Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	world_n	worship_n	worship_v	1,037	4	8.6505	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A64243	The true light shining in darkness and dispelling the mists of errour arising from the darkness of man's heart, &c. promoted by the prince of darkness against the truth of God; in the matter of our justification: shewing, that by the deeds of the law, or mans own righteousness, no flesh can or shall be justified in the sight of God. The first part. By Tho. Taylor, the meanest and unworthiest of the servants and ministers of Jesus Christ; and now pastor to a small congregational church in Cambridge.	Taylor, Thomas, 1618-1682.	1693 (1693)	Wing T559; ESTC R219692	113,014	241

or accept them in their Worshiping of him A guilty Conscience and an unsanctified Heart is always hypocritical and playeth false and loose in worshiping God hence Heb. 10.22 Let us draw near with a true heart in full assurance of Faith having our hearts sprinkled from an evil Conscience and our bodies washed with pure water and the heart must first be sprinkled from an evil Conscience and body washed with pure water by the Blood and Spirit of Jesus Christ before any Man can worship God in Spirit and in Truth and I do and dare too affirm it from the Word of God that there is not a true and spiritual Worshipper of God in all the World but such as are so inwardly sprinkled and washed with the Blood and Spirit of Jesus Christ all others do worship God carnally and hypocritically not in Spirit and in Truth not sincerely and inwardly Oh therefore you that are in Christ see look to it that you worship God in the Spirit and in Truth for else there is none in all the World to do it 3. To worship God in the Spirit is to worship him in and according to his own holy Institutions Ordinances and Appointments and not according to Humane Inventions not according to Mens Traditions there is neither Spirit nor Truth in that Worship that hath not the stamp of Divine Authority upon it Voluntary Humility and Will-worship and all things of mans devising in the Worship of God and that hold not the Head Christ Jesus can minister no grace or spiritual nourishment to the Members and Joynts of the Body Eph. 4.16 compared with Col. 2.18 19 20 21 22 23. A little Leaven will leaven the whole lump and a little Superstition and Will-worship after th● Doctrines and Commandments of Men 〈◊〉 render the whole Worship vain and fruitle●● to your selves as well as displeasing provoke●ing and unacceptable to God and so whe●● all the ends of Worship are lost it becom● altogether vain as Mat. 15.9 But in va●● they do worship me teaching for Doctrine t●● Commandments of men and who hath ●●●quired these things at your hands will 〈◊〉 day dash in pieces the confidence of all suc● Worshippers and evidence the vanity as we●● as the impiety of all such Worship Human● Traditions and Impositions of Men unde● what name or pretence soever whether of E●●clesiastical or of holy learned and judicio● persons or the Authority of the Civil Magistrate are not sufficient to warrant us i● our worshiping of God No no we mu●● to the Law and to the Testimony and i● they speak not according to this Word ther● is no light or morning in them And whe●● men have once rejected the Word of th● Lord what Wisdom is in them yea wha● Holiness is in them what Learning is in them yea professing themselves to be wise they are become fools and why then should you that are in Christ follow them or be led by them wherein they do not follow Christ or are led by his Word and Spirit 'T is time for us to leave them who have left the Head Jesus Christ and have gone a whoring from under their Gods What though all the World wander after and worship the Beast yet those whose names are written in the Lambs Book of Life must not comply with them Rev. 13.7 8. Ye that are in Christ are the Temple of the Living God for God hath said I will dwell in them and walk in them What agreement hath the Temple of God with Idols wherefore come out from amongst them and be ye separate saith the Lord and touch not the unclean thing 2 Cor. 6.16 17 18. And again Rev. 18 4. And having therefore dearly Beloved these promises viz. of God's receiving us and of being a Father to us and our being his Sons and his Daughters as before Let us cleanse our selvet from all filthiness of the flesh and of the spirit perfecting holiness in the fear of God 2 Cor. 7.1 And let it be considered by you that if you be rejected of the World for not worshiping with them after their Rudiments ye shall be received of God in Christ as the true Worshippers that worship him in spirit and truth i. e. that worship him in Christ sincerely and according to his own Institution and whether it is better to please God or Men to be rejected of Men and to be received of God or to be received of Men and rejected of God judge ye for to be j●stified by Works and our own Righteousness and to worship God by Humane Inventions are equally hateful and abominable with God tho' highly esteemed amongst Men Jer. 44.4 Oh do not this abominable thing that I hate And Luk. 16.15 Ye are they which justifie your selves before Men but God knoweth your hearts for that which is highly esteemed amongst Men is abomination in the sight of God And for us to think within our selves that we can be justified in the sight of God by our own Works or Righteousness or that we can worship God by Humane Inventions or Mens Traditions is to think that God is altogether such an one as our selves for which certainly he will reprove us Psal. 50.21 22. And there is a secret yet strong connexion betwixt these two grand Errours viz. to be justified by Works and to worship God by and after our own Inventions for they commonly go together and stand and fall together And those that are corrupt or loose in the Doctrine of Justification are accordingly as corrupt and loose in Worship And therefore when a Professing People grow loose in the Worship of God 't is an ill Omen and just ground of godly jealousie and fear that such are unsound and loose in the Point of Justification Hence Gal. 4.8 9 10 11. And that they are not fast knit by a sincere Faith unto Christ the Head Col. 2.19 20 21 22. Let us therefore as many as are perfect be thus minded to rejoyce in Christ Jesus have no confidence in the flesh and worship God in the Spirit then and not till then are we the t●ue Circumcision then and not till then do we walk after the spirit and not after the flesh As therefore ye have received Christ Jesus the Lord so walk ye in him And the God of Peace shal● be with you Amen The Second Part of the True Light Shining in Darkness To give to us the knowledge of Salvation to guide our feet into the way of Peace OR The Righteousness of God Manifested opened and declared as the True and only Matter of our Justification before GOD through Faith in Jesus Christ. Being one Sermon or Doctrine of five more remaining upon Rom. 3.21 22. But now the Righteousness of God without the Law is manifested being witnessed by the Law and the Prophets Even the Righteousness of God which is by Faith of Jesus Christ unto all and upon all them that believe for there is no difference Preached first in and about the City

Rejoyce in Christ Jesus and have no confidence in the flesh these two must go together in the heart and walking of a Christian You cannot rejoyce in Christ Jesus if you have or put any confidence in the flesh and ye cannot have confidence in the flesh if ye do aright rejoyce in Christ Jesus To have confidence in the flesh is to have trust and confidence in the Law and in the Deeds and Works of the Law done by you either before or after your laying hold upon Christ as your Refuge the internal Deeds of the Law which are the qualifications virtues and graces of the mind and the external Deeds of the Law which are the external actions of thy Life and Conversation both with respect to God and Man done and wrought in conformity to the holy Law of God so far as thou art able to reach it The Duties of the first Table and of the second those which respect Religion toward● God and those which respect Righteousnes● towards Man as they are or can be performed by thee these all are comprehended in the word flesh as appeareth plainly by the Apostle Phil. 3.4 Though I might also have confidence in the flesh if any other man thinketh that he hath whereof to trust in the flesh I more And then he addeth all his Legal qualifications priviledges and performances before his Conversion v. 5 6. Circumcised the eight day c. and then he adds all his own Righteousness of the Law in the internal and external Deeds of it after his Conversion and Faith in Christ v. 9. And be found in him not having mine own Righteousness which is of the Law but that which is through the Faith of Christ the Righteousness which is of God by Faith So that all his own Righteousness both before and after Conversion he sets in opposition to the Righteousness of God by Faith in Christ and this all this that is a mans own Righteousness he calleth flesh and forbids and denies any confidence or trust to be put in it either by himself or by any other man so as that he or any other person should think or judge or reckon himself righteous and justified in Gods sight by his own Righteousness either of inherent qualifications or external obedience no no this is abominable this the Apostle abhors in himself and deters all others from But on the other hand to trust alone unto Christ and rely and depend upon the perfect Righteousness of Christ which is the Righteousness of God and is made ours by Faith and not by Works this is to rejoyce in Christ Jesus but to have confidence in our own Righteousness this is to have confidence in the flesh And there are two reasons why all a mans own Righteousness is called flesh 1. Because it is weak and unable to bear the weight of mans hope and confidence as touching his being righteous thereby or justified before God and thus the Horses of the Egyptians are said to be flesh not spirit because of their weakness and inability to answer the sinful trust and confidence which the Jews had in them Isa. 31. v. 3. And 2. Because it is polluted sinful and unclean by the infirmity and imperfection of grace in the best and by the mixtures of sin and corruption that attend us in our best Duties as Isa. 64.6 But we are all as an unclean thing and our Righteousnesses are as filthy Rags and therefore not to be trusted in and relied upon when we come before and have to do with God Now therefore ye that are in Christ and desire to rejoyce in Christ Jesus have see that ye have no confidence in the flesh covet earnestly the best gifts strive after the highest attainments of inherent grace and holiness but trust not to put no confidence in your own Works and Righteousness for by the Works of the Law there shall no flesh be justified in his sight 3. And last of all See that ye worship God in the Spirit Phil. 3.2 For we are the true Circumcision which worship God in the spirit rejoyce in Christ Jesus and have no confidence in the flesh So that to your rejoycing in Christ Jesus and having no confidence in the flesh you must add this also To worship God in the spirit Now to worship God in the spirit implieth these three things namely 1. To Worship God in the Spirit is to Worship God in Christ those of the Concision spoken of in the beginning of Phil. 3. Who trusted to Circumcision and the Works of the Law or their own Righteousness Worshipped God in the Deeds and Works of the Law which the Apostle here calls Flesh and so they Worshipped God not in the Spirit but in the Flesh They rested in their own Deeds and Works and looked not to Christ Jesus who was the End Perfection and Substance of the Ceremonial Law And so indeed their Worship terminated in their own Righteousness and they did not by Faith go out of themselves unto Christ and his Righteousness and so they did not Worship God in the Spirit i. e. Evangelically and by Faith in Christ but legally and presuming upon their own Merit and Worthiness without Christ and so all their Worshipping was Carnal and in the Flesh after the Old Covenant and Works but not Spiritual and Evangelical i. e. after the New Covenant and Grace To Worship God therefore in Christ and by Faith in him as your only Righteousness and always to come unto the Father by the Son this is indeed to Worship him in the Spirit relying upon his Mediation Merit Blood and Righteousness as the Mediator of the New Covenant and not upon the Old Covenant and Works 2. To Worship God in the Spirit is to Worship him sincerely and with a true heart and thus to Worship God in the Spirit is to Worship him in truth Joh. 4 23 24. But the hour cometh and now is when the true Worshippers shall Worship the Father in Spirit and in Truth for the Father seeketh such to Worship him God is a Spirit and they that Worship him must Worship him in Spirit and in Truth These Concisionis● did Worship God not in Truth but i● outward Shew and Hyporisie for they Worshiped him in the outward Circumcision o● the Flesh but the inward Circumcision of the Heart which is in the Spirit and Soul and Mind that was wanting that they looked not after Thus whilst they doted upon and boasted of the external Sign they lost they minded not the thing signified i. e. the internal Grace and Spirit and there was not that in the Heart and Spirit within that might accord and stand with and answer to Circumcision without i. e. the Answer of a good Conscience no the Conscience was neither sprinkled with the Blood of Christ nor sanctified by his Spirit and hence they did not they could not draw near to God with a true heart nor in that full assurance of Faith that God would either hear

holds Casting down imaginations and every high thing that exalteth it self against the knowledge of God and bringing into captivity every thought to the obedience of Christ. 1 Cor. 2.1 2 3 4 5 6. And I brethren when I came to you came not with excellency of speech or of wisdom declaring unto you the testimony of God For I determined not to know any thing among you save Jesus Christ and him crucified And I was with you in weakness and in fear and in much trembling And my speech and my preaching was not with enticing words of mens wisdom but in demonstration of the Spirit and of power That your Faith should not stand in the wisdom of men but in the power of God Howbeit we speak wisdom among them that are perfect yet not the wisdom of this World or of the Princes of this World that come to nought 3. That the great truth herein declared opened demonstrated and applyed is not mine nor of mine own but is the truth of God in Christ Jesus ministred by the Spirit to the holy Prophets of old and witnessed by them who spake not of themselves but as they were moved by the Holy Ghost 2 Pet. 1.21 For the Prophecy came not in the old time by the will of man but Holy men of God spake as they were moved by the Holy Ghost And declared in the fulness of time by the Son of God who came from the bosom of the Father John 1.18 No man hath seen God at any time the only begotten Son which is in the bosom of the Father he hath declared him And John 3.31 32 33 34. He that cometh from above is above all he that is of the earth is earthly and speaketh of the Earth he that cometh from Heaven is above all And what he hath seen and heard that he testifieth and no man receiveth his testimony He that hath received his testimony hath set to his seal that God is true For he whom God hath sent speaketh the words of God For God giveth not the Spirit by measure unto him And also witnessed by the Holy Apostles chosen of God to that end Upon which testimony of the holy Prophets and Apostles as the Foundation Christ himself being the Chief or Head-corner stone the whole Church of God is built Ephes. 2.20 And are built upon the foudation of the Apostles and Prophets Jesus Christ himself be-the chief Corner-stone so that he that refuseth despiseth and rejecteth this truth in the ministry of us poor weak earthen vessels despiseth not man but God as Luke 10.16 He that heareth you heareth me and he that despiseth you despiseth me and he that despiseth me despiseth him that sent me And 1 Thes. 4.8 He therefore that despiseth despiseth not man but God who hath also given unto us his holy Spirit Therefore thou art obliged to pay all honour reverence obedience and subjection to truth because it is Gods truth and not mans and to receive the word because it is Gods word and not ours And to receive the Word as it is indeed the word of God and not as the word of Man is the mystery of effectual or saving Faith Whereby the Faith of Gods Elect is distinguished from the common and temporary Faith of Hypocrites and temporary professors 1 Thes. 2.13 For this cause also thank we God without ceasing because when ye received the word of God which ye heard of us ye received it not as the word of men but as it is in truth the word of God which effectually worketh also in you that believe Therefore whatever infirmities thou seest or may see in us and whatever temptations in our fles● weaknesses wants necessities emptine●s nothingness let not the the word of God be refused or despised But receive it as if Christ himself was present on Earth in human shape to speak to thee with his own mouth Gal. 4.13 14 15 16. Ye know how through infirmity of the flesh I preached the gospel unto you at the first And my temptation which was in my Flesh ye despised not nor rejected but received me as an Angel of God even as Christ Jesus Where is then the blessedness you speak of for I bear you record that if it had been possible ye would have plucked out your own eyes and have given them to me Am I therefore become your enemy because I tell you the truth Therefore ask thy heart this question is this the truth of God or no If thy heart answereth No I do not like it nor the persons that preach it Then to the Law and to the testimony to the holy Prophets and Apostles and to Christ himself Whose testimonies are all distinctly recorded and then ask thy heart this question again Darest thou with a stiff neck and uncircumcised heart always resist the Holy Ghost as thy Fathers did so dost thou dare to do Acts 7.51 Ye stiff necked and uncircumcised in heart and ears ye do always resist the Holy Ghost as your Fathers did so do ye If thou shouldest dare to refuse all the Prophets and Apostles who spake on earth yet there is one more who speaketh from Heaven even the Son of God himself and darest thou refuse him also Heb. 12.25 See that ye refuse not him that speaketh for if they escaped not who refused him that spake on earth much more shall not we escape if we turn away from him that speaketh from Heaven Consider therefore in thy heart that whatever we are or may be esteemed to be who are the poor Ministers of Christ yet though we be nothing let the Holy Prophets and Apostles be esteemed as something for they shall sit upon twelve Thrones judging the twelve Tribes of Israel Mat. 19.28 And Jesus said unto them Verily I say unto you that ye which have followed me in the regeneration when the Son of man shall sit in the Throne of his glory ye also shall sit upon twelve Thrones judging the twelve Tribes of Israel And the true Church of the living Ged which is cloathed with the Sun and the Moon under her feet doth wear them as a Crown of twelve Stars upon her head And wilt thou trample them under thy feet Rev. 12.1 And there appeared a great wonder in Heaven a Woman cloathed with the Sun and the Moon under her feet and upon her head a Crown of twelve Stars But however though we be nothing yet let the Son of God Jesus Christ himself be something For verily God the Father thinks him to be something When he hath given him a name that is above every name that is in Heaven and that is on the Earth That every Knee shall bowe and every Tongue confess to him as Phil. 2.9 10 11 12. Wherefore God also hath highly exalted him and given him a name which is above every name That at the name of Jesus every Knee shall bowe of things in Heaven or things in Earth and things under the Earth And that every Tongue shall confess