is shed amongst you so in the pure Light abide which is your Eye by which you will see the Lords Love to you and wait in it that you may know the washing and the cleansing by the Blood of Jesus which Purifies the Heart and Sprinkles the Conscience and so the Mistery of Faith you will know so this is the Word of the Lord to you to exhort you and charge you that you all wait upon him from whence strength comes that your strength may be renewed that you may grow dayly and increase in the Riches of the Love of God and that you meet often together and dwell in Love and in the Bond of Peace and joyn to nothing which is contrary to the Pure Life for thou that joyns to that which defiles the wo is upon thy Head from the Lord God and there is the Hypocrite and the Dissembler which hath the Form but not the Power whose mind joyned to the Harlot and wo is the end of that profession therefore all dwell in that which keeps pure in the Measure that all may be crucified and mortified which is upon the Earth and from the Earth and abide in that which mortifies daily and crosseth the Earthly part and works it out and this is the Word of God to you whose minds are turned to wait in that which turns the mind the same leads up into the endless Life so the Mighty Power of the Lord God be amongst you and keep you that all strong holds may be broken down and that the Word of Life ye may all dwell in which gives Life and cuts down all that which is against the Life so fare you well The Lord God of Power carry you along on your Journey to the Eternal Sabboth we are your Servants for the Truth sake and the Seed sake Salute us to all Friends our Love flows freely to you your growth is our joy and riches growing in the Life you will see the Crown of Life and raign over the World and there we are your dear Brethren in Joy and in Tribulation John Audland John Camm The Testimony of Mabel Benson concerning John Camm her late Husband deceased THis short Testimony I have to bear for and concerning John Camm my dear Husband deceased that he was a tender dear and loving Husband to me one that feared the Lord and was freely given up to spend and be spent in the Service of Truth as Hundreds can testifie his life and delight being therein to the end of his dayes a pattern of Holiness he was in his Life and Conversation to the Flock of God he was exceeding noble and faithful in the Testimony of Truth he never shrunk in the time of his greatest Tryals which were not a few the Lord being always with him to the astonishment of his Enemies after he had travelled several Years in the work of the Ministry though in great Bodily Weakness the Lord was pleased in his Mercy to bring him home to his outward being to finish his course in much Peace to my great satisfaction the which in Measure abated my sorrow in the loss of him as to his Bodily presence together with my being well satisfied that he is at rest with the Lord and made richly to partake of the joys of Heaven in everlasting Life therein to praise the King of everlasting Glory unto all eternity Amen Mabell Benson John Audland's Letters and Epistles To Friends soon after he was gone forth in the Ministry Dear Hearts IN the eternal Truth every one in your Measures mind your own condition and be Low Meek and Humble for such the Lord teacheth Mind the fear of the Lord always to dwell in it that his secrets may be opened for in the fear the secrets are made manifest and the Pure know the secrets but the Wisdom of God is hid from the vulterous eye but that eye which comes out of Death comprehends Death and the Grave and sees God which no Man can but the Son declares him for he sees him Now dear Hearts wait for the Son to be made manifest in you every one in particular keep your Eye single that your whole Body may be full of Light. My dear Hearts be bold in this day of the Lord and valiant for the Truth upon Earth you who are redeemed from the Earth up to God to serve him and are called let nothing stand between but keep open that Eye which comprehends all the Earth keep out the Earth lest that the Eye be vailed keep clean within that nothing grow up within but what is pure that so you may discern the impure and you who are kept pure be bold to reprove the Unfruitful works of darkness and have no Fellowship with them neither within nor without for if any thing be spared within it will spare without and to be Rebellious is as the Sin of Witchcraft Oh my dear Hearts my care is that you grow in the Truth and that you may keep single every one in your Measure take heed of coldness and dulness in any but dwell in Authority and speak in Authory that deceit may be confounded and banished from among you that so the Pure may be cherished in the Truth none be Careless but be Watchful and Watch one over another in Love that you may be established in Righteousness that the Land may rejoyce and the Peaceable flourish and all the Unrighteous be cut down by the Righteous And Friends dwell in the Power of Truth and mind the Presence of the Lord with you always which keeps bold and causeth you to tread upon all the Worlds Ways Words Worships Priests and Deceits that so you may be fed upon the Mountains in a large Pasture Dear Friends mind your daily feeding in that which is eternal and feed not the Carnal nor labour not for the Bread which perisheth but for that which endureth for ever And all Friends take heed of looking back for if any draweth back my Soul hath no pleasure in him But all dear Friends press forward in the strait way my Hearts desire and prayer to the Lord is that you may grow and increase in the Increase of God and that you may all be Faithful for there is your Crown Oh be Faithful to the end that you may inherit all things and be partakers of that which never shall have end and keep in the Cross daily which will Crucifie daily and Mortifie daily your Affections which be upon Earth for the day of the Lord is approaching the good and happy day glad-Tydings to the Prisoner but a day of Terror to the Wicked and to all that live in filthiness who profess much Love to God with their Mouthes but the Heart going after Covetousness And a word to all you who are in that condition who draw near God with your Mouthes but your Hearts far from him to you who are convinced of the Truth of God and denies the Priests in words and come to Meet amongst the Saints
for their way of Worship it being ancient and they which differed from them their way was but new in appearnce I say the Jews might plead for their Way far more groundedly than many now especially people who neither Live in their Way of Worship according to the Jews under the Law no not yet according to the Saints in the Primitive times And those that profess themselves Christians and yet persecute the Innocent they are far more guilty than the Jews were inasmuch as they both profess more Light and also walk so quite contrary to their own Profession yea and to the example of Christ whom they profess and the true Christians who said Love your Enemies pray for them that persecute you not persecute them that pray for you Neither had the Saints such Weapons to bring people into their Church as is now used but spiritual Ones mighty through God and went forth in his Power this brought People to be of one Heart and one way and to serve the Lord with one mind which force with carnal Weapons will never accomplish to bring people to be of one way Obj. And as it s said But some will yeild and then we will rejoyce in that Ans 'T is answered That 's a bad Work to force People and compel them to deny that which God hath made manifest to them to be Truth and the greater is their Sin that so do 'T is said that Saul compelled some to blaspheme against the Name of Jesus when he raged so against them but he afterwards confessed it as a great Sin And though some did so or do so yet that is no confirmation to the Persecutors that they are in the Way of God no nor yet a true Testimony against the persecuted that they are not in the Way of God neither doth it truly convert men at all Indeed force and compulsion may make some men conform to that outwardly which otherwise they would not do but that is nothing of weight their Hearts are never the better but are rather worse and more Hypocrites than before for force doth but make Hypocrites at the most for it is God alone by his Powerful Word of Life operating in the Hearts of People that changeth them and reneweth them in the Spirit of their minds and brings them into the true Service and Worship even to draw near him with their Hearts and to Worship him in Spirit and Truth and it 's out of man's power and that which God doth not require of men at this day to force by penalties and carnal Weapons to this or that Worship and is absolutely against the Practice of the Saints and the Spirit of Jesus as also against Christ's Royal Law which is Whatsoever ye would that men should do unto you even so do ye unto them Now let every man make it his own case He saith his way is the way of God and anothers is not Well then would he be forced to leave his own way and to go to the other which he is not satisfied of to be occording to the mind of God especially when nothing is offered to convince his Conscience or perswade his mind and understanding but Force and Compulsion Surely no man would be so dealt with in his own case Obj. But if it be said We have Power and a Law and we are wise and learned men and we would not be forceed from our Religion but we would force people to ours Ans This hath no weight in it at all for you ought to put your selves in the same capacities as them you deal with are and to consider your selves in their condition they are as strongly it may be more perswaded in their Consciences by the Spirit of God that their Way is right than you are of yours Well then weighing these things would you be forced Would you have others to deal so with you if you were in their condition and they in yours Let God's Witness answer in all Consciences and see if these ways of forcing in matters of Conscience to God wards be not quite contrary to the practice of the Saints and to the Royal Law of Christ Obj. Besides though it be said But we judge we are in the right and our way is the true way Ans It 's answered You may be mistaken many hath that have had thoughts their way was right and while you have not the infallible Witness of God's Spirit with you to testifie to your way peradventure you may err as the former Forcers have done and then you cause people to Sin if you could force them to Blaspheme and to deny as Saul did for if he that turneth a Sinner from the error of his way who hath erred from the Truth doth save a Soul and hide a multitude of Sins then they that force people from the Way of God and cause them to err doth bring Souls into death and so bring Innocent Blood upon themselves yea the Blood of Souls which will be a great weight in the Day of God's account Obj. But if it be further said How then How must we do there is so many ways that People might be brought to one way to serve God Ans Do what God requireth of you and no more and then we shall never suffer by you nor under you Do justly love mercy and walk humbly with your God this is better than the fâ—t of Rams 't is better than all the outward Sounds and Ceremonies and bodily exercise while the heart is far from the Lord And if you judge you are in the right and your way is right come forth then with spiritual Weapons mighty ones in the power of the Gospel of Jesus Christ and let us see you shine forth in his Image let this be your covering your white Robes even the Righteousness of Christ which is the Righteousness of the Saints and let us see your meekness patience gentleness and good example your readiness by word and deed to convince Gain-sayers in the Power and Gospel of Christ your love to Enemies your selfdenial your subjection to the Cross of our Lord Jesus Oh this would reach our hearts then God's Witness would answer to you and this would answer the good part in all and this is the way to bring people to be of one mind in the Truth this is God's way this is the way the Saints walked in this is the way we love and desire and this also would be of good report amongst all good people but the contrary force and compulsion with a hasty froward proud envious Spirit with Staff and Club and carnal Weapons and Stocks and Prisoning of People against whom there is no occasion but concerning the Law of their God and matters which are really of Conscience to God-wards We say this will never be justified by the Lord nor effect the end neither nor be of good report amongst sober People nor answer the good part in people And moreover the Lord God of Life will turn
THE MEMORY OF THE Righteous Revived Being A brief Collection of the Books and written Epistles of John Camm John Audland Those two faithful and honourable Servants of the Lord who were called to the work of the Ministry in the morning of Gods blessed day dawned in this Generation and with other Brethren bore the heat and burden of the day faithfully to the end and finishing of their Course being entered into the joy of their Lord. Together with several Testimonies relating to those two Faithful Labourers Published for the Service of Truth and Friends By Thomas Camm Charles Marshal Blessed are the dead which die in the Lord from henceforth yea saith the Spirit that they may rest from their Labours and their Works do follow them Rev. 14. 13. And they that be wise shall shine as the brightness of the Firmament and they that turn many to Righteousness as the Stars forever and ever Dan. 12. 3. The memory of the just is blessed Prov. 10. 7. The Righteous shall be had in everlasting remembrance Ps 112 9. London Printed and Sold by Andrew Sowle at the Crooked-Billet in Holloway-Lane in Shoredich and at the Three-Keys in Nage-Head-Court in Grace-Church-Street 1689. Thomas Camm's TESTIMONY CONCERNING John Camm and John Audland DEar Friends and Brethren in the fellowship of the eternal Spirit who are born again of the Immortal Seed my Life greets you all in the Lord and in his Love communicates what follows unto you wishing that all Grace and Peace from God the Father and our Lord Jesus Christ may forever be multiplyed upon the whole Israel of God. Several Years it hath lived upoâ— my Spirit to collect and gather 〈◊〉 the Books and Writings togeâ—â—â—â— with some of the Labour◠〈◊〉 Travels of John Camm and John Audland those two eminent faithful and truly honourable Servants of the Lord Jesus in the Work of the Ministry to which they were called and chosen in the morning and breaking forth of that blessed and everlasting day in this our Age and Generation I say this concern hath lived with me though hitherto hath been obstructed partly in hope that some other might have undertaken the same work whereby I might have been excused and partly through the Service and Travels the Lord hath measureably concerned me in on the behalf of his Truth and People in late years But now being it hath fallen to my lot in Truths Testimony to be called to suffer Imprisonment and thereby at present freed from some of the aforesaid Service and Travels and the said concern hitherto resting upon my Spirit I was made willing to set to the Work being partly helped by others as to gather and transcribe their Books and written Epistles so many whereof as we could meet with are inserted hereafter in their proper places so near as we could being several of them without dates As for their Labours unwearied Travels Exercises Fastings Watchings Buffettings Scornings and Perils many ways and upon several occasions in full I cannot relate but shall give the Reader a short hint of some part of them as they may be brought to my remembrance in the following Testimony which lives upon my Spirit to bear for the Lord in the behalf of them as made Instrumental in his hand through the strength of his holy and eternal Arm of Power to and in them revealed to the exalting of his own Glory and the publishing of his everlasting Gospel-glad-tidings to the Poor and Redemption to the Poor and Redemption to the Prisoner of Hope in which blessed Work his Strength girded and his Power supported them in all faithfulness to presevere to the finishing of their Course here and having fought the good Fight they are entred into his everlasting Joy and Rest where they are freed from their many Labours Tryals and Exercises and their Works follow them glory to God for ever John Camm as he was my Father according to the Flesh so was he also a spiritual Father and Instructor of me in the way of Truth and Righteousness the which through the operation of the Word of Life measureably revealed in me in my Childhood became effectually to my Confirmation in that blessed Way for his tender eare was great for the Education of me and the rest of his Children and Family in the Nurture and Fear of the Lord and as he was sharp and severe in reproving every appearance of evil yet with Wisdom Gravity and great Discretion the which appeared also in his encouraging and strengthing every appearance of God in his Children Family and all People being an especial example in his life and conversation The place of his outward Birth was at Camsgil within the Barrony of Kendal in Westmoreland which place hath been possessed by his Ancestors long before him As for his Parentage and Education I shall not say much more then that it was honest and of good report as any of that degree in that par of the Country as many can testfie as also that he from his Childhood was inclined to be Religious and sought after the best things and ever since I can remember he was one that joyned in society with them that were the most strict and upright in the performance of religious Duties and ordered their lives most according to Holiness and Righteousness He having seen beyond the national Priests and their empty lifeless Forms and so separated from them still pressing forward towards a further manifestation and revelation of the Way of Salvation which his Soul hungred and thirsted after and therefore he with many others who were under the same sence of hunger often met together amongst themselves and some openings from the Lord several of them had from which they could have declared excellent things having some sight or comprehension thereof yet wanted the inward possession of the Vertue Life and Power of what they declared of and in this state continued many days But the fulness of time being come wherein the Lord in his everlasting loving-kindness did cause his day to spring from on high and his Light to break out of obscurity and his glorious eternal Gospel to be preached again upon the Earth and particularly in this our Nation having heard the cryes of the Poor and the sighings of the Prisoners in the Pit even then the Lord called and anointed several for his Work and Service to publish this blessed day to bring Glad-tidings and proclaim the Year of Jubile And first and more especially he called forth and made choice of his dear Servant and faithful Messenger to the Nations George Fox and sent him into the North Country and particularly into Westmoreland near Kendal where there was a Field white unto the Harvest a People ripe to be gathered who as abovesaid were separated in measure from the Worlds Worship and empty dry Forms of Religion in many things and met together as aforesaid having several that were become Teachers amongst them but the chiefest John Audland and Francis Howgil
amongst whom the Lord sent this his dear Servant and Messenger George Fox with the Message of Life at the publishing whereof in the Demonstration of the Spirit and Power of Jesus Christ the aforesaid John Camm my dear Father with John Audland Francis Howgil Edward Borough Richard Hubberthorn and many Hundreds more were convinced and their hearts opened as was the Heart of Lydia in former days and by the Revelation of the day of God and the inshining of his Heavenly Light in their Hearts they came to see that they wanted the lively possession of what they had made a great profession of which profession several of them had esteemed of as great riches of all which they came to be spoiled their Wisdom that stood in words only being confounded they became as Fools and at the Revelation of Jesus Christ they consulted no more there with but it became as Dross and Dung in comparison of the excellent Knowledg of Jesus Christ revealed by his Spirit to regenerate them and sprinkle their Hearts and Consciences from dead words to which they were Stangers notwithstanding their great profession under the sence of which great was the Gry and the Lamentation of many unspeakable for the day of the Lord was dreadful and terrible upon every high and exalted thing and many lofty ones and tall Cedars high in profession were bowed down under the mighty hand of Gods Power and Judgment begun at the House of God the Heart his Temple and by the Spirit of Judgment and Burning the eternal God entered and begun his blessed Work in order to redeem purge and make clean Vessels for his own use and service through and by whom he might carry on his blessed design and work in the Nations to the Glory of his Eternal Name And John Camm amongst many others was bowed down under the mighty Power of the Lord and the operation of the blessed Spirit was effectually known in his Heart and Soul whereby he was made willing to take up the Cross and become a Fool for Christ's sake forsaking the World and all the Glory Delights Pleasures Wisdoms and Riches of it of which he had enjoyed a share equal if not above many of his degree for naturally he was a Wise Man in Worldly matters having at that time great concerns and dealings therein and the World seemed to smile upon him and the riches and glory of it had exceedingly encreased and was then likely to encrease more yet notwithstanding all this the Lord so prevailed by his Power and Spirit in his Heart that he was made willing to part with all and counted it a blessed exchange to be made an Heir in Christ of that durable Riches laid up in Heaven that his Soul had Travelled for so that it was no hard thing for him to forsake all for Christ's sake and become a despised Follower of him through many Tribulations And after a day of great trouble and inward exercise through the blessed operation of that Spirit of Judgment and Burning wherein he saw the old Heavens and Earth to pass away as a Scrole and all things to be made new even as a prepared Vesselâ— the Lord filled him with his Power and Spirit and put his Word in his Mouth called him from all his outward concerns and enjoyments to publish the same word in the Demonstration of his eternal Power unto which he of a ready mind was made obedient and Travelled into all the Northren Countries to the Borders of Scotland and to London to declare the Message of the Lord to Oliver Cromwel then called Protector being accompanied by dear Francis Howgil who were two of the first that published the Message of Truth in that City as in this our day gloriously revealed and made known In a little time after his return from London he with J. Audland F. Howgil Edward Borough and Richard Huberthorn who have all blessedly finished their Course and time here in that blessed Work which the Lord called them unto being entred into the Joy of the Lord the Labours together with part of the Travels of Francis Howgil Edward Borough and Richard Huberthorn are already collected by other Brethren to which the Reader is referred these five Brethren Travelled out South-ward John Camm and Edward Borough through the middle of the Nation the others through other parts as the Lord directed them and after some time they all met together with several other Brethren at London where the Lord had a great Work but after some time John Camm and John Audland were called towards Bristol after that time Travelling together where and in the Countries adjacent was a Door effectually open'd unto them and many Hundreds were by the Word and Testimony of Truth by them published convinced and turned to God many of whom have to this day kept their Integrity to God and are their living Epistles and can bless the Lord on their behalfs who made them instrumental in his Hand to beget them again into a lively hope in Christ the Lord through whom they have a strong hope to receive an Inheritance amongst the Sanctified being prepared to the Kingdom of glory everlasting How gloriously the Lord appeared in that City and the Countries adjacent and how he prospered his Work in the Hands of these his Servants how great and manifold their Labours Travels and Perils in those Parts I am not able to relate but shall leave in hope that some one or other of my Brethren in those Parts may be engaged to perform some part of that work who may have a larger knowledge thereof as being present with them in many of their exercises which were not a few to my knowledge but such was their zeal for the Lord and the prosperity of his work that their very lives was not dear unto them for the Lord the Gospel and his Peoples sake but to spend and be spent they were freely in the will of the Lord given up their care and watchings being for the prosperity of his work continually And being that my Father was but naturally of a weak constitution of Body inclining to be Consumptive by the many and daily Travels that he underwent his outward Body did waste and his strength spend exceedingly having a most violent Cough so that for several Years before his death he was never able to walk on Foot half a Mile at one time nay many times he was not able to go up one pair of Stairs into a Meeting-place without help yet nevertheless while the Meeting continued through the enlivening Power and Spirit of God would have been over the sence of his Bodily weakness but after the Meeting was over many times as one ready to be dissolved In this outward weakness he Travelled through many Countries and places of the Nation to the confirming and strengthning of the Flock of God for several Years sometimes taking me along with him to wait upon him his weakness being grown so great that he was not
quick Apprehension and great understanding of a noble Spirit yet in humility condescending to serve the least in Truth his Company was exceeding delightful and pleasant being always cheerful his discourse good and tending to Edification exceeding ripe in the Knowledge of the holy Scriptures and of a strong Memory he was often concerned in Disputations with Priests and other Opposers of the Way of Truth that he bore Testimony too and walked in and the Lord had richly furnished him for that Service to the stopping the Mouthes of Gain-sayers to Truths honour his Declaration and Testimony exceeding large free and affecting almost to all sorts of People many with great delight would flock to hear him in many places which made his Service very great in opening the way of Truth unto all he having a Word in season to all Conditions insomuch that he regarded not his outward Body but many times went beyond the natural strength thereof notwithstanding that he was young and strong yet in this Service was much spent several Years before he departed and laid down his Head. His Life was bound up in the Unity and Fellowship of Friends and Brethren his Labour was ever to conserve the same and prevent whatever would appear to divide As he was honourable in the esteem of Thousands that the Lord through him had called and brought many of them to the Knowledge of the way of Life and Salvation so also had he a right honourable esteem of such as were in Christ before him and especially dear George Fox by whom he was Convinced He was very tender to the springings of Life in Testimony in the least Babe always ready to encourage and give place to the same for it was his great Joy to see the Lord's Work to prosper and the Testimony of Truth to spring in every Bosom In Counsel and Advice he was endewed with heavenly Wisdom beyond many in reproving the Careless and Rebellious he was sharp and powerful In fine I have this to say that he was abundantly furnished with spiritual Gifts a chosen and honourable Vessel in the Hand of his God to the Praise and Glory of his eternal Name Many comfortable daies and times have I enjoyed with him whom I loved and honoured in the Lord and I am not unsensible of his Love to me our Hearts being perfectly united and knit together in that love that 's everlasting passing the love of Women I never thought Travel hard or tedious at any time so that I might enjoy his Company in which I was always delighted greatly satisfied whatever difficulty soever I under-went to obtain the same After he was first called forth into the Work and Service of the Lord he was very diligent therein almost in continual Travels and several times was in Prison for his Testimonies sake as at New-Castle in the North and Bristol often in great Perils in the beginning having many rough places to break through where many times he Suffered sore Beatings and many Strokes together with cruel Mockings Revilings and Scornings from the wicked Rabble often and sometimes from angry bitter-spirited Professors through and over all which the Lord preserved him to his own Glory to inherit a Kingdom that 's everlasting for he counted nothing dear unto him for the Gospels sake but left his dear Wife and Child whom he loved entirely and Trade and all to follow the Lord Jesus Christ the Captain of Salvation having an eye to the eternal recompence of Reward that the Lord hath given him fully to enjoy His dear Wife was not long after him called forth into the same Work and Service and Travelled into several Parts of the North Countrey and after into the South where at Banbury in Oxford-shire she was a Prisoner for one Year and several Months the Lord making her instrumental in his Hand to the turning many from Darkness to Light in that place and many other places where she Travelled When J. A. did grow weaker by his lingering Distemper of a sore Cough his Lungs wasting he would often complain of an inward soreness in his Breast though he seemed to look well being of a Ruddy and fair Complexion and would often say Ah! those great Meetings in the Orchard at Bristol I may not forget I would so gladly have spread my Net over all and have gathered all that I forgot my self never considering the imability of my Body but it s well my reward is with me and I am content to give up and be with the Lord for that my Soul values above all things Betwixt two and three weeks before he died he was taken as was supposed with an hective Feaver and daily it encreased upon him so that his sleep for many days and nights was taken from him in which time I was often with him being his desire and my delight to serve him in which time Friends in abundance flocked to visit him from several parts for as I said before he was a man greatly beloved of the Lord and all his People yea many of the World had a good esteem of and loved him and many times the Lord did wonderfully open his Mouth in Testimony to Friends as if he had been without sence of his Sickness to their great refreshment and exceeding joy and often he would be raised upon his Knecs upon his Bed and supplicate the Lord in the behalf of his whole Heritage and to prosper his Work in the Nation and Nations round about he said that there was nothing in all the World that he desired to live to enjoy except the comfortable enjoyment of his Friends and Brethren in the fellowship of the Life of Truth and that he might be a comfort to his dearly beloved Wife whose desolate condition he often bemoaned being so big with Child as that she was delivered of a Son about ten days after his decease but in this he said his will was in true subjection submitting to the Will of the Lord whether life or death to God he often and again committed and recommended all the whole Flock Heritage and Family of God together with his dear Wife and Child to be kept cared for and preserved saying that he would be a Husband to his desolate Widow and a tender Father to his fatherless Children often entreating his dear Wife freely to give him up to the Will and disposing of the Almighty whose he was being made acceptable in the beloved Son often sweetly comforting her in her Sorrow and great Distress making as little shew of his illness for her sake as ever he might yet we saw that he was under a great weight of Sickness and that his strength daily wasted so that in less then three weeks time after the Feaver took him he finished here and was sweetly taken to rest in the joy of the Lord for ever more it being the day of the first Month 1663. and the next day was accompanied to his Grave by many Friends and others and his Body enterred in the
aforesaid burying place at Birkrigge-Park And although the departure hence of these two faithful Brethren and true Labourers in the Lords Work whose presence with and Labours amongst us was comfortable and joyous may be loss to me and many others yet in this we are satisfied that its their gain being freed from their Labours and their Works follow them and that they are entered into the Kingdom of eternall Glory where thev shall live to Magnifie the Lord World without End. Amen And though their outward Bodies be gone to the dust and therefore their bodily presence we are deprived of yet their Spirits are enjoyed and their lives are amongst us and Preaches and their Names and remembrance is and shall be a sweet Memorial and good Savour to Ages and Generations to come being numbred amongst the Lord's Worthies and the Valiants of his Israel who never turned their Backs of their Enemies neither fainted in their greatest exercises but their Bows like Josephs always abode in strength being helped by the Mighty God of Jacob before whom all Nations is but as the drop of a Bucket or the small Dust of the Ballance whose Breath doth slay the wicked and his right hand doth crush his Enemies and his blessed Work begun he hath determined to Prosper since he will finish and put an utter end to transgression that he may reveal bring in and establish his everlasting Righteousness and cover the Earth with his Truth as with a Garment and the Kingdoms of this World must become the Kingdom of the Lord and his Christ whose right it is to reign and will reign when he hath overturned and overturned till his Scepter be lifted up over all and his Government be extended from Sea to Sea and from one end of the Earth to the other and his Sion be beautified with Salvation and Jerusalem become the praise of the whole Earth even thus exalt thy name O God saith my Soul from hence-forth and for ever more That the Righteous may sing of thy Praise and tell of thy Wonderous Works and extol thy Holy Name and Power over all to reign and rule World without end Amen From Apleby Goal the place of my present confinement for the Testimony of Jesus This 14th of the 12th Month 1680. Thomas Camm The Testimony of Ann Camm concerning John Audland her late Husband deceased COncerning my dear Husband John Audland deceased I am under Obligation to bear this following Testimony as one that had the advantage beyond all others to know as well his Qualifications endowments and Gifts given him of God whether Spiritual or Temporal as also his great Labours and Travels in that blessed work and service of the Lord his Truth and People that he was in the Morning of the day called unto and preserved in in all fidelity and faithfulness to the spending of his natural strength to the end of his days and finishing of his Course here in order to be swallowed up in eternal Joy for evermore The eternal God who by his Providence joyned us together in Marriage in our young days in his blessed Counsel also caused his day to spring from on high upon us in the marvelous Light and bright shining whereof he revealed his Son Christ in us and gave us Faith to believe in him the eternal Word of Life by which our Souls came to be quickned and made alive in him and also in and by the quickning Power of his holy Power we were made one in a Spiritual and Heavenly relation our hearts being knit together in the unspeakable love of Truth which was our Life Joy and Delight and made our days together exceeding comfortable as being that whereby all our temporal enjoyments were sanctified and made a blessing unto us How exceeding dear and kindly affectionate Husband he was to me I am far short in ability to declare but in a word shall say that I believe few ever enjoyed a greater blessing in a Husband then I in him and notwithstanding that I loved his company and the enjoyment of him with me above all the World yet nevertheless in submission to the Will of God whose chosen Vessel he was and also in respect to the honourable Service of Truth and the publication thereof which he was called unto I could freely give him up as to be separated from in the outward a great part of our time after we were convinced of Gods blessed Truth and made living Witnesses of the vertuous Life and powerful Operation thereof as in this our day gloriously made known to the everlasting joy of our immortal Souls But before this blessed work came to be effected great was the warfare and inward exercise that my dear Husband underwent under the chastizing Hand of the Lord and the Spirit of Judgment and of burning that was at work in his inward parts in order to sanctifie him for the Lords own use and service for when the Lords blessed and honorable day Broke upon him he was high in Notion and Profession imagining that he had been filled with durable Riches and Wisdom but in the Light of this day he saw the emptiness of it all while he wanted the Substance Life in the eternal Word and by the same to be sanctified throughout Therefore under the sence of this great want many and great were his Sighs and Groans and his Tears not a few Days and Nights of Sorrow many a one he underwent the Word and Power of the Lord being as a Fire revealed within him to burn the great building that he had been erecting and setting up of Hay Wood and Stuubble and in this exercise I also had a share with him and in great Lamentation I have heard him often Sorrowfully say Ah! what have we been doing what have we been labouring for or what availeth our great Profession all our building tumbles down our Profession is high as the Wind the Day of the Lord is upon it and his Word as a Fire consumes it as dry Stubble and put 's an end unto all empty Professions and high Notions without Life or Substance to all the Wisdom of fallen man we must forsake the World and all its glory it s all but Vanity and Vexation of Spirit 't is a Saviour that I long for 't is him that my Soul pants after Oh! that I may be comprehended into his Life and over-shadowed with his Glory sanctified throughout by his Word and raised up by his eternal Power To this effect did his Soul often Travel before the Lord and the Lord who had called him for the purpose of his own Glory was nor unmindful of him but had regard to his blessed work begun to prosper the same that so out of the Furnace of Affliction a pure and clean Vessel might be brought forth And then the Lord plentifully poured upon him of his holy Spirit filling him with all Wisdom and Power to publish and proclaim his everlasting Gospel and to bring Glad-tidings to the poor the Day
World departed Oh! the strippings of all needless Apparel and the forsaking of superfluities in Meats Drinks and in the plain self-denying Path we walked having the fear and dread of God on our Souls that we were afraid of offending in word or deed our Words were few and savory our Apparel and Houses plain being stripped of superfluities our Countenances Grave and Deportments Weighty amongst those we had to do with Indeed we were a plain broken-hearted contrite spirited self-denying people our Souls being in an unexpressible Travel to do all things well-pleasing in the Sight of God for our great concern night and day was to obtain through Jesus Christ the Great work of Salvation and thereby an assurance of the everlasting Rest and Sabboth of our God and in those days Oh! the unexpressible Labour Travels and spending of the Strength of these Servants of the most high God in great Assemblies in that City and Countries round about our Meetings were so large that we were forced to meet without doors and that in Frost and Snow In which Meetings Oh! the extending of Voice of these Servants of God to reach over these great multitudes when several thousands have been assembled together and as the Work of the Lord increased so the Enemy was at work in Priests and People in those dayes who stirred up the Youth of the City into a tumulting like the men of Ephesus and once we had a very great tumult that the Streets were crowded and these two Servants of the Lord were seized upon by the multitude and were in great hazard But the Lord signally delivered them as in dayes past he had done his Servants on such occasions and all came to be quieted and our Meetings peaceable and many grew in Grace and in the Knowledge of God and Christ Jesus which is Eternal Life much more of particulars I might write but affecting brevity for several reasons I say in short such was the effectual working of the Almighty Power of God and makings bare of his Arm of Salvation that attended those Servants of the most High and the great work of our Gospel meeting with the various Trials and exercises that attended them and us that were the fruits of their Labours in the Lord that my Tongue cannot express what I was an eye and ear witness of and a Soul sharer in Therefore to the God of this bright Morning of our day of Visitation ariseth springs up as in Covenant with himself through Christ Jesus holy heavenly high Praises Might Majesty and Dominion is ascribed to the Lord God and the Lamb. So let it be saith my spirit in fear and trembling through Ages and Generation for ever and evermore Ameu And now dear Friends every where but more particularly in and about the City of Bristol who have seen the Morning of the day of God break forth in our Age as aforesaid and by the divine Light thereof have seen the darkness that has covered the people expelled in which darkness people have been Ignorant of the true and living God and his precious work of Salvation in which ignorance they have performed their worship even in the same nature that they are sinning and rebelling and grieving the Good Spirit of God which all ought to be subject too now it pleasing the divine Being in his infinite love and tender pity and compassion to look down upon us whilest in the Land of Egypt and House of Bondage spiritually and to send forth his Light and Truth to give us a sence inwardly of the deplorable states of our Souls in the separation from and depravation of the enjoyments of the Lord which sence and sight begat in us living Breathings and a holy Cry after the knowledge of him we saw our selves ignorant of and he in the fulness of the Dispensation of time visited us as afore mentioned of which dear Friends we were right glad although when the Lord discovered our states he laid Judgment to the Line and Righteousness to the Plummet and gave to us the Cup of Trembling in which was the Wine of Astonishment which was in mercy to our Poor Souls that could not be redeemed but by Judgment poured on the nature that had separated us from God and on us as joyned thereunto and here although Sin revived we begun to dye to it O Good day and precious season worthy worthy both to be remembred by us and our Off-spring through Generations for although it was the season of the Administration of Condemnation yet was it glorious and in this season the Almighty God by his spiritual Trumpet sounded to us that the end of this his spiritual Appearance was to root out lay waite and utterly destroy the nature of Sin and Iniquity that had divided and separated us from God and hindred the good things from us of his Heavenly power and Kingdom and we were perswaded the set time was come for clensing and sanctifying the Temple and fitting it for the pure immortal God and did not we begin inward as in the day of Hezekiah that the Temple might be clensed throughly in every part for in the outward Temple they clensed first the inward part of the House of the Lord and so came along to the Porch until the Temple was throughly clensed Indeed in the Morning of our precious Day of Visitation the Ax was laid to the Root of the corrupt Tree and the Hammer to the hard Rocky Heart and the spiritual Fire kindled in the Stubble Now dear Friends in the Word of Truth I say unto you search with the holy Light of Christ Jesus how this work has prospered in your Souls see whether you that knew a right beginning first in the inward part have come along faithfully in the work of Sanctifying the Heart and the Temple from the inward part to the outside see whether the Root has not escaped the Ax the rocky Heart the Hammer and the Chaff the Fire for if it has the cause is not in the Lord nor in his Power but in your disobedience and negligence going from the Ax Hammer and Fire and so sparing the best as disobedient Saul and Israel did so the Root of bitterness sprang up against the work of God and bringings forth of his heavenly wisdom To the holy plain speaking Witness of God I speak earnestly desiring and entreating all to have a single regard to that which will duely and rightly apply these things and let all see whether that nature be alive that the holy Power of the Lord did work against in the beginning and if so see the cause which being seen will deeply humble and seize on the spirits of all concerned Oh! what a day have we had how has the good Husbandman been at work in his Vineyard how did he plant in a fruitful Hill with the choicest Vine he digged pruned and gathered out the Stones and Hedged and Walled about and after all he looked for good Fruit but where the unspeakable
is not malicious and in this thou art a false accuser and in saying I am a Seducer thou art a Slanderer I charge thee to prove it and in what which thou hast not yet done though thou rail upon me and I did not write maliciously against any much less against Godly Magistrates and faithful Ministers but Godly Magistrates I own and honour in the Lord and faithful Ministers I have unity withal and brethren in iniquity are denied therefore thee I do deny who a worker of iniquity art found and from the presence of the Lord shut among the Serpent Generation who in scorn calls us Quakers and the word is against thee who art feeding upon dust and going upon thy Belly and the Word of the Lord even the word of Truth is against thee who art an accuser of the Brethren and rewarded must thou be according to ' thy deeds and though thou hast named that Book the Innocent Delivered yet let all take notice who reads thy filthy Paper that thou hast not answered any one thing there demanded neither confuted any one answer in that Book so the snare remains broken and the Innocent is delivered and he that digged a pit into it himself falls and the Scripture is fulfilled they that help and he that is holpen both fall together And whereas thou sets down many Scriptures as of blind guides Serpents Scribes Pharisees Hypocrites whited Sepulchres and writest Ye Serpents ye Vipers how can ye escape the damnation of Hell ye are they that justifie your selves before men but that which is highly esteemed amongst men is an abomination to the Lord. Relpy In that which is an abomination to the Lord thou art which is esteemed amongst men and these Scriptures were spoken to thy Generation and upon thy own Head they are returned for we seek not the praise of men neither have we the praise of men and therefore it is that the Blind guides Vipers Serpents gather themselves together against the Truth which by the Power of God is now spreading a witness against all deceit and deceivers Thou sayest thou writest directly to thee John Audland and usest these words thou hypocrite why hath Satan filled thy heart to lye against the Holy Ghost why boastest thou thy self in mischief O mighty man thy Tongue deviseth mischief like a sharp Rasor thou lovest evil more then good thou lovest all devouring words O thou deceitful Tongue God shall destroy thee for ever And sayest Paul set his eyes on Elimas the Sorcerer and said as I may say to thee John Audland O full of subtilty and all mischief thou Child of the Devil and sayest repent of this thy wickedness for I perceive thou art in the gall and bitterness and in the Bond of iniquity and many such works thou writest Reply Take it to thy self who art of the Generation to which it was spoken for home to thee do I return it who art in the bitterness and in the gall loving all devouring words these things comes not neer me but over thy head do I rejoyce the misery will fall upon thy self and thy unclean Spirit the Lord rebuke a false accuser thou art and a Slanderer I do not love evil more than good if I had I should not have become thine Enemy neither am I in the gall of bitterness or bond of iniquity thou hast uttered that which thou knowest not for if thou hadst known what this means I will have Mercy and not Sacrifice thou wouldst not have condemned the innocent And whereas thou sayest judge not that thou be not judged and judge nothing before the time and with what measure thou meetest it shall be measured to thee again and writest against others for railing and judging Reply Thou art inexcusable who judgest another and dost the same thing thy Mouth is full of railing lying false accusing which proceeds out of the abundance of thy Heart as in thy Book appears and out of thy own Mouth thou art condemned and this I demand whether calling others Serpents Vipers full of all mischief Children of the Devil be not judging and if this be not then shew the difference between this and judging thou hast gone about to confute that the Saints are not to judge and that confutes thee who yet knows not a Saints Life and art so blind thou cannot behold that thou alloweth thy self in the thing which thou condemneth and with what measure thou measurest it shall be measured to thee again good weight shalt thou receive from the hand of the Lord who art weighed and found as Chaff which the Wind drives to and fro In thy 7th page thou beseecheth all who shall read thy Book upon consideration of the premises which is these things before mentioned to avoid and abandon the Meetings Books erroneous Doctrines and hellish Blasphemies of this new upstart impious Generation Reply All who knows the Lord and reads thy Book will avoid thee and it and have no fellowship with such unfruitful works of Darkness thou hast forgotten judge not and thou Hypocrite first cast out the beam thy envious Spirit which fomes like the Sea casting up filth swells beyond its bounds but thou art limited as all thy impious Generation have been and by the Power of the Lord are we preserved from thy errors and hellish Blasphemy and thy railing and slandering return upon thy self fruitless Tree upon which no Grapes are gathered Thou sayest what Paul said to the Galatians the same thou wilt say to the giddy-headed People of the Church of England Reply The true Church is in God builded upon the true Rock and is not giddy-headed here thou manifests the fruits of the Teachers who so long hath taught and had so much for teaching and the Church of England yet giddy-headed but the Lord is coming to gather his people into the true Fold from the mouths of all Idol Shepherds and to teach his People himself that they may be established in righteousness Thou sayest Paul taught the Romans and in them us first that it is the imputed Righteousness of Christ only that makes us just in the sight of God. Secondly that our election is of Gods free Grace Thirdly that me are justified only by faith in the Sight of God without good works Fourthly that the Scriptures are of divine authority Reply Silence flesh before the Lord upon the Children of disobeience shall the Wrath of God be revealed own thy Portion what Paul said to such as thee thou must witness a change before that which Paul wrote to the Romans be to thy condition the Lord is our Righteousness and our Justification and by his Grace we are saved who hath elected us and chosen us in Christ Jesus who hath all power and authority committed unto him and upon whose Shoulders the Government is laid but from thy earthly wisdom is the Election and the Faith hid who art without good works and belyes the Apostle and ignorant art of the Letter which kills Fifthly
Thou sayest no man since the fall of Adam can perfectly fulfil the Law of God in this Life and therefore cannot merit except it be wrath Reply For meriting the wrath it s thy own but Christ Jesus since the fall of Adam hath perfectly fulfilled the Law of God and there is Salvation in no other and the righteousness of the Law is fulfilled in us who walk not after the flesh but after the Spirit but by the works of the Law no flesh shall be justified for the Commandment which was ordained unto Life wrought Death if thou can here thou may In thy sixth and seventh thou sayst that he that hath received a Ministry should wait on his Ministry and take heed to fulfil it and that every Soul must be subject to the higher Power and yeild obedience to every Ordinance of theirs if not contrary to Gods Word Reply Thou slanders us and rails upon us who hath received a Ministry from God and waits to fulfil it and thou receives such as come in their own Name who are made by the will of man and against such do we bear witness by the Power of God unto which our Souls is subject for Conscience sake and to every ordinance for the Lords sake which is not contrary to Gods Word Thou sayest thou art afraid that the Lord hath a controversie with the Church of England Reply Fearfulness surprizeth the heart of the Hypocrite and a controversie hath the Lord with you because of your iniquities misery is coming upon you fearful ones and unbelievers who are no Church of Christ but a Synagogue of Satan who say they are Jews and are not but are a giddy-headed Church as thou confessest Thou sayest Make not the Light within a rule to walk by and yet saith follow the Light within and Teacher within what else Reply The Light discovers thee to be in confusion they that walk in the Light stumbles not and they who love the Light bring their deeds to it and believes in the Light but their deeds are evil who hate it and walk not in it and there is thy condemnation Thou sayest He that entreth not in by the door to wit a true and lawful call but climbeth up some other way the same is a Thief and a Robber and such are the Quakers but he that entreth in by the door is the Shepherd of the Sheep and such are your ancient Divines Reply Here thou as in other places art a false accuser and a perverter of the Scriptures your Divines are not the Shepherd there thou are a Blasphemer who would set up false Christs the true Shepherd laid down his Life for the Sheep and he is the Door and them whom thou slanderest enters in at the Door where no Thief nor no Diviner can enter nor no Hireling which the true Shepherd cryed against And as thou sayest Thou will speak something to our Principles first for judging Reply Thou hast judged us to be Deceivers and Seducers and false Accusations against the Truth thou hast brought and against some in particular naming that John Audland was a Child of the Devil and yet thou hast confessed thou never saw me nor heard me but thou hast not proved wherein which I charge thee to do publikely or own thy condemnation for thy slandring lying and backbiting thy saying that it is so doth not make it to be so and that which thou calls confutation confutes thy self but proves nothing against the Saints judging them whom they saw and discerned to be unlearned for when an Unbeliever came in or one that was unlearned he was judged of all and the thoughts of his heart made manifest and this honour have all the Saints to execute upon the Heathen all the judgments written and the Scripture we own and the Saints Life by which thou art judged and with the Light condemned who judgest and acts against the Saints with that mind that is for judgment The Second is that they are not true Ministers which are called by mans Ministers or by a mediate call from man and this thou goest about to confute by saying that Christ ordained Apostles and Disciples And the Holy Ghost said Separate me Barnabas and Saul for the work of the Ministry and that there was Elders ordained in the Church and the like Reply These things proves nothing to thy mediate call or mans Ministry Christ is not born by the will of man and holy men spoke as they were moved by the Holy Ghost and no Prophesie came by the will of man Paul a Minister and Apostle not by the will of man and that which is highly esteemed amongst men is abomination in the sight of God and there is thy mediate call and mans Ministery which the Scriptures speaks not of what Christ did and the Saints did was by the Power of God and the Holy Ghost spoke to them no Voice of that is heard in thy mediate call or mans Ministry therefore denied by them who are guided by the Spirit of the Lord who receives not the Ministry of man but by the Revelation of Jesus Christ and that 's not mans Ministry The Third is that we are to salute no man. Reply this is thy own and in thy confutatiou thou answerst thy self for the Saints Salutation we own and honour all men in the Lord which is more than the Heathen do but we have learned not to fashion our selves according to the World and to deny the customs of the Heathen and their flattering Titles and vain fashions which is without the fear of God who have mens persons in admiration because of advantage and respects mens persons and commits sin and a difference do we put betwixt the Saints Salutation and the vain fashions and customs of the Heathen which Israel was not to observe The Fourth is that the Scripture oughe not to be expounded and that expounding of Scripture is an adding to Scripture and if we add then God will add to as all the Plagues that are written therein and in thy confutation saith Christ expounded Scripture Reply He that adds the Plagues is to be added to him as it is written but thy other words is false and thy own it is your own Imagination of the Scripture which we deny wresting it as thou hast done and adding with thy Envious Spirit against the Truth but that Christ expounded the Scriptures was never denied by us and that he opened their understandings to understand the Scriptures we own and witness and the Spirit of Christ is one in all his Saints and for the lye let it return upon thy own Head. Thy Fift is That it is not lawful to use the title of Master to any and in thy confutation thou saith Christ was called Master and where it is said Be ye not called Masters for one is your Master even Christ thou sayest the meaning is not that it is unlawful to be called Master Reply thou shews thy self to be none of Christs Servant who
Then further thou saith it being in September George Cowlishaw being asked by the said Coppinger if there had been none of those People called Quakers at Bristol he answered no now this is false some of us who is so called was then at Bristol and here I shall take many People to witness against thee for we had Meetings then in Bristol the tenth day of the Mouth called September we had a Meeting at the Fort the thireenth day of the same Month a Meeting at the Red-Lodge in Bristol and at both Meetings there were several Hundreds of People and likewise a Meeting at Fieltin the fifteenth day of the same Month and the seventeenth day we had a Meeting at Bishford and Hundreds went out of the City of Bristol to that Meeting the nineteenth day we had another Meeting at the Red-Lodge and several other Meetings we had in about Bristol in the same Month called September which will all bear witness against thee that thy slander is false and thy Oath false who saith we were at Bristol in September which he hath said on his Oath we were not and here I have proved thy information false again it is full of confusion who saith that Coppinger said that none came so near him as the Quakers and that he met with two in London of his own order and yet he saith to the Informant if that he loved his Religion and his Soul he should not hear them and yet saith they came near him and was of his own order which is false we deny such Lyers and their Order and here he is proved to be in confusion let all that can discern judge Again the man that took the Oath as thou sayest said that Coppinger was one of the Franciscan company and had taken upon him the Order at Rome or Italy here the Informant hath made himself guilty of and liable to the Law in such cases provided who was privy to him who said he had taken up that Order and did not discover him but let him go and then accuseth those that are Innocent which bear the Name of Quakers Now here thou art made manifest to be a false Accuser and a Slanderer I have proved that we came to the City of Bristol in the Month called July before the Fair and likewise that we were at those Meetings before-mentioned and several other Meetings we were at in and about Bristol in the Month called September and this Oath before-mentioned being the ground of a Warrant given forth by the Magistrates of Bristol and several of our Names therein expressed we who had been at Bristol whose names were there mentioned came all forth of Westmoreland near unto Kendal none of us having never been out of the Nation but we lived and walked in and at our own Habitations as that Country can bear witness to our Places and Beings and here your Lyes and Slanders are made to appear and utterly denyed and William Prynne here thou art clearly detected who slanderest the Innocent living in the Spawn thou speaks of the Poison of Asps being under thy Tongue and spuing out thy Venom against the harmless and thy Informant is proved to be guilty in not discovering the man he speaks of which he hath on his Oath said that he confessed to him he had been at Rome and taken upon him the order of a Fryer of the Franciscan company Now here let all people take notice of the dealings of the Magistrates who gave out a Warrant against the Innocent whom they cannot justly prove any thing against whereof they do accuse them and yet lets him go free who concealed the said Coppinger which on his Oath declared that the said Coppinger confessed himself to be one of that Order and we deny all of his Order who lives in lyng and confusion or any such to speak amongst us for we know the Voice of Christ from the Voice of the Stranger so the Devil being the Father of Lyes and a Lye being thy Foundation thou art taken with a Lye in thy Mouth and so adds Lye unto Lye and builds one Lye upon another and then thou cryes against thy own Lyes for thou canst prove no such thing by us as thou accusest us of saying that the Quakers use inchanted Potion Bracelets Ribbands Sorcery and Witchcraft which is false and thou like the raging Sea casts up thy mire and dirt O! thou full of all mischief and Enemy to all Righteousness I charge thee or any of thy Companions of the same Order who lives in lying to prove any such thing by us and make it appear publickly as thou hast accused us or let thy Mouth be stopped and own thy condemnation and confess thy deceipt and call in thy filthy Paper and take shame to thy self for know this that the Lord God will plead with thee for all thy hard speeches and justly by him shalt thou be rewarded and we utterly deny and do bear witness against all such filthy wayes and practises of all such Frogs as thou mentions and against thee who prints Lyes as I have already proved and Lyars must be cast into the Lake and here I have found thee and proved thee in the intoxicated giddy-headed condition thou speaks of who art already deceived and need be deceived no farther and thou art fallen into the Pit thou digged and they for whom thy Net was spread being Innocent are escaped and thy folly is unmasked and thou art clearly detected and proved to be in error in thy very Foundation and so all thy building is made void and if thou cannot begin upon better evidence let thy Mouth for ever be stoped and let shame cover thy Lips and repent of the evil of thy wayes lest the Wrath of the Lord break out against thee and there be no remedy to the Light in thy Conscience I speak and remember that thou are warned Friend thy Spirit is savoured and tryed and now this is the end of thy zeal who art become a Persecutor of the Life which thou hast professed in words and now thy zeal appears without the knowledge of God and so there is many unsavoury speeches in thy Paper put forth by thee William Prynne which worth the mentioning are not but thou hast manifested the end of thy Profession who appears now to be one of those giddy headed English men thou speaks of and as touching leading silly Women Captive laden with sin and led away with divers lusts ever learning and never able to come to the knowledge of the Truth to thee this home shall I return who appears to be in this state learning alwayes and silly for how many years hast thou been learning and now dost resist the Truth with thy unclean Spirit as Jannes and Jambers did the Children of Israel which was comming out of Egypt with their corrupt Spirits So with what Measure thou measurest it shall be measured to thee again good weight running over pressed down And Friend in the day of
thy calamity remember whom thou hast despised in the day of thy prosperity and what thou hast rejected with thy full Stomack and now loaths the Honny-Comb and the precious and the vile chuseth and so one with the Harlot art become the Light doth thee comprehend thou sayst there was trembling or quaking in the Host in the field and among all the People the Garrisons and the Spoylers they also trembled so it was a very great trembling or quaking this for thy self shall stand when thou thy self canst read a Spoyler and see thy self in the field the strong man that must bow himself and thy fenced Cities must be broken down and thy Garrison with all thy carnal Weapons then the Host shall thee fail and then trembling and quaking will not be despised which stands with a pittiful compassion to all Souls and quaking and trembling doth not despise for thou unmasked thy self in this Paper hast to be a Scorner and Scoffer at Gods righteous Seed which he upholds with his Arm for which thou shalt give an account to the Light in thy Conscience which changes not is it spoken And whereas thou William Prynne saith that Coppinger confessed that he speak about thirty times at London among them called Quakers it is false he did not speak amongst us who are so called but them that have spoken amongst us their Names we know and so we whose Names are subscribed bear witness against that untruth thou hast published in Print Amors Toddert Simon Dring John Bolton William Creake Gervase Roberts Henry Clerk Robert Dring William Kaymond Richard Davies William West A Reply to an Additional Paper put forth by William Prynne in his Lying Enlarged Edition FRiend thou pretending a reply to that which is before printed in a Paper put forth by thee bearing the same title which thou saith is the second Edition enlarged to thee I shall reply that the things which I proved stands good and not detected by thee but thou art clearly detected and proved to make a Lye thy Foundation and now in thy lying enlarged Edition thou hast gathered up more Lyes and sent them abroad into the World and full of Venom thou art spawned from the Serpent crawling in the mire like the Frogs thou speaks of casting up thy filth and foaming like the Sea and when thou hast gathered up a heap of Lyes together thou wouldst cast them upon the Children of Light who in scorn are called Quakers who denies thee among the rest of the Vermine and giddy-headed brain-sick Generation and were thou not blind thou would not uttet forth such confusion Babylon is thy Habitation the destruction of thy City is hastning apace Misery and Lamentation from the Lord God is comming upon you the burthensome Stone will Grind you to Pieces Thou saith the chief exception is against Cawlishaw his Oath is untrue for sayest thou though we were in Bristol and went to two Meetings yet that was unknown to Cowlishaw Reply Here thou hast confessed that the Oath is untrue in that he swear the thing he knew not which thing proves contrary to what he swear and this again proves thy Foundation false who saith we had not been at Bristol and swear the thing he knew not as is before expressed Thou sayst we spoke to those People then not under the notion of Quakers but only of Anabaptists and Independants Reply This is false Lye to Lye thou adds take them away and thy refuge is gone we did not speak to them as Anabaptists or as Independants and this many of the People will witness for us and against thee and there was several in that City that knew us to be of those People that were called Quakers which proves another Lye upon thee Thou sayst when the Meetings were in September we began to take upon us the Name and Title of Quakers and thos Meetings was after Cowlishaw's conference with Coppinger who adds that about eighteen dayes after Reply Thy covering is too narrow by the Light thou art discovered for the Information saith it was in September and then were we in Bristol and the words about eighteen dayes after which still proves the things false we being at Bristol then at those publick Meetings before-mentioned and that we began to take upon us the title of Quakers then is false and with such filthy stuff thou makes up thy enlarged Edition Thou saith this convinceth Audland of a slander and double lye First in accusing Cowlishaw for making a false Oath which his own answer to it justifieth it to be true Reply This is a double lye for plainness of speech I use and gives a Lye the name of a Lye first I am not convinced that he is slandered for the Oath is proved to be false in affirming that wich he knew not and that which was not and that the answer justifies it to be true is false again for the Answer proves it absolutely untrue Secondly thou saith in averring that he and his Companions were moved by the Lord and his eternal Spirit to leave their own Habitations and Callings in the North to come to seduce the People of Bristol Reply Let shame cover thy lips if thy heart be not hardned thou wilt blush are these my words or thy own I charge thee to be a Slanderer and a false Accuser of the Brethren these words was never uttered by me all seducers and seducing by the Spirit of God is denyed and witnessed against and thou art witnessed against by the Spirit of God that thou art full of Venom froth and filth which is not worth raking up after thee thy Heart is overcome with it let it return into the Pit from whence it came where the Frogs lodge who are thy companions Again that which is spokn as touching the breach of the Law in not discovering Coppinger but concealing him and letting him depart is true according to the Law and thy evading it by seeming to cover it by Coppingers hasty departure and the suspension of the Laws thou saith to that purpose doth no whit prove the contrary and had not your envy transported you beyond the bounds of equity you would be ashamed to publish such a thing but it 's clearly seen whom you shout at and whom you would devour though you pretend the Jesuits they are so near of kin to you you can let them go and after conference with them as thou saith Cowlishaw had with Coppinger who confess themselves to be such thou concealest them and bringst in their words to slander the Innocent and Truth ever suffered under reproachful Names and Tongues in which thou hast not a little share thou fils up thy Measure and accordingly shall thou be rewarded Thou saith I except against thee for averring that the Quakers are but the spawn of Romish Frogs Jesuits and Franciscan Fryers and to deny this is alledged that they came out of the North and thou saith to come out of the North is a shrew'd sign â—f
of the great Travel that was upon them because of the mighty Power of the Lord which was made manifest in them for the bringing down of that which had been exalted against him and for the restoration of the oppressed Captive that deliverance might be known from the power of Satan and from the bondage of Corruption that we being set free wherein we were held might serve the Lord in Truth and Singleness of Heart and wait upon him and follow the leadings of his Spirit in the exercise of our Hearts and minds in Serving and Worshiping the Lord our God And so the God of Heaven hath revealed and made manifest the Way of Life and Peace the Way wherein Comfort and Satisfaction to the Soul is found the Gate of Mercy even the entrance to the everlasting Kingdom of Rest and Joy for evermore which although it be strait and narrow and a cross to the fleshly part and earthly ground and wisdom yet it is easie pleasent and delightful living in the Spirit and becoming little even as a Child for so must he become that enters in at the strait Gate to eat of the Tree of Life which is in the midst of the Paradise of God So we have found the way of everlasting Peace through the rich Mercy and tender Visitation of the Lord walking in the Spirit and living in that which mortifies the deeds of the Flesh being subject to the Cross of our Lord Jesus Christ Here is rest to the Soul here is the sweet Visitations of the Lord known which are as the former and latter Rain to refresh the lowly in Heart and Poor in Spirit Here waiting upon the Lord the strength is renewed and here the Lord speaks Peace to People even as they are in Christ the Power of God growing up in him who is the Truth and the Life they are possessors of lasting Peace which God speaks not to the wicked which is the Portion of the upright in Heart and as the Lord hath made manifest the way of Peace Life and everlasting Happiness he hath also discovered the contrary even the way of misery darkness and destruction the way which is broad and many in the lusts of the Flesh take pleasure in it following the motions of the Flesh and the desires of the carnal mind resisting the motions of Gods good Spirit and hating the blessed Light of the Lord Jesus Christ and so spend away their precious time and in this state that is to say in the Flesh resisting the Spirit of the Lord they cannot serve God nor please him nor worship him in Truth though they may profess him in words and draw near him with their Mouth yet being in the Flesh contrary to the Spirit of Truth the Ear turned away from hearing of God's Law their Prayers are Abomination their plowing is Sin their sacrifice is as Cain's not accepted by the Lord no Peace from God no ture Rest no Satisfaction no beholding the Countenance of the Lord nor no assurance of the Eternal Inheritance which never fades away but an earnest of wrath pain misery anguish and trouble which will come upon all who live and dye in Disobedience of the Glorious Gospel of Jesus Christ And so we see the Way of Life to all that believe in the Name of the Lord Jesus and the way of death to all who live in unrighteousness and are not changed by the power of God and translated from Death to Life and from the Kingdom of darkness into the Kingdom of the dear Son of God. And these things are of great concernment unto us and we see it is very needful to wait upon the Lord and to follow the motions of his Spirit that we may feel his Power to preserve us in his Will out of the evil of the World that so in the Power of the Lord our God we may war a good Warfare and finish our Course with joy And verily this a matter of great weight unto us even to have our hearts exercised towards the Lord in obedience to his Will in what he requireth of us that we may have a Conscience void of offence towards him And so the Day of the Lord God being come and his Eternal Power made known in many hearts by which many are raised to serve him and obey him yea to worship him according to his own Will and the leadings of his good Spirit We are even constrained by the Power of the Lord to meet together in his Name and Fear to wait upon him and to worship him and also to exhort one another in his holy Power as the Spirit of the Lord directs yea and so much the more as the day appeareth And this we find also to be according to the Scriptures of Truth and practice of the Servants of the Lord in former dayes who did not forsake the assembling of themselves together but met often and sometime in one place and sometime in another as they were directed in the fear of the Lord And they that feared the Lord spake often one unto another and the Lord hearkened and heard it and a Book of Remembrance was written for them that feared the Lord and that thought upon his Name And they shall be mine saith the Lord in the day that I make up my Jewels and I will spare them as a man spareth his own Son that serveth him And this was in a time when the proud were called happy and they that wrought wickedness were set up and they that tempted God were delivered yet even in such a time did they that feared the Lord speak often together and also in the time when the Gospel of Christ was published by the Apostles and Ministers of Jesus many were brought into the obedience of the Truth and were gathered from the Jews Worship and way of service and they to wit the Jews could plead more justly for the Antiquity of their way of Worship and their order in their Worship then many who this day profess themselves to be Christians and a reformed Church and in that time did they meet together sometime in a Chamber sometime in an House and sometime in an upper Room as the Lord directed them and as they had opportunities and gathered Churches which met at Houses and waited upon the Lord and exhorted one another and might all speak one by one as the Spirit of the Lord led them that all might hear and all be comfored And we do not read that the Jews made a Law or the Romans either who at that time had the Principality that they should not meet above four together or if they meet five or above they should be fined Indeed the Jews who believed not were bad enough and persecuted the Saints from City and haled out of Houses they that professed the Name of Jesus and sometimes scourged them but they are evil examples to be followed and its pitty that any who profess themselves Christians should do the like to any that meet
us that the Way in which we walk is according to his Mind and Will and we look not for direction in our Religion by Mans wisdom or will how we shall serve and worship God for we know its God alone by his Spirit that leads people in the Exercise of the true Religion as it is written I the Lord teacheth thee to profit and leadeth thee in the way in which thou shouldest go and lo we are content with our Religion which the Lord hath led us into and in the exercise of it we have Gods Blessing filling our Hearts with Love and Joy Peace and Satisfaction in which our Souls are comforted and we look not for another Religion contrary to that which we are in but our hearts are fixed waiting upon the Lord and we received it from the Lord and not upon any such terms as to continue in it till Man made a Law against it or speak against it and no longer but even as the Way of Truth was made manifest to us so to press on in it unto the end And we see the Ways and Religions of Men to be so changable sometimes one way and sometimes another that it appears to us as if Men received their Religion but till Orders of another sort of Men to the contrary And we see many people so ready to part with their Religion and take up another that gives us just ground to believe they found not the Presence of God with them in their Way and Exercise And so it s but loose with them and they can leave it upon occasion rather than suffer the loss of any thing for it and this makes us prize that which God hath made manifest to us the more because we receive Refreshment from the Lord in the Exercise of our Religion besides if we had been void of the true Religion till this day we should have been as unstable as others tossed about with winds of Doctrine and have known no true Rest to our Souls but it is well known that we were of the same mind that we are now in the time of the former powers and we received not our Religion from them neither but from the Lord our God neither was our Religion or we in the Exercise of it confirmed by any Law or Decree of theirs but on the contrary did suffer much hardship under them and by them whom they cherished at that time in the Religion which they allowed and they then said Theirs was the right Way and they Stockt and Prisoned many who were contrary to them And now others say they are in Way and useth force and such like to them that differ from them One said the Law is on our side and we are in the right the others say The Law is on our side and we are in the right and you must conform or suffer deeply We say None of these things can perswade our Consciences but come forth in the Power of the Lord as good Examples with spiritual Weapons if you will perswade us for we cannot with a safe Conscience leave our Religion which the Lord hath led us into by his own Power upon these things but must rather give up to suffer in the Will of the Lord for we know plainly it is God alone by his Power that doth bring people into the true Worship And this is according to the Scriptures of Truth and also to the Service which is now allowed for 't is said in the Collect for that which is called the thirteenth Sunday after Trinity Almighty and most merciful God of whose only Gift it cometh that thy faithful ful People do unto thee true and laudable Service Now then if it come only by the Gift of God that the faithful do true Service unto God then they that would force people from serving God according to his Gift given them would force them from the true and laudable Service of God and do make them act contrary to the Gift of God and unavoidably lead and force people from the true Worship of God into hypocrisie and a false feigned lifeless and heartless Worship in which the Lord takes no pleasure And so this being truly considered we can put it to the Consciences of all that fear the Lord to judge whether he can with a safe Conscience leave our Religion which God hath led us into and and the exercise of it according to the Gift of God by which only true Service is done to God in which also we find acceptance with God through Jesus Christ and go to a Religion in the will of Man contrary to the Gift of God by Force and Compulsion where we could not act affectionately with our Hearts nor yet find the Blessing and Presence of God with us acting contrary to the Gift of God Truly it is in our Hearts and Consciences as the Truth of the Lord that we may not falsly do it But if any should object and say Your Religion is but new or of a late standing Ours is a Hundred Years old or thereabouts since Popery was brought from having the upper-hand in this Nation for they forced but they were out of the way but ours is a Reformed Church 'T is answered That though the Name or Denomination by which we are distinguished from other people be but of late Years which was cast upon us by some that mocked us because of the Power of the Lord which caused many to quake and tremble yet the Life in which we live and the Truth which we profess is ancient and the Practice in which we are exercised in the Worship of God is according to the Truth and Practice of the Saints of old And so it might be said of the Saints and of Paul when he was converted and turned from the Jews Worship that it was a new Religion but it was the mighty Power of God that changed them though many in that day opposed them And so we say Force now with Prisons and carnal Weapons is of the same nature as it was formerly in the Papists and others for they said they had a Law and they were the true Church and they forced about Religion and killed many and now here is but the same Argument The Law saith so and so Therefore we see the same Nature forcing now as formerly as it 's said He that was born after the Flesh persecuted him that was born after the Spirit even so it is now And for being of a Hundred Years standing this adds no strength to it at all for the Jews Religion was far more ancient and yet being in the Persecuting nature and resisting the Holy One and the Just though they professed God with their Mouth yet that would not cover them nor will it cover people now to profess God with their Mouth while they are found in the Nature Steps and Practice of them who Persecuted the Saints and Servants of God in Ages past And for that which is said That we are but of late
Years We say Men are not true Christians by Generation neither by an outward Profession but by an inward Change in the Heart wrought by the Power of God in the Regeneration And so if it be but a few Years in comparison since we or any of us were changed and turned to the Lord yet it was in the time when the Lord was pleased and saw good to visit us and we can truly say it was an acceptable day and time when we were turned from Darkness to the true Light and from the power of Satan to God And we are glad of it and can say Blessed be the Lord for it if it had been but yesterday that any of us were renewed in the Spirit of our minds to God for it is matter of Joy to us that the Lord hath gathered us in our day and time from off the barren Mountains into his Fold to wait upon him and to receive teaching and satisfaction from him This is far more to us to know the Lord changing us in our day and bringing us to know the things that pertain to our everlasting Peace than to have a large Profession of the Saints Words and yet to be out of the Saints Life and out of the way where true Peace and Rest is found to the Soul and so the Lord having manifested his Truth to us and brought us into the Religion in which he manifests his Presence to us we are content to wait in the Will of the Lord and may not forsake our Religion nor the Assembling of our selves together because Man saith to the contrary but walk according to the Gift of God by which only it is that true and faithful Service is performed unto him 4. Again we meet together to wait upon the Lord that our Consciences may be kept clear towards him that we may have the answer of a good Conscience towards God which if we should walk contrary to that which the Lord hath made manifest here would be shipwrack of Faith and a good Conscience for so it was formerly if any forsook the Lord and his Truth after they had tasted of his good Word if they fell away from that which they had once known and professed of the Truth and Gospel of Jesus they made shipwrack of Faith and a good Conscience and then they could not have the answer of a good Conscience neither had they Peace with God and what remained if they continued so but a certain fearful looking for of Judgement and fiery Indignation which will devour And therefore we knowing the preciousness of the answer of a good Conscience towards God do prize it and esteem it as a Jewel of great worth and we may not forsake the Way of the Lord wherein we have the answer of a good Conscience because of outward Force and go into that in which we should suffer Anguish and have a certain fearful looking for of Judgment and a sting in our own Consciences therefore we can put it to all who fear the Lord to judge of if it be not safe for us to abide in the Way of the Lord and to be faithful to him though we may meet with Sufferings in this World. 5. Again we meet together in the Fear of the Lord and own the doctrine of Christ to live in it because we are perswaded in the Fear and Power of the Lord God of Life who is our strength that nothing shall be able to separate us from the Love of God which we have in Christ Jesus our Lord the Love of God is so Comfortable and his Favours is so refreshing to us and the Testimony of his Spirit is so satisfactory in our Hearts that we are perswaded nothing will be able to separate us our Strength is in the Lord and he is all-sufficient to keep us through all by his mighty Power unto the end waiting upon him and abiding in his Power he is able to save to the uttermost and this were the Saints formerly perswaded off that nothing should be able to separate them from the Love of God and they met with many hardships and were oftentimse cruelly intreated and shamefully handled as the Scriptures declare yet through all the Lord was with his people and comforted their hearts in their following of him and the Love of God abounded to them and in them and they were Conquerors through him that loved them Now if any at that time denyed the Truth for fear of man or any other thing they came to suffer in their hearts and to feel sorrow in their inward man for when iniquity enters into the heart it darkens the understanding and also the creature loseth the sence of the Love of God and if there be not Repentance and a returning unto the Lord Iniquity grows more strong and love grows cold in such and the heart grows worse and worse and is hardned by degrees against the Lord and his people and then there is a separation from the Love of God and the feeling and earnest of sorrow and tribulation upon every one that doth evil therefore we are perswaded that it is safe for us to wait upon the Lord in the way which he hath made manifest unto us that so we may receive the Power to renew our strength that we may walk on in the Path of Life and nothing separate us from the Love of God which we have in Christ Jesus Shall tribulation or affliction or Principalities or Powers separate us from the Love of God Shall force by carnal weapons or Prisons cause us to deny that which God hath made manifest unto us Is there Powers against us Thrones against us well this is safe for us to abide in the counsel of God that we may always feel his Love in our hearts and if we suffer let us suffer here because of our faithfulness to the Lord If we must go to Prison let us stand in the Power of God that his Love and Life blessing and heavenly Presence may be with us Better to suffer outwardly in Prisons and Holes and have the Love and presence of the Lord with us then to disobey the Lord and walk contrary to his gift and so suffer inward anguish and sorrow of heart and some thing separate us from the Love of God and then who can speak peace to us if the Lord speak trouble but if the Lord speak peace it 's no matter though man may speak trouble though the wrath of man may rise high yet he that doth whatsoever he will in Heaven and in Earth he can make it to turn to his Praise and the rest of it he will restrain and blessed are they that have the Lord with them on their side he speaks peace to them in the midst of all his love refresheth our Hearts and so to put all out of doubt we are perswaded in the Power of the Lord that nothing will be able to separate us from the Love which we have in our Saviour and here it