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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	word_n	world_n	zion_n	68	3	9.0758	5	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A16964	A concent of Scripture, by H. Broughton	Broughton, Hugh, 1549-1612.; Hondius, Jodocus, 1563-1612, ill.	1590 (1590)	STC 3850; ESTC S106737	99,386	77

Then were Ievves from all Nations vnder Heauen at Ierusalem Saint Luke reckoneth them much after the countryes into which men were first scattered vpon the confusion of tongues for the building of Babylon and according to the kingdomes that oppressed the faythfull Ebrevvet after Babels ruine by Sem and Iapheths posteritie The number of an hundred and twentie to speake to all Ievves that from farre Countryes came to Ierusalem was fit to reuiue the story of their dispertion vnder Darius and Cyrus when by decree of Madai and Faras the God of heauen was preached Cyrus sent Iudah to buylde Ierusalem and Gabriel tolde what yeere day and houre CHRIST shoulde dye That Prophecy made them come that yeere to Ierusalem to looke for the kingdome of Heauen to appeare Then from Syon was the Law to goe foorth and the worde of the Lord from Ierusalem euen when the most Holy by his death had confirmed the testament for many The learnyng of saluation by Grekes hence fyrst taught was that dwellyng of Iapheth in Sems tentes Hytherto was that place glorious by the blessing of Sem who vnder the persō of Melchisedec was styl alyue in description Gen. 14 18. To which description the Ievves were to looke that CHRIST myght be knowen to be God the iust king heyre of the worlde faythfull ouer his owne house a fynisher of Aarons office of al Sacrifice Offryng an eternall sacrificer by once offeryng hym selfe In this Citie they receyued power in a strong wynd in fyery clouen tongues were fylled with the holy Ghost and could speake to euery one in his owne language So the Ierusalem from aboue was to be buylt that all nations myght woorke in it as contrariwyse by tongues not vnderstoode the worke was but Babylon a confusion and men ●kattered caused the name Synear and were estranged from the Tentes of Sem and lyfe of God without whom beyng their guyde they perysh for euer Hence the Disciples went foorth to teach how CHRIST was to suffer to aryse from death and to geue saluation to the worlde That worke they perfourmed by the strength of God who confirmed their doctrine with signes wonders powers and gyftes of the holy spirite accordyng to his wyll Some of these godly Angels soone dyd seale their doctrine with their blood some later ended their goodly combat some lyued to see CHRIST come in his kingdome with power when the worde was fruitefull in all the worlde that citie was buylt by Fyshers of Galilee which is called IEHOV AH-THERE Then Tongues Nations and people of all Kingdomes departed from the power of darknes by fayth and obedience to the kingdome of Christ geuyng honour and glory for euer to the king euerlyuing holy vnuifible God only wise Of the Ievves there helde styll the fayth an infinite number tearmed by thousandes 144 after their reckoning of many These with vs Heathen come to the feast of Tabernacles with Palme crying HOSANNA Saluation to God and to the Lambe This company of faythfull s●●les called to the blessed mariage of the Lambe are a Ierusalem from Heauen Apoc. 3. 21. Ebr. 12. Though such glorious thynges be spoken concernyng this citie of God the perfection whereof cannot be seene in this vale of teares yet here God wipeth all teares from our eyes and each blessing is here begunne The name of this Citie much helpeth Ievv and Gentile to see the state of peace For this is called IERVSALEM and that in Canaan hath Christ destroyed This name should cleerely haue taught both the Ebrevves not to looke and pray dayly for to returne to Canaan and Pseudocatholiques not to haue fought for speciall holynes there We lyue in this by fayth and not by eye sight and by hope we behold the perfection Of this Citie saluation is a wall goodly as Iasper cleere as Crystal The foundations are in number twelue of twelue precious Stones such as Aaron ware on his brest all the woorke of the Lambes twelue Apostles The Gates are twelue each of Pearle vpon which are the names of the twelue Tribes of Israel of whose fayth all must be which enter in Twelue Angels are conductours from east west north south euen the starres of the Churches The citie is square of Burgesses setled for all turnes Here God sitteth on a Throne lyke a Iasper and Ruby comfortable and iust The Lambe is the Temple that a thyrd Temple should not be looked for to be buylt Thrones twise twelue are for all the Christians borne of Israels twelue or taught by the Apostles who for dignitie are Seniores For infinite are tearmed but foure and twenty in regarde of so many Tribes and Apostles Here the Maiesty is honorable as at the delyuery of the Law from whose throne thunder ●oyces and lyghtninges do proceede Here oyle of grace is neuer wantyng but burnyng with seuen Lampes the spirites of Messias of wit wysedome of counsell and courage of knowledge and vnderstandyng and of the feare due to the eternall Here the valiant patient witty and speedy with sharpe sight are winged as those Seraphim that wayted on Christ when ten calamities and vtter destruction was ●olde for the low Ierusalem They of this Citie are not as Israel after the flesh which would not see for all the wonders that our Lord did But these redeemed by his precious Blood are full of eyes lyghtened by Lampes the glory of IEHOV AH and beholdyng Christ through all the Prophetes a perfourmer of our fayth sealed of God sealer of all vision opener of seales for the stories of the Church Here is the true lyght where the saued-walke Hither kingdomes bring their glory Hither the blessed Nations cary their Iewels This is a kingdome vncorrupted which shall not be geuen to a strange and vncleane people They must be written in the booke of the Lambe and chosen of eternitie sanctified of God which here be citizens Through this there gusheth a streame better then the foure in Eden a streame of lyuely waters by beliefe in Christ as those waters flowyng from Lebanon Here is that Tree of lyfe in the myddes of the Paradise of God with leaues to heale the nations that wylbe cured whyle it is sayd to day with twelue fruites to geue foode continually to such as feede also vpon the h●d Manna who after death receyue the crowne of iustice and lyfe the mornyng starre white clothyng and the white stone wherein a name is written equall to all the Law Deut. 27 2. The first state of the first Adam in the first Paradise was glorious This is better And as Moses began with the terrestriall so the holy worde endeth in the celestiall that to wheeles full of eyes may the writ of trueth be compared The full consent and melody of Prophetes and Apostles how their Harpes are tuned on Mount Syon it wyll fully appeare in the full sight of peace when our bodyes are made conformable to Christ his glorious body in the

worlde to come and our eyes shall see the Lord in that Syon For that commyng O thou whom my soule loueth be lyke to the Roe vpon the mountaynes Amen euen so come Lord Iesus Then we shall in perfect holynes worshyp thee to whom the Angels alwayes geue holy worshyppe saying prayse and glory and wisedome and thankes and honour and power and myght be vnto our God for euermore Amen Imprinted at London for Gabriell Simson and William White The summe of the Scripture Iohn 17. The olde vvorlde the vvorlde novv Iob. 22 16. 1. Pet. 3 19. § Our Fathers ages The beginning of Genesis is fitted to the capacitie of chyldren ‡ Sem kepeth a name vntyl Christ Luk. 3. † Apo. 19 12. * Gen. 9. Babel Virgil Geor. I 〈…〉 vnder Assur Catrim are comprehended the generall oppressours and the Churches chiefe stories are in the lov● high Ierussalem ‖ The generatie is in Math 〈◊〉 and Luke 3. for the 490 yeere Dan. 9. shake the Grekes accōp● vvho ouer-reach 100 〈◊〉 One Mappe vvas to be made of the oldest names an other vvith later names of dvve●lers The Romanes are not in the Image Dan. 2. or beast Da. 7. Math. 23 2. * Isaac ben Arama fol 2 b ‖ Those sections they call Petaroth expositions Directions for the Reader Manifest faultes as Luke for Mat. Asa for Achaz and such many the Readers gentlens must amende The Rabbines cōmonly make Ezra the autour of the Petarothes distinctions not agreeing vvith Elias Leuita Ebr. 1 1. Apoc. 1 8. * Deut 6 4. Mark 12 29. ☽ Psal 33 12. ‡ 1. Iohn 5 7. § Ramban the Cabalist noteth that Christ is called Iehouah vpon Gen. 34. from Ier. 23 6. and 33 16. a 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 b 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 † The forme plural in Elohim is rightly noted of many learned in Ebrevv to import the diuine persones That should not haue been blamed of others e 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 f 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ‖ The faythles Iewes can not tel vvhat to say of these playne places as appeareth in Massecheth Sopherim Cha. 4. * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Ebr. 11 6. Iohn 4 24. Rom. 11 33. Deut. 29 29. Ephes 2 4. Act. 15 18. Exo. 20. Ramban vpon Gen. 26 fol. 46. Abenezra vpon Exo. 20. Psal 91 11. Iohn 8 44. 1. Iohn 3 44. 2. Pet 2 4. Iud 6. Ephes 2 1. * That in Psal 49 20. is holden of Clem. R. Nathan R. Menachem and Midrad Tillin to be spoken of Adam ‡ Bibliander preface in Chro. § Euen Chaucers pardouer fol 66. They haue strange eares eyes mindes that holde this 〈◊〉 curious or vncertayne poynt a They are greatly deceaued that end Salomons house with Achaziah and bring aboue six hundreth errors into the genealogie Besides they deriue our Lord from most wicked folke though he honored all his true fathers with the gift of faith being the roote of goodnes whom we are to follow in the honouring of our parents can not go before him b That Ioas was sonne to Achaziah and that Salomons stocke did not faile in Achaziah we are taught by sixe plaine testimonies of Scripture 2. King 11 2 13 1. 14 13. 1. Chron. 3 11. 2. Chr. 22. 11. 23 3. c VVhereas Iosias begetteth Iechonias his brethren Matt. 1. Vnderstād by brethrē cousins that Iosias the grādfather begate vncles to Iechonias as Tzedekias called his brother 2. Chr. 36. 10. but was properly his vncle brother to his father 1. Chr. 3. 15. and 2. King 24. 17. is also his sonne for succession 1. Chr. 3. 16. Tzededekias died before the 37. yeres of Iechonias deliuerāce out of prison in which prison after Tzedekias death Iechonias declared Salathiel his heire d When Babels 70. yeres were ended Da. 9. In Zorobabels first yere an Angel telleth of seauentie seauens exactly decreed for 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Christ the Soueraine to be killed not for him selfe but to take away sinne to bring iustice to seale visiō prophet after 3. yeres a halfs preaching in confirming the Testament for many D● 9. Ezek. 4 6. Iere. 7 14. 2. King 23 21. 2. Chro. 34 21. Sophe 1. 2. K in 23 29. The fyfth calamitie 2 Chro. 35 20. 2. King 23 34 The syxth calamitie Iere. 27 12. Iere. 26 23. Dan. 1 1. Iere. 25 1. Dan. 1. The seuenth calamitie Iere. 36 15. Iere 22 19. 2. King 24 1 2. Chro. 36 6. Dan. 1 8. Leuit 11. Esa 39 6. Consider Daniel Chap. 2. vvith the 7 8 and 11. Dan. 3. Esa 43 2. ●hr 11 34. The eyght calamitie 2. King 24 l. The ninth calamitie Iere. 22 30. 2. Chro. 36 10. 1 Chro. 3 15. 2 King 24 17. Iere. 27 5. Iere. 28 ● verse 17. Iere. 50. and Chap. 51. Apoc. 18 21. Apoc. 17 5. Iere 28 17. Iere. 29 22. Iere. 29 32. Ezek. 1 1. Est 2 6. Eze. 40 1. Ezeki 1. Apoc. 8 7. Ezeks 3. 4. Ezeki 5. Iere. 41 2. Ezeki 20 7. Dan. 8 9. Dan. 11. 16. Ezeki 21 26. Luk. 1 32. Iohn 1 49 Deut 15 12 Iere. 34 14. Est 2. 2. King 25 1. Iere. 52 4. Iere. 39 1. Ez. 24 2. 6 16. Iere. 37. 38 Iere. 32 7. The 19 of Nabuchadnezar Iere. 32. and 33. Ezek. 5 10. Deut 28 53. Dan. 9 27. 2 King 25 2. Iere. 39 3. Iere. 52 5. Iere. 26 8. Ezek. 9 3 4. Apoc. 7 8 9. 1 King 25. Ezek. 8. The tenth calamity All tyme after this halfe seauen is called hence three yere and an halfe Beda and Carth. vpon Apo. 11. for Satan● vvhole rage Apo. 12. Romes Apo. 13. The Popes proper Ap. 11. Daniels booke cōteineth 600 y. 70. 490. 40. Gen. 5 29. Heb. 12 26. Him that came not in the name of the father but in his ovvne name they receyue Ioh. 5. Dan. 9 27. Math. 14 15. Mark 13 14. Zacha 11 1 2. Ezek. 47. Apo. 20 19. Apo. 21. Apoc. 1. Tren 5. Eus Chr. 3 18 Apoc. 12 3. and 13 1 11. Apoc. 8 3. Apoc. 17. Kinges 1 Consules 2 Decemuires 3 Dictators 4 Triumuires 5 Caesares 6 Popes Emperours 7 8 L●uy 1. Tul. Off. 3. Apoc. 17. Dan. 7. Apoc 17 12. Steuchns agaynst Laur. Valla booke 2. Apoc. 13 5. Apoc. 10. Apoc. 6 2. The vvhyte Horse the 1 and 5 seale The red Horse the 2 seale The blacke Horse the 3 seale Tbe pale Horse the 4 seale Sozimus booke 2. noteth that Licinius one of the striuers at once of his 130000. souldiers lost all sauyng three The 6 seale Apoc. 6 14. The Beast hath one head vvoūded to death Apoc. 13 3. Sozimus bok 2. Orosius 7. Ierom to Placidia Rome became a pray sk●ffe to most nations Sigibertus Homer Iliad 8. ver 448. Appi. in Libyc The vvounded head healed Steuchus against Valla. Booke 1. Apoc. 13 3. Apoc. 17 11. Apoc. 13 11. Reade the forged donation