Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	word_n	worship_n	write_a	69	3	9.8621	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A70912	The history of the five wise philosophers: or, The wonderful relation of the life of Jehosaphat son of Avenario King of Berma in India. To which is added, meditations on the seven stations of life, with the three great stepts [sic] to eternal salvation: as faith; to be our guide: hope, to be or comfort; and, charity to hide a multitude of faults. Also, instructions for children to be obedient to their parents. A treatise both pleasant, profitable, and pious, / by H.P. Gent.	H. P., Gent.; Parsons, H.; Peachum, Henry.	1672 (1672)	Wing P946	155,713	206

living amongst us which was warranted also by Act of Councell commanding a generall Band to bee made and subscribed by his Majesties Subjects of all ranks for two causes One was for defending the true Religion as it was then reformed and is expressed in the Confession of Faith above-written and a former large Confession established by sundry acts of lawfull General Assemblies and of Parliament unto which it hath relation set down in publick Catechismes and which had beene for many yeares with a blessing from Heaven preached and professed in this Kirk and kingdom as GODS undoubted Truth grounded onely upon his written Word The other cause was for maintaining the Kings Majestie his Person and Estate the true worship of GOD and the Kings authority being so straitly joyned as that they had the same friends and common enemies and did stand and fall together And finally being convinced in our minds and confessing with our mouths that the present and succeeding generations in this Land are bound to keep the foresaid Nationall Oath and Subscription inviolable Wee Noblemen Barons Gentlemen Burgesses Ministers and Commons under-scribing considering divers times before and especially at this time the danger of the true reformed Religion of the Kings honour and of the publick peace of the Kingdome by the manifold innovations and evils generally contained and particularly mentioned in our late supplications complaints and protestations doe hereby professe and before GOD his Angels and the world solemnly declare that with our whole hearts wee agree and resolve all the dayes of our life constantly to adhere unto to defend the foresaid true religion and forbearing the practise of all novations already introduced in the matters of the worship of GOD or approbation of the corruptions of the publick government of the Kirk or civill places and power of Kirkmen till they be tryed and allowed in free assemblies and in Parliaments to labour by all meanes lawfull to recover the purity and liberty of the Gospel as it was established and professed before the foresaid novations And because after due examination wee plainely perceive and undoubtedly beleeve that the innovations and evills contained in our Supplications Complaints and Protestations have no warrant of the word of GOD are contrary to the articles of the foresaid Confessions to the intention and meaning of the blessed reformers of Religion in this Land to the above-written acts of Parliament and doe sensibly tend to the re-establishing of the Popish religion and tyranny and to the subversion and ruine of the true reformed religion and of our liberties lawes and estates Wee also declare that the foresaid confessions are to be interpreted and ought to be understood of the foresaid novations and evills no lesse than if every one of them had been expressed in the foresaid confessions and that wee are obliged to detest and abhorre them amongst other particular heads of Papistry abjured therein And therefore from the knowledge and consciences of our duty to GOD to our King and Countrey without any worldly respect or inducement so farre as humane infirmity will suffer wishing a further measure of the grace of GOD for this effect Wee promise and sweare by the Great Name of the Lord our GOD to continue in the Profession and obedience of the foresaid Religion That wee shall defend the same and resist all these contrary errours and corruptions according to our vocation and to the uttermost of that power that GOD hath put in our hands all the dayes of our life And in like manner with the same heart wee declare before GOD and Men that wee have no intention nor desire to attempt any thing that may turn to the dishonour of GOD or to the diminution of the Kings greatnesse and authority But on the contrary wee promise and sweare that wee shall to the uttermost of our power with our meanes and lives stand to the defence of our dread Soveraigne the Kings Majestie his Person and Authority in the defence and preservation of the foresaid true Religion Liberties and Lawes of the Kingdome As also to the mutuall defence and assistance every one of us of another in the same cause of maintaining the true Religion and his Majesties authority with our best counsell our bodies meanes and whole power against all sorts of persons whatsoever So that whatsoever shall be done to the least of us for that cause shall be taken as done to us all in generall and to every one of us in particular And that wee shall neither directly nor indirectly suffer our selves to be divided or withdrawn by whatsoever suggestion allurement or terrour from this blessed and loyall Conjunction nor shall cast in any let or impediment that may stay or hinder any such resolution as by common consent shall be found to conduce for so good ends But on the contrary shall by all lawfull meanes labour to further and promove the same And if any such dangerous and divisive motion be made to us by word or writ wee and every one of us shall either suppresse it or if need bee shall incontinent make the same known that it may be timously obviated Neither doe wee fear the foul aspersions of rebellion combination or what else our adversaries from their craft and malice would put upon us seeing what wee doe is so well warranted and ariseth from an unfained desire to maintain the true worship of God the Majesty of our King and peace of the Kingdome for the common happinesse of our selves and the posterity And because wee cannot look for a blessing from God upon our proceedings except with our profession and subscription wee joyne such a life and conversation as beseemeth Christians who have renewed their Covenant with God Wee therefore faithfully promise for our selves our followers and all others under us both in publike in our particular families and personall carriage to endeavour to keepe our selves within the bounds of Christian libertie and to be good examples to others of all Godlinesse Sobernesse and Righteousnesse and of every duty wee owe to God and Man And that this our Union and Conjunction may bee observed without violation Wee call the living GOD the Searcher of our Hearts to witnesse who knoweth this to be our sincere Desire and unfained Resolution as wee shall answer to JESUS CHRIST in the great Day and under the pain of GODS everlasting wrath and of infamie and losse of all honour and respect in this World Most humbly beseeching the Lord to strengthen us by his holy Spirit for this end and to blesse our desires and proceedings with a happy successe that Religion and Righteousnesse may flourish in the Land to the glory of GOD the honour of our King and peace and comfort of us all In witnesse whereof wee have subscribed with our hands all the premisses The article of this Covenant which was at the first subscription referred to the determination of the Generall Assembly being determined And thereby the Five articles of Perth

compeired personally John Earle of Rothes James Earle of Montrose John Lord Lowdoun Sir George Stirling of Keir Knight Sir William Douglas of Cavers Knight Sir Henry Wood of Bonytoun Knight John Smyth Burgesse of Edinburgh Mr. Robert Barclay Provest of Irwing Mr. Alexander Henderson Minister at Edinburgh and Master Archbald Johnstoun Clerk to the Generall Assembly and in the name of the present sitting Generall Assembly gave in to the Lord Commissioner and Lords of Privie Councell the petition above written which being read heard and considered by the saids Lords they have ordained and ordain the same to be insert and registrate in the bookes of Privie Councell and according to the desire thereof ordaines the said Confession and Covenant to be subscribed in time comming by all his Majesties Subjects of this Kingdome of what rank and quality soever THE ACT OF THE GENERALL ASSEMBLY Ordaining by Ecclesiasticall authoritie the subscription of the Confession of Faith and Covenant THe Generall Assembly considering the great happinesse which may flow from a full and perfect Union of this Kirk and Kingdome by joyning of all in one and the same Covenant with God with the Kings Majestie and amongst our selves having by our great Oath declared the uprightnes and loyalty of our intentions in all our proceedings and having withall supplicated his Majesties high Commissioner and the Lords of his Majesties honourable Privie Councell to injoyne by Act of Councell all the Lieges in time comming to subscribe the Confession of Faith and Covenant which as a testimony of our fidelity to God and loyalty to our King wee have subscribed And seeing his Majesties high Commissioner and the Lords of his Majesties honourable Privie Councell have granted the desire of our Supplication ordaining by civill authority all his Majesties Lieges in time comming to subscribe the foresaid Covenant that our union may be the more full and perfect We by our act and constitution Ecclesiasticall doe approve the foresaid Covenant in all the Heads and Clauses thereof and ordaines of new under all Ecclesiasticall censure that all the Masters of Universities Colledges and Schooles all Schollers at the passing of their degrees all persons suspect of Papistry or any other errour and finally all the members of this Kirk and Kingdome subscribe the same with these words prefixed to their subscription The Article of this Covenant which was at the first subscription referred to the determination of the generall Assembly being determined And thereby the Five Articles of Perth the governement of the Kirk by Bishops the civill places and power of Kirke-men upon the reasons and grounds contained in the acts of the Generall Assembly declared to be unlawfull within this Kirk wee subscribe according to the determination foresaid And ordaines the Covenant with this declaration to be insert in the Registers of the Assemblies of this Kirk Generall Provinciall and Presbyteriall ad perpetuam reimemoriam and in all humility supplicates his Majesties high commissioner and the honourable Estates of Parliament by their authority to ratifie and injoyne the same under all civill paines which will tend to the glory of God preservation of Religion the Kings Majesties honour and perfect peace of this Kirk and Kingdome The Confession of Faith subscribed at first by the Kings Majestie and his Houshold in the yeare of God 1580. Thereafter by Persons of all rankes in the yeare 1581. By ordinance of the Lords of the secret Councell and acts of the Generall Assembly Subscribed again by all sorts of Persons in the yeare 1590. By a new ordinance of Councell at the desire of the Generall Assembly with a generall Band for maintenance of the true Religion and the Kings Person And subscribed in the yeare 1638. By Us Noblemen Barons Gentlemen Burgesses Ministers and Commons then under subscribing Together with our resolution and promises for the causes after specified to mainetaine the said true Religion and the Kings Majestie according to the Confession foresaid and acts of Parliament And now upon the Supplication of the Generall Assembly to his Majesties high Commissioner and the Lords of his Majesties honourable Privy Councell subscribed again in the yeare 1639. by ordinance of Councell and Act of the Generall Assembly WEe all and every one of us under-written protest that after long and due Examination of our owne consciences in matters of true and false Religion Wee are now throughly resolved of the Trueth by the word and Spirit of God And therefore wee believe with our hearts confesse with our mouths subscribe with our hands and constantly affirme before God and the whole World that this onely is the true Christian Faith and Religion pleasing God and bringing Salvation to man which now is by the mercie of God revealed to the world by the preaching of the blessed Evangel and received beleeved and defended by many and sundry notable Kirks and Realmes but chiefly by the Kirke of Scotland the Kings Majestie and the three Estates of this Realme as Gods Eternall Trueth and onely ground of our Salvation as more particularly is expressed in the Confession of our Faith stablished and publickly confirmed by sundry Acts of Parliaments and now of a long time hath beene openly professed by the Kings Majestie and whole body of this Realme both in Burgh and Land To the which Confession and forme of Religion wee willingly agree in our consciences in all points as unto Gods undoubted Trueth and Veritie grounded onely upon his written Word And therefore wee abhorre and detest all contrarie Religion and Doctrine But chiefly all kind of Papistrie in generall and particular heads even as they are now damned and confuted by the Word of God and Kirk of Scotland But in speciall we detest and refuse the usurped authoritie of that Roman Antichrist upon the Scriptures of God upon the Kirk the civill Magistrate and consciences of men all his tyrannous lawes made upon indifferent things against our Christian libertie His erroneous Doctrine against the sufficiencie of the written Word the perfection of the law the office of Christ and his blessed Evangel His corrupted Doctrine concerning originall sinne our naturall inabilitie and rebellion to Gods Law our Justification by faith only our imperfect Sanctification and obedience to the Law the nature number and use of the Holy Sacraments His five bastard Sacraments with all his Rites Ceremonies and false Doctrine added to the ministration of the true Sacraments without the word of God His cruell judgement against Infants departing without the Sacrament His absolute necessitie of Baptisme His blasphemous opinion of Transubstantiation or reall presence of Christs Body in the Elements and receiving of the same by the wicked or bodies of men His dispensations with solemne Oaths Perjuries and degrees of Marriage forbidden in the Word His crueltie against the innocent divorced His divellish Masse His blasphemous Priesthood His profane Sacrifice for the sins of the dead and the quicke His Canonization of men calling upon Angels or Saints departed