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A66687 The new law of righteousnes budding forth, in restoring the whole creation from the bondage of the curse. Or A glimpse of the new heaven, and new earth, wherein dwels righteousnes. Giving an alarm to silence all that preach or speak from hear-say, or imagination. By Gerrard Winstanley Winstanley, Gerrard, b. 1609. 1649 (1649) Wing W3049; ESTC R219016 82,328 133

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in man And the powers of the flesh which is the Serpent or curse shall be subdued under him and man-kind shall be made onely subject to this one Spirit which shall dwell bodily in every one as he dwelt bodily in the man Christ Jesus who was the Son of man Now as Moses declared That the Lamb Jesus Christ should be that great Prophet to whom every one should give ear delivered it in general termes leaving the particular discoveries of his new doctrine to the Lamb himself when he came and so did not go about to imagine matters that was above his circle and we see the Doctrine of Jesus Christ when he came far exceeded the Doctrine of Moses the one being the substance of the other and so mo●● spiritual makings forth then the other Even so the man Christ Jesus the great Prophet declared in general termes what should be in later times leaving it to every son and daughter to declare their particular experiences when the Spirit doth rise up in them and manifests himself to them For they that believe saith he out of their bellies shall flow rivers or plentifull discoveries of the water of life Therefore as Moses gave way to Christ for when Christ appeared in flesh Moses administration began to be silent and drew back and set Jesus Christ in the chair to be the great Prophet that should be the teacher in types after him And the ministration of these discoveries were to raign in the world their appointed times Even so the Lamb Christ Jesus or that single body gives way to the holy Ghost or spreading Spirit If I go not away the Comforter cannot come to you for he that dwels bodily in me is to spread himself in you that as the Father in me and I in him are one even so I in you and you in me may become one wit● the Father And the testimony of the Apostles declares as much Though we have known Christ after the flesh in one single body yet now henceforth know we him no more so but we look after that mystery which hath been kept secret from ages and generations past which is Christ in you the hope of glory And therefore I must tell you that yet live in dipping in water and observation of Gospel-forms and types you live yet under the ministration of Jesus Christ after the flesh declaring the Lamb Christ to remain as yet in one single person But know you that as the ministration of Moses gave way to this so this ministration is to give way to the inward teachings of Christ and the spreading of the Spirit in sons and daughters which will more excellently declare the glory of the mystery The man Christ Jesus himself told the woman of Samaria Woman the time is coming that neither in Jerusalem nor in this mountain shall men worship the Father but they that worship him shall worship him in Spirit and in Truth for the Father seeks such to worship him By these words The Son of man declares that both outward forms customs and types of Moses worship under that ministration at Jerusalem likewise all forms and customs and types of this ministration of himself as the Lamb held forth at a distance to be our Mediatour should all cease and give way to the spirituall worship of the Father in the latter dayes or to the spreading of the Divine power in men the one Law of Righteousnesse being the teacher of all So that upon the rising up of Christ in sons and daughters which is his second comming the ministration of Christ in one single person is to be silent and draw back and set the spreading power of Righteousnesse and wisdom in the chair of whose Kingdom there shall be no end So as all things were gone out from the Spirit and were gone astray and corrupted The Spirit in this great mystery of truth being manifested in flesh burns up that drosse out of the Creation and draws in all things back again into himself and declares himself to be the alone wisdom and power of Righteousnesse that rules dwels that governs and preserves both in and over the whole Creation And now the Son delivers up the Kingdom unto the Father And he that is the spreading power not one single person become all in all in every person that is the one King of Righteousnesse in every one Here we may see what the dividing of time is which is the last period in which the Beast is to reign● for now every ministration pleads his priviledge till the Law of Righteousnesse drown up all in himself Moses yet pleads a priviledge in the practice of the Jews after the flesh The Son of man or Christ in one single person ple●ds a priviledge and not onely the true ministration of the Son of man according to the Apostles declaration But likewise many false forms customs and observations of Divine worship are raised up through a wrong understanding of those Scriptures all plead a priviledge And lastly the ministration of the Spirit forsaking all types and ●ormes worshipping the Father in the substance of truth This now pleads his priviledge as his due right by course So that you see here is the dividing of time But this last ministration is the sufferer for the present as being denied his right by the former that ought to give way And as the worshippers in Moses ministration envied and killed such as worshipped the Son of man the Lamb So now those that worship Christ at a distance in their severall Congregations and forms and are most zealous therein are in these dayes the most bitterest enemies to the ministration of Christ in Spirit and in truth But when this ministration of the Spirit spreads himself he will make the greatest separation that ever was For though Israels separation out of Egypt amazed the world and the separation of gathered Congregations out of Parish Churches so called did trouble the earth though it is no more but going out of one form into another not into the unitie of the one Spirit Yet this ministration of the Spirit now rising up by right of inheritance will take peace from the world much more for he hath begun and he will and shall go on to gather the scattered of Isreal together out of all Aegytian bondages and self-seeking oppressing government and out of all forms and customes of the Beast to worship the Father in spirit and truth being made to be all of one heart and one minde And this shall more and more appear as the earth grows up to be a common treasury for all Therefore let me tell you That all your enmity will not uphold your ●orms your imprisoning and reviving and making law to suppresse such as ●●e contrary to you will never work your will but pull miseries and shame upon your selves as the zealous Scribes and Pharisees did in killing of Christ the Sonne of
bread the Priests must have the tenths of his encrease or else some oppressing impropriatour that shares the tithes between himself and the Priest which Law was brought in by the Pope and still upheld by such as call themselves the Christian Protestants All which is high treason and mighty dishonourable to Christ the great Prophet whom they seem to shew love to here the earth stinks because this hath been established by a compulsive binding power whereby the Creation is held under bondage this is the fruit of imagination Secondly For matter of buying and selling the earth stinks with such unrighteousnesse that for my part though I was bred a tradesmen yet it is so hard a thing to pick out a poor living that a man shall sooner be cheated of his bread then get bread by trading among men if by plain dealing he put trust in any And truly the whole earth of trading is generally become the neat art of thieving and oppressing fellow-creatures and so laies burdens upon the Creation but when the earth becomes a common treasury this burden will be taken off Thirdly For Justices and Officers of State that should relieve people in their wrongs and preserve peace they multiply wrongs and many if not most times oppresses the poor and lets the effending rich go free by laying aside the letter of their laws as the Priests doth the Scriptures and acts by subtil covetousnesse and smooth words to get money or else ruling by their own wills through envy to imprison and oppresse others letting poor people lie in prison half a year many times and never bring them to trial at all And thus the people have been and are oppressed by false imprisonments and punishments not for the breach of any known law but to satisfie the will of the Justice Bailiffs or Officer against all reason and equity as if the people made Officers to be their Aegyrtian task-masters Nay let all men speak openly as they find and I am sure they will say that the Justices and most state Officers doth more oppresse then deliver from oppression And thus I see that the whole earth stinks by the first Adams corrupt Government therefore it is the fulness of time for Jacob to arise extream necessity cals for the great work of restoration and when the restorer of the earth hath a little more manifested himself he wi● make the earth a common treasury and sweep away all the refuge of lies and All oppressions by making all people to be of one heart and one minde and then the Law of Righteousnesse and peace shal be the King that shal rule in every man and over every man who indeed is the Lord himself who is and wil be all and in all And now seeing there is nothing found but complainings and tears under his oppressions it is the fulnesse or fittest time now for Iacob to arise restore all things who indeed is Christ And for David to raigne who indeed is Christ the great devider between flesh and spirit the great law-giver of peace and truth For besides him there is no Saviour He indeed is the blessing of all Nations and the joy of the whole earth Therefore tremble thou Lord Esau thou proud and covetous flesh thou art condemned to die the sentence is begun to be put in execution for the poor begins to receive the Gospel thou shalt wast decay and grow weaker and weaker til thy place be no where found in earth and Christ the blessing of the Creation shal rise up and spread and fil the earth and all creatures shall rejoyce under his shadow Therefore you Tribes of Israel that are now in sackcloth every man with his hands upon his loins like a woman in travel stand stil and see the salvation of David your King this is called the time of Iacobs trouble for indeed the Spirit that is in you is oppressed under the burden of cursed flesh But he shall be delivered the time of his resurrection is come and his rising shal be your glory his light shal desperse your darknesse and cover the earth with the knowledge of himself for the blessing shal be every where Iacobs troubles formerly was two-fold First His kindred and friends endeavoured to hinder him of his temporal lively-hood and to make the earth to become a burden to him by changing his cattell and taking those earthly blessings from him which the Lord had given him Secondly when Iacob had a liberty to take wives children and cattell and to goe live free of himself his kindred runs after him and tels him he had stolen away their gods and for that begins a fresh to trouble him And the same troubles are the portion of those in whom Iacobs spirit rests For First Their kindred and neighbours endeavours to make them poor in the world and to oppresse them with the burden of poverty and straits Secondly Now the Father is drawing Iacob out of Babylon and makes his children to forsake the forms and customs of the National worship to worship the Father in Spirit and Truth Now kindred and neighbours in the flesh cries our O these men steals away our gods and by reproaches imprisonments or wrong dealing seeks to oppresse and suppresse them Wel this is but stil the time of Iacobs troubles but he shall be delivered out Wel let the lordly flesh scoffe and laugh and cry O when shal this be and say with the Lord of Samaria it is impossible for it is madnesse thus to speak wel such may live to see it but shal not enjoyne the blessing for when Iacob arises that is now very low and be must rise then Esau shal be his servant The elder shall serve the younger and thy portion shal be wraped up in Jacobs lap for all is his For now he Father is raissing up a people to himself out of the dust and of the stones that is poor despised people that are trod upon like dust and stones shal be now raised up and be made the blessing of the earth and the high mountaines shall be laid low the lofty looks of men shal be pulled down and the Lord alone shall be exalted in this day of his power CHAP. VIII AS I was in a trance not long since divers matters were present to my sight which here must not be related Likewise I heard these words Worke together Eat bread together declare this all abroad Likewise I heard these words Whosoever it is that labours in the earth for any person or persons that lifts up themselves as Lords Rulers over others and that doth not look upon themselves equal to others in the Creation The hand of the Lord shall be upon that labouror I the Lord have spoke it and I will do it Declare this all abroad After I was raised up I was made to remember very fresh what I had seen and heard did declare al things to them that were with me and I was filled with abundance of quiet
false expositions and interpretations for no man knows the meaning of the spirit but he that hath the spirit And if the Father send forth any of these tradesmen to declare the testimony which is in them as in these dayes he sends forth many And these true labourers shall encrease let the Universitie men do the worst they can yet the Schollars seek to suppresse them calling them new-lights factious erroneou● blasphemers and the like And why do they all this Because the light of truth that springs up out of this earth which the schollars tread under feet will shine so clear as it will put out the candle of those wicked learned deceivers And therefore many of them that are more ingennous or subtile then the rest seeing light arises much amongst the people begin to comply with the people and give people their liberty to speak as well as they and denie the tithes upon this condition the people will give them a free contribution and own them as the chief Preachers and Prophets sent of God and to look upon themselves as underlings to the schollars And therefore stir up people to gather into Congregations and to make choice of one man to be their Preacher though they shall have a liberty to speak in the Congregation as well as he But all this is but deceit of the flesh to draw people under a new bondage and to uphold the hearsay-preaching that in time matters may be wheeled about again to advance the schollars and give them the supremacy in teaching And what is the end of all this but onely to hinder Christ the great Prophet from rising and whereas people should all look up to him for teaching and acknowledge no other teacher and ruler but Christ the Law of Righteousnesse dwelling in every mans heart the schollars would have the people to look up to them for teaching and truly let me speak what I find the more that you look upon them or any men for teaching the more you shall be wrapped up in confusion and bondage And therefore the upshot of all your Universities and publick Preachers and men-teachers is onely to hinder Christ from rising and to keep Jacob under and make him a servant and a slave to the man of the flesh So that all this do in the world about hear-say preaching and setled forms of worship is no other but the spreadings forth of the thorn-bush the fleshly man to hinder the worship of the Father in spirit and truth And all those strict and zealous Preachers and Professours of other mens words and writings and upholders of forms and customs are no other but the Scribes Pharisees and Judas that still pursue Christ in enmity And this is the Reason why man-kind are so ignorant and cold-spirited in the acknowledgment of the Father because the night-Vine or blanches of the Thorn-bush are so mighty great and thick that they hide the light and heat of the Sun of Righteousnesse from it This is the man of sin the mysterie of iniquity that lets and must let till he be taken out of the way Indeed this Thorn-bush doth so prick that none dares meddle with it unlesse he be well cloathed with Christ This Thorn-bush or night-Vine grows in the cold time of the night while the Sun of Righteousnesse is under the Clouds and the fruit it brings forth is unpleasant as pride covetousnesse envy self-love hypocrisie confusion bondage and all the misery under the power of darknesse to make Lord Esau a compleat Tyrant and they that act from this Vine are called children of the night Now from hence it appears what horrible proud men the Clergie are that call themselves Divines or Christ that grows in the light of the Father when alas their light is but a candle stoln from the Apostles and Prophets writings it is not their own light it is but hear-say in them Surely their pride and covetousnesse declares them to be the false Christs and false Prophers and that they are branches of the Thorn-bush that are full of sharp pricks in regard they endeavour to uphold a forced maintenance from the people whether they will or no and force the people to be silent to hear them preach hear-say and not to gainsay or question what they say under pain of punishment or being counted factious or sowers of sedition This is the bondage the people are under by these publique Preachers First they are filled with confusion by their saying and unsaying for they know not what they say they darken knowledge by their words Secondly they are like to be crushed in their estates by the power of corrupt Magistrates if they oppose these Preachers Doth not their shame almost appear to all men ●f it do not it will do ere long assure yourselve you Priests you must fall and be turned out as ludas Simon Magus and the Scribes and Pharisees that are the greatest enemies to Christ the spreading power of righteousnesse The Father doth not send hear-say men to be Labourers in his Vineyard but such as he first fils with the Divine power and then sends them to work in his Vineyard So that still it is but Christ in them that is the one man that is sent of the Father for the Father sends none but his beloved Son who is the law of righteousnesse and peace the spreading power And you shall find you proud and covetous Priests ere long that poor despised ones of the world that have this law in their hearts are the labourers than are sent forth and you that call your selves Divines and Labourers you are Traitors and Enemies to the spirit you have had warning enough you are left without excuse you are the men whose mouths must be stopped not by the hand of Tyrannicall humane power as you have stopped the mouths of others I abhor it for the Lord himself whom you dishonour by your hypocrasie will stop your mouth with shame and sorrow when he makes you to see your selves to be Devils Deceivers Scribes and Pharisees Simon Magaus's Demas's and Judas's that are Traitors to the spirit But if you say you do not assume the name of Day-vines but of Divines as you whrite your selves you are as bad under this description of Divines or Diviners are witches sorcerers deceivers as Balaam was and as the maid that got her Masters much gain by divination Suerly you are no other but Witches and Deceivers for you hold forth letter for spirit make people believe that your words of hear-say are the testimony and experience of the spirit within you and you pick their purses extremly by this divination and sorcerie Well your word Divinity darkens knowledge you talk of a body of Divinity and of Anatomyzing Divinity O fine languague But when it comes to triall it is but a husk without the kernall words without life the spirit is in the hearts of the people vvhom you despise and tread under foot You go on selling vvords for money to the