth doth give them utterance Such Ministers we own and have in great esteem for their works sake Gal. 1.1 12. Joh. 15.3 Eph. 4.7 8 11 12 13. Acts 26.15 16 17 18. Matth 10.8 Acts 20.33 2 Corinth 12.14 Collos 1.27 28 29. 2 Corinth 3.6 John 15.3 4 5 6 7. John 4.10 14. and 7.38 39. 2 Tim 4.2 3. Acts 2.4 But such as are brought up at Schools and Colledges and so made Ministers by the will of man who have not freely received perfect gifts from God for perfecting of the Saints but denies
God As O Lord I am not puft in mind I have no scornfull eye I do not exercise my self in things that be to high When they never knew any change wrought in their minds and so causeth the People to lye And causing them to sing David's Prayers as O Lord rebuke me not in thy Wrath neither chasten me in thy hot displeasure for thine arrows stick fast in me and thy hand presseth me sore for my iniquities are gone over my head as an heavy burthen they are too heavy for me to bear my wounds stink and are corrupt because of my foolishness I am troubled I am bowed down greatly I go mourning all the day long And may be none of you in all that place can witness the condition and so blasphemes the Name of God who will be worshipped in Spirit and in Truth and this is the rule given out from him If any be afflicted let him pray if any be merry let him sing Psalms And there is none merry but the Ransomed of the Lord who returns to Sion with joy and singing and everlasting joy shall be upon their heads they shall obtain joy and gladness and sorrow and sighing shall flee away All people may search the Scriptures and see how you have been deceived by your Teachers who have caused you to seek your lost God in carnal and dead observations which they have not any Scripture for all cease from them for the Lord complains of them The Leaders of my People cause them to err saith the Lord of Hosts and now are these Scriptures fulfilled in these men which the Apostle prophesied of This know also That in the last dayes perilous times shall come for men shall be lovers of their own selves covetous proud boasters blasphemers disobedient to parents unthankfull unholy All people see are not your Teachers so self-lovers before they come at you they must know what they must have covetous griping for much and if you will not give them so much as they can have in another place they will not come at you here is self-love and covetousness manifested without natural affection Truce-breakers false-Accusers Traytors heady high-minded lovers of pleasures more then lovers of God having a Form of Godliness but denying the Power thereof from such the Apostle exhorts to turn away All People behold and see all these Scriptures are fulfilled in your Teachers they speak against Pride and live in it against covetousness and live in it they teach by words to be naturally-affectionated one towards another and they walk contrary causing poor people to pay to maintain them in pride and high ranks in the Earth who can scarce get bread for their bellies and clothes for their backs yet they force them to pay to them being void of all natural affections and they are Truce-breakers breaking all Bonds and Covenants if they can get more money in another place Thus they shew forth to all the world that they are lovers of Pleasures more then lovers of God and have a form of Godliness in words but deny the power thereof from such turn away for of this sort are they which creep into houses and lead captive silly women laden with sin and divers lusts These Scriptures are fulfilled in your Teachers every one hath his particular house to creep into where none must come but themselves or whom they please which is contrary to the practise of Christ or any that he sent forth they went through the Countries Towns Cities Villages according as they were guided by the Spirit of God to declare what he gave them to speak and your Teachers lead silly women captive laden with sin and led away with divers lusts ever learning and never able to come to the knowledge of the Truth Do not they tell you to look for Christ's coming in such Observations as they set up which is nothing but the inventions of their brains for Christ tells you The Kingdom of God comes not with observations but is within you But many of them deny that the Light in your Conscience which makes manifest the evil of your hearts is the Kingdom of God calling it the light of a corrupt conscience so shut the Kingdom of Heaven against men and will neither enter in themselves to be guided by the pure Light of the Kingdom of Christ within them nor suffer them that are entring in to enter as the Scribes and Pharisees did Now as Jannes and Jambres withstood Moses so do these men resist the Truth men of corrupt minds Reprobates concerning the Faith but they shall proceed no further for their folly shall be made manifest to all men as theirs also was and no man shall buy their Merchandize any more All you enslaved Captives in the Kingdom of Babylon why will you lay out your Money for that which is not Bread and your labour for that which satisfies not hearken diligently unto Jesus Christ the Light that lets you see the evil of your hearts to be guided by it and you shall eat that which is good Encline your ears saith Christ and come unto me hear and your souls shall live and I will make an everlasting Covenant with you even the sure Mercies of David Mind the call of a powerful and tender Father in the Lord Jesus who calls Come forth of Babylon my People and touch no unclean thing and I will receive you and will be a Fath r unto you and ye shall be my Sons and Daughters saith the Lord God Almighty Friends prize your times slight not the day of the Lords Mercy for he waits to be gracious and saith I stretch forth my arm all the day long to a backsliding and gainsaying People Every one mind your conditions deal justly with your own hearts see what your hearts have fellowship with and guide your minds for the Kingdom of Christ is within you it is not in observations as your Teachers tell you for they deceive you therefore Christ forewarned us for looking forth at those which would come in the latter dayes that would say Lo here is Christ lo there is Christ as it is in these our dayes some say Lo here is Christ in the Presbyterian practise the Independants say He is there and the Anabaptists say Lo he is here But Friends mind what Christ saith unto you believe them not look not forth the Kingdom of Christ is not in any of those nor in any other outward observations but be warned the Kingdom of Christ is in you and that is the Light that lets you see the evil of your hearts and Christ compares it to a grain of Mustard-seed the least of all Seeds and it grows up above all other herbs and becomes a Tree that the Fowls of the Air lodge therein and he compares it to a little Leaven that a woman took and hid in three measures of Meal and it leavened the whole Lump These are earthly parables and figures which Christ layes down speaking to the