Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	world_n	worship_n	write_v	115	3	5.4990	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A54228	A testimony to the truth of God, as held by the people, called, Quakers being a short vindication of them, from the abuses and misrepresentations often put upon them by envious apostates, and mercenary adversaries.	Penn, William, 1644-1718.	1699 (1699)	Wing P1380; ESTC R220497	18,332	56

may be bound and his Goods spoiled his Works destroyed and Sin ended according to 1 John 3. 7. For which end says that Beloved Disciple Christ was manifested that all things may become New New Heavens and New Earth in which Righteousness dwells Thus thou wilt come to glorifie God in thy Body and in thy Spirit which are his and live to him and not to thy self Thy Love Joy Worship and Obedience thy Life Conversation and Practice thy Study Mediation and Devotion will be Spiritual For the Father and the Son will make their abode with thee and Christ will manifest himself to thee for the Secrets of the Lord are with them that fear him And an Holy Unction or Anointing have all those which leads them into all Truth and they need not the Teachings of Men They are better Taught being Instructed by the Divine Oracle no bare Hear-say or Traditional Christians but fresh and living Witnesses Those that have seen with their own Eyes and heard with their own Ears and have handled with their own Hands the Word of Life in the divers Operations of it to their Souls Salvation In this they Meet in this they Preach and in this they Pray and Praise Behold the New Covenant fulfilled the Church and Worship of Christ the Great Anointed of God and the Great Anointing of God in his Holy High Priesthood and Offices in his Church XVI Concerning the Resurrection BEcause from the Authority of Holy Scripture as well as right Reason we deny the Resurrection of the same gross and corruptible Body and are neither over Inquisitive nor Critical about what Bodies we shall have at the Resurrection leaving it to the Lord to give us such Bodies as he pleases and with that we are well pleased and satisfied and wish all others were so too From hence we are made not only Deniers of the Resurrection of any Body at all however Spiritual or Glorified but Eternal Rewards too Whereas if it were true as it is notoriously false we were indeed of all Men most Miserable But blessed be God it is so far from being true that we most stedfastly believe that as our Lord Jesus Christ was raised from the Dead by the Power of the Father and was the first Fruits of the Resurrection so every Man in his own Order shall arise they that have done well to the Resurrection of Eternal Life but they that have done Evil to Everlasting Condemnation And because we are a People whose Education hath not afforded us an Accuracy of Language some Passages may perhaps have been mis-express'd or improperly worded as for Instance One of us hath denied in his Book the Soul to be Finite by which he plainly meant Mortal or Final to die or have an end which Finis signifies from whence Finite comes our uncharitable Opposers have concluded we hold the Soul to be Infinite and consequently God Whereas the Words before and after as well as the Nature of the things shews plainly he only meant that it is Eternal and so not Finite that is not Terminable or that which shall come to an end And also because we have not declared our selves about Matters of Faith in the many and Critical Words that Man's Wisdom teacheth but in the Words which the Holy Ghost teacheth we have been esteemed either Ignorant or Equivocal and Unsound Whereas it is really Matter of Conscience to us to deliver our Belief in such Words as the Holy Spirit in Scripture teacheth and if we add more for Illustration it is from an Experience of the Work of the same Spirit in our selves which seems to us the truest way of Expounding Scripture in what concerns Saving Knowledge XVII Concerning Separation c. BEcause we are separated from the publick Communion and Worship it is too generally concluded that we deny the Doctrines received by the Church and consequently introduce a new Religion Whereas we differ least where we are thought to differ most For setting aside some School Terms we hold the Substance of those Doctrines believed by the Church of England as to God Christ Spirit Scripture Repentance Sanctification Remission of Sin Holy Living and the Resurrection of the Just and Unjust to Eternal Rewards and Punishments But that wherein we differ most is about Worship and Conversation and the Inward Qualification of the Soul by the Work of God's Spirit thereon in Pursuance of these good and generally Received Doctrines For 't is the Spirit of God only Convinces and Converts the Soul and makes those that were Dead in Trespasses and Sins and in the Lusts Pleasures and Fashions of this World alive to God that is Sensible of his Mind and Will and of their Duty to do them and brings to know God and his Attributes by the Power of them upon their own Souls and leads to Worship God rightly which is in his Spirit and in Truth with Hearts Sanctified by the Truth which is a living and acceptable Worship and stands in Power not Formality nor in the Traditions and Prescriptions of Men in Synods and Convocations but in the Holy Spirit First in shewing us our real Wants and then in helping our Infirmities with Sighs and Groans and sometimes Words to pray for a suitable supply for which we in our Meetings wait upon God to quicken and prepare us that we may worship him Acceptably and Profitably for they go together Now because we are satisfied that all Worship to God and Exhortations to Men as Praying Praising and Preaching and every other Religious Duty ought to be Spiritually Performed and finding so little of it among Professors of Christianity the Spirit of God having not that Rule and Guidance of them in their Lives and Worship as It ought to have and seeing them too generally satisfied with a Ministry and Worship of Man's making being not qualified nor led by God's Spirit thereunto we cannot find that Comfort and Edification our Souls crave and want under so cold a Ministry and Worship And for this cause and no presumptious Contempt or selfish Separation or worldly Interests are we and stand we at this day a separate People from the Publick Communion and in this we can comfortably Appeal and Recommend our selves to God the great and last Judge of the Acts and Deeds of the Sons of Men. Lastly BEcause at the time of our Friends first appearing in this Age there were a Sect of People newly sprang up and truly called Ranters that were the Reverss to the Quakers for they feared and quaked at nothing but made a mock at Fearing of God and at Sin and at Hell who pretended that Love made Fear needless and that nothing was Sin but to them that thought it so and that none should be Damned at last whose extravagant Practices exactly corresponded with their Evil Principles From hence some ignorantly and too many maliciously involved us and ours with them and many of their Exorbitances were thereby placed to our account tho' without the least Reason

A TESTIMONY TO THE Truth of God As held by the People called QUAKERS BEING A short Vindication of them from the Abuses and Misrepresentations often put upon them by Envious Apostates and Mercenary Adversaries Psal 56 5. Every day they wrest my words All their Thoughts are against me for Evil. The Second Impression London Printed and Sold by T. Sowle in White-Hart-Court in Gracious-Street 1699. READER OCcasion having been given us which we never sought we continue to improve it to the further Explanation and Defence of our so much abused Profession that if possible People may see at least the more Sober and Candid that we are not at that distance from Truth nor so Heterodox in our Principles as we have been by too many either rashly or interestedly Represented But that indeed we hold the Great Truths of Christianity according to the Holy Scriptures and that the Realities of Religion are the Mark we press after and to disabuse and awaken People from their false Hopes and carnal Securities under which they are too apt to Indulge themselves to their Irreparable Loss That by our setting Christian Doctrine in a true Light and reviving and pressing the Necessity of a better Practice They may see the Obligation they are under to redeem their precious Time they have lost by a more careful Employment of that which remains to a better purpose In this short Vindication of our mistaken Principles the Ingenuous Reader may easily discern how Ill we have been treated and what Hardships we have laboured under through the Prejudice of some and the Unreasonable Credulity of others and that we are a People in Earnest for Heaven and in that Way our Blessed Lord hath trod for Us to Glory A TESTIMONY TO THE Truth of God As held by the People called QUAKERS c. BY the Observation we are led to make from Fra. Bugg's late Book upon the Bishop of Norwich's giving him his Recommendatory Letter to the Clergy c. in his Diocess to Relieve by a Collection the Necessities of that Beggerly Apostate a Copy of which Letter the said F. B. hath Published in his said Book And also by the Observation we have made on the malicious Attempts of the Snake in the Grass in his First Second and Third Editions which is a disingenuous and unjust Collection from F. Bugg and some other Deserters of things for the most part long since answered as also lately by the Book Entituled An Antidote c. Though because his Second and Third Edition have some Additions to his first and that being new vamped for a better Market he may expect a Melius inquirendum after a while Yet should we follow the Example of this Rattle-Snake against the Church of which he pretends to be a Member but at present a suspended one we might in Retaliation not only exceed the Cobler of Gloucester but the Scotch Eloquence and that Master-Piece the Ground of the Contempt of the Clergy And Lastly By the Observation we have made on the Relation subscribed by some of the Norfolk-Clergy dated Octob. the 12th 1698. We cannot forbear thinking that as their Confederacy is deep so it aims at nothing less than the Ruine of us and our Posterity by rendring us Blasphemers and Enemies to the Government and to be treated as such The Norfolk-Relation from the Clergy aforesaid charges the said People with Blasphemy First Against God Secondly Against Jesus Christ Thirdly Against the Holy Scriptures with Contempt of Civil Magistracy and the Ordinances which Jesus Christ Instituted viz Baptism by Water and the Lord's Supper by Bread and Wine And Lastly That the Light within as taught by us leaves us without any certain Rule and exposes us to the Blasphemies aforesaid with many others Now because this Charge refers to Doctrine rather than Fact or particular Persons we think our selves concerned to say something in Vindication of our Profession and to wipe off the Dirt thereby intended to be cast upon us in giving our Reader a plain Account of our Principles from the Perversions of our Enemies But to manifest how Uncharitably and Unjustly the said Clergy-Men have Reflected upon the People called Quakers with respect to the said Charge we are contented the Reader goes no further than their own Printed Relation dated Nov. 12. 1698. not doubting but by that very Relation and the Letters therewith Printed he will meet with intire Satisfaction with respect to the Reasonableness and Justness of the Quakers Proceedings in that Affair and how ready they were to come to the Test and to bring the pretended Charge upon the Stage and to Purge themselves from the Guilt of the same Provided they might be accommodated with what the Common Law allows Malefactors viz. a Copy of their Indictment but this could not be obtained And tho' the said Clergy have thought fit to Print the Charge in General without any Proof we think our selves obliged to Vindicate our Profession by freely declaring as now we do without any Mental Reservation our sincere Belief of the very things they most unjustly Charge us with denying I. Concerning GOD. BEcause we declare that God is a God nigh at Hand and that he is according to his Promise become the Teacher of his People by his Spirit in these latter Days and that True Believers are the Temples for him to Walk and Dwell in as the Apostle Teacheth and Experiencing something of the Accomplishment of this Great and Glorious Truth amongst us and having therefore pressed People earnestly to the Knowledge and Injoyment thereof as the Blessing and Glory of the latter Days We have been Ignorantly or Maliciously Represented and Treated as Hereticks and Blasphemers as if we owned no God in Heaven above the Stars and confined the Holy One of Israel to our Beings Whereas we believe him to be the Eternal Incomprehensible Almighty All wise and Omnipresent God Creator and Upholder of all things and that he fills Heaven and Earth and the Heaven of Heavens cannot contain him yet he saith by the Prophet Isaiah To that Man will I have regard that is poor and of a contrite spirit and which trembles at my word So that for professing that which is the very Marrow of the Christian Religion viz. Emanuel God with us we are represented Blasphemers against that God with whom we leave our innocent and suffering Cause Isaiah 7. 14. 40. 28. 48. 17. 66. 1 2. 2 Cor. 6. 16. Rev. 21. 3. II. Concerning Jesus Christ BEcause we believe that the Word which was made Flesh and dwelt amongst Men and was and is the only Begotten of the Father full of Grace and Truth his beloved Son in whom he is well pleased and whom we ought to hear in all things who tasted Death for every Man and Died for Sin that we might Die to Sin is the Great Light of the World and full of Grace and Truth and that he lighteth every Man that cometh into the World and giveth them Grace for

Grace and Light for Light and that no Man can know God and Christ whom to know is Life Eternal and themselves in order to true Conviction and Conversion without Receiving and Obeying this Holy Light and being taught by the Divine Grace and that without it no Remission no Justification no Salvation as the Scripture plentifully testifies can be obtained And because we therefore press the Necessity of Peoples receiving the Inward and Spiritual Appearance of this Divine Word in order to a Right and beneficial Application of whatsoever he did for Man with respect to his Life Miracles Death Sufferings Resurrection Ascension and Mediation our Adversaries would have us to deny any Christ without us First As to his Divinity because they make us to confine him too within us Secondly As to his Humanity or Manhood because as he was the Son of Abraham David and Mary according to the Flesh he can't be in us and therefore we are Hereticks and Blasphemers Whereas we believe him according to Scripture to be the Son of Abraham David and Mary after the Flesh and also God over all blessed for ever So that he that is within us is also without us even the same that laid down his precious Life for us rise again from the Dead and ever liveth to make Intercession for us being the Blessed and alone Mediator betwixt God and Man and him by whom God will finally Judge the World both Quick and Dead All which we as sincerely and stedfastly believe as any other Society of People whatever may be Ignorantly or Maliciously Insinuated to the contrary either by our declared Enemies or mistaken Neighbours Deut. 15. 18. Mi● 5. 2. John 1. 1 2 3. Rev. 22. 16. III. Concerning the Holy Scriptures BEcause we Assert the Holy Spirit to be the first great and general Rule and Guide of true Christians as that by which God is Worshipped Sin Detected Conscience Convicted Duty Manifested Scripture Unfolded and Explained and consequently the Rule for Understanding the Scriptures themselves since by It they were at first given forth from hence our Adversaries are pleased to make us Blasphemers of the Holy Scriptures undervaluing their Authority preferring our own Books before them with more to that purpose Whereas we in Truth and Sincerity believe them to be of Divine Authority given by the Inspiration of God thro' Holy Men they speaking or writing them as they were moved by the Holy Ghost That they are a Declaration of those things most surely believed by the Primitive Christians and that as they contain the Mind and Will of God and are his Commands to us so they in that respect are his Declaratory Words and therefore are Obligatory on us and are Profitable for Doctrine Reproof Correction and Instruction in Righteousness that the Man of God may be perfect and throughly furnished to every good Work Nay after all so Unjust is the Charge and so Remote from our Belief concerning the Holy Scriptures that we both Love Honour and Prefer them before all Books in the World ever choosing to express our Belief of the Christian Faith and Doctrine in the Terms thereof and rejecting all Principles or Doctrines whatsoever that are Repugnant thereunto Nevertheless we are well persuaded that notwithstanding there is such an Excellency in the Holy Scriptures as we have above declared yet the unstable and unlearned in Christ's School too often Wrest them to their own Destruction And upon our Re 〈…〉 r Carnal Constructions of the 〈…〉 made Undervaluers of 〈…〉 But certain it is That as the Lord hath been pleased to give us the Experience of the fulfilling of them in Measure so it is altogether contrary to our Faith and Practice to put any manner of Slight or Contempt upon them much more of being guilty of what maliciously is suggested against us since no Society of Profest Christians in the World can have a more Reverend and Honourable Esteem for them than we have John 4. 24. and 16. 8. Rom. 1. 19. Luke 1. 1 2. Tim. 3. 16 17. 2 Pet. 3. 16. IV. Concerning Magistracy BEcause we have not actively complied with divers Statutes which have been made to force an Uniformity to what we had no Faith in but the Testimony of our Conscience against and because for Conscience sake we could not give those Marks of Honour and Respect which were and are the usual Practice of those that seek Honour one of another and not that Honour which comes from God only but Measure and Weigh Honour and Respect in a false Ballance and deceitful Measure on which neither Magistrate Ruler nor People can depend We say because we could not for Conscience sake give Flattering Titles c. We have been render'd as Despisers and Contemners of Magistracy Whereas our Principles often repeated upon the many Revolutions that have happened do evidently manifest the contrary as well as our Peaceable Behaviour from the beginning under all the various Forms of Government hath been an undeniable Plea in our Favour when those that also have Professed the same Principles of Non-Resistance and Passive-Obedience have Quitted their Principles and yet Quarrel with us upon a Supposition that we will in time write after their Copy which as nothing is more contrary to our Principles Faith and Doctrine so nothing can be more contrary to our constant Practice For we not only really believe Magistracy to be an Ordinance of God but esteem it an Extraordinary Blessing where it is a Praise to them that do well and a Terror to Evil-doers Which that it may be so in this our Native Land is the fervent Desire of our Souls that the Blessing and Peace of God may be continued thereupon Job 32. 21. John 5. 44. Acts 5. 29. 1 Pet. 2. 13 14. V. Concerning Baptism BEcause we do not find in any place in the four Evangelists that Jesus Christ Instituted Baptism by Water to come in the room of Circumcision or to be the Baptism proper to His Kingdom which stands in Righteousness Peace and Joy in the Holy Ghost we are therefore render'd as Contemners of Christ's Baptism Whereas the Baptism of Jesus Christ of which he was Lord and Administrator according to the nature of his Office and Kingdom is even by John the Baptist declared to be that of Fire not Water and of the Holy Ghost of which Water-Baptism was but the Forerunner and is by them that now Practice it called but the Outward and Visible Sign of the Inward and Spiritual Grace and therefore not the Grace it self which Grace as the Apostle saith is sufficient for us and which we Believe Profess and Experience to be come by Jesus Christ who is the Substance of all Signs and Shadows to true Believers he being no more a Jew or Christian that is one outwardly by the cutting or washing of the Flesh But he is a Jew and Christian who is one inwardly and Circumcision and Baptism is of the Heart in the Spirit and not in the