Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	work_v	world_n	worthy_a	22	3	5.7646	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A91075	The prophets Malachy and Isaiah prophecying to the saints and professors of this generation of the great things the Lord will doe in this their day and time. Shewing (amongst other things) the nature and quality of the apostachy. The judgement of the Lord upon the leaders of the apostacy. How the Lord will deale with, and carry himself towards, others guilty of the apostacy. The certainty of deliverance at hand for the true seed. / By a wel-wisher to the kingdome of our Lord Jesus. To which is prefixed two very useful epistles, by Christopher Feak, and John Pendarves, ministers of the Gospel.	Wel-wisher to the kingdome of our Lord Jesus.; Pendarves, John, 1622-1656.; Feake, Christopher, fl. 1645-1660.	1656 (1656)	Wing P3687; Thomason E888_2; ESTC R207362	83,871	109

one that b Rev. 17.1 2 sits upon many water who hath the Kings of the earth for her servants to commit fornication with her as Babilon of old was the great and lofty City exalting it self above c Dan 4.1 all people Nations and languages that dwelt in all the earth so hath our Babilon exalted her selt above the christian world as they cal in So that 3 The Prophet here sets forth the joyful praising state of the true Church and people of God immediatly upon the destruction of Babilon then shal they be able to sing the songs of Syon again praising the Lord after this manner 3 Because in this state there is night as wel as day therefore there is the shining of a flaming fire prepared for the nights defence but the glory of the mountain state is such as There shall be d Rev 21.25 no night there Because in this state there is a Tabernacle appointed for its defence which is moveable and not fixed therefore not the mountain state for that is a fixed unmoveable state They that trust in the Lord shal be as e Psal 125.1 MOUNT ZION which cannot be removed but abideth for ever And seeing for these reasons it cannot be interpretred of the glory of the mountain state of Zion I shall lay it down as the And last ground why I apprehend Isaiah and Malachy to treat both of one and the same time That this glory here spoken of in this 4th Chapter is the glory of that state of Zion wherein it becomes Daniels stone smiting the great Image the Lords battel-ax and weapon of war breaking in pieces the Nations and destroying Kingdoms the Lords threshing instrument to thresh the mountains smal and to make the hils like chaff upon the glory of this state there shal be such a defence that neither the heat nor the storm nor the raine of their enemies shal hurt or touch it the reasons that move me to adhere to this interpretation are 1 This glory is no other but the fruit of Zions purging and purifying which in this Chapt is called HOLINESSE Every one that it left in Zion and that remaineth in Jerusalem shal be called holy it is upon this glory the defence is created now this purifying of Zion and cloathing it with this glory is performed before though but immediatly before the day comes wherein the transgressors and sinners shal burn together and none shall quench them that day that shal burn as an Oven burning up the wicked both smal and great leaving them neithergoot nor branch when Zion shal be redeemed and restored to this glory then shall the destruction of the wicked come 2 The defence that is created upon this glory carries a great similitude to the Isratites wilderness state a cloud and smoakby day and a shining of a flaming fire by night and a Tabernacle now it signifies thus much to me that as the children of Israel had these things for their defence and direction when they were travelling through the Wilderness to the Promised land so under these figures the Holy Ghost holds forth to us that defence the Lord wil create by a wonder working power upon this glory all the while his chosen are journying over the worlds hils and mountains towards that State which was tiped out by the Promised Land of Canaan so that in deed and in truth the glory of this State mentioned in this 4th chapter which shal have such a defence is no other but that qualification and sitness the Lord wil indue his Zion withall to enable her to carry on his great design and work in the world to bring all the Kingdoms of this world into subjection to his Son our Lord and Saviour Jesus Christ Supposing I have sufficiently proved the truth of the assertion That Isaiah in these Chapters treateth of the same time Malachy doth in his Prophecy I shal proceed to consider the Terrors of this dreadful day as the Prophet holds them sorth which wil plainly appear to us if we confider 1 The dreadful work the Lord wil make in professing Zion at this day f Isai 2. he wil humble the lofty looks and bring down the haughtiness of man there is not a man that is proud and lofty and lifted up but shal be brought down in that day and the day of the Lord shal be upon all the Cedars of Lebanon that Timber of which once the Lord was pleased to make beams and rafters for his house becomes now the subject of the anger and displeasure of God by reason of its being high and listed up upon its own bottom and upon all the Oaks of Bashan those trees of strength that are so useful in the Common wealth and upon all the high mountains and hils that are lifted up those prodigious lumps of earth whose aspiring brows injuriously overtop their neighbouring levels and upon every high Tower and fenced wal those strengths and fortresses the works of mens hands in which they put their trust as in a sure place and upon all the Ships of Tarshish those waies and means by which these men gain their Idols of gold and their Idols of silver which they make each one for himself to Worship and upon all pleasant pictures those rare painted inventions the wits of the Times find out to please the childish world with now in its doting old age and these with all other Idols wil he utterly abolish they shal utterly pass away and which is worthy our serious noting and is very significant he doth all this as he is Lord of hosts for behold the Lord the Lord of hosts doth so and so it s the day of the Lord of hosts that fals upon the particulars fore-mentioned What a dreadful day of Terrors must this of necessity prove when the Lord of hosts ariseth out of his place to de I with such sturdy and potent enemies as these are shaking terribly the earth the dread of this glorious Majesty is such as puts all the Inhabitants of this professing world to the run they run into the holes of the rock and into the caves of the earth they then throw away their Idols of gold and their Idols of silver to the moles and to the batt's though their Whorish and adulterous hearts run out so strongly to them before yet then let who vvil take them that they may run the lighter into the clefts of the Rock and to the tops of the ragged rocks and poor Jacob he is put to the run too he enter into his rock the rock of Ages into those secret Chambers the Lord hath provided for him to lye hid in and all for dread and fear of the glorious Majesty of the Lord of hosts at this day and such glory wil be manifested at this day that those that are left to praise the Lord shal wholly cease from man all men all of man the best of men the holiest of men even the holy Inhabitant of Syon

comes to vindicate his name and honour in jealousie and wrath Judging of her And that it was the state of the Jewish Church in which our Lord found them at his first coming in the flesh hath been cleared up already and therein she was a Type and representation of the professing Gospel-Church in the last dayes Lastly That it is the state and condition of the professing Gospel Church when Judgement shall begin at the house of God he will visit her with a SPIRIT of Judgement and a spirit of burning be as a Refiners fire and as Fullers sope to her Matthew and Luke tel us plainly As it was in the dayes of Noah so shal it be also in the dayes of the Son of man and Luke illustrates it by the condition of Sodom g Luke 17.26 28 30. They did eat they drank they bought they sold they planted they builded even thus shal it be in the dayes when the Son of man is revealed so that upon the credit of the word of two Evangelists we may believe it for a truth that the professing worlds being in this state and condition is a clear sign of the Lords being at hand to deliver his remnant and destroy his enemies But wil you have the testimony of a third Apostle John the Spirit of the Lord by him in his Epistle to the seven Churches in Asia bears witness to this truth that when the professing Gospel-Church fals into a refined hypocritical apostacy after reformation then the Lord stands at the door and knocks he stayes no longer but comes to Judgement for the proof of this let us a little consider these seven Churches of Asia They were Tipes and representations of the various state and condition of the Church of Christ from the falling away the Apostle writes of in his second Epistle to the Thessalonians by which the man of sin got up to his seat and power until the coming of the Lord to his Syon for some things written especially to the Churches in Philadelphia and Laodicea cannot be restrained to literal Philadelphia and literal Laodicea but must of necessity be granted to refer to some other time and persons tiped out by them further behold the order the Holy Ghost observes in his writing be begins with an apostacy with Ephesus who had fallen from her first works and closes with an apostacy with Laodicea that had fallen into a notable hypocritical strain boasting of her own gifts and excellencies saying I am rich and increased with goods and have need of nothing If we observe the Church of Sardis we shall there see what a low ebb the Church of Christ was once brought unto Thou hast a name that thou livest and art dead be watchful and strengthen the things which remain that are ready to dye there were but a few names which had not defiled their garments but at the next remove the Spirit of the Lord works such a glorious reformation in the Church that she seems as if she were perfect before the Lord he finds no fault at all with her but commends her after a high rate this is represented to us by Philadelphia now the coming of our Lord draws neer it is not far off Behold I come quickly hold that fast which thou hast after this Satan that cunning and implacable enemy to the Saints happiness brings his Laodicean temper upon the stage the professing Gospel-Church fals from so glorious a reformation wrought by the Philadelphians into a luke warm hypocritical apostacy by this time our Lord is at the door and ready to enter in and behold the hypocrisie of this apostacy although she be fallen from the glory of noble Philadelphia into the loathsome condition of luke warm Laodicea wretched and miserable and poor and blind and naked yet she saith I am rich and increased with goods and have need of nothing now our Lord stands at the door and knocks gives notice that he is coming and wil not tarry Thus my Brethren you have a manifold testimony to the truth of the assertion that an hypocritical apostacy after reformation in the professing Gospel-Church is an unquestionable evidence That deliverance to the true seed and destruction to the enemy is at hand the Lord wil stay no longer but wil come and wil not tarry for his own Names sake if God would not spare the old world nor his chosen people Israel To whom pertaineth the Adoption and the glory and the promises when they came into this temper and frame what ground hath any man to think that this present evil world being come into the same State shal find more favour at the hand of the jealous God than those of old did The blood of all the Prophets which was shed from the foundation of the world Luke 11.50 shal be required of this Generation saith our Lord what Generation is that an hypocritical Pharisaical Generation So that it remains for a certain truth that judgement is at the door of this Generation and deliverance is coming from Heaven to the faithful that keep their garments pure and they shal walk with their Lord in white for they are worthy 2 Be instructed in the design of the Lord at this day upon you and the rest of your Brethren with whom you are contending for the name and honour of your Lord it is to bring you into cloth you with the glory of the day of your Espousals that it may be with you as it was in antient years in the beginning what glory is that the glory of the Apostles and Saints when they received the promise of the Father when the Spirit of the Lord came with power upon them working in them according to the might of his power the glory of this day is inexpressible neither is it my work at this time to dilate upon it but I chuse rather to leave it to your own meditations to represent it to your view by chewing the cudd in the consideration of it as it is set forth in the holy Writings of the Apostles when you have attained to this glory then wil you be defended by the creating power of God and power from on high wil be given you to tarry on that great work of God in the world to the glory and praise of your Lord your hearts are now so much fixed upon in which you so earnestly desire to be labouring Other very useful instructions might be added but I conceive it wil be more acceptable and vvork more kindly if your selves press that wholsom liquor out of this cluster therefore I forbear 2 In the second place give me leave to Exhort you to these things 1 Be not weary of nor undervalue your present work behold how acceptable how delightful it is to your Lord the Lord is alwaies among you hearing all your discourses with greatest delight the glory of it so ravishes his hear k Cant. 4 8 9 11. Thou hast ravished my heart my Sister my Spouse thou hast