long time 10. And at the season he sent a servant to the husbandmen that they should give him of the fruit of the vineyard but the husbandmen beat him and sent him away empty 11. And again he sent another servant and they beat him also and entreated him shamefully and sent him away empty 12. And again he sent the third and they wounded him also and cast him out 13. Then said the lord of the vineyard What shall I do I will send my beloved son it may be they will reverence him when they see him 14. But when the husbandmen saw him they reasoned among themselves saying This is the heir come let us kill him that the inheritance may be ours 15. So they cast him out of the vineyard and killed him What therefore shall the lord of the vineyard do unto them 16. He shall come and destroy these husbandmen and shall give the vineyard to others And when they heard it they said God forbid 9 10 11 12 13 14 15 16. The Vineyard is the Land of Israel the Husbandmen are the Israelites the Owner is God the Messengers are the Prophets the Son is Christ c. See Matth. 21. 17. And he beheld them and said What is this then that is written The stone which the builders rejected the same is become the head of the corner 18. Whosoever shall fall upon that stone shall be broken but on whomsoever it shall fall it will grind him to powder 17 18. Whoever sins against Christ by unbelief will perish in his sin But they that strive against him by malignity and opposition will fall under his victorious Judgement which will make them the most miserable 19. And the chief priests and the Scribes the same hour sought to lay hands on him and they feared the people for they perceived that he had spoken this parable against them 19. Note That which is said against their sin enrageth the impenitent be it never so true and needful to their conviction 20. And they watched him and sent forth spies which would fain themselves just men that they might take hold of his words that so they might deliver him unto the power and authority of the governour 20. Blood-thirsty Hypocrites would ensnare him to get some word for which they might accuse him to the Romans Governour as Treason against Caesar Note How like in all Ages are the nature and ways of wicked men Thus was Naboth used by Jezabel c. 21. And they asked him saying Master we know that thou sayest and teachest rightly neither acceptest thou the person of any but teachest the way of God truly 22. Is it lawful for us to give tribute unto Cesar or no 23. But he perceived their craftiness and said unto them Why tempt ye me 24. Shew me a penny whose image and superscription hath it They answered and said Cesars 25. And he said unto them Render therefore unto Cesar the things which be Cesars and unto God the things which be Gods 26. And they could not take hold of his words before the people and they marvelled at his answer and held their peace 21 22 23 24 25 26. Note There is poison in the seeming kindness of cruel Hypocrites they flatter that they may hurt Note It is lawful to put off bloody ensnarers with doubtâ—â—l Answers 27. Then came to him certain of the Sadduces which deny that there is any resurrection and they asked him 28. Saying Master Moses wrote unto us If any mans brother die having a wife and he die without children that his brother should take his wife and raise up feed to his brother 29. There were therefore seven brethren and the first took a wife and died without children 30. And the second took her to wife and he died childless 31. And the third took her and in like manner the seven also And they left no children and died 32. Last of all the woman died also 33. Therefore in the resurrection whose wife of them is she for seven had her to wife 27 â—8 29 30 31 32 33. Carnal men from their own Errour do foolishly cavil against the Truth which they understand not 34. And Jesus answering said unto them The children of this world marry and are given in marriage 35. But they which shall be accounted worthy to obtain that world and the resurrection from the dead neither marry nor are given in marriage 36. Neither can they die any more for they are equal unto the angels and are the children of God being the children of the Resurrection 34 35 36. Note Worthiness of that World is such a qualification as is required in God's Promise Note The Blessed shall be like the Angels and with them and be immortal Note By the Resurrection here is meant the next Life even to separated Souls and not only the Resurrection of the Body O why do we not long for such a change 37. Now that the dead are raised even Moses shewed at the bush when he calleth the Lord the God of Abraham and the God of Isaac and the God of Jacob 38. For he is not a God of the dead but of the living for all live unto him 37 38. See Matth. 22. He is the Lord and Owner of the Dead and Living But to be Their God signifieth more even to be their Governour and Protector and their End and Portion and their All. 39. Then certain of the Scribes answering said Master thou hast well said 40. And after that they durst not ask him any question at all 39 40. Tâ—â—y were out of hope of entrapping him by their Quesâ—â—â—ns 41. And he said unto them How say they that Christ is Davids Son 42. And David himself saith in the book of psalms The LORD said unto my Lord Sit thou on my right hand 43. Till I make thine enemies thy footstool 44. David therefore calleth him Lord how is he then his Son 41 42 43 44. See Matth. 22. 45. Then in the audience of all the people he said to his disciples 46. Beware of the Scribes who desire to walk in long robes and love greetings in the markets and the highest seats in the synagogues and the chief rooms at feasts 47. Who devour widows houses and for a shew make long prayers The same shall receive greater damnation 45 46 47. Note The Character of formal Hypocrites â—â— to be worldly cruel unjust proud â—nd to be devout in a ceremonious Religion and â—â—p labour to quiet their Conscience and keep their reputation N. Tho' no doubt but some Hypocrites can use long prayers extempore it is most likely that the Scribes and Pharisees was a Form or Liturgy CHAP. XXI 1. ANd he looked up and saw the rich men casting their gifts into the treasury 2. And he saw also a certain poor widow casting in thither two mites 3. And he said of a truth I say unto you that this poor widow hath cast in more then they all 4. For all these have of their abundance
that his Glory may be the Glory of thy Power Wisdome and Love to Man 2. As thou hast given him power over all flesh that he should give eternal life to as many as thou hast given him 2. As thou hast advanced him to this Power to be the Owner and Lord of all flesh for Disposals Legislation Judgment and Execution to order all things so as may secure the Possession of an Eternal Life of Happiness to all that thou hast given him by effectual Decree to be certainly eventually saved All things being for the good of thine Elect. 3. And this is life eternal that they might know thee the onely true God and Jesus Christ whom thou hast sent 3. And what is Life Eternal but that perfect knowledge of thee which fills the Soul with Love and Joy and the knowledge of thy Glory shining forth in thy Son Jesus Christ with his Body the Heavenly Society And the beginning of this knowledge is the beginning and way to Perfection 4. I have glorified thee on the earth I have finished the work which thou gavest me to do 4. My Doctrine Example and Miracles have here shewed forth thy Glory I am neer the end and have almost finished that work on Earth for Mans Redemption which I undertook 5. And now O Father glorifie thou me with thine own-self with the glory which I had with thee before the world was 5. As I have almost performed my part perform thou thy part of the Covenant of my Mediation and give me the Son of Man a due participation of that Glory which my Divine Nature had with thee from Eternity Note This Text is by divers diversly Expounded First Some say that Christs humane Soul was Glorified before the Word was Secondly The Arians say that he had a superangelical Nature only before the World was which united it self to a humane Soul say some or only animated a humane Body say others Thirdly Others of late say he hath three Natures uniting it self to the Prime Created Superangelical Nature And this uniting it self to a humane Soul and Body say some or to a humane Body alone say others Fourthly But the plain Paraphrase which I have given is the Doctrine of the Orthodox universal Church 6. I have manifested thy name unto the men which thou gavest me out of the world thine they were and thou gavest them me ad they have kept thy word 6. I have made known thee and thy Will to them whom thou gavest me out of the World to be my peculiar Disciples They were thine as their Creator and thou gavest them me to be their Redeemer and I have taught them thy word and they have kept it 7. Now they have known that all things whatsoever thou hast given me are of thee 7. They have known this Fundamentally that I and my Doctrine and Works are all of thee 8. For I have given unto them the words which thou gavest me and they received them and have known surely that I came out from thee and they have believed that thou didst send me 8. Note that Christ insisteth so much on this because to believe that he and his doctrine and Works are all of God is virtually to believe that they are all true without searching after any other Reason of yours For he is mad that believeth not that there is a God and he believeth not a God who believeth him not to be perfect and therefore to be Just Good and True and not the Deceiver of the World 9. I pray for them I pray not for the world but for them which thou hast given me for they are thine 10. And all mine are thine and thine are mine and I am glorified in them 9 10. It is out of special Love to them for the Salvation and welfare of these that I now pray to thee and not for the meer Worldlings and Enemies of thy Kingdom though for them also I have such desires and Prayers as signifie my common Love and the Elect among them yet unconverted I have such requests for as are suited to their state But these that thou hast given me peremptorily to save are the People of of thy peculiar Love as well as mine And all that I so Love thou lovest also and it is in them that I am glorified and my Person Office and Grace is honoured which others do but Swinishly despise 11. And now I am no more in the world but these are in the world and I come to thee Holy Father keep through thine own name those whom thou hast given me that they may be one as we are 11. And now I am leaving the Word but must leave them in it to Tryals and Persecutions while I am with thee And seeing their Union by one Faith and Love is their Character strength and safety without which they will fall into Scandal and dissolution O keep them by Concentring in thee and thy Will and not distracted by humane Devices and Interests that they may be one in Faith Hope and Practice as we are one 12. While I was with them in the world I kept them in thy name those that thou gavest me I have kept and none of them is lost but the son of perdition that the scripture might be fulfilled 12. All that thou gavest to be my adherent followers I have kept in thy Name save the Son of Perdition in whose Revolt and Treachery the Scripture is fulfilled 13. And now come I to thee and these things I speak in the world that they might have my joy fulfilled in themselves 13. I Come to thee but I leave them my Word to fortifie them with that joy which they will need in their Afflictions 14. I have given them thy word and the world hath hated them because they are not of the world even as I am not of the world 14. It is not all the World that will be saved by me but a select People to whom I effectually give thy Word and the World hateth them because their Doctrine Mind and Life do differ from the World and they are of another Spirit and Society of which I am the Head 15. I pray not that thou shouldest take them out of the world but that thou shouldest keep them from the evil 16. They are not of the world even as I am not of the world 15. They have work to do in the World from which I do not pray thou shouldest take them but that thou keep them pure from the sins Temptatations and Malice of the World as those that are separa-from it to obey thee as I their Leader am 17. Sanctifie them through thy truth thy word is truth 17. Qualifie and separate them by thy Truth to propagate thy Truth even thy Word which is Truth 18. As thou hast sent me into the world even so have I also sent them into the world 18. As thou sentest me for the work of a Redeemer into this sinful World so have I sent them for
here in thy countrey 23. As a Physician must first heal himself so do thou do thy Miracles here among thy Kindred and Neighbours 24. And he said Verily I say unto you No prophet is accepted in his own countrey 24. God can cause him to be accepted but as he worketh ordinarily by means familiarity breeds contempt 25. But I tell you of a truth many widows were in Israel in the days of Elias when the heaven was shut up three years and six months when great famine was thoroughout all the land 26. But unto none of them was Elias sent save unto Sarepta a city of Sidon unto a woman that was a widow 27. And many lepers were in Israel in the time of Elizeus the prophet and none of them was cleansed saving Naaman the Syrian 25 26 27. Prophets cure not all that are diseased You shall not see Miracles nor be saved for being my Neighbours if you be not Believers And familiarity and prejudice maketh fewer of you believe than of others 28. And all they in the synagogue when they heard these things were filled with wrath 29. And rose up and thrust him out of the city and led him unto the brow of the hill whereon their city was built that they might cast him down headlong 28 29. Note They that applauded his Preaching when the Application grated on them would have killed him even the Nazarite Neighbours that hated him not heretofore 30. But he passing thorow the mids of them went his way 31. And came down to Capernaum a city of Galilee and taught them on the sabbath-days 32. And they were astonished at his doctrine for his word was with power 30 31 32. By Miracle unhurt 33. And in the synagogue there was a man which had a spirit of an unclean devil and cried out with a loud voice 34. Saying Let us alone what have we to do with thee thou Jesus of Nazareth art thou come to destroy us I know thee who thou art the holy One of God 33 34. Christ's Power over Devils forced this confession 35. And Jesus rebuked him saying Hold thy peace and come out of him And when the devil had thrown him in the mids he came out of him and hurt him not 36. And they were all amazed and spake among themselves saying What a word is this for with authority and power he commandeth the unclean spirits and they come out 37. And the same of him went out into every place of the countrey round about 35 36 37 Christ specially cured the diseases that the Devils caused to shew that he came to conquer Satan and save men from his power 38. And he arose out of the synagogue and entred into Simons house and Simons wives mother was taken with a great fever and they besought him for her 39. And he stood over her and rebuked the fever and it left her And immediately she arose and ministred unto them 38 39. Note We have still the same Physician 40. Now when the sun was setting all they that had any sick with divers diseases brought them unto him and he laid his hands on every one of them healed them 41. And devils also came out of many crying out and saying Thou art Christ the Son of God And he rebuking them suffered them not to speak for they knew that he was Christ 40 41. Experience made them believe that he could heal them 42. And when it was day he departed and went into a desert place and the people sought him and came unto him and stayed him that he should not depart from them 43. And he said unto them I must preach the kingdom of God to other cities also for therefore am I sent 42 43. Note Preaching the Gospel was his great business to the belief of which his Miracles were but means subservient CHAP. V. 1. ANd it came to pass that as the people pressed upon him to hear the word of God he stood by the lake of Genesareth 2. And saw two ships standing by the lake but the fishermen were gone out of them and were washing their nets 3. And he entred into one of the ships which was Simons and prayed him that he would thrust out a little from the land and he sat down and taught the people out of the ship 1 2 3. That he might not be crowded 4. Now when he had left speaking he said unto Simon Lanch out into the deep and let down your netts for a draught 5. And Simon answering said unto him Master we have toiled all the night and have taken nothing nevertheless at thy word I will let down the net 6. And when they had this done they enclosed a great multitude of fishes and their net brake 7. And they beckoned unto their partners which were in the other ship that they should come and help them And they came and filled both the ships so that they began to sink 4 5 6 7. Note The Sea and Earth and all therein are at Christ's command 8. When Simon Peter saw it he fell down at Jesus knees saying Depart from mo for I am a sinful man O Lord. 9. For he was astonished and all that were with him at the draught of fishes which they had taken 10. And so was also James and John the sons of Zebedee which were partners with Simon And Jesus said unto Simon Fear not from henceforth thou shalt catch men 8 9 10. Note The miracle and danger made him afraid 11. And when they had brought their ships to land they forsook all and followed him 11. Note It was not only by his bare Command Follow me but by this Miracle that they were moved 12. And it came to pass when he was in a certain city behold a man full of leprosie who seeing Jesus fell on his face and besought him saying Lord if thou wilt thou canst make me clean 13. And he put forth his hand and touched him saying I will be thou clean And immediately the leprosie departed from him 14. And he charged him to tell no man but go and shew thy self to the priest and offer for thy clensing according as Moses commanded for a testimony unto them 12 13.14 Note A Miracle that the Priests themselves were to have notice of See Matth. 8. 15. But so much the more went there a fame abroad of him and great multitudes came together to hear and to be healed by him of their infirmities 16. And he withdrew himself into the wilderness and prayed 17. And it came to pass on a certain day as he was teaching that there were pharisees and doctors of the law sitting by which were come out of every town of Galilee and Judea and Jerusalem and the power of the Lord was present to heal them 18. And behold men brought in a bed a man which was taken with a palsie and they sought means to bring him in and to lay him before him 19. And when they could not find by what way they might
For it is sanctified by the word of God and prayer 4 5. For all that God hath made for Food is good and clean and not to be refused as in kind unlawful if it be received thankfully as from Gods Gift to fit us for his Service For to such as do thus it is more than lawful even a sanctified Means to sit them to serve God Gods Word allowing and giving it them and Prayer craving his Blessing to that end 6. If thou put the brethren in remembrance of these things thou shalt be a good minister of Jesus Christ nourished up in the words of faith and of good doctrine whereunto thou hast attained 6. These things thou must suggest to the Brethren as their Teacher that thou maist approve thy self a good Minister of Christ bred up in sound Faith and Doctrine c. 7. But refuse profane and old wives fables and exercise thy self rather unto godliness 7. But as for the Jewish and Heretical Fancies of Abstinence from Marriage and Meats and the idle Reasons from Tradition or Pythagorean Dotage which they give for them avoid them and let it be thy Business to preach promote and practise plain Doctrine and Duties of Godliness and guide the Flock therein 8. For bodily exercise profiteth little but godliness is profitable unto all things having the promise of the life the now is and of that which is to come 8. For no Corporal Austerities or Exercises in Religion must be overvalued The best of them are of small Profit in comparison of that Godliness which consisteth in Spiritual Exercises of Faith Hope Love and their Expressions But this true Spiritual substantial Godliness is profitable to all that we can justly desire having from God the Promise of all the Good of this Life which is meet for us and we meet for it and of that which is to come after this Life is ended 9. This is a faithful saying and worthy of all acceptation 10. For therefore we both labour and suffer reproach because we trust in the living God who is the Saviour of all men specially of those that believe 9 10. And what I say of the Promise to Godliness for this Life and that to come is a Truth most sure and of greatest moment and worthy of our greatest acceptation For it is on the belief of this that we labour strive and suffer trusting on the Goodness and Promises of God who is Life and the Lord of Life and as their Saviour giveth the Mercies of this Life and that to come as Men are fitted for each to all Men all Good being from him to all the World But eternal Good being by his Promise secured to all true Believers which others reject when it is offered them for temporal Good 11 12. These things command and teach Let no man despise thy youth but be thou an example of the Believers in word in conversation in charity in spirit in faith in purity 11 12. These things teach commandingly as necessary with Authority And so behave thy self that thy Youth expose thee not to Contempt Be thou an Example in whom all the Believers may see how they should live in thy Speech and thy Conversation in Love and Spirituality in sound Faith and spotless Purity 13. Till I come give attendance to reading to exhortation to doctrine 13. Till I come be diligent in Reading the Scripture privately for thy self and publickly to Expound it to the Church to apply it by Exhortation and sound Doctrine 14. Neglect not the gift that is in thee which was given thee by prophecy with the laying on of the hands of the presbytery 14. Neglect not diligently to use and improve those Eminent Gifts which were given thee even with Prophecy of thee as one that would be faithful by the laying on of the Hands of the Presbytery or Elders of of the Church when thou wast called and ordained to the Ministry For neglect quencheth the Spirit 15. Meditate upon these things give thy self wholly to them that thy profiting may appear to all 15. Note That even those that are extraordinarily Inspired and Qualified must study hard and wholly give themselves to that and all their Ministerial Work if they would appear good Proficients Therefore those thaâ— have no such Inspiration have need of hard study And they that wholly addict themselves to the Ministry have no leisure for Magistracy or Worldly Avocations Nor can do that for many hundred Churches which required the whole of a Timothy for one 16. Take heed unto thy self and unto thy doctrine continue in them for in doing this thou shalt both save thy self and them that hear thee 16. In sum Take greatest heed First that thy own Soul and Life be Sound and Holy and Undefiled and next that thy Doctrine be so and thou diligently labour in it Continue in this twofold Care and Diligence and thou shalt secure thy own Salvation and in all likelyhood thy Hearers for God will will not deny his Blessing to such Labours CHAP. V. 1. REbuke not an elder but intreat him as a father and the younger men as brethren 2. The elder women as mothers the younger as sisters with all purity 1 2. When Elders in Age or Office transgress use not Magisterial roughness of Reproof but Humble Exhortation as to Fathers And speak to the Younger with Love and Gentleness as to Brethren And speak to the Elder Women as to Mothers with due respect and to the Younger as Sisters carefully shunning all that savoureth of Immodesty or Unchastity in thought or speech or looks or behaviour 3 4. Honour widows that are widows indeed But if any widow have children or nephews let them learn first to shew piety at home and to requite their parents for that is good and acceptable before God 3 4. Let those that are Widdows indeed at once deprived of Husbands and Maintenance being Aged and unable to work be maintained by the Church with due respect But if any of them have Children and Nephews that can maintain them Let these their Off-spring be taught that Piety and Gratitude for all their Parents care of them oblige them to maintain their Widdows and not to cast them on the Church and that this is a Duty that God requireth of them and will accept Note That it is doubted whether these Widdows were Deaconesses or meerly kept for poverty I think that it was the Custom of the Ancient Churches to maintain all that are Poor and Aged and unable to get their own livings but not to maintain them in Idleness but to appoint them to employ much of their time in visiting the sick and poor Women and counselling the younger sort and giving notice of their Wants and Cases to the Elders so that the same Women were also as Deaconesses tho some that were wiser and fitter than the rest might be more specially thus employ'd 5. Now she that is a widow indeed and desolate trusteth in God and continueth in supplications and