Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	work_v	world_n	worship_n	61	3	6.5702	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A30562	A visitation & vvarning proclamed and an alarm sounded in the popes borders ... being the account of a journey to Dunkirk, and the proceedings there among the Jesuites, and friars and papists, with some particular quæries, and also some propositions sent unto them : which may be satisfaction to many who may behold the difference in part between th papists and the people of God, and between the idolaters and the true worshippers / by one that travells in the labour of the Gospel of Christ for the elect seeds sake, Edw. Burrough.	Burrough, Edward, 1634-1662.	1659 (1659)	Wing B6055; ESTC R36306	27,470	36

all to be thrown down and the worship that is in Spirit and truth to be set up by the Lord and he is gathering people into that worship but if you be out of the fear of God in the rudenesse and wickednesse of the world and seeks your selves and not the freedom of the nations onely then the Lord will lay you aside as a broken potsherd and raise up unto himselfe a people that shall fulfill his work and do it for he hath much work to do in the nations to accomplish in a few years time for he is gathering his elect seed and changing the kingdomes of the world and making them become the kingdomes of Christ and so be low in your own eyes and do not seek your selves but seek one anothers good and seek the glory of the Lord and the freedome of the oppressed and in that you will be blessed and prosper till you have set up your standard at the gates of Rome I am a lover of all your souls and a sufferer in patience under the cruelties of men E. B. ANd some small discourse we had with our English Priests that supplies the place of Chaplains to the Army and in particular one of them which had spoken something behind our backs against us and we did proffer to have some discourse with him but he refused it only to evade the matter at that present he bid us state some of our principles in writing and he would answer them in dispute in some publike place being he was not willing to engage to dispute otherwise we were free to write this following Paper but we had no answer in agreement to dispute with us but shifted the thing from himself by telling us the Governor was not willing but t● is was not the same Priest before mentioned that we had discourse with at our first coming into the Town Friend For the manifestation of truth and that the perfect difference between thee and us may be known and who are in the truth and who in the error and that truth from error may be clearly discerned therefore according to thy own proposals and expressed desires thereof before many we do here assert some particulars of that truth which we have received from God and do hold forth and maintain in the world in opposition to thee or any other that shall gainsay them viz. 1. That Christ hath lightened all men with a light sufficient in it self to bring them to salvation if they follow it 2. That God hath given Christ to be the Saviour of all men 3. That none are justified by Christ and his righteousnesse without them but as they have received Christ and his righteousness and witness them revealed in themselves 4. That the Saints of God may be perfectly freed from sin in this life so as no more to commit it 5. That the national Ministers and Churches not only of Papists but of the Protestants also as they now stand are not the true ministers and Churches of Christ 6. That the scriptures are a true declaration given forth from the spirit of God by holie men of God moved by it to write them and are profitable but are not the foundation nor the most perfect Rule of faith and life to the Saints These things we are freelie willing and desirous to discourse upon with thy selfe and anie others that shall join with thee in the presence of sober and wise men who may judge between us in anie publick place that may be procured by thee according to thy engagements in this particular provided it may be in the spirit of meeknesse and moderation and that all fair and sober dealing may be among us and the fear of God and to this we expect thy speedie answer concerning time and place E. Burrough S. Fisher The propositions were writ as short as could be for to stop all advantages against us that might be taken by our adversarie in case he had met us and agreed to dispute but upon enlargement in discourse we might have laid open the truth of everie one of these particulars at large to the satisfaction of sober minds that might have been doubtfull hereof and shewed by the Scriptures the truth of all of them THE END

A Visitation VVarning PROCLAMED AND An Alarm Sounded in the Popes Borders in the Name and Authority of the Lord Almighty and the Lamb BEING The Account of a Journey to Dunkirk and the Proceedings there among the Jesuites and Friars and Papists with some particular Quaeries and also some propositions sent unto them Which may be satisfaction to many who may behold the difference in part between the Papists and the people of God and between the Idolaters and the true Worshippers By one that travells in the labour of the Gospel of Christ for the Elect Seeds sake Edw. Burrough LONDON Printed for Thomas Simmons at the Bull and Mouth near Aldersgate 1659. The particulars and the Heads laid down 1 The Account of the Journey 2 A Letter to the Deputy Governour and the Officers of the English Army 3 Quaeries to the Friars first in Latine secondly in English 4 Propositions as a Charge against the Romish Church first in Latine secondly in English With a Letter to the chief Jesuite Rector in Dunkirk 5 A Warning to the Officers and Souldiers of the English Army 6 Some Propositions to the English Priests in Dunkirk with some other things ACcording to the will of the Lord and being moved of him in spirit and as it lay upon me many dayes I passed to Dunkirk And that which I found upon me chiefly was to visit and warn the Papists the Iesuites and Friars and that company of Idolaters and to sound the mighty day of the Lord among them and to proclaim it in the Popes borders and to warn them all of the day that is at hand upon them by the word of the Lord and to sound forth among them the everlasting Gospel of Truth and against all their Idolatrous ways worships and Practises which I have often felt the weight and burthen of before ever I saw outwardly what their wayes or practises are which when I saw their Idolatrous practises and worships and heard their doctrines and what they professe I found it to be according to what I had seen and felt in the light that trieth all things And about the sixth day of the third moneth 1659. I with Samuel Fisher who was moved to go with we shipped from Dover and came into Dunkirk the next day and being strangers upon earth as the generation of the righteous seed ever was we waited in the will of the Lord to be guided by his wisdom what to do and how to be guided to act and speak to his glory So the next morning the Town Mayor came to us in the street and required an account of our coming and our names and from whence we came to which we gave him sober answers and a reasonable account And that day it much spread over the Town of our being come thither which wrought no small cogitations in the hearts of many as what our business was and wherefore we were come so that the Deputy Governour Colonel Alsop with the Counsel of Officers sent for us that night the chief Governour not being in Town So we went to them who did kindly intreat us and examine us concerning our coming thither and what our businesse was there and such like to which we gave them answers and staid with them in discourse some hours And the Deputy Governour much pleaded to us the danger of our staying in the Town and feared the devision that might grow among them through us and withall much desired us to depart the Town supposing as he said the great danger that might incur unto the Garrison through our stay But our answer was in much plainnesse if he desired us we could not receive any such desire and if he commanded us we could not obey his command in that case neither could we depart the Town but in the will of God according to which will we came thither and having many words and much reasoning with them that night we parted from them And the next morning I was moved to write this letter following and to give them all a sober account of our coming and what our work is in this World wheresoever we come which letter was delivered to them and read by many of them But to it we received no Answer according as the latter part did require as may be seen Dunkirk the eleventh of the third moneth 1659. English account To the Deputy Governour and the Officers of the English Army in Dunkirk these FRiends We the Servants of the Lord are lovers of all your souls and wisheth well unto you in the Lord that truth and peace and righteousnesse may be among you and in your hearts and we are travellers in the labour of the Gospel of Christ Jesus for the elect Seeds sake having received the glad tidings of life and eternal salvation into our hearts through the revelation of Christ in us who is our hope of glory and the Lord hath manifested greatly his power amongst us and revealed the riches of his grace in our souls to our own everlasting satisfaction peace with God and also he hath made us Ministers of his grace and of his word to many others to the turning of many from darknesse to light and from Satans power to God and of him we are called and ordained by his spirit into this his work to preach the everlasting Gospel to the Nations and to war against Anti-Christ the Whore and false Prophets come up since the days of the Apostles have reigned over the World for many generations and this is our work in the World to fight the Lambs battel with his spiritual weapons and armour and to follow him whithersoever he goeth and to give up our selves in his service to do or suffer for him whatsoever he calleth us unto and in this hitherto hath the pure and mighty presence of the Lord God been with us and is with us unto this day and great is his Name amongst us his people and to be praised for ever more and of this hath God given us the sure witnesse in our selves even the testimony of his good spirit which bears us witnesse in our own consciences that these things are true whether men believe or re●ect our testimony for we are not Ministers of man nor by mans will neither do we stand to mans judgement to be approved or disproved thereby But to the witnesse and testimony of Gods spirit in every conscience we do commend our selves where ever any of us do come in the simplicity of truth in the demonstration of the spirit and not by words of mans wisdom and in the day of the Lord shall we be justified herein by him and by his witnesse in all mens consciences in the mean time we do suffer all things patiently and in the meek quiet Spirit of the Lord and as for us two in particular who are now come into the Town of Dunkirk as we have in some part declared unto you already and so I here again say unto you

not being ashamed nor unwilling to give you an account of our coming for we came to be made manifest openly in the sight of all men in our doctrines principles and practises which are of and from the Lord and fully agreeing in all things with the Scriptures of truth which were given forth by the spirit of truth as the holy men of God were moved and as we have said to you we still testifie we were moved of God and by his spirit to come unto this place in love to the souls of people and it is the Lord God that hath sent us and not man and whether you believe us herein or doth reject us the testimony of God is sure and remains with us and for the truth hereof we are not affraid to do and suffer but can do and suffer in the strength of Christ whatsoever is put upon us Though chiefly our coming was so far as the Lord shewed us in relation to these Popish Idolaters to discourse with their Iesuites Friars and Priests and to discover to them the errors of their wayes and the falsnesse of their worships and to testifie unto them in the fear and power of the Lord concerning their Church that it is not a true Church of Christ but a false Church come up in the Apostacy and these things we have to argue with them if the heads of them will admit dispute otherwise to charge these things upon them from the Lord and by his authority and if they do any of them receive our testimony and turn from their idols and be converted unto the truth they may be happy but if they shall reject our testimony and not believe the truth then shall they the more be fitted for destruction and the day of their destruction the sooner approach and the Lord shall be clear of their blood and our reward shall be with us from God for our testimony shall not returne to us in vaine but shall accomplish its end wherefore it is sent and the Word of the Lord by us shall either convert to God and to the truth that they may be saved or shall through rejecting of it harden the heart against God and against the truth that they may the more justly be condemned and the Lord and his servants be the more clear and no other thing saving this do we promise to our selves as the success of our endeavours And not so much in relation to the men of our English Nation are we come though the Gospel of Salvation is freely come to them also that they may be freed from the Captivity of sin and death and we may not work nor cause any disturbance or grief to any of them further then what they may take at us for the truth sake or for declaring it in the fear of God and without any just cause given by us to any of you or them though we dare not promise to you nor our selves what we will do nor what we will not do onely this we say if the transgression of any just Law can be charged upon us we refuse not to suffer what shall be imposed and this we do beleeve that the Lord will so keep us and order us by his spirit of truth and carry us in meekness and righteousness towards you while we stay amongst you be it weeks or moneths that you will have no just occasion against us by any offences justly Ministred by us and if you do take occasion against us without any just cause given be it upon your selves to your own shame and condemnation in the sight of God and men for we are cleare Onely this we do give unto the Lord and cannot unto men the exercise of our consciences and to be obedient unto the teachings of his spirit in all things as he shall guide and lead us and if he commands to do or not to do any thing and you the contrary we must obey him though we disobey you for its better to obey God then man and when he bids speak in what place or season soever we may not be silent for to keep our consciences cleare in the sight of God in all things by obedience to him is our care and study and that which we are given up to do and if you set your selves to gain-say this it will turne to your own destruction for no other promise then this can we make for our selves but to do and speak amongst you as the Lord our God shall move us and lead us and this Testemony we do bear for the Lord he doth not move us nor lead us to any thing saving to what is just and good and holy which may tend to the happiness and peace and welfare of your souls and bodies also and in the Fathers will we stand and as we came in his will so we cannot submit to stay or go at any mans will save the Lords alone And as concerning our coming and staying and work here this is a sober account to you which may satisfie you and any sober and reasonable men And as conscerning our being with you yesternight many things passed from some of you and your Minister chiefly to which I had a great desire to have answered and to have cleared the things objected against us but time and his patience afforded not the opportunity therefore now this I do propo●nd about the call to the Ministry which was the thing in dispute to which I then could freely have spoken whether he will give me and us a faire meeting in some publique place that is convenient for your selves to hear and be Judge between us to discourse this matter viz. what the true call to the Ministry is which is truly according to the Scripture and that to be laid down first and then to compare his call to his Ministry and also his call to Dunkirk with what the true call is which is allowed of and aproved in the Scriptures and also to compare our call to the Ministry and even our call to Dunkirk with what the true call of Christs Ministry was as declared in the Scriptures that it may be seen whether his call or our call is the more different from or agreeable to the Scriptures and even the light in your own consciences shall be Judge between us in this cause and upon such an Issue upon a just determination would we gladly joyne tryal and such a meeting upon such grounds and proceedings may tend to satisfie your selves and many more and such a meeting I do fully desire with your consent and concurrance who may preserve the people in peace and soberness that all may be edified in the things of so great moment as this is For if he can prove his call to the Ministry to be such as was the Apostles and Ministers in the true Christian Churches before the apostacy then shall we own him and not deny him but if he cannot do this and if we can do it on our own behalfe in the

is death by their law while murder is tolerated and here is nought but tyranie and oppression abounding even great mountains which must be thrown down and for which the sword of the Lord must come upon them and God will make their riches and their falsely consecrated vessels and treasures even a spoil and a prey unto you if you be faithful unto the Lord wherefore all you officers fear the Lord God and be not ambitious nor vain-glorious nor seek not your selves to gain unto your selves Kingdoms to exalt your own horn for if you go in this way and if this be your end then your end shall be frustrated you shall not prosper for the Lord will lay you aside with shame unto you but let it be your work your aime to require and demand the disanulling of their Inquisions and cruel Lawes both in their Church and civil State and that Christ alone may exercise the peoples consciences neither be ye as Lords nor Tyrants over your poor Souldiers but be ye loving and meek towards them I say unto you Officers and to all you that bear Rule in the Army be loving and kind and gentle unto all under your authority be not as tyrants nor oppressors over your poor Souldiers but be examples of all goodness unto them and give them no evil examples in your lives and conversations but lead them in the fear of the Lord and know a measure of his wisdom in you whereby you may walk before them and they may possesse their freedoms in their conditions and may not be as slaves ●o you but as servants to the Lord in their places and herein shall you be blessed as you fulfill that which the Lord requires And likewise unto all the Souldiers I say that ye may be sober and moderate and faithful to the Lord and not go in the excess and superfluity of this creation but may be all kept low in your hearts and tender towards God and obey them that have power over you in all things which are just and be not deboist nor given to vanity But all of you both officers and soldiers live in that which keeps your consciences void of offence and that you may be clear and free in your own spirits from the abominations of the Nations and then you will be a terror to the evil in all people wheresoever you come and being clear and free in the sight of the Lord having no sin lying upon your consciences then shall you face your enemies with courage and not fear death but shall be ready to lay down your lives for a testimony of Jesus in a good cause and upon good engagements and if the Lord be your fear then no man can make you afraid but you will be in that which overcometh the unrighteous power within you and without you also and here is the true honour and in this it doth consist in victory over all that which is contrary to God and here is the true way to happynesse and prosperity in this life and in the life to come by seeking his glory and not your own and all of you come to the light of Christ that Christ hath lighted you with all and that will teach you all things what you ought to do and what you ought not to do for that light of Christ within you ought to be the guide of all the children of men in every state place and condition and upon this you are to wait for counsel to receive it from the Lord by that of him made manifest within you and as for all your outward teachers that hath used their tongues amongst you and said the Lord saith it when God hath not spoken to them nor sent them and that preach for hire and sums of mony and these are them that cannot profit the people nor ever bring you to the knowledge of God nor give you counsel from the Lord and if you seek to uphold them and defend them against the power of the Lord and his word which is gone forth against them then shall you not prosper but fall with them and if you do enterprize any work in that spirit that doth oppose the spirit of Christ Jesus in his people you can never have good success but the Lord will confound you before your enemies And so now that you may all come into the new covenant to be taught of the Lord and to be far from all oppression this is the thing that you are all to wait for and to know the power of the Lord and to go on in that against unrighteous men and unrighteous lawes which are set up in the Nations that they may be destroyed and brought under and yet though such a victory would be honourable unto you yet there is a victory more honourable to wit the victory over sin and death and the Devil in your selves and that you are to mind and there is a kingdome which is not of this world which cannot be obtained by an outward sword and this kingdom are you to wait for that you may know it and feel it in your own particulars and this is the doctrine of the Gospel of peace unto you and the glad tidings held forth unto all of you come into the power of the Lord and minde it that you may be lead of it and then may you be fit instruments for the Lord to work by and take heed how you oppose those whom the Lord hath sent and is sending abroad in the nations to proclame the mighty day of the Lord they are no enemies to you nor to any mans person and therefore be tender over them for they go about the Lords work of this I warne you all in the presence of the Lord And so you dwelling in the power of the Lord there is nothing shall destroy you nor confound you but you shall have victory over all your enemies within you and without you and the Lord will make you a dread and a fear to the Nations and so this is a warning unto you all both officers and soldiers that you may minde what the work of the Lord God is in the nations your worke hath been and may be honourable in its day and season but he hath a work more ho●ourable to work after you that is to destroy the kingdome of the Devil and the ground of wars and your victorie hath been of the Lord but there is a more honourable victory to be waited for even the victory over sin and so we are the friends of the creation that doth preach this victory and this kingdom and peace which is endlesse and everlasting and which many are come into yet we reject not the state and work and victory and honour of a soldier but hath a respect thereunto in their season and as for the many and divers sorts of worship which is come up since the dayes of the Apostles and are of the whore and not of the true Church they are