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A06502	A commentarie or exposition vppon the twoo Epistles generall of Sainct Peter, and that of Sainct Jude. First faithfullie gathered out of the lectures and preachinges of that worthie instrumente in Goddes Churche, Doctour Martine Luther. And now out of Latine, for the singuler benefite and comfort of the godlie, familiarlie translated into Englishe by Thomas Newton; Enarrationes in epistolas Divi Petri duas et Iudae unam. English	Luther, Martin, 1483-1546.; Newton, Thomas, 1542?-1607.	1581 (1581)	STC 16978; ESTC S108928	231,904	387

Worlde This is alreadie saieth Iude begunne to bee put in practise For wee reade that this mischiefe of Bishoppes seeking Lordly authoritie and higher prerogatiue then other Christians beganne aboue a thousande yeares agoe whiche thyng in the Epistles of Hierome is euidently to bee seen And deny GOD the onely Lorde and our Lorde Iesus Christ SO also writeth Sainct Peter in his Christs But that Deniyng as it is there and here in 〈◊〉 is not with the mouthe for outwardly in woordes thei confesse that GOD is the Lords but in their woorkes and dealynges thei flatly deny the Lorde Christ not acknowledgyng hym to bee their Lorde but chalenge rather a Lordinesse and predenimation vnto themselues For when as thei Preache that Fastyng Pilgrimage buildyng of Abbaies Chastitie Obedience Pouertie and suche like is the right high waie to felicitie thei th●re●● miserablie seduce and drawe men from the truthe to them wretched Workes vtterly suppressyng concealyng and keepyng Christ doune Which is no lesse then if thei should saie Christ auaileth that nothyng neither can his woorkes and 〈◊〉 fires any whitte helpe thee Thou must needes trust to thy self and merite Heauen with thyne owne Workes And thus thei ●●ny the Lorde who hath bought and redeemed vs with his owne precious bloud as S. Peter afore declared I will therefore putte you in remembraune for as muche as ye onto knewe this how that the Lorde after that he had deliuered the people out of Aegipt destroied them afterward whiche beleeued not The Angels also whiche kept not their first estate but left their owne habitation he hath reserued in euerlastyng chaines vnder darknesse vnto the iudgement of the greate daie As Sodome and Gomorrhe and the Cities aboute them whiche in like maner as thei did committed Fornication and followed strange fleshe are sett forthe for an ensample and 〈◊〉 the vengeaunce of eternall Fier HEre he inferreth three seuerall examples whereof the two last are mētioned why S. Peter One onely he here addeth more and 〈◊〉 it of the children of Isral whom God by many wonders brought out of the Lande of Egipt and who for their vnbelief dyed in the Wildernesse and were destroyed so that of sixe hundreth thousande men beside women and children vnder twentie yeares that came out of Egipt there were left no moe but onely twaine Num. xj This example he bringeth for an admonition and terrour as if hee should saie let those that are called by the name of Christians and vnder colour thereof turne the grace of God into wantonnesse take heede and looke well to themselues least that happen vnto them whiche light vppon the Israelites And truely since the tyme that blind Poperie beganne and the clere light of the Gospell was couered and restrained from beeing publiquely preached one plague hath still fallen in the necke of an other whereby GOD hath still from tyme to tyme taken reuenge of the vnbeleeuers and giuen them ouer into the very Iawes of Sathan Likewise notwithstandyng these Dreamers also defile the fleshe THese Doctors Teachers he calleth Dreamers because that as when one dreameth he thynketh himself to haue somewhat and to see many thynges whiche in truth are but vaine phantasies and when he awaketh and seeth himself to haue nothyng then perceiueth he all to bee but a dreame so maketh he no accoumpt thereof So whatsoeuer these iuggling Rabbines and Lordly maisters doe saie is nothyng but mere dreames whiche they shall one daie when their eyes shalbee opened well finde and know to haue been nothyng at all And namely when thei goe about to perswade men that their shauen crounes their forked Cappes their wilfull Pouertie their counterfaite Chastitie their vowed Obedience suche like trashe and guegawes are thinges very acceptable vnto God Herein they merueilouslie blea●● themselues in their owne imaginations and thinke themselues to see that whiche in deede is but false and phantasticall and no better then a very fonde and foolishe dreame as in truthe all this their trashe and tromperie is before God nothyng els but mere dreames and lyes Therefore in callyng them Dreamers he did very wel and hit them home with their right name for that with their dreames they seduce and beguile bothe themselues and the Worlde This vice of liuyng looselie and wantonlie the Apostles doe peculiarly attribute and ascribe to those whiche bee greazed Priestes and marked Baalamites God long agoe foretolde vs that they should bee a Sect liuyng without Wiues And Daniell also prophecying of the kyngdome of the Pope foretolde long agoe that their lust should be vpon women Dan. xj because he foresawe that thei would be suche as could not abide to bee linked in lawfull mariage with any women but burne in lust and wicked concupiscence And this is one of the outwarde iolie vertues not muche vnlike to that their other inwarde properties namely that they are dreamyng Sleepers And despise gouernemente and speake euill of thē that are in aucthoritie THeir third qualitie is that thei refuse to bee subiecte to the Temporall Sworde and Ciuile Magistrate But wee knowe and so teache that so long as wee liue vppon Earth wee are bounde by the Worde of GOD to yeeld our obedience vnto Magistrates For the Faithe of Christe doeth not violate infringe and disanull externall Pollicie and therefore it is not lawfull for any man to exempt hymself from his obedience toward them Wherevpon we see it plainly and consequently prooued that the Popes Canons and Decrees touchyng Ecclesiasticall Immunitie bee nothyng but verie deuises and inuentions of Sathan Yet Michael the Archangell whē he stroue against the Deuill and disputed about the bodie of Moses durst not blame hym with cursed speakyng but saied The Lorde rebuke thee THis is one of the places for the whiche this Epistle was of the old Fathers not allowed and receiued for Canonicall because he here alledgeth an example whiche is not read els where in any place within the whole bodie of the Bible Namely that Michaell the Archangell contended with the Deuill about the bodie of Moses This contention some thinke grewe herevpon because there are so many notable stories written of Moses namelie in the laste of Deuter where wee reade that the Angell of God buried hym but that no man knoweth of his Sepulchre where it is vnto this daie Againe because the Scripture testifieth of hym in the same Chapter that there arose not a Prophete in Israell like vnto Moses whom the Lorde knewe face to face c. Seyng therefore in what greate estimation and reuerence Moses was among the Iewes some of the Interpreters and Expositors that write vpon that same laste Chapter of Deut. saie that Moses was buried by God and that his Sepulchre was neuer hitherto knowen or founde by any man Whiche God did to the intente the Iewes should bee kept from all occasion of committyng Idolatrie whereinto thei might easily and quickly haue slipped if thei had had the bodie of so noble and renoumed a

A COMMENtarie or Exposition vppon the twoo Epistles generall of Sainct Peter and that of Sainct JVDE First faithfullie gathered out of the Lectures and Preachinges of that worthie Instrumente in Goddes Churche Doctour Martine Luther And now out of Latine for the singuler benefite and comfort of the Godlie familiarlie translated into Englishe by Thomas Newton ¶ Imprinted at London for Abraham Veale dwellyng in Paules Church-yard at the signe of the Lābe 1581. ¶ TO THE RIGHT HOnourable Sir Thomas Bromeley Knight one of her Maiesties moste honourable priuie Counsell and Lorde Chauncelor of Englande THE translation of these godlie and comfortable Commentaries of Maister Luther vpon the Epistles generall of the blessed Apostles Peter and Jude beeyng fullie finished and brought to an ende it was the easiest matter of many where to bethink mee of a fitte Patrone vnder whom to shield the labours of so worthie an Organe in the Churche of God and myne owne trauailes therein suche as thei bee frō the rancorous rout of suche bawlyng Baalites and arrogant Apistes as with open Iawes will bee readie to barke at the sounde doctrine of Faithe and Maners by hym heerein with a moste bolde spirite maintained and vttered I was I saie soone resolued with my self to settle my choise in your Lordshippe of whose cheerefull acceptaunce suche is your Godlie zeale J could not any whitte doubte And of whose courteous construction of my honest and harmelesse meanyng heerein suche is your honourable inclination J deemed it almoste hainous to put any diffidence or to harbour within mee so muche as a sparke or Mite of the leaste suspition None so wilfullie blinde nor so witleslie bee sotted but hath bothe seene and knowen what a generall benefite it pleased the Lorde in mercie to shewe vnto the worlde beeyng almoste whollie whelmed in the Suddes of Superstition and desperatelie drowned in the Dregges of Jdolatrie by the ministerie of this one man opposyng hymself in defence of the glorious Gospell of GOD againste all the Pedlarie of Pope and Popelynges and againste all the rable of Cozenyng Caterpillers in the Kyngdome of Darkenesse characterized and brended with the marke of the Beast The triflyng trashe and ridiculous rifferaffe of whiche Cacolike Synagogue for so is it muche rather to bee tearmed then Catholike this man with so vehement and zealous a spirite hath so throughlie anatomized and vnripped ● by suche ineuitable reasons out of the infallible VVorde of God ouerthrowen and confuted that the rotten ragges thereof can not possiblie bee eft soones peeced The crackte credite of suche Motheaten stuffe neuer againe salued nor the totteryng walles of suche a roistyng and ruffianly raigne euer any more after the former galantise be reared vp reestablished In so muche that it maie bee thought that our mercifull God pitiyng the miserable thraldome wherin his people vnder that Romishe Pharao had long laine captiued and in his Justice meanyng at length to ridde the worlde of those deade Flies whiche did nothyng els but corrupte and tainte sweete Ointmentes and as it were to launce those Botches and Biles that so long had festured in the bodie of the Common wealthe of Jsraell appointed and raised vp this man to bee as the Malle that should knocke that blasphemous Goliah in the pate and the Leeche that should applie vnto him his greazed generatiō suche a strong Pill whiche thei should neuer bee able to swallowe His life also conuersation beyng so vnblameable that the starkest Balaamite and spightfullest Rabbine emong them of whiche stampe there neuer wanteth stoare could neuer iustlie reprooue hym of faultes other then suche as generally followe the infirmitie of Man Jn so muche as that reuerend and renoumed Clerke Erasmus whose testimonie herein maie stande for many and the rather for that he somewhat to muche the more pitie for priuate respectes bolstered and plastered the deformities and blottes of the Romishe Clergie pleasauntly by waie of answere to a question mooued vnto hym by the good Duke of Saxony saied that the onely reason why poore Luther was so deadly hated was for none other cause but for that by his preaching and writing hee had taken awaie the Croune from the Pope and Bishoppes and the Beallie from the Monkes and that otherwise he was bothe a Godlie a learned a vertuous and a modest man Jn the compassyng and atchieuyng whereof little meruaile was it though in his Style and maner of writyng he seemed to some to bee ouer crabbed seuere sharpe and bityng For saied he to remooue sharpe grosse diseases God hath sent in this laste age of the VVorlde a sharpe austere Phisition And as wee reade of the Repairers of Battered Hierusalem that with the one hande thei builte the VValles and with the other helde their sweard to bee readie to encounter the enemie So maie wee saie of Luther that he with the one halfe of his studie combated and conflicted with the Aduersaries of Gods truthe and with the other halfe generallie benefited the Churche by pennyng writing sundrie notable enarrations vpon the Sacred Scriptures and Catholique Religion How valiauntlie also hee plaied the Christian Champion againste Meritemongers and all Clouters vp of their Saluation with the Figgeleaues of their owne wretched VVoorkes and condignitie and what an vndaunted Hercules he shewed hymself in choppyng of still those succreasyng heades of that Jtalian Hydra sundrie his learned Bookes plentifullie and at large declare and this VVoorke emong many others doeth sufficientlie attestifie The whiche with all humilitie J heere offer and exhibite vnto your lordship assuring my self that for your approued wisedome you will not onely allowe of it but also for the high Authoritie wherein you are worthilie placed you will accordyngly countenaunce it The Lorde from heauen blesse and strengthen you with his Spirite of zeale fortitude and boldnesse to be a Buttresse and Proppe for the propagation passage and continuaunce of his glorious Gospell emong vs your poore Countreimen of this noble Realme of Englande to the encoragement of all true Professours of the same and to the vtter terrour extirpation and weedyng out of all cancarde aduersaries and malicious Grinnagods beyng not onelie prickes in the feete and Thornes in the eyes but euen splintes in the handes and Daggers at the hartes of all the godlie That by the prudent pollicie and carefull vigilancie of your Honour with others her Maiesties moste Noble and zelous Counsellours all dolledrenche Drones maie bee espied and caste out of the Hiue of the Common wealthe and either bee conuerted least vtterly thei perishe or spedily confounded least thei procure and breed more treacherous annoiance From Butley in Chesshire this first of October 1581. Your L. moste humble Thomas Newton The argument of this first Epistle of S. Peter by M. Luther ¶ Before wee fall in hande with the interpretation of this Epistle it shall bee verie requisite first to laye downe vnto the Reader some briefe admonition whereby he may knowe bothe how it

Prophete emong theim as Moses was Wherevpon thei gather that this contention here mentioned by S. Iude arose because the Deuill would gladly haue had the bodie of Moses to bee manifestly knowen where it was to the intent the people might haue had occasion to committe Idolatrie thereby ministred vnto them Now albeit Michael were an Archangell yet durst be not saieth S. Iude rebuke hym with cursed speakyng and railyng Sentence But these blasphemous mouthes and peruerse persones are not ashamed to despise treade vnder foote and speake euill of the Powers whiche are ordained by God and to curse theim to the eight and ninth generation And whereas thei themselues are nothyng els then wretched Caitifes and seelie fraile Creatures yet see thei here that Michael one of the chiefest Angelles was afraied to curse and raile vpon the Deuill beyng a moste wicken Spirite Not daryng to saie any farther then The Lorde rebuke thee But these speake euill of those thinges whiche thei knowe not and what soeuer thynges thei knowe naturallie as beastes whiche are without reason in those thynges thei corrupt themselues THese kinde of persones be cursed speakers and blasphemous railers because thei haue skill of nothing but of Excommunicatyng Accur●ng deliuering ouer to Sathā not onely Kinges Princes Potentates and Powers but euen GOD hymself and his blessed Sainctes as in the Bull of the Supper of the Lorde is to be seen Thei knowe not that their Saluation consisteth in Faithe and Charitie Thei can not abide to haue their Woorkes dispraised reiected and condemned Neither will thei suffer any to preache to the people that wee muste onely looke for our Saluation by the Merites Death and Workes of Christ And therfore thei condemne Accurse Reuile and Blaspheme all true Christian doctrine wherein thei plainly discouer themselues how vtterly blinde and ignoraunt thei bee But those thynges whiche thei knowe by their owne naturall vnderstanding as Trentalles Masses and suche like Legierdemaine whiche filleth bothe their pouches and their paunches and bryngeth in store of pelfe m●n●y and wealth thereto thei whollie emploie themselues and therby carie bothe themselues and others into perdition Woe bee vnto them for the haue followed the waie of Cain CAin killed his brother for none other cause but for that his brother was iuster and godlier then hymself and for that God had more respect and greater delight in his brothers Sacrifice then he had in his Therefore the waie of Cain is to trust in our owne Workes and to renounce and reiecte those Workes that bee true and good Workes in deede Finallie to murther and slaie all those that walke in the truthe and in the tight waie Whiche nature and practise wee see the Papistes most earnestly with tooth and naile daiely to put in vre And are cast awaie by the deceit of Balaams wages THei should bee inwardly hidden with Christ in an assured trust and confidence of Gods diuine grace but thei licentiously breake out and actually dispose themselues into sundrie sortes of externall and outward Workes and doe all thinges for greedinesse of gaine and pecuniarie reward to fill their beallies after the example of the Prophete Balaam as was declared in the seconde Chapter of the second Epistle of S. Peter aforegoyng And perishe in the gainsaiyng of Core OF the sedicious rebellion of Core and how he with his wicked confederates was swallowed into the Earth wee reade in the fourth Booke of Moses Chapt. xvj Moses was appoincted and called of God to this ende that he should bryng and conducte the people of Israell out of Egypt and his brother Aaron to bee the high Priest This Core beyng also of the same Tribe and Familie and ambielously aspiryng to cary some high aucthoritie adioyned vnto hym twoo hundred and fiftie Captaines of the beste and moste renoumed emong all the people with whom he raised vp suche a mutinous faction and seditious Tumulte that brought all the companie into an vprore and welnere caused Moses and Aaron to flee and giue place to their furie But Moses fallyng doune vppon his face praied vnto the Lorde that hee should not looke vnto their offryng and Sacrifice and when he had spoken to the people that thei should separate themselues and departe from the companie of those wicked conspiratours he saied Hereby ye shal knowe whether the Lord hath sent me or no. If these men dye the common death of all men or if they bee visited after the visitation of all men the Lorde hath not sent me But if the Lorde make a newe thyng and the Earth open her mouthe and swallowe downe these men quicke into the pitte then ye shall vnderstande that these men haue blasphemed and prouoked the Lorde And assoone as he had made an ende of speakyng all these woordes euen the grounde claue asunder thas was vnder them and the Earth opened her mouthe and swallowed them vp with their families and all the men that were with Core and all their goodes So thei and al that thei had went doune aliue into the pitte and the Earth couered them And there came out a Fier frō the Lorde whiche consumed the twoo hundred and fiftie men that had adioyned themselues to Core and offred Incense This Example doeth sainct Iude bryng against these our horrible and blasphemous Popelynges who charge vs to bee the Aucthours of Sedicion and mutinie when wee preache against theim whereas in deede it is thei that are the causers of all garboile and trouble For Christ is our Aaron and high Priest whom onely we ought to heare and acknowledge for the Bishoppe of our Soules But that can not the Pope and his greazed Bishoppes abide for thei aduaunce themselues alofte and chalenge to theim all domination and power and flatly oppose themselues against Christe These beeyng altogether drouned and buried in Earthly conuersation and pleasure and beeyng the verie worlde it self doeth S. Iude compare and resemble to Core and his companions whom God straungely punished so that the grounde opened and swallowed them vp aliue These are Spottes in your feastes of Charitie whē thei feast with you without all feare feedyng them selues Clouds thei are without water caried about of windes corrupt Trees and without fruite twise dead and plucked vp by the rootes Thei are the ragyng waues of the Sea fomyng out their owne shame Thei are wand●yng Staires to whom is reserued the blackenesse of darkenesse for euer ALL this wee haue alreadie heard largelie discoursed in the Epistle of S. Peter The greater parte of Christendome hath trained and brought vp their children to the order of Priesthoode and for none other cause but to liue idlie and delicately without any labour of their owne handes or trouble of preachyng Voluptuouslie enioiyng and spendyng at their owne ease and pleasure those goodes whiche poore men painfullie gotte in the sweate of their browes Thei are among the common people reputed and taken for the worthiest Pillers as it were the Iewelles and ornamentes of

expectation reserued sorthe last daie and commyng of the Lorde whether the same come and approche with speede or staie yet somewhat longer And of all their cruell speakynges whiche wicked synners haue spoken against hym IN these wordes he both reprooueth their life and reprehendeth their saiynges and it is as much as if he should saie Thei speake presumptuously and malapertly against the Lord and against his commyng they bee impudent and tooto arrogant thei deryde and blaspheme hym as S. Peter also in his Epistle writeth of them He speaketh not here of their life as it is defiled and deformed with sinnes and iniquities but as it is giuen ouer and entierly addicted to woorke all impietie I call that Impietie when the life is led without Faith although the outwarde conuersation bee not altogether flagitious and damnable Euill works be in deede the fruictes of Impietie but Impietie it self is properly called that life whiche glittereth outwardly with a gaie shew of hypocriticall workes whereas the harte is vtterly voyde of Faithe Suche impious persons saieth he the Lord will reproue because the presumptuous doctrine whiche thei boldly teache thei stiflie defende and obstinately maintaine leanyng alwaies to their owne brainsicke glosses and constructions and not sufferyng themselues to bee conuerted and turned to the truthe but are harder then the Flint and will neuer desist from condemnyng and blasphemyng the doctrine of true godlinesse Here we see how liuely these wordes of Enoch paint out and describe these kinde of persons that are and should foyst themselues into the Churche towarde the latter ende of the Worlde whiche vndoubtly are y e Papistes as to euery man euidently appeareth These are murmurers complainers walkyng after their owne lustes whose mouthes speake proude thynges IF a man finde fault with their dealynges and reproue them as vnlawful and dissonaunt to the Worde of God he shalbee sure to bryng himself thereby into a pecke of troubles they will murmure repine and gnashe their teeth at him As for example if a man should but leaue out or omit any peece or parte of the Bishoppes ordinarie style and wonted tytle they straightwaies with open throates crye out Contempt and Disobedience There is no waie left to withstand their lawlesse lustes and selfwilled dealinges for thei bragge that they haue power bothe ouer our bodies ouer our soules thei haue gotten into their handes bothe the Swordes so that they can not bee compelled by Lawe to dooe that is iust and right and that any man should preache against them that can thei not at any hand abide They haue exempted thēselues and all theirs from all maner of taxe tribute and imposition so that no man dare once touche any thing that belongeth vnto them finallie thei are growen to that degree of tyrannie that no man dare presume to preache a worde contrarie to the order of their peeuish Proceedings To alledge any Scriptures against them it is altogether bootelesse for they saie that none maie expoūd or enterprete the same sauing thei themselues By which meanes it is come to passe that in all places and in all thinges they liue as licentiously as thei list For these saiynges can not bee wrested or applied against vs professours of the true Gospell for that wee reuerently and dutifully submitt our selues and yeeld our obedience aswell to the Scriptures as to the ciuile Power from bothe whiche thei wilbe free and not compellable by any Last of al their Decrees and Cannons be pestered and thwacked full of proude arrogant and swellyng wordes vtterly voyde of all good and godlinesse Hauing mens persones in admiration because of a vantage THis hitteth their natures and dispositions very iumpe for thei iudge all thinges accordyng to the person In all the whole Popes Canons ye shall not once finde it commaunded that the Bisshoppe should humble himself beneath the poore Parishe Priest nor any of the fruictes of a Christian life whatsoeuer But al thinges rather sounde thus Let the Curate bee vnder the Priest the Priest vnder the Bisshoppe the Bisshoppe vnder the Archbishoppe the Archbishoppe vnder the Patriarch and the Patriarch vnder the Pope Finallie how euery one should weare his Habite his Amyse his Weede and Cowle after what fashion he should clippe his hayre shaue his crowne and beard and make his apparaile how many Benifices and how many Prebendes he might keepe c. Thus thei brought all thinges to certaine externall Ceremonies and traditions of their own makyng and wholly occupied themselues in mere childishe foolish and friuolous trifles which thei had in greate accoūpt and estimation yea thei iudged it no lesse then deadly sinne if any man should refuse to adore reuerence these their boyishe toyes And therefore very well saieth Iude in this place Thei haue mens persons in admiratiō for thei lappe vp their lewd and loude lyes in vizardes of hypocrisie and only admire those gaie shewes that are visiblie obiect to the eye All this while thei neuer speake woorde neither knowe any thyng as they should knowe of Faith of Charitie or of the Crosse And yet the poore vulgare people suffer themselues still to be beesotted with these Popishe Bugges and thinke themselues to doe very acceptable seruice to God in giuing all their Goods Substaunce and Patrimonie to feede these filthie Swine in the Stye of this their lewd sensualitie But ye beloued remember the woordes whiche were spoken before of the Apostles of our Lorde Iesus Christ How that thei told you that there should be mockers in the laste tyme whiche should walke after their owne vngodlie lustes THis place also giueth some occasion to thinke that this Epistle was not written by Saincte Iude the Apostle because the Aucthour hereof reckeneth not hymself among the other Apostles but speaketh so of theim as though thei had preached long before his tyme whereby it maie well bee thought that this was rather written by some other godlie man that had read Sainct Peters Epistle and out of it culled and gathered these woordes and Sentences Who these mockers bee wee haue afore declared and who thei also bee that walke after their owne lustes not onely carnall and fleshely lustes but those rather that sauour of horrible impietie wherin thei liue in eche respect accordyng to their owne inordinate desires neither reuerencyng the Ciuile Magistrate nor obeiyng the Worde of God but liue so loosely and contemptuously that thei neither obediently acknowledge any externall nor yet internal Gouernement Al Lawes aswell Diuine as Humaine thei flatly despise and sette at naught and so flye in the Aire in the middle betweene Heauen and Earth euen as thei are hoised vp and caried aloft by their Maister the Deuill These are makers of sectes Fleshely hauyng not the Spirite HEre he alludeth to that whiche sainct Peter in his Epistle saied That there should come false Teachers whiche priuilie should bryng in damnable heresies These are thei that disobediently breake asunder the vnitie of Faithe and beyng not