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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	word_n	world_n	young_a	106	3	6.0313	4	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A51578	The neck of the Quakers broken, or, cut in sunder by the two-edged sword of the spirit which is put into my mouth first, in a letter to Edward Bourne a Quaker, secondly, in answer to a letter to Samuel Hooton and W.S., thirdly, in a letter to Richard Farnsworth, Quaker, fourthly, in an answer to a printed pamphlet of the said Richard Farnsworth, entituled, Truth ascended, or, The annointed and sealed of the Lord defended, &c. / written by Lodowick Muggleton ...	Muggleton, Lodowick, 1609-1698.	1663 (1663)	Wing M3048; ESTC R896	66,718	82

was wherein he was created This could not be accomplished but by Gods coming down f om Heaven into the womb of a Virgin and so became a childe in pure mortality and when he grew up to be a man according to the Scriptures he was capable to suffer the pains of death and so pass through death and quickening into life again in the same body he got power over death in that death was not able to keep him under and so got power over him that had the power of death in his hands which is the devil This devil so much spoken of in Scripture is no other but the spirit of Reason which was first in Cain he killing righteous Abel had p●wer to kill that is power to put to death and so d●●th entred into the world for death never was in the world before the Serpent beguiled Eve then entred death into the world and Cain being the first-born of the devil ●he had the power of death in his hands and it doth remain in his hands to this day But happy are the seed of Adam that hath so much faith as to believe that it was the very God-head life that suffered death and so overcame death by his quickening into life again and so hath gained to himself a greater power and glory than he had before death entred i●to the world for by his rising again he hath got power to raise the seed of Adam to a more happy and glorious estate than that was wherein he was created He hath gotten power also to destroy him that had the power of death in his hands that is to keep the seed of Reason in a more low and sad estate then that was wherein he was created even under the second or eternal death which could not have been but by the death and rise again of God himself and for this very end did Christ come into the world It would have been well for you and many thousands more if Christ had never come into the world at all for your Condemnation is procured by it I could open what is meant by the light of Christ and how it may be said that Christ enlighteneth every man that cometh into the world but it would be too large besides it is fully opened in that Book of ours called A Divine Looking-Glass And as for Adam and Eves estate before the fall and after their fall that is plainly declared in The Interpretation of the 11. of the Revelation The Tree of Life and the Knowledge of good and evil and of the Serpent and of the woman that fled into the wilderness and what the time and times and half a time is and of the Beast with many other things opened and Scriptures expounded of a far more high concernment than those things you propounded I say these things are largely opened in The Interpretation of the said 11 Chapter of the Revelation and in The Divine Looking-Glass wherein are written the deepest mysteries that ever was penn'd if understood by the Reader Also there is the Mortality of the Soul that doth shew what is Scripture and what is not and how the Soul of man is not immortal but must and doth dye Also there is that called Look about you for the Devil that you fear is within you And a Dialogue between Faith and Reason and the Quakers Downfal There is hardly any thing that is necessary to be known concerning the spiritual estate of mankinde but it is to be found in some of these Writings Therefore if any of you Quakers have a minde to be any further informed of your Queries they must look into those Writings afore-mentioned for there is very few of your Queries that are not answered in one kinde or another But I know you Quakers do not regard looking into any other writings but your own therefore I shall not perswade you unto it but let you remain in your own conceited light of Christ within you But you will finde it to be the greatest darkness of all the seven Churches because it is the very spirit of Antichrist or the Devil transformed into an Angel of light that is it carryeth the purest shew of holiness of life and suffereth more than any other doth for his Religion and yet the most cursedst of all in point of doctrine for they are the greatest fighters against Gods being a person by that light within them of any Neither will there ever come any more spirits of Antichrist so Angel-like as the Quakers do for they have received the spirits of Antichrist new in this last Age as I said before and it will continue to the end of the world Samuel Hooton and W. S. you might have set your name as well as two Letters but it matters not now I have given Answer to your railing Letter you sent to me for speaking the truth For there is not one jot or tittle of my words in those six Principles or Sentences of mine concerning the Quakers that shall fail and not come to pass but are as true as any thing that ever was spoken by Prophet or Apostle Therefore I shall speak a few words unto you two in particular because you two have committed that unpardonable sin that never will be forgiven in this world nor in the world to come for you have done despite unto the Spirit of Truth in speaking evil of things you do not know for you have called the Doctrine and Declaration of the Spirit Blasphemy Deceit and Lies with many other railing speeches with high impudency from a light within you and from the dead letter without you and hath presumptuously lifted up your selves with that light within you to speak evil of the Commission of the Spirit which we received from the true personal God without us even the Man Christ Jesus in Glory Therefore in obedience to my Commission I do pronounce Samuel Hooton and W. S. for this their Blasphemy against the Holy Spirit that sent me cursed and damned soules and bodies from the presence of God elect men and Angels to eternity Your Light within you nor God without you shall deliver you from this Sentence which I have declared upon you because you shall know that there is a true Prophet now in the last Age as well as there hath been in former times And this Sentence shall be the mark of your Reprobation in your foreheads to eternity even as your great Grandfather had in his forehead and all the Seed of Faith that shall read this Epistle and see you shall see the mark of Reprobation in your foreheads neither shall you scrape it out but it will be seen by the Elect as long as you live And when you dye you shall pass through this first death into the second death and in the Resurrection you shall never see the face of God nor man nor Angels nor your own faces to eternity but you shall be in utter darkness where is weeping and gnashing of teeth for evermore

they were come but to Mount Sina which gendred unto bondage but those that were come unto the Faith of the Gospel were come unto Mount Sion Now the Law of Moses was Mount Sina and the faith of the Gospel of Jesus was Mount Sion and this Gospel of Jesus which was committed to his Apostles was the Commission of the blood and this Commission of the blood did know more then the Commission of the Law of Moses and the Prophets did so likewise this Commission of the Spirit doth know more then either of them both for Moses and the Prophets had no Scriptures for to interpret or expound but their own prophesies therefore the Apostles must needs know more then the Prophets did because they were the only interpreters of the Law and the Prophets and of their own signs so therefore their knowledge in the Gospel must needs be greater then that of the Law so likewise we the Witnesses of the Spirit must needs know more then either Prophet or Apostle because none can interpret the Scriptures but we the Witnesses of the Spirit and this Commission of the Spirit did God force and lay upon us against our wills and withal he hath given us understanding of his minde in the Scriptures above all the men in the world which words of Gods I finde to prove true for I do certainly know that I have more spiritual knowledge then all the men in the World nay I am sure that I do know more in spiritual things then ever Prophet or Apostle did since the beginning of the World then of necessity it will follow that I do know more then any shall do to the end of the World because I am one of the two last Witnesses and Prophets that God will ever send therefore my knowledge and judgement and sentence must needs be above all that is gone before me or that shall come after me to the end of the world yet I am no ways lifted up with pride and presumption because of this knowledge and authority that God hath given me above all men since the beginning of the world to the latter end I know what I say to be truth for true knowledge is never puffed up with pride neither am I whatsoever the seed of the serpent may judge of me for I do neither bless any out of affections for any by ends but according as I do discern their Faith in the thing neither do I curse any thorough envy or malice but either it is because they have sinned against the holy Spirit a sin that is not to be pardoned or else I do know them to be of that reprobate seed and so I know my judgement is true and according to the tennor of my Commission so that I am neither lifted up with pride nor cast down or troubled with sorrow but am very well satisfied in those that go on the right hand though they are but few as I am with those that go on the left hand though they be many for I see it must be so for God hath so decreed it and he hath been pleased to make it known unto me and hath made me the onely Judge of the two seeds now in this last days which is a thing I never did desire 4. There is little of your matter in this particular but rehearsing of my words onely you say that I under the pretence of the Commission of the spirit that I do presume to exclude all true Witnesses of the Spirit and also all true Ministers Messengers and Ambassadors of Christ from the work of the Ministry both now in this age and whilest the world doth indure to the end and intent that I might set up my self alone in their places and stead Answer That my Commission of the Spirit is no pretended thing but as true as God is Truth neither is there any true Messenger Minister or Ambassador of God in this world at this day but my self neither shall there be any sent of God after me to the worlds end for there can be no true Minister except he be sent of God by voice of words to the hearing of the ear or else by him that is so authorized which I know no speakers in the world hath neither the Priests of the nation which are ordained by man nor no other Sect which by their natural wit from the letter of the Scriptures doth think because they can play upon the letter of the Scriptures as upon a Harp that they are very good Ministers of Christ but he sent them not and as for you Quakers which thinkes the light of Christ within you is sufficient to make you Messengers and Ministers of Christ you are much mistaken for you do but run into the Ministry before you were sent for the light of Christ within a man did never authorize any man to be a Minister of Christ except he be ordained and authorized from a God without him or from a man without him which you Quakers do abhor to think that there should be any other authority besides the light of Christ within you but you will finde that the authority of a God without you will be too hard for the light of Christ within you For little do you Quakers know what that Son of Man is which John in Revelation 1.13 speaketh of so in the 16 verse There went out of his mouth a sharp two-eged Sword Now this Son of Man which John speaketh of was no other but Christ himself and this Christ is the very God and he is that Alpha and Omega the first and the last he that was dead and behold he is alive for evermore and this two-edged sword that came out of his mouth he hath put into my mouth and that was when he said I have put the two-edged Sword of my Spirit into thy mouth to pronounce blessing and cursing to eternity now God having put the two-edged Sword of his Spirit which came out of his mouth and hath put it into mine how will you Quakers or any others do to deliver your selves from it for it is a two-edged Sword it cuts down the seed of faith as the wheat in love and makes it obedient unto the Commission of the Spirit and so they are gathered as Gods wheat into his barn which barn is the Commission of the Spirit for every Commission is a shelter or as a barn to keep the wind storms and rain off from the wheat but on the contrary the other edge of this Sword which is put into my mouth it cuts down the tares the tares is the Seed of Reason which are bound in bundles and cast into the fire for this edge of the Sword which is the sentence of condemnation it cuts down many bundles of the seed of reason for the fire of hel to one sheaf of the seed of faith which is gathered into Gods barn that is to believe the Commission of the Spirit Now the Quakers and all other Sects the speakers of them

finde very little matter or substance in it but the repeating of my words but for that which is your own the most of it is in speaking evil of those truths which you have read out of those four sheets which was sent Samuel Hooton and W. S. and in that Letter to Edward Bourn which is a clear discovery to me that you are the seed of the serpent and that you have sinned the sin against the holy Ghost for that is a thing which most Quakers do for I find in your paper a multitude of blasphemous speeches against this Commission of the Spirit by calling of it errors false judgment delusion pride and presumption with many more such like expressions almost at the end of every sentence which is enough to damn a thousand Quakers if they should speak but the fourth part as you have done therfore in obedience unto my Commission I do pronounce Richard Farnsworth for this his cursed blasphemy against the holy Spirit that sent me cursed and damned both in soul and body from the presence of God elect men Angels to eternity For God hath made me the Judge of the Light of Christ within you and of that infinite Spirit which you call God without you For though Christ be the true way yet I am as John the Baptist was the messenger to prepare the way and to make his paths straight And though Christ be the truth and the life yet I am the onely declarer what this truth and life is And though Christ be the door yet I have the key given me to open the door to life Eternal and this Commission of the Spirit is that key of David which openeth and no man shutteth And though Christ be the true Shepherd which hath laid down his Life for his sheep yet I must be as Peter was I must feed his sheep and feed his Lambs with that green pasture which is the doctrine of truth whereby they may ly down in perfect rest in their minds and rejoyce in God their Saviour so that they may leap for joy as the young Lambs do upon the green hills And though Christ be the onely true God the King of Heaven yet I am his onely Ambassador so that there is no coming to treat with him but by receiving his Ambassador this Commission of the spirit being it These things being so How is it possible that you Quakers and others that have despised the Commission of the Spirit of truth should escape the damnation of Hell Written by Lodowick Muggelton one of the two last Witnesses and Prophets unto the High and Mighty God the Man Christ Jesus in Glory Lodowick Muggleton's Reply to Richard Farnsworths printed Pamphlet I Saw a printed Pamphlet of Richard Farnsworth called Truth Ascended Or The Anointed and Sealed of God defended as a testimony as he saith against a counterfeit Commission as he calls it meaning Lodowick Muggelton I had thought not to have printed no more but seeing this Quaker hath put something in print against me he thinking thereby to make me the more odious unto the world and to lye the more open to the Magistrate he hath printed this pamphlet against me and because the Quakers shall not boast as if they had set out such a thing that could not be answered I am moved in my mind to put those Letters of the Quakers to me and my Answers to them with my Answer to this printed pamphlet into the publike view that their deceit may be the more discovered to the world and that I am not ashamed to own those Letters which I sent to them nor that sentence and curse which I have pronounced upon them and others let the effect be what it will And whereas Richard Farnsworth doth say that he is bold in the behalf of the Lord once again to bear his testimony against as he calls it my pretended Commission and the Doctrine thereof I marvel what Lord it is the Quakers are bold in 〈◊〉 a true Prophet may blow their Lord away with the breath of his mouth for they have no other Lord or God nor Christ but what is within them for their God nor Christ they so much talk of hath never a body nor substance of his own as those Letters afore-written of mine doth more fully discover wherein the Quakers are discovered to be led and guided by the spirit of Antichrist which doth deny God come in the flesh that is to say that the flesh and bone of Jesus Christ which he suffered death in is not now living in heaven distinct of himself from man this I say is the Quakers faith and principle and Antichristian this I know to be true as will be read in those Letters of mine unto them and from this body of Jesus which they deny have I power to blow Richard Farnsworths Lord which he is bold in away for they own no other Lord but what is within them so that all Quakers in their conceit are Gods but I shall say no more of that but shall proceed to answer those things which are of most concernment and most needful in his printed Pamphlet for the satisfying of all people who shall come to read or hear it which is as followeth WHat I have written in a sheet of paper to Edward Bourne and also those four sheets to Samuel Hooton and W. S. which was directed to Thomas Highfield at Notingham and I do own to be as true as the Prophets and Apostles Writings were to those people in their time neither shall they be delivered from that Sentence which I have declared or pronounced upon them Also I was in some hopes that you would have put them Letters with that which I sent to you in print as they were written to them and you it would have saved me that charge and trouble which now I shall be put into for I will if I can get them printed come unto publick view with your Letters to me without any alteration but as you have written them to me so that my presumption pride and false doctrine as you call it and your deceit and Antichristian spirit may be discovered unto the world that the people may be no more cheated with your hypocritial shew of holiness which never could have been discovered by any but by this Commission of the Spirit which God hath given to John Reeve and my self And whereas you R. F. doth say that you are bold on the behalf of the Lord once again to bear your testimony against my pretended Commission and the doctrine thereof and that you shall make it appear that it ought not to be entertained by any man or woman upon earth because say you it is contrary to truth And that my Judgement ought by all to be reversed undone and made void because say you it is erroneous and false for say you that I am no chosen Witness of the Spirit of Truth neither have I say you received any Commission from Christ to whom all

the Spirit And as for that high inchantment which you say I am in and those you call fools which believe it shall finde it the power of God unto Salvation But on the contrary you that despise it shall finde it the power of God to your eternal condemnation which many of the Speakers of the Quakers and other opinions with many hundreds of private persons besides shall not deliver themselves from the Sentence which we the Witnesses of the Spirit have declared through a true discerning which you call Enchantment But it is the Commission and power of God which shall war with the Quakers and all other opinions in the world because it is the two-edged Sword of the Spirit which is p●t into our mouths And this which we have said against you Quakers will be no slander or reproach but as true as any word that ever was spoken by Moses the Prophets and Apostles or Christ himself for we are the Witnesses of the Spirit which is the Spirit of Truth which hath made us judge of the world in spiritual matters concerning the Eternal estate of Mankind And what person soever we determine judgement upon it is so and there is no revoking of it You have written that I say you that are called Quakers are guided and lead by the Spirit of Anti-christ This is as true a saying as ever was spoken by Prophet of Apostle that the Quakers are lead and guided by the spirit of Anti-christ for they are not in Christ neither is Christ in them ye● say they we are in the Spirit of Christ before Antichrist was This lie exceedeth other lies for Anti-christ hath been in the world ever since Cain was born of whose seed and nature they are And Christ came into the world when Abel was born then was the Seed and Nature of Adam which is the Spirit of Faith which is called by the Apostle the Spirit of Christ and who ever is partaker of the Seed of Adam may be said to have the Spirit of Christ in them and their spirits to be in him that is Christ dwells in their hearts by Faith But on the contrary the Quakers being the seed and nature of the lost Angel whose nature was before his fall pure reason and Cain being the first born of the Devil the fulness of the Angels Godhead dwelt bodily in him and Cain having copulation with the female Sex millions of men and women have been brought forth of his seed which is reason fallen and this seed of reason in Cain and his seed is that spirit of Anti-christ and this began to act it self forth when Cain and Abel began for to worship God and ever since the spirit of Anti-christ hath remained in its seed which brake forth in this later age in a more eminent manner in one particular person namely John Robins that seemingly carried a more pure God-like power then any other Anti-christ which went before him And the Quakers have the very influence of John Robins his spiritual witchcraft-power upon them And so indeed it may be truely said that the Quakers are lead and guided by the spirit of Anti-christ and so their spirit is in him and his spirit in them so that they cannot be in Christ nor Christ in them for they are not of that seed that should have made them the children of the Most High God though I know they cannot help it yet it is so decreed by the Creator and he hath been pleased to make it known unto me and though you say I bear witness of my self yet is my witness and judgement in these things true Whereas you rail in that I said the Quakers are the worst of all and most cursedst of all in point of Doctrine c. 2 Answer As to the slander and lies you speak of I shall let them pass for I have spake enough of them before but as for that saying of mine aforesaid That the people called Quakers are the worst of all and the most cursedst of all in point of Doctrine That is as pure a truth as ever was spoken with tongue neither do you know the doctrine of Christ neither can you do his will How can you know the Doctrine of Christ When as your Christ hath never a body for you have got your Christ all within you as I shall make more appear hereafter And as for my wandering up and down to make Sects it is those of the Quakers that wander up and down As those that went to New-England and John Parrot unto Rome to get the Pope and his Bishops to be Disciples of Christ and there to be punished in his body and when he came home again to be damned to eternity by me for his pains because he went by the light within him and was not sent by voice of God without him Therefore eternal damnation will be his reward for going without a Commission from God and so will all the Ministers of the Quakers and all other Ministers too for going Embassadors for Christ when as he sent them not Though they preach from the letter of the Scriptures or from a light within them though the Devils be cast out and much good done thereby yet it will be but as a work of iniquity because they went before they were sent O how willingly is Reason the devil to be an Embassador for Christ when a Christ will not accept of him therefore reason the devil goes of himself thinking to have a reward in heaven for he will say Lord have not we preached in thy Name and prayed in thy Name and cast out devils in thy Name and the Lord will say depart from me you workers of iniquity So that what man soever that preacheth or pretendeth to be a Minister an Embassador of Christ without a Commission from him it will be charged upon him as a work of iniquity Indeed there are too many Messengers and Ministers of Christ to be true for indeed the world can hardly bear with one true Messenger at a time this I can truly speak by experience because I am the last man that God will give a Commission unto until time be no more yet never was there any Prophet or Apostle or Messenger of Christ but they have travelled up and down more then ever I did almost these eleven years so that I have not travelled up and down as the Quakers have for to get either wise or fools to believe me Yet this Commission hath gone through more parts of the world then any Quakers ever did but that is a thing I do not much matter You Quakers say that my mouth is full of cursing and that I shall reap of the same likewise you say that I am out of Christs and the Apostles Doctrine that said bless and curse not with many other sayings which will be too tedious for me to write As for my mouth being full of cursing that is my Commission neither do I curse any but Devils which are appointed

neither set his Name nor two letters yet I have made a shift to send an Answer but I had rather to have his name or two letters as I had of W. S. The second thing that I commend you for is because you have set down my words so truly and punctually it makes my Commission and Authority to shine the more bright and clear to all those that understand the nature and power of a Commission though you in the close of many of those passages have slighted vilified and spoken evil of those things which are as true as Truth it self and that you shall find And because you are not under the Sentence of this Commission of the Spirit by verbal words or writing already I shall give Answer to your Letter for I never do give answer in writing to any one that is under the Sentence of this Commission for he is but as a condemned man neither is it the practice of any earthly Judge after he hath condemned a man to die for to treat any more with him that is so condemned neither can that man get the Judge to revoke it but perhaps a man so condemned by the Law may make suit to the King which is above the Law and so may get his pardon but that is seldom known But it is not so with those that are condemned by the Commission of the Spirit because no condemned person can make his Appeal unto God the King of Heaven neither by himself nor by any other because God the King of Heaven is not in this world at all therefore he hath commissionated mortal men to be Messengers Ministers and Ambassadors to treat with mortal men about their spiritual and eternal estate and every true Ambassador stands in Gods stead and hath power to condemn and to save alive that is to bless to eternity and to curse to eternity And this power hath God given unto us two the chosen Witnesses of the Spirit neither can God take it again because God hath spoken it and cannot lye for he said these words That he had chosen us two his last Messengers unto this bloody unbelieving world and that he had put the Two edged Sword of his Spirit into our mouthes that who ever was pronounced blessed through our mouthes are blessed to eternity So on the contrary who ever we pronounce cursed through our mouthes are cursed to eternity and this I know God cannot revoke because he is Truth and cannot lye Therefore to give Answer to those despising slighting and vilifying words of yours in your Letter against those Truths which you have set down which was written to Edward Bourne and the four sheets which I sent to Samuel Hooton and W. S. And in the first part of your Letter you have shewed what seed and nature you are of even as Edward Bournes and Samuel Hooton and W. S. have done you being of the same seed as they are of that is the seed of the Serpent which must go the same way as your father Cain which begot you must go for you have blasphemed against the Holy Spirit that sent me by calling the Authority of this Commission of the Spirit Antichristian and very Erroneous and a false prophet and a Delusion with many other wicked speeches thoroughout your paper which is a clear testimony and discovery unto me that you are the seed of the Serpent and so guided and led by the spirit of Antichrist now in this last Age of the world The first thing that you do accuse in me to be false is that you say that under the pretence of a Commission of the Spirit that I have abused belyed and wronged the Spirit by presuming in the Name and Authority of the Spirit to set up my self as Judge Accuser and Witness to condemn at my will and pleasure all such as are beloved blessed and justified of God Answer That my Commission of the Spirit is no pretended thing but as true as ever Moses and the Apostles Commission was and of as great my of a greater authority than theirs was and given by the same Spirit of Truth as theirs was Neither have I set up my self as a Judge Accuser or Witness but God hath set me up to be the chief Judge in the world at this day for he hath set me in his stead to be Judge Accuser and Witness to judge and condemn Antichristian spirits that doth deny God to be a distinct person of himself of flesh and bone and all blasphemous spirits which sinneth against the Holy Ghost These two things there is more of the Quakers doth commit than any other Sects whatsoever therefore there is great need that God should make some mortal man Judge of these conceited stubborn-hearted people called Quakers neither are those people the beloved blessed and justified of God but the most cursedst of God of all other Sects neither doth any other Sect fight against Gods being in the form of a man as they do for they have got Christ within them but doth abhor that he should have flesh and bone of his own without them and by this Christ which is flesh and bone glorified without me am I made Judge of mens spiritual estate neither shall any one that I have condemned see any other God or Judge but that Sentence which we the Witnesses of the Spirit have passed upon them And though you call it presumption and a thing undone and holden by you as nothing but errors false judgement pride and such like yet you shall finde it to be as true as if God had judged you himself for this I can boldly say that I am as true an Ambassador of God and Judge of mens spiritual estate as ever any was since the Creation of the world and if you Quakers and others can satisfie your selves that there never was any man commissionated of God to bless and curse then you shall escape that Curse that I have pronounced upon so many hundreds and I onely shall suffer for cursing others without a Commision from God but I know by what authority I do these things and so I am at perfect rest as to my Eternal happiness in that I have heen obedient unto my Commission which was given of God by voyce of words to the hearing of the Ear. 2 You say that I under pretence of a Commission from God have presumed in my imaginations and pride in my heart to exalt my self above God and Christ and to take all pardoning power from them because say you that I account of my sentence and Judgment if once pronounced and past though never so erroneous and false that they might not be able to reverse and undo the same that I presume to take all pardoning power from God and Christ in that case because I say no infinite Spirit of Christ nor any God can or shall be able to deliver from my Sentence and Curse which you Quakers doth say these sayings aforesaid is my error and lying divination or

and many hundreds of their believers besides are those tares which this Commission of the Spirit hath cut down by the edge of this Sword which shall be as bundles of tares fit for nothing else but for that eternal fire because they have dispised that their fellow creature should have power to bless and curse though God will have men and women justified and condemned no other way but by man like themselves for it was always Gods practice to give authority to men that are mortal to Judge and Condemn according to the tenor of their Commission whether it be for a temporal death or an eternal death and this power hath God given unto me and in this regard I am the onely and alone Judge what shall become of men and women after death neither shall those that are damned by me see any other God or Judge but me or that sentence which I have passed upon them but the blessed shall see that God face to face which hath set me as an Ambassador in his room and this power I know God will never take from me whatsoever you Quakers deny or testifie against 5 There is little in this particular also but my words repeated onely this there is something concerning Dorothy Carter whereas I neither say that Dorothy Carter nor no man upon the Earth can or ought to judge of the doctrine of a Prophet that hath a Commission from God there being none in the world at this day but my self Answer Who do you blind Quakers think should be the Judge of a Prophet that hath a Commission from God is not a true Prophet the Law giver and ought not every one to submit unto his Laws hath not a Prophet a prerogative power as a King hath doth not a true Prophet stand in the King of Heavens room as an Ambassador doth in the place of an earthly King and shall those that are to be subject to the Laws of the King go to try whether the Kings Laws be good or just nay those that are the Kings Friends ought not to try whether the Kings Laws or Declarations be just because his friends hapiness lieth in yeilding obedience unto it and if his Friends ought not to try the King much less his enemies so I say though Dorothy Carter be a Friend to the Prophet of the Lord that it lieth not in her power neither is it for her to try the Doctrine of a Prophet but to submit unto the Doctrine and power of a Prophet for therein lieth her and all others safety And whereas you say that I have excluded Dorothy Carter and all other men upon Earth from salvation I do here testifie that she is one of the blessed of the Lord with many others in the world at this day though I will not allow Dorothy Carter nor no other to have power to try a true Prophets Doctrine though they be believers of it that doth not exclude them from salvation but gives them the more assurance of it in that they suffer themselves to be try'd by a Prophet and his Doctrine therefore I do exclude D●rothy Carter and all men upon Earth in point of tryal or Judgment of the Doctrine of a Prophet that hath a Commission from God as I have and if those of the same Truth with a Prophet may not try a Prophet how will you do that are enemies to try his Doctrine for it is not your quoting of the letters of the Scriptures as you have done in two places nor the light of Christ within you that can try me for I being one of the last Witnesses and Prophets by Commission from God I am made Judge of the Scriptures and Judge of the light of Christ within you and how will you do or by what will you try my doctrine and me seeing I am made Judge of the Scriptures and of your light of Christ and your light of nature and all that is within you and without you both it is all to be condemned by me by which way then can you come to try me and to make me appear to be a false prophet as you say is apparent enough The sixth and seventh things that you upbraid me with that I say there is no eternal life to be had but in the faith of this Doctrine And that I do presume under pretence of my Commission of the Spirit to rob Christ of his Office which the Father hath committed unto him as chief Judge ordained of God with many other sayings of m●ne which hath been exprest in a Letter of mine unto Samuel Hooton and W. S. Answer That there is no eternal life to be had now in these days but by faith in the Doctrine of this Commission of the Spirit that is truth and many there is that can witness the same I mean in those that have heard the sound of it and it will be found to be so by you Quakers and many hundreds of other Sects besides And as for my saying that God hath made me the chief Judge in the world at this day that is true also notwithstanding Christs having all Judgement put into his hands by the Father for that is nothing to you what is spoken of in Scripture that will do you no good for this Christ which the Scripture● speaks of is God the Father and this God hath chosen and ordained me to be the chief Judge in spiritual and eternal things Also he hath made me Judge of the Scriptures as I said before neither have I taken the Office from Christ but he hath given it unto me and hath invested it upon me neither will he take it away from me and that you and such as you are shall finde to your eternal sorrow make as light of it as you will you shall not be delivered The latter part of your Letter hath little in it but repeating of Scripture-Texts and some passages or words of mine which you do invade against me there is one thing would make one smile and that is this because it is not written in the Scriptures of truth that I Lodowick Muggleton art ordained of God to be the chief Judge in the world in these last days will it follow therefore that I am not the chief Judge because my name is not recorded in Scriptures If you had lived in the days when Christ was upon earth you would hardly have found his name recorded in the Law and the Prophets nay it is the more probable that I am ordained the chief Judge because my name is not recorded in Scripture for if there had been such a name written in Scriptures that should be the last Prophet in the world many men would have named their sons Lodowick Muggleton and that is the cause there is so many Johns and Thomasses and Jeremiahs with many other Scripture Prophets and Apostles names but there is never a Lodowick Muggleton in all the Scriptures and yet God hath ordained him to be the Judge of Quakers and all other