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A18910 A briefe of the Bible drawne first into English poësy, and then illustrated by apte annotations: togither vvith some other necessary appendices. By Henoch Clapham. Clapham, Henoch. 1596 (1596) STC 5332; ESTC S108001 105,612 254

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Tyme two Tymes and halfe a time 1260 daies or Three yeares and an halfe teaching I say that these times haue but allusion to Messiah his preaching and suffering time and not any mysticall over-plus of Gabriels latter Seaven Betweene these two I am vnworthie to iudge neither dare I yet peremptorilie say That it is But if his Baptisme begunne not that Sabaoth of yeares or last Seaven but if his Baptisme begin the latter halfe and in the middle of that Propheticall weeke then thogh his death gaue the deathblowe to sacrifice corporeall I must needes thinke that not his death but his Resurrection Brought in Righteousnes everlasting Obiect His death finished Gabriels 70. seavens therefore within the same time was Righteousnes euerlasting brought in seeing This aswell as the O●her is ioyned togither Dan. 9. 24. Answ. In the Verse 21. togither with Sacrifice ceasing is ioyned The Temple and Cities desolation by the Romaine Armie abhominable which fell out 40. yeares after Iesus his oblation therefore neither hindreth it that Perpetuall Righveousnes bee brought in by Messiah after the death of Messiah Secondly though He dyed for our Sinne yet hee rose againe for our Iustification Rom. 4. 25. His Resurrection brought in our Righteousnes perpetuall Thirdly if his Baptismes solemnization by the Father and the Spirit answered not to the dedication of the materiall Temple Ezra 6. 15. 16. Then did the Resurrection of his incorruptible Temple his body cast down by as malitious Persons as Nebuchadnetzars Host resemble the rearing vp of the vanishing Temple for that materiall Temple figured the spirituall Temple Iesus who is both the Temple the Sacrificer the Sacrifice whose day of Resurrection became our Sabaoth day our seauenth day of Rest by allusion to the Iewish Rest-day but is indeede the first day of the Weeke and the Lords-day seeing the Newe Adam was to begin where the Olde left off d The Stone cut from the Mountaine without Mans hand Dan. 2. is both of Iewe and Gentile vnderstood of the Sauing Christ. That I say Sauing it is because the Iewes vnderstand Christ or Messiah Dan. 9. 26. not to be the saving Christ but some Earthly King annoynted for Christ and Messiah in English is Annoynted And so vnderstanding that place of some Mere-man annoynted that should soone after be slaine they put away that Prophecy So became Christ a stone of offence to them howsoever to the beleever he is the precious Stone of the Corner Further see hereof Staffe 32. at d. From Iudahs first transport to Babel vnto Cyrus his Commaundement given to build the Citie and Temple are 70. yeares After the Commandement going forth to the finishing of the Temple and Citties walles are 49. yeares In precise accompt of whole yeares from the first transportation to Babel vntil the reaedification of the Citie are 119. yeares but according to common accompt may wel be termed 120. years the time of Noahs preaching From the Temples full finishment vntil Messiahs former worke making his death the perimplishment of Gabriels last 7. are 62. Sevens and one Seven of years that is in one summe are fullie 441. years Now take away the full years of Iesus his age namely 33. years and so long raigned David his Figure in Ierusalem and from the Iewish materiall Temple the Figure reared vnto Iesus thereby figured will be about 408. yeares Back from Christ to the promise made to Abraham 1844. yeares Back from Christ to the Flood 2271. yeares The age of the World at Iesus his byrth about 3928. yeares FINIS THE SECOND PART OF THE BIBLES BRIEF DRAWNE FIRST into English Poësy and then illustrated by apte Annotations togither vvith some other necessarie Appendices By HENOCH CLAPHAM ¶ PRINTED BY Robert Walde-graue Printer to the Kings Maiestie 1596. Cum Priuilegio Regio TO THE RIGHT WORSHIPFVLL AND one of her Majesties chiefe Commissioners in causes Ecclesiasticall M. RICHARD TOP-CLYF Esquier all true happines in Christ Iesus HAuing Right vvoor shipfull receiued such a Christian help at your hand as lately I did in hauing you so ready to stir vp her Honourable Counsell if not also her Maiesties owne Person to commiserate my dungeon Estate whereby as by an * Ebedmelech I obtained in all good Conscience happie deliverance I could not but therefore openly before all the World broch from my breist a Symbole of gratitude That I haue done in this my bold offer of the Gospels breviarie in which blessed vvrit is health convaied to all that worship God in Spirit and Truth not in an Idole Falshood The worthines of the subiect may shadow my imperfect pen and your Worships amiable construction shal giue vitall power to my over-saples sentences And so beseeching the Alsufficient to remember your dailie zeale for her Maiestie and the Common-weales good I end The Lordes vnwoorthie HENOCH CLAPHAM THE SECOND PART of the Bibles Briefe 1. Staffe IDVMEAN a Herod King in Iudea What time he raignd our Iaacobs b star appears c Iesus is borne d Immanuel e Messiah f Shiloh g the Seede of Woman in h full yeares A i Virgin brings him forth even k Marie who Betrothed was to Ioseph l all should knowe a Herod the Son of Antipater hauing corrupted Antony of Aegypt with Mony Flavii Iosephi lib. 14. Antiquit Cap. 22. was by Antony and his flaunting Cleopatra cap. 23. appointed to Rule as Tetrarch over Iudea After that cap. 26. Herod comming to Rome he there having Anthony of the one hand and Cesar Augustus on the other hand hee was solemnlie led into the Capitol where their spirituall rites were performed and the Senats decree proclaimed and in this first daye of Herods Coronation the New King was banqueted by Antonius Much adoe had Herod after or hee could be setled in Iudea but adversa●ies taken away and he shewing himselfe liberall in a great famine as also remitting the third part of Tribute building the mines of the Temple during which building it is written That it never rayned togither with Remission of the 4. part of the Tribute after that he woone the Peoples heartes and so occupied the Tetrarchs place or fourth part of Government All this doeth Flavius Iosep●us write a man borne immediatlie vpon Herods end and one that carefullie as a Iewe zealous drewe holy Antiquities and opposed to the Atheists of his time b So Balaam tearmed him Nomb. 24. 17. what time Balaak sent for him to curse Iaacobs people Zacharias the Priest Iohn Baptist his Father having an eye vnto Balaams Prophecie he Luke 1. 76. 77. 78. 79. calleth his sonne Iohn the Prepa●er of the way before this Day-starre who was to giue Light both to Iewe and Gentile c It signifieth a Saviour Mat. 1. 21. neither is there salvation to be had in any other Name Act. 4. 12. d In English God with vs. This Name Isaiah fore-tolde to vnbeleeving Ahaz Isai. 7. 14. what time the Beast would not beleeue that God would be with him against his adversaries
their souls were Powerfull in the waies of perpetuall death but vnable to all Good Sweete Father as their Creation was the Creation of the Matter whereof all Mankinde is come so this fearfull Fall was not onely to them Two but to Me and all Mankinde considering wee were then enclosed in ` their loynes A fountain of gall can send forth no sweet waters nor could wee bee borne Holy that were conceived in Sin As is the Roote even such are the branches nay our Actuall sinnes do testifie that that Original sin was convayed vnto vs in our Nature by reason wherof I and All Mankinde haue beene justly vnder thy Curse Oh that wee should fall from thee our Creator from thee our Father that of base earth did make vs glorious creatures stamping in our souls thy Image whereof justly wee were deprived carrying vpon vs in steade thereof the Blacke vnholy Image of Satan But thou Our sweete Father didst thou vtterly leaue Mankind to be damned with Satan Oh no. Thou soughtest vp our fore-parents Adam Heuah and Catechized them freely promising vnto them that of womans Seed one should come by whome the seed of man and woman shuld overcome Satan When the fulnesse of time was expired thou accordingly didst send thy Sonne made of a vvoman who in our Nature triumphed over Sinne Death Hell Sathan and so finaly sitteth at the right hand of Majestie making continuall intercession for all such of Man-kinde as do come vnto thee oh Father by him in and by whome Salvation onely is come vnto Iewe and Gentile Thus when of a Father we had justly made thee our Foe it pleased thee sweete Father to appoint a Mediator betwixt thee and vs that so by him thou and wee might bee reconciled and made one Oh Mercie of mercies oh thou fountaine of mercie howe are wee bounde vnto thee our Father our Father by Creation our Father by Redemption in Mercie twise a Father but wee in Obedience not once worthy the name of Children But so it hath pleased thee to call out a companie of Mankinde and amongst them Me most vnwoorthie to whome it hath pleased thee to Seale thy Loue vnto their hearts by thy Spirit thy sanctifying Spirit This testimony of thy Spirit vnto our Spirits causeth vs to open our mouthes boldly vnto thee as children to a father not doubting but thou wilt giue to vs whatsoever is good and necessarie for body and soule Earthly Fathers though wicked will commonly giue good thinges vnto their Children howe much more thou The second part of the Preface Which art in Heaven VVHo art in Heaven and therefore art Heavenly in thy Guifts and excellent in all thy workes Who also as thou art in Heaven as a King in his royall Throne so hast thou all power in Heauen and Earth to serue at a beck Many Earthly Fathers thogh they be vvilling yet are they vnable to help their Children but thou art as Able as vvilling and therfore Can and vvill cause all things even sinne and al to turne vnto the best of such as are called according to thy purpose to be to thee Sons and Daughters adopted I beleeue Lord Lord help my vnbeliefe increase my faith teach me truly howe to pray yea let all thy Sonnes and Daughters see thy Fatherly face thy Heauenly face that thou neither Can nor vvil forsake such as do trust in thy power and are contented to lay themselues down vnder the sheilter of thy wings The first Petition of the supplication Hallowed be thy Name MErciful father thy Name is mightie and excellent amongst the very Heathen but who doe Sanctifie thy Name The Heavens and firmament yea all the visible creatures do make knowne thy name of Power thy name of vvisedome thy name Eternal thy names Provident Bountiful c. Every Barbarian oh Father by the little Light of Nature left in the soul vndestroied is brought to acknowledge that there is a God who is the Cause of al Causes and giveth Being vnto al cretures but do they herewithall Hallow thy name so graven in the fore-heades of all Creatures visible Alas no All this sight sanctifieth neither eye heart nor hand thy Lawe is onely a perfit teacher giving holy light to the spirituall blind and thy vvord is that Trueth wherewith man is first made holy that so hee may Hallowe thy Name thy Nam● plainely written vpon the former creatures but more plainly characterized within thy holy Church and that in the vvorde Sacraments Therein oh Lord thou hast evidently to Eare and Eye propounded Iesus crucified Iesus the onely Redeemer the only Mediator in and by whose blood thou rests satisfied for al these that come vnto thee in his Name Oh mercifull Father howe largely haue we Vn-hallowed thy Name both in the common Cretures in the vvord and in the Sacraments we haue looked vpon the Heavens the Earth Sunne Moone Starres Trees Grasse Flowers Beasts Birdes Fishes but haue we therein spirituallie discerned thy Power vvisedome providence kindnes Nay we haue cloathed and fedde our bodies with divers of thy woonderfull workes but haue we there withall hallowed thy Name in the same yea we haue medled with thy Word and Sacraments but with what blinde eyes and dull hearts Oh Lord shame confusion belongs vnto vs not only for not Hallowing thy Name but also for Vn-hallowing and prophaning of thy Creatures Word Sacraments and so consequently vnsanctified thy Name in the same Oh Lord by our rude behavior we haue laboured to obscure thy Name to bury it in darknes by not discerning and orderly hallowing it Yea that which more is wee haue oft remembred thy Name but then wee haue taken it in vaine then wee haue vnjustlie sworn by the same c. as thogh we had conspired with Sathan either to bury thy Name in oblivion or else by speaking of it to pollute it and make it contemptible Sweet Father in Christ Iesus we by the motion of thine own Spirit do therefore beg of thee the Grace whereby we may be fitted hereafter to hallowe thy Name to sanctifie thy Name in beholding the common Creatures in hearing thy worde in receiving thy Sacramentes To which end Lord The second Petition Let thy Kingdome come LEt thy kingdome come even the Spirituall government of thy Son and our Saviour Iesus oh let it Come and bee seated in the heartes of thy People Hitherto Sathan hath had too great power over our body insomuch as our tonges handes feete eares eyes haue done service vnto Satan by being subject to Sinne. Our soules oh Lord in the faculties and powers therof haue bene largely serviceable to Sin Wee haue Minded earthly things our Memories haue bene receptacles of vanitie our Affections haue bene eger after thinges cursed by the Law insomuch as in our whole man Satan prince of darknes hath had a Kingdome and occupied an hellish vnholy Kingdome Sweet Father loose the bands of Satan destroy his power by thy spirit and so let