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A56430 A collection of the several writings given forth from the Spirit of the Lord through that meek, patient, and suffering servant of God, James Parnel, who, though a young man, bore a faithful testimony for God and dyed a prisoner under the hands of a persecuting generation in Colchester Castle in the year 1656 Parnell, James, 1637?-1656. 1675 (1675) Wing P528; ESTC R11881 266,794 528

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Words to all my Dear Friends in and about the County of Essex AND all you my dear Friends you scattered and despised Ones in and about the County of Essex whom the Lord by his Powerful Word is now gathering out of Darkness into his Marvelous Light out of the Kingdom of this world into the Kingdom of his dear Son whom he is separating unto himself to walk before him in Holiness that you might know him and he might know you in the Light of his Countenance whose Faces he hath turned towards Sion to seek after a Land of Rest unto your wearied Souls which have been tossed to and fro from Mountain to Hill in this Cloudy and Dark Day seeking Rest but finding none But now is the Day of Beauty broaken forth nigh you even in you Yea and Glad-tidings is come unto your wearied Souls by which a pure Love is begotten in you to the Everlasting Truth which hath been freely declared amongst you by the Messengers of the Most High who have reached the Witness for God in your Consciences which doth seal the same upon your Hearts which your Teacher is and unto it you hearken and are obedient In which Light all stand still and behold the Work which the Lord hath begun amongst you and you shall have no Cause of Discouragement though the Sea doth rise and the Raging Waves do swell as if they would swallow all up yet it is limited by the Unlimited and it shall but foam out its own Shame And as I had a Time to preach the Truth amongst you to the Convincement of many so also now I have a Time to seal the same with Patient Suffering in the Bonds of the Gospel that you may see That it is no other but what we are made able and willing to seal with patient Suffering yea with our Blood if we be called to it as many of us have done in this Nation though it be called A Land of Liberty but it is for Iniquity but Truth and Equity are Strangers in it and therefore are persecuted But you that are found worthy to receive these Strangers happy are you And though the Raging Sodomites compass you about for to cause you to cast out these Strangers that they may work their Wills upon them yet be Faithful and fear them not but cast out your Darlings before them and stand in the Faith of the God of Truth and Equity and you shall● see the Sodomites struck with Blindness that they shall not be able to prevail against you but when they are weary with striving they shall be made to sit down in Sorrow and so shall it be fulfilled which of old was prophesied that No Weapon formed against the Faithful shall prosper but Wo unto them that lift up their Heel against them Therefore I charge you all in the Name of the God of Truth Be Faithful Valliant and Bold for the Truth received and as you have received it so walk in it that you may profess no more in Word but what in Life you seal that the Light may be preached forth in your Lives and shine forth in your Conversations to the Glory of the Father of Lights and the Confounding of the Heathen who profess God in VVords but in Life deny him And be willing that Self shall suffer for the Truth and not the Truth for Self for the Truth was ever sealed with Persecution since Gain's Generation had a Being upon the Earth and so own the Cross and despise the Shame and give up your selves to suffer for the Truth received all you that would follow the Lamb to the Land of Rest and through many Tryals you will wax strong and bold and confident in your God for God is not known what a God he is until the Time of Tryal And all keep your Meetings in the Name and Fear of the Lord God waiting for his Power in the Obedience to his Light which in your Consciences doth reprove you when you do amiss that in it you may wait and watch over the Foes that are of your own House that you may know the Warfare begun in your Hearts against your Spiritual Enemies and so the God of Power manifest himself amongst you by his Mighty Power bringing down all that in you which opposes him and would not that he should reign over it and exalt his own Seed in your Hearts and establish you in Righteousness that his Image you may bear and He shall be your God and Ye shall be his People And so in the Unchangeable Truth I rest in Unity with all the Faithful in the Glorious Liberty of the Sons of God though in Outward Bonds for your sakes Known to all that can read me in Spirit JAMES PARNEL Goliah's Head Cut off with his OWN SVVORD In a Combat betwixt Little David the Young Stripling who stands in the Power and Strength of his GOD and great Goliah the Proud Boaster who stands in his Own Strength glorying in the Arm of Flesh and contemning and despising Little David because of his Youth In a REPLY to a Book set forth by an Unnamed Author under Pretence of an Answer to Thirty Six Queries propounded by Iames Parnel whom he in Scorn calls The Young QVAKER And also an Answer to several Counter-Queries propounded by the same Unnamed Author whom I understand to be one Thomas Draton a Teacher of the World at Abby Rippon in Huntingtonshire wherein his Folly and Ignorance is much laid open and the Pride and Deceit of his Spirit much manifested and also he that takes his Part who writes himself W. P. who knows not the Power of God and therefore glories in the Length of Time and the Multitude of Years But Solomon who was a Wiser Man then Great Goliah said That the Honourable Age is not that which is of Long Time neither that which is measured by the Number of Years but Wisdom is the Gray Hair and an Vndefiled Life is Old Age. And therefore let not the Wise Man glory in his Wisdom nor the Strong Man glory in his Strength for it is Vanity JAMES PARNEL Printed in the Year 1675. GOLIAH's HEAD Cut of with his Own Sword c. The Title of the aforesaid Book An Answer according to Truth that trembles not nor quakes nor quaileth given to thirty six Queries propounded by James Parnel commonly called the Young Quaker to an ancient Country Minister with some Counter-Queries by the said Minister unto the said Young Quack and his Fellows Reply HEre thou mayst be ashamed to stile thy self an ancient Minister who manifests such an Ishmael's Spirit who with reproachful Words makest a Scoff at the Power of Truth which the Ministers of God in all Ages witnessed which made them to quake and tremble And though the Truth neither quakes nor quaileth yet all that owned the Truth owned and witnessed quaking and trembling which Truth thou manifests thy self but a Professor of and a Stranger to the Power and
And all you that still pay the Priests Tythes and Offerings and are convinced of the Deceit of the Priests you do deny Jesus Christ the Son of God come in the Flesh who is the Everlasting High Priest the End of Tythes and Offerings according to the Law and do uphold Babel and the Merchants of Babylon and are throwing down with the one Hand and building up with another who cry against the Priests in words as to be proud and covetous and yet put into their Mouthes for a Peace sake with them and so while you put into their Mouthes you Uphold them for their Maintenance Upholds their Ministry And here you flee the Cross and are Men pleasers because you would not suffer for the Truth you profess and therefore are denyed by them that dwell in the Truth But you that for Conscience cannot pay the Priests Tythes keep to that of God which convinces you in your Consciences and it will carry you out to suffer for Conscience sake and so you will have your Peace with God in your Consciences though by Men persecuted Or if you be called to Answer at their high Courts or Benches keeping to the Principle of God in your Consciences you may appear before their Highest Judges and cast Slavish Fear aside and stand in the Fear and Counsel of God and to their Faces Answer for the Truth in Boldness against their Deceit and let the Truth confound them And give up your Bodies freely to suffer for the Truth of Jesus that the Heathen may know That the Truth is in You. And deny all those that receive Fees or Gifts in their Heads and keep to the Counsellor within If any Man wants Wisdom let him ask it of God where you need not go out to Man And all you that give Money to Repair the Idols Temples and are convinced in your Consciences of the Idolatrous Worship that is therein upheld you are guilty with the Idolatrous Worshippers who do uphold their Idolatrous Places and so uphold their Idolatrous Worship and here you cannot wash your Hands of their Idolatry but are defiled with them so long as you Uphold their Idolatrous Places Therefore to the Light bring all your Deeds that by it all such Actions and Practices may be condemned and you separated from the Idolatrous Generation and keep clean from its Polutions and suffer willingly the Spoiling of your Goods for the Name of Jesus And if you be called before Magistrates to take an Oath keep to that which condemns all Oaths which saith Swear not at all but testifie the Truth from your Consciences in the face of all men and so you abide in the Doctrine of Christ and out of the Condemnation for They that Swear fall into Condemnation saith the Apostle James Chap. 5. 11. And though in the Time of the Law and the Prophets on Oath for Confirmation among men then was the End of all Strife but Christ Jesus the Oath of God the Fulfilling and End of the Law and the Prophets saith Swear not at all but let your Yea be Yea and Nay Nay for what is more is Evil And such as stumbles at this Language accounts the Cross Foolishness and is for Death by the Cross And if you be crucified with Christ you shall reign with him And so to the Light in you all I leave you by it to be directed how to walk up to the Mind of God and own the Truth before all men every one of you faithful in your Measures there to grow out of the World and the Deceit of the World to be kept clean from the World in the Fear of the Lord using the World as if you used it not and then are you my Friends and of my Kindred And this I was moved to give forth for the Directing of your Minds lest any of you should be choaked with the World's Spirit which I see working amongst you which would keep Peace and Friendship with the World that by the Light of Christ Jesus where with you are all enlightened you may search out this Worldly Spirit which is in you working against the Light that by the Light it may be rooted out for of a Truth you cannot serve them both but while you are seeking to please the one you displease the other Therefore keep to that which separates from the World for if God be on your side who can be against you In which Confidence I rest in Unity with the Faithful in whom is my Joy and Comfort in the midst of Bonds Written from Colchester Castle in the 9th Moneth 1655. JAMES PARNEL AN EPISTLE TO FRIENDS ALL ye Friends of the Light though we who are your Ministers and Messengers o● Light are in Prisons Holes and Dungeons cast and kept by the devilish corrupted will of man suffered by God the Father of Light for the Fulfilling of the Scriptures upon that G●neration which was prophesied of by the Ministers and Messengers or Light in the dayes of old who suffered in the like nature by the same Generation for the same Testimony and though yet the Lord suffers the same Generation to act in their Nature against us and fill up their Measure of Wrath it is for the Manifestation of his Truth and Exalting of his Name of Power and through all this are we known and made manifest unto You who be in the Light and the Heathen do come to know and confess That he is Greater that is with us then all they that rise up against us and in all this do we Rejoyce and through our Sufferings are Crowned and do get Victory over the world without as within And though we are here kept the Lord's appointed Time yet Friends eye the Lord in all these things and look not out at Man or what Man can do either for or against but eye God in all his Works and in all his Instruments and there will be no Cause of Discouragement for the discouragements and fears doubts and questioning spring from the Carnal a●d know not the Eternal But an Eternal Witness we have in all your Consciences which by the Word of Power is awakened in you by which we are known by which we are owned by which we are witnessed and received into your Hearts wherein our Unity stands with you who are faithful unto it by which we are remembred unto you though far Absent in Body And this Witness we have in the World though they do not receive it nor like to retain it in their minds therefore they do not receive us but as the witness lies slain in them therefore do they strive to slay us and this is their Condemnation which will witness unto God against them out of their own Mouthes And thus we are a sweet Savour unto God both in you that Believe and in them that Perish Therefore you that do believe unto this Witness ●ake heed and mind its Answer in Your C●nsciences that it may Your Consciences exercise in Unity unto
would do the Works of Abraham and he also said If God were your Father then would you love me for I proceeded forth and came from him but saith he ye are of your Father the Devil and his Works you do and will do And thus are the Pharisaical Professors of these Times marked out to be in the Steps of their Fore-fathers for this is the same Christ that suffered at Jerusalem but they are blind and cannot see neither indeed do believe the Scripture nor walk according to it but are in the old and broad Way of the World wherein their Fore-fathers walked and led many to Destruction but if these did believe the Scripture they would believe on this Light which is come into the World which the Scripture bears Testimony of even the Spirit of Truth which the World cannot receive and some of them scoff and scorn and revile reproach and slander and rail at the Messengers of Truth and some strike them and stone them and buffet them and stock them and whip them and imprison them and despightfully use them yet they are made able through the Power of him that hath sent them for to go on in Boldness but those Persecutors are not found worthy Therefore the Lord will send forth his Armies and destroy these Murderers and burn up their City and these are they that have professed to be his near Kindred Friends and Acquaintance but now are found Strangers who prophesied in his Name and in his Name done many woundrous Works and yet they must depart for Workers of Iniquity he knows them not Now read your selves you Wicked Ones you Murderers you Rude Multitude you Priests you Pharisees and Professors you Formalists Self-Actors and Imitators for now all joyn Hand in Hand and Gog and Magog joyn in Battel against the Lamb and Pilate and Herod are made Friends and you chief Priests and Pharisees who are the Professors of these Times and you Rulers and you rude and brutish ones and you Formalists and Sectaries now at the coming of Christ in the Spirit even the Substance of what you have long talked of all joyned together in one who formerly have been at great Division Wars among your selves but now you are made Friends and muster up all your Strength against the Substance even Jesus Christ whom you as your Fore-fathers did call a Blasphemer a Seducer a Deceiver and a Devil and now the rude Multitude they stand up for their Priests and they fall upon the Messengers of Christ when they come into their Synagogues and they hale them out of their Synagogues and strike them and buffe● them and despightfully use them and stone them as their Fore-fathers ever did and the Priests they seek to Rulers and Magistrates and hale them before them and they persecute them and imprison them as their Fore-fathers ever did and the Pharisees and ancient hypocritical rotten Professors they side with the Priests and go about railing and evil speaking of the Truth learning and incensing Peoples Minds against it with their Lyes and Slanders and Reproaches to present it odious to all People and also fawning and crouching and seeking to Magistrates to act in their Wills and persecute as their Fore-Fathers alwayes did against the same Seed and likewise the Formalists and Sectaries do the same and thus they that were after the Flesh alwayes persecuted them that were after the Spirit and yet these are ready to cry out What Hard-hearted Jews w●re those that crucified Christ and persecuted his Apostles and if they had been in those dayes they would not have been Partakers with them in the Blood of Christ and his Apostles Whenas they are now found the same Generation of Persecutors persecuting the Righteous Seed and so they fill up the Measure of their Fathers Wrath that upon them might come all the Righteous Blood-shed from Righteous Abel until now And now the Priests and the Baptists can agree and they joyn together and the Priests call them Honest Men and the Baptists call them Gentlemen of Divinity And the Baptists and Independents they joyn together and the Independents and the Presbyterians they joyn together all against the Life and Power which the Lord hath now manifested in his Sons and Daughters and hath sent them to declare and lay open their Hypocrisie and Deceit which they have long covered with a Gospel-like Profession but now all their Coverings are found too Narrow before the Light which is come now into the World to convince and reprove them of their Sin of their Righteousness and of their Judgment and therefore now they have enough to do to joyn together with all their Strength and Wisdom to put out this Light and so they endeavour to sow their Tares in Peoples Hearts and all the Wayes they can invent to destroy the Work which now is begun and as Jannes and Jambres withstood Moses so do they withstand the Truth according to the Prophesie of the Apostle Being men of Corrupt Minds and Reprobates concerning the Faith which I have much experienced in several Meetings which I have had with the Teachers of the Baptized People which shall follow in order afterward But the more they strive in their Wills and Wisdoms the more doth the Work of the Lord Prosper and go on and flourish by his Mighty Power and Out-stretched Arm and their Shame and Folly and Down-fal the more appears and when they have done all they can they shall be glad to lay down their Cronws and bow unto this Truth which they now so oppose and every Tongue shall confess it though to their Condemnation who do now oppose and gain-say it Wo unto such they shall perish in the Gain-saying of Core And the Time shall come that when the Master of the House shall have shut the Door they shall knock and shall strive to enter and shall not be able all who now oppose and reject the Counsel of the Lord and will not hearken now they are called And thus the LORD will exalt his SON in his Saints when his ENEMIES shall be his Foot-stool and be made to bow before him And thus do all Sects Judgments and Opinions joyn in one against the Life and Substance they being all sprung from one Root so make up all one Image whose Head is Gold Breast of Silver whose Thighs are Brass and Legs of Iron and Feet Part of Iron and Part of Clay and the Stone cut out of the Mountain without Hands which strikes at the Feet of the Image Now the Head of the Image which is of Gold and those that have had a Light shining into them and have had a Sight of many things and have seen the Emptiness of many Forms and have gotten the Thing in their Comprehension and have a Notion above others of much of that which is now witnessed and possest in Life by the Faithful and there have been exalted and gotten up a Life therein and a False Rest but have lost
to every Creature Neither doth either of these Scriptures which thou hast quoted prove to the contrary And how many Scriptures didst thou quote in thy Answer to my Fifteenth Query to prove that the Ministers of the Gospel might forbear Wo●king and not to entangle themselves with the Affairs of this Life yet in all could not prove thy self a Minister of the Gospel and now thou questionest the Truth of the Scripture because neither thou nor thy Brethren were called according to Scripture But whomsoever the Lord calls unto his Work he doth take Care both for him and his Family but You that are not called by him dare not trust him without a Law of Man And in thy Ninety Eighth and Ninety Nineth Query thou seemest to accuse us with some that turned from the Truth and yielded to the Deceit of their Hearts and so gave Occasion to such as thee who wait for Occasion to Blaspheme the Truth but is is no new thing but the same which the Scripture declares of in divers places therefore saith Christ Offences must come but Wo unto them by whom they do come For there were then many such as thee in that Age who as thou dost waited for Occasion to blaspheme the Truth But if thou hadst been then how would'st thou have accused Christ who had but Twelve Apostles and one of them betrayed him and then hanged himself and another denyed him Therefore let this stop thy Mouth for speaking Evil of the things thou knowest not And as for Spencer and Gilpin whom thou here nominatest the Truth is sufficiently clea●ed of them in other Books and the Priests have owned them as they did Judas which is the Name of all that turn from the TRUTH after they have received it Qu. 100. Have so many fallen into Distraction or Madness in any Sect or under any Doctrine as there hath done amongst your Hearers especially where the Number of Disciples was no more Answ. Look at Home and answer thy self witness your UNIVERSITIES as you call them for it is the Fruit of Your Studies who would find out that by Your Wit and Wisdom which the Lord hath hid from You And all that You cannot settle in Security and Blindness You lead them into Madness Confusion and Distraction if they do not in time forsake you as many will witness at this day That they are led by You into such a Wilderness that they know not which way to get out neither do You know how to direct them for You are in Confusion your selves and so the Blind leadeth the Blind into the Ditch Therefore this might have stopped thy Mouth from Falsly Accusing us But I remember TRUTH was ever accounted MADNESS and FOLLY by the Blind World who know not that Godliness is Great Gain And in thy Ninety Fourth Query thou wast Questioning the Truth of our Doctrine because of the Multitude of Disciples and now by the Fewness and thus thou Contradictest thy self And then after much of thy Filthy Stuff which all along thou hast vented forth of thy old Bottle against us which upon thee I have returned again from whence it came thou seemest to accuse our Book but dost not shew wherein and therefore I pass it by as knowing thy Lying Spirit And then thou stealest the Apostle's Words for a Cloak for the Deceit of thy Heart 2 Corinth 13. 7 8 9. which the Apostle spoak from a True and Upright Heart but thou from a False Deceitful Heart as all along hath been sufficiently proved and thy Prayers to be Abomination and that thou hast nothing to do to name the Name of God in thy Mouth who art a Worker of Iniquity and a Stranger unto God who art found out of his Doctrine and therefore with this Scripture I shall mark thee 2 John 9. 10. that all may know thee and turn away theit Ears from thee who art not to be received but denyed and therefore whosoever receiveth thee or thy Doctrine the same departeth from the Doctrine of Christ And therefore let this be a Caveat to all People to whom it shall come and look upon thee to be as Anathema Maranatha 〈◊〉 Cor. 16. 22. Given forth from the Spirit of the Lord through a Friend to all Souls witnessed in all Consciences by the Eternal Light of God by which I am known and received in the Behalf of Israel against the Armies of the Aliens who muster up themselves against the Lord and his Authority by a Friend to the Common-Wealth of Israel who is known to the World by the Name JAMES PARNEL Who is a Sufferer in Outward Bonds for the Testimony of the Everlasting Truth in Colchester-Castle 1655. A WARNING FOR All People ALL People Repent and turn to the Lord from the Evil of your Doings for the Day of the Lord is at Hand wherein the Lord will judge the World and give to every one according to their Deeds whether they be Good or Evil yea He is coming with Ten thousand of his Angels to be avenged of the Heathen and them that know him not Now all that live in Sin and Filthiness it appears you know him not for if you did you durst not live in your Lusts heaping up Wrath against the Day of Wrath wherein the Lord will appear as a Consuming Fire against all Ungodliness Rom. 1. 18. God is against you dissembling Professors who adorn the Outside serve God in Notions Words o●tside Forms but the Heart is not upright with God you are in the Earth in your Covetousness which is Idolatry and the Lord abhors the outside Worship when the Heartis not answerable and calls such Whited Walls and Painted Sepulchres Hypocrites Serpents Generation of Vipers and the Wo is to such how can you escape the Damnation of Hell Mat. 23. God is against you Proud Lustful Ones who make it your greatest Care to deck your selves in proud Attire inventing new Wayes Fashions to make your selves glorious in the Sight of Men that they may worship you and honour you but consider not that you are but Dust and God will lay your Honour in the ●ust for he is risen to whom all Worship and Honour is due and he will bring down y●ur Haughtiness and your Pride and will exalt the Humble and Meek and will seek that which was lost but will destroy the Fat with Judgment Repent ye Lofty Ones and turn to the Lord and humble your selves before him that you may be hid in the Day of his fierce Wrath lest he take you away and there be none to deliver for the Day of the Lord will burn as an Oven and they that are proud and they that do wickedly will be as Stubble and it will leave them neither Root nor Branch Mal. 4. 1. God is against you Drunkards who make it your Trade to pour in strong Drink abusing the Creature which God hath given to be used moderately for the Health and not for the Lust therein you shew your selves
by the Precious Blood of the Lamb with whom You are crucified who are in him who have put on the Wedding Garment and are admitted to the Table of the Lord and are Partakers of the Holy Union Oh ye Blessed of the Lord ye B●bes and Children of the Most High who dwe●●eth in Purity and reigneth in Majesty who ●ath established and set up his Throne in Your Hearts in You is my Joy and great Delight y●a I remember You when ye were tender and springing up but by Waiting upon the Lord You ●ave renewed Your Strength and the more is my Joy made full in You and Ye are made Precious in my Sight Ye that are inward Jews of the Heart-Circumcision redeemed fr●m Kindreds Tongues Languages and People who are come to the Heavenly Jerusalem there to worship the Father in Spirit and in Truth whom he hath chosen to bear his Holy Image which hath been so much defaced in the World and In You to exalt and glorifie his Name of Holiness amongst the Heathen and them that know him not now in this Day wherein he is visiting the Earth with Judgment and with Mercy and with a Mighty Power to call to an Account the Inhabitants of the Earth And blessed are You that have hearkened unto his Voice Ye shall sing and rejoyce when others shall weep and mourn and howl Though amongst them your Portions are Scoffings Scornings Mocking Deridings Back-bitings Revilings Persecutions Stripes Imprisonments yet have You learned to account these as Riches who know the Comforter within You and Your Redeemer to live with You I do rejoyce in all these things being now made Partaker of them I am not unknown unto You my Voice Ye know of Old O how do I long to see Your Faces but in that I am straitned for a time My Life is bound up in many of Your Hearts which makes me I cannot forget You my Spirit cannot be separated from You though my Body is kept in Strait Bonds but the Straitness will be broaken when he hath perfected his Praise in them who is my only Keeper and Supporter O ye Simple Doves who sit without Guile in Your Mouthes O how I am ravished with the Love of You when I behold You in Spirit You that have given up unto the Death to the Famine to the Sword and to the Fire and have patiently submitted unto the Father's Will and willingly sacrificed up your Darling Your Faith is unto You imputed for Righteousness and the God whom You have trusted and believed in will make You rich in him and give You Substance incorruptible and an Inheritance that never fades in measure You can set to Your Seals of what is written unto You. But some have hearkened unto the Evil Spirit which hath brought Evil-Tidings of the Good Land and such have turned Back into Egypt and joyned with the Magicians thereof to harden Pharaoh's Heart against the Innocent and filled the Mouthes of the Heathen with Blasphemous Speeches But let them go on He that is filthy let him be filthy still for he cometh quickly whose Reward is with him to give unto them according to their Doings But all things work together for the Good of You who stand in the Faith who are not moved with the Winds that blow nor the Storms that come against You who eye the Hand of Providence in all these things which bringeth Good out of Evil to You wards who abide in the Truth and stray not So as You have tasted felt known and experienced of Him so trust Ye in Him and remain in Your sure Confidence which is begotten in You by his Word and be Ye as Lights in the dark World both by Word and by Conversation that in all things Ye may be approved by the Father 's in Your Consciences as Faithful and Obedient Children every one in Your Calling wherein you are called that the Price thereof You may obtain in the End of Your Race O lift up your Heads and look up to the Father and see how he hath tendered You and how his Love hath been tendered towards You all along who hath not left You without Instructors and Nursing-Fathers who have watched over You with tender Care In much Love Tenderness am I drawn forth towards You little ones which springs from the Root of the Vine because you bear my Father's Image Long have I waited to write to You and lately I had an Opening of You which caused me to visit You with this Epistle for Ye have been oftentimes in my Remembrances though I could not write and now You must read me in that Love which Tongue cannot express and in that Epistle which is written in Your Hearts without either Paper or Ink by the Immortal Word of Life and there my Name You will know So the Lord God Almighty the Keeper of Israel over shadow you and in his Holy Presence keep You Pure and Innocent that You may pour forth his Praise in the Earth and shine as the Sons and Daughters of Sion into whose blessed Protection I You commit and do lye down with You who am a Sufferer in Outward Bonds by the Will of Man for the Innocent Seed's sake but at Liberty with the Faithful who am called Written from Colchester-Castle the 12th of the 11th Moneth JAMES PARNEL TO FRIENDS IN Essex FRIENDS TO that of God in all your Consciences I do speak which there doth witness for God which is according to the Mind of God bearing Witness against what is contrary to the Mind of God and approving of what is according to the Mind of God which in your Hearts is placed to be your Teacher to teach you to do the Will of God and how to walk up to the Mind of God and to distinguish betwixt Truth and Error and betwixt the Precious and the Vile and betwixt him that serves the Lord and him that serves him not which Light enlightens your Undestandings and lets you see the Land of Darkness where the House of Bondage is where the Righteous Seed lyeth oppressed and where the Man of Sin doth rule and Death hath Dominion which Light is your Guide out of the House of Bondage and out of the Land of Darkness and out of Death's Dominion and slayes the Man of Sin and separates you from the Children of Darkness and out from among them leads you to seek after another Kingdom where all Things are added wherein is witnessed the perfect Day where Sorrow and Sighing flees away but then out of your selves you must come your own Wisdom and Reason for to deny and whatsoever springs from self which is at Enmity with the Light and opposeth argues and contends against the Light which by the Light is condemned but if you hearken unto self then you stumble in the Way and many stumbling-Blocks lye before you Tho●n● and Bryars catch hold of you and in the Mire your Feet do stick and there you toyl and moyl in Thraldom and many