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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A54588 The visions of the reformation, or, A discovery of the follies and villanies that have been practis'd popish and fanatical thorough reformations since the reformation of the Church of England by Edward Pettit ... Pettit, Edward. 1683 (1683) Wing P1895; ESTC R31108 84,657 252

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Andrew Dudithius Bishop of five Churches as learned as any in that Council says to Maximilian the Second Emperour That In Epist ad Imp. needy and hungry Bishops came to Trent youths for the most part without Beards given to Riot and Luxury hired only to give their voices as the Pope pleased that the Council did not seem to consist of Bishops but of disguised Maskers not of Men but of Images such as Daedalus made that moved by Nerves which were none of their own Hireling Bishops who as Country Bag-pipes could not speak but as breath was put into them This is the Council the Papalins do so magnifie who flourish with Fathers and Councils and like Puddle-water reflect all the glories of the firmament when they may be fathom'd with a finger But Sir said I the designs of this are as deep as Hell and come from the very bottomless pit They doe so replyed the French man almost drown'd in tears Oh my poor Country which these transubstantiated Devils incarnate have almost ruin'd the Alps are not whiter with Snow than the Vallies are red with Blood What Bloodshed Massacres and irreconcilable Enmities did this Holy Synod procure us by the Holy League which these Holy Fathers contrived What alterations in Council did the Death of the Duke of Guise occasion when the Scheme of their Villanies was broken how easie is it from your History to trace the Causes of all the Civil Wars of France the liberty of the Gallican Church and the Supremacy of the French King were things that troubled the Court of Rome more than the Protestants the Persecution of which was only a Stale and to facilitate their grand design which was to destroy the Royal Family to consume the Nobility to divide the Commonalty so that the Pope might take what remained into his Fatherly Protection Do not you think Sir said he very earnestly that the Speech of de Ferrieres stuck in their Gizards and that particular clause That the Authority of the French King was not founded upon the Pragmatique or Concordates and Privileges given by Popes but upon the Law of Nature Hist Con. Trid. 723. Holy Scriptures Ancient Councils and the Law of Christian Emperours And how was his Holiness moved with the French Protestation for Abrogation of Proponentibus Legatis Did not the Fathers find great fault with the Government of France and how do they mention several things included in the very words of the Holy League what a mystick saying was that of the Pope's to Cardinal Lorain the great Agent in that Rebellion about Reforming France and how oft would he say That the Greatness of that Cardinal was profitable to the ends he had in aiming at some matters of great moment that he must shut up the Council provide Money and afterwards said he that shall happen which shall please God We have heard since Sir said I by Dr. Durel your Country-man that all the methods of that Villany were lay'd at Rome which several Papers have discovered Hold you there Sir said he think you that the Jesuits are such fools as to confess upon such pitifull dumb Evidences as Papers and Writings they that would swear the World out of their senses that can swallow Oaths without fear of splitting and fancy them only a composition of words got together by chance Think you that they fear kissing the out-side of that Book when they have denied the Truths contained in it or value the testimony of any Writings that debase the Authority of Scriptures Alas they are Scepticks as to every thing that shall hinder their designs and that Rule which our Saviour gives in the doing Charity they mis-apply to Actions of Sedition and Treason Let not their left hand know what their right hand does Do you think they believe that there was a Letter ever delivered to Monteagle No they deny all the Powder-Treason and are ready to swear that the Gun-powder was conveighed into the Cellar by those who went to search it I wonder they have not found out that Faux only walk't in his sleep and so 't was all a dream As for the people of France they have reason enough to have their eyes opened and to see and know what a glorious Reformation the Moulinists who are lineally descended from the Trent Fathers may in time produce both Princes and People have reason enough to take warning the same Principles are always qualified for the same Practices and although every Rebellion differs from others because of the change of Persons and Circumstances yet they commonly run Parallel in many material things and occurrences Alas the growing greatness of the King of France is so little an argument of his Posterities security that 't will ruine them he is but the Jesuits Cormorant to catch the Fish which they will eat and when ever they get the Popedom they will soon discover what an insignificant thing it is to be an universal footstool and how easily they will trample upon Monarchy for to the singular advantages they have above any Pope that ever lived they will have this extraordinary one of perpetuating the Popedom in their order therefore 't is that they magnifie and extoll the Council of Trent whose Canons of Doctrine and Discipline whose Decrees of Reformation do so directly tend to this great end and well they may boast of it for I think there never was the like in the world Yes verily by your discourse Sir said I you have rubbed up my memory that I have found out a renowned Gang of Theologues that look as if they were spit out of their mouths and who should these Gentlemen be but the Assembly of Divines sitting at Westminster in the late Rebellion Now although in their Preface to the Annotations upon the Scriptures they call it the Pseudo-Synod of Trent yet I will prove that there were better Protestants in Trent at that time and some more against the essential Points of Popery than this very Assembly of Divines and certainly such they were who declared against the impious and unchristian Stratagems of the Court of Rome from whom this Assembly seems to Copy all their Transactions Let the Devil take it ill if he pleases that I show to the world how pitifully he is put to his Politicks to keep up the custom and credit of Rebellion by vamping up old projects and playing an old game over again with new shapes of Hypocrisie I cannot help it the truth must out and there is nothing certainer than that as the Council of Trent was composed of men either very ignorant or prevailed upon by threats Vid. His Con. Trid. and fears or bigots to the Interests of the Court of Rome So the Assembly of Divines whom the two Houses applyed in 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. 183. an unwonted way to advise of Church affairs were not legally convened or chosen nor did they act in the name of all the Clergy of England nor with freedom and