wytâ—â— greate benigne and â—â—â—nes almighti god did 〈◊〉 forte his seruauntes Gene. 1â— 15 17 18 ABrahaÌ„ goynge forth the lande of Aaron natur all countrey was 〈◊〉 Geue 19. god whiche of ten tymes 〈◊〉 refreshe and comforte hyâ— Lotte was preserue◠〈◊〉 myghty god from the subâ—â—â—â—cion dessruction of 〈◊〉 The miserable calamitiâ—â— Gene 41 aduersitie of Ioseph in 〈◊〉 Gene. 28. was by God conuerted 〈◊〉 high welth and prosperite Iacob was comforted 〈◊〉 incouraged by God whan he fled from the syght of hys brother Esau God also dyd make bolde incourage Iosue sayeÌ„ge these Iosue 1 wordes I wyl not leue the nor forsake the. Heappered comfortably vnto Exo. 3 Moyses kepynge hys shepe and beynge in eryle 3. Reg. 17 Hefed Helyas in wildernes by the space of .iiii. dayes and holpe hym whan he fled and was dyscomforted whythe the thretenynge of Iezabell He comforted the prophet 4. Reg 18 Ezechyas whan he dyd complayne of the rebukes of Sennacheris He dyd also coÌ„forte Thoby SaraÌ„ in theyr peticioÌ„ prayr Tob 3. Iudi 10 Dan 3 He dyd meruailously comforte the Iewes whiche were beseged by Holoferne He dyd meruailously by his aungel presarue and saue chyldren in a burnyng furâ— Dan. 4 He holpe Danyell beyâ— a denne that he was noâ— uoured of lynes Dan. 13. He delyuered Susan bâ— from rebuke and death otâ— wayes then was her hope Act 2. He did comfort theaposâ— Act 16 with aroÌ„forter the holy goâ— In lykewyse he comfortâ— Apo. 1 Paule by a vision And Iohn also in the yleâ—â— Pathmos Act. 13 Iuc 1 Peter also being iÌ„ captiuâ— And also the blessed virgâ— Mary zacharea Elysabetâ— Ioseph what nede we of mâ— There is one god which dotâ— 1. sâ—â—r 12. Hebre. 15 â— Cor 1 all thynge in respecte of al crâ—atures Iesus chryste is one and vâ—â— forme yestrday this dai euâ— Be Chryst our comforte doâ— entreace whiche Christ seynge he is the lyght and bryghtnes Heb â— of Ioy the former anâ— fygure of hys substance and berynge all thynge wyth one worde of his power makyng also a purgatory of synne eueÌ„ hys owne bloude sitteth on the ryghte Iohel 13 hande of hys maiestie in heuen He hath loued hys seruauntes in thys world he loued theÌ„ Rom. 8 euen vnto the ende What man wyll accuse against the electe prople of god it is god that maketh ryghtuousnes who is he that wyl coÌ„demyne it is Iesus Christ the which died and rose froÌ„ death to lyfe and is on yâ— right hand of god whiche make the intercession for vs. Eccle â–ª 8 Who can declare the vertue of his magnitude or who wil take vpon hym to discribe the mercy of god These thynges be 〈◊〉 that ye shal be beleue y◠〈◊〉 Iohel 20 Christ is the sonne of god◠〈◊〉 as ye beleue so shal ye haue â—â—fe by the name of god He suffered the synnes of â—â—ny men and for theyr offeâ—â—dyd Esa 53. entreate for mercye ¶ The prayer of Chrâ—â— for all faythfull people â—Ather the houre is 〈◊〉 glorifie thy soÌ„ne that 〈◊〉 Iohel 17 soÌ„ne maye glorifie the as thâ—â— hast gyuen him power ouerâ— flesshe that he shuld gyue 〈◊〉 nall lyfe to as many as thâ—â— hast gyuen hym Thys is lyfe eternall thâ—â— they myghte knowe the to be only very God and whoâ—â— thou hast sent Iesu Christe I haue glorifyed the on the 〈◊〉 I haue fynysshed the wordâ—â— whyche thou gâ—uest me to dâ— And nowe glorifie me thouâ—â— theâ— in thyne owne presence wyth the glory whyche I had with the before yâ— worlde was I haue declared thy name vnto the men whiche thou gauest me oâ—t of the world thine they were and thou hast gyuen theÌ„ to me and they haue kept thy sayenges Nowe they haue knoweÌ„ that all thynges what soeaer thou hast giueÌ„ me were of the. For the wordes whiche thou gaueste me I haue gyuen them and they haue receyued them and haue knoweÌ„ surely that I came oute from yâ— and haue beleued that thou dydest sende me I praye for them I praye not for the worlde but for them whych thou hast gyuen me for they are thyne and all myne are thyne and thyne are myne and I am gloryfied in them and nowe am I nomore in the worlde but they aâ— in the worlde and I 〈◊〉 〈◊〉 tâ—e Holy father kepe in tâ—â— owne name them whiche 〈◊〉 hast gyuen me that they 〈◊〉 be one as we aâ— whyle I wâ—â— which theÌ„ in the world I 〈◊〉 them in thy name Those tâ—â— thou gauest me haue I keâ—â— and none of them is loste 〈◊〉 the loste chylde that scriptâ—â— myght be fulfilled Nowe 〈◊〉 I to the these wordes spâ—â— I in yâ— worlde that they miâ—â— haue my ioye full in them â— haue gyuen them thy doctriâ—â— and the worlde hath hated 〈◊〉 because they are not of 〈◊〉 world euen as I am not of thâ— world I desyre not that thâ—â— shuldeste take them oute of the worlde but thou kepe them froÌ„ euyl They ar not of the worlde as I am not of the world saâ—ctifye them in thy truthe thâ— worde is truth As thou didâ—â— sende me into the worlde euen so haue I sente â—hem in to the worlde for theyr sakes sanctify I my selfe that they also myghte be â–ª sanctifyed through the truth I pray nor for them alone but for them also which shall beleue on me throughe their preachynge yâ— they al mai be one as thou father arte in me and I in the that they may be also one in vs yâ— the worlde may beleue that thou â–ª hast sent me And that glorye that thoâ— gauest me I haue gyuen them that they may be one as we are one I in them / and thou in me that they may be made perfecte one and that the worlde maye knowe that thou haste sent me and haste loued them as thou hast loued me Father I wyll that they whiche thou hast gyueÌ„ me be with me where I am that they may â—se my glory whiche thou 〈◊〉 gyuen me for thou haste loâ—â— me before the makynge of 〈◊〉 worlde O ryghtuous fathâ—â— the worlde hathe not knowâ—â— the but I haue knowen theâ—â— these haâ—e â–ª knowen that thâ—â— haste sente me and I haue â—â—clared vnto theÌ„ thy name 〈◊〉 wyll declare it That the loâ—â— wherwyth thou louest them â—â— in them and that I be in thâ—â— â—sal 106 Who that is wyse and oâ—serue these thynges he shal pâ—â—ceyue â–ª the mercy of the lord◠¶ To the entente that â–ª thâ— boke shulde be replenyshâ—â— we haue added therunto â–ª â—â—teyne orysons prayers and exortacyons of holy fatherâ— prophetes kynges and other noble and ryghtuous men of onely fatheâ— trust â— coÌ„fidence to be had in god ¶ A blame of them that myst rust in battayle THe wordes of the ê“phet Anani to kinge Iudah For bicause thou haste put thy 1 Par. â—6 trust in the
you Whyles you haue the lyghtâ— Ioh. 10. beleue in the lyghte that yoâ— may be the chyldren of lyght I am the way the truth and the lyfe no man cometh to the father but by me I am the dore who that cometh in by me shall be saued â— Ioh. 14. shal go in and shal go ovt aâ—â— shall fynde pastures I am a good shepeherd â— good shepeherde gyueth hys soule for hys shepe I came that they shulde haue lyfe and shoulde haue it more plenteouslye My sheepe heare my voice and I do knowe theÌ„ and they folowe me and I gyue euerlastynge lyfe to theym and they shall neuer perysshe and none shall take them out of my haÌ„d my fathrr that gaue me them is myghtyer theÌ„ all other and there is none able to take out of my fathers hand I and the father be all one Ioh. 12. Iohn 3 â–ª Num / 2â— And yf I be lyfte vp froÌ„ the erth I wyl bryng al vnto me And lyke as Moyses dyd hange vp a serpent in wyldernes so must the sonne of man be hanged vp that who soeuer dothe beleue in hym shall not perysshe â—ut shal haue the lyfe euerlastynge For god hath loued the world in such wyse that he gaue his onely begotten sone that whosoeuer beleued in hym shulde Iohn / 5â— not perisshe but shulde haue euerlastynge lyfe Truyly truly I say vnto you that who soeuer hearethe my worde and beleueth in hiÌ„ tyat sent me hath euerlastyâ—◠〈◊〉 and shall not come into 〈◊〉 〈◊〉 mene but shal passe from 〈◊〉 vnto lyf Blessed be they that hâ—r◠〈◊〉 worde of god and kepe it Luc â—â— Iohn 8. Truely truely I saye 〈◊〉 you yf there be any that 〈◊〉 kepe my worde he shall 〈◊〉 see death If you wyll abyde in 〈◊〉 worde verely you shall 〈◊〉 dysciples and you shal 〈◊〉 the truthe and the truthe 〈◊〉 delyuer you Heuen and erthe shall 〈◊〉 but my words shal neuer 〈◊〉 Blessed be the poore in 〈◊〉 ryte for theyrs is the kyâ—â— of heauen Mat. 24. Mat 5 Blessed be the meke for 〈◊〉 shall possesse the earth Blessed be they that 〈◊〉 for they shall be conforted Blessed â–ª be they that huâ—â— thurste after iustice for they shal be satisfyed Blessed be the mercyful / for they shall oâ—teyne mercy Blessed be the pure in herte for they shal se god Blessed be the peacable for they shall be called the childreÌ„ of god Blessed be they that suffre persecucyon for ryghtnousnes for theyrs is the kyngdome of heauen Blessed are you wheÌ„ that men do say euyl vnto you do pursue Luke 12 you do speake al euyll agaynst you lyenge bycause of me reioyce be glad for your rewarde is greate in heauen And the lâ—â—st heer of your head shall not peryshe for tho Mat. 10. â—owe your paciens you shall possesse your soules Are not .ii. sparowes solde for a farthyng none of thâ—m â—oth â—all on the groâ—â—de without your father for al the heares of youre heed be nombred Feare ye not therfore ye ar oâ— more value thaÌ„ many sparous whosoeuer therfore wil knowledge me before men I wyll Math. 12 knowe hym before my father that is in heauen but whosoeuer wyll denie me before men him wyll I denye before my father whych is in heauen All maner of sinne blasphemy Math. 11 Mat. 1 shall be forgyuen vnto men but the blasphemy agaiÌ„st the holye gooste shall neuer be forgeuen The gospell is preched to the poore blessed is he that is not offended in me The tyme is fulfilled and Mat 19. the kingdom of god shal draw nere repente therfore and beleue the gospel Who soeuer that forsakethe his house or brother or syster or father or mother or wyfe or chyldren or hys landes for my name sake shal receiue an hundred tymes so moche and shal inherite euerlastynge lyfe Reioyce because your names be wrytten in heauen I say vnto you that as moche loye shall be in heauen for one synner takynge repentauÌ„ce as for nyntie myne ryghtous Nee. 9. Luca. 10. Luce. 15 meÌ„ that nede not to repeÌ„t Such as be in helthe nede no phiscion but suche as be euyll at ease I regarde merci and not sacryfice for I am not come to call the ryghtous but synners The sonne of man is come Luce â–ª 10. Iohn 12. to seake and to saue that that was loste I am not come to condeÌ„pne the worlde but to saue the worlde The sonne of god came not to be serued but to serue and Mat. 20. to spende his life for the redeÌ„pcyon of many I truelye am in the myddes of you euen as he that serueth I gyue vnto you a new coÌ„maundemente that you shall Luce / 22. Iohn 13. loue togyther lyke as I haue loued you / to the intente that you shall loue one another therby shall euery man knowe that you are my disciples / yf you wyll beare loue one to another For yf you wyl â–ª forgyue meÌ„ Mat. 9 theyr synnes your celestial father shall forgyue you youre autes The thinges that be impossible vnto men be possible ynough Luce / 18. Math. 5 vnto god Loue your enemyes ' do wel vnto them that hate you and praye for them that persecute and sclaunder you that you maye be the chyldren of your father that is in heauen that suffered hys sonne to aryse vpon the good and the bad and reyneth vpon the ryghtuouse Luce. 9. and vnryghtuous For he is kinde vnto the vnkynde and euyll Therfore be you mercyful lyke as youre father is mercyfull Iuge not and ye shall not be iudged condempne ye not Math. 13 ye shal not be coÌ„dempned forgyue and ye shal be forgyuen gyue and it shall be gyuen vnto you The ryghtuous shall shyn in the kyngdome of theyr father as the sunne Math 2â— Come ye blessed of my father enherite the kyngdom or deyned for you from the creaâ—you of the worlde Truely truely I saye vnto you so longe as ye do oughte to one of the least of these my brethre ye do it vnto me All power in heaueÌ„ and in erth is gyuen vnto me go therfore and teache all nacyons baptysynge them in the name Mat. 280 of the father and the sonne the holy goost teachyng them to obserue all thynges what soeuer I haue coÌ„mauÌ„ded you Lo I am with you alwaye euen vntyll the endynge of the worlde Iohn 24 Go vnto my brothers and say vnty them I ascende vnto â—â— father and youre father my god and your god Let not your hartes be troubled beleue in God and beleue in me there be many nacions Iohn 1. in the house of my father if it were not so I wold haue told you so I go to prepare a place for you For the father hym selfe lâ—ueth you because ye haue loued me And whatsoeuer ye wil aske the father in my name I wyll do it that
deed as concernige synne â— Par. 3 shulde lyue in rightuousnâ— Chryst dyed ones for oâ—r â—â—nes the ryghtuous for the ryghtuous for to offre 〈◊〉 vs god mortified in flesh 〈◊〉 1. Ioh. 2 reuyued in spirite He doth purge vs 〈◊〉 syn by the blod of Iesu 〈◊〉 hys sonne yf we saye that â— be without synne we do deâ—ue oure owne felues and 〈◊〉 trueth is not in vs 1. Ioh. 2 If we knowledge oure sinâ—â— he is faythfull and iuste to â— gyue vs our synnes to 〈◊〉 vs from all vnryghtuousâ—â— My ly tell chyldreÌ„ these thynges wryte I vnto you that ye 1 Ioh. â— shuld not synne and if any maÌ„ synne yet haue we an aduocate with the father Iesu Christ whyche is ryghtuous and he it is that optayneth grace for our synnes not for our sinnes only but also for the sinnes of all the worlde ChyldreÌ„ I wrtte vnto you how that your sinnes are forgyuen for hys names sake For theer is no dyfference Rom. 3 all haue synned do lacke the prayse that is of value before god we are iustified freely by his grace through the redemycyon that is in Chrbste Iesu whome god hath made a seate of mercy through faythe in his blode to shewe the ryghtuousnes whyche before hym is of valoure in that he forgyue the the synnes that are passed whiche god dyd suffre to 〈◊〉 at this tyme the ryghtuoâ—â— that is alowed of him th◠〈◊〉 myghte be counted iuste◠〈◊〉 iustifyer of hym that belâ—◠〈◊〉 in the fayth of Iesu Chrisâ—â— God hath wrapped al 〈◊〉 Rom. ii â–ª ones in vnbelefe to thiâ—◠〈◊〉 that he myghte haâ—e merâ—◠〈◊〉 all O the depnes of the 〈◊〉 dant wysdom and knoâ—â— of god howe incomprehâ—â—ble are his iâ—dgementes 〈◊〉 Gala 3 wayes vnserchable The scripture hath wraâ—◠〈◊〉 all thynges vnder synne 〈◊〉 the promise shulde be fulfyâ—â— vnto all that do beleue 〈◊〉 fayih of Iesu Christ By whom we haue redâ—â—cioÌ„ Ephe. 2 throughe his blode that is to say the forgiuenes of 〈◊〉 accordynge to the ryche◠〈◊〉 his grace whiche he hath 〈◊〉 on vs abundantly in all 〈◊〉 dome and prudence Whiche is the ernest of one inheritaunce to redeme the possession purchased vnto the laude of his glory Ephe. 2. For through him we both haue an open waye in one spirite vnto the father In whome we haue confidence a waye open in a surety through the faith of him He entred ones for al into Hebre 9. the holy place and founde eternall redempcion Chryste was offered to washe awaye the synnes of many ThaÌ„kes be vnto god which hath gyueÌ„ vs victory through 1. Cor. 15 1 â–ª Thes 1 our lorde Iesu Chryst The whech Iesu he hath raysed vp from the deade whiche hath delyuered vs froÌ„ the vengeaunce that is to come For god hath not appoynted 1. Thes 5 vs vnto wraâ—he but to obâ—ayne saluacyon by the 〈◊〉 of our Lord Iesu Chryst wâ—â—â—he dyed for vs that wheâ—â— we wake or slepe we shuldâ—â—â—ue togther with him â—om 14. For if we liue to the lordâ— we lyue yf we dye vnto 〈◊〉 lorde we dye therfore whethâ—â— we do lyue or dye we be thâ— Lordes Iâ— is a faythful worde aâ—â— â— To. 1. worthy to be alowed yâ— Chryâ—â— Iesu came into this world 〈◊〉 to saue synners The lawe was gyuen â—â— Iohn 1. â— pet 1 Moyses but grace and truâ—â— came by Iesu Chryste ye knowe that ye were nâ—â— redemed with corruptible goâ— or syluer but wyth the precyous blod of Chryâ—st as oâ— a laÌ„be vndefyled wythout spot â—ala i. â— whyche was ordayned beforâ— the world was made Grace be with you and pâ—â— from God the father and froÌ„ our lorde Iesu Christe whiche gaue hym selfe for oure synnes â—o delyuer vs from this preseÌ„t euyll worlde Our lorde Iesu Christe hym Thes 2 selfe god our father whyche hath loued vs and hath gyuen vs euerlastynge consolacyon and good hope throughe grace comforte youre hertes and stablysshe you in all good sayenge and doynge Col. 1. Whyche hathe deliuered vs from the power of derkenesse and hathe translated vs into the kyngdom of hys deresoÌ„ne in whome we haue redempcyon throâ—ghe hys blode that is to wyt forgyneues of synnes Colo. â— And whan ye were deed in synne and by the vncircumcyon of youre fleshe he quickened you and hath forgiuen vs our trespaces and hath cuÌ„celled the obligacion that wâ—â—â—gaynste vs made In the 〈◊〉 written Seynge brother that by 〈◊〉 meanes of Christes blode 〈◊〉 Hebr. 10 may be bolde to eÌ„tre into that holy place by the newe and â—â—uynge way though thys vâ—â— that is to wytte by hys flesâ—â— and seynge â–ª also that we haâ—â— an hyghe prâ—st whych is 〈◊〉 ouer the house of god lettâ—â—â— drawe nere wythe a true haâ—â— Esa 2 in a full fayth Come and let vs ascende vnto the mounte of the lorde goâ— of Iacob and he shall teache vs his wayes lette vs walke after his steppes Be not aferde beholde I Luc. 2 brynge â–ª you tydynges of greate ioye that shal come â–ª vnto al the people for vnto you is borne this daye in the citie of Dauid a sauiour whiche is Christ the lorde glory vnto god on hygh and peace on the erth and vnto men a good wyll Feare not Mary thou hast fouÌ„d grace wyth god Lo thou shalte conceyue in thy wombe Luce â— and shalte beare a sonne And thou shalte caâ— his name Iesus he shal be great and shal be called the sonne of the hyghest And the Lorde God shall gyue vnto hym the seate of Dauid hys father and he shal reygne ouer the house of Iacob for euer and of his kyngdom shal be no ende The holy goost shall come vpon the and the poore of the highest shall ouer shadow thee for with god shall nothynge be impossible Blessed be the lorde God of Israel for he hath visited and redemed his people And hath raised vp the horne of helth vnto vs in the 〈◊〉 of hys seruannte Dauid Euen as he promysed by 〈◊〉 mouthe of hys holye propâ—â— whyche were syns the woâ—â— beganne That we shulde be preseruâ—â— from oure enemyes and frâ—â— the handes of all that haâ—e vâ— To shewe mercy towarâ— our fathers and for to remembre hys holy promise That is to say the othe whyche he sware to our father Abraham for to geue vs. That we delyuered oute of the bondes of oure enemyes might serue hym with out fâ—re all the dayes of oure lyfe In suche â–ª holynes and ryghtuousnes yâ— we ar excepte before him And thou chylde shalt be called the prophete of the hyeste for thou shalt go before the face of the Lorde to prepare â—yâ— wayes And to geue knowledge of helthe vnto hys people for the remyssyon of sinnes Throughe the tender mercie of our lorde wherwith he hath visited vs spryngynge frome an hyge To giue lyght to them that satte in darkenes and in