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A15976 The Psalmes of David translated into lyrick-verse, according to the scope, of the original. And illustrated, with a short argument, and a briefe prayer, or meditation; before, & after, every Psalme. By George Wither; Bible. O.T. Psalms. English. Wither. Wither, George, 1588-1667. 1632 (1632) STC 2735; ESTC S102335 151,742 322

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grow more more But they finde grace who trust in God Let just righteous men therfore With Shouts proclaime theyr joye abrode It is not oh gratious Redeemer our Innocencie or any good which of our selves we can performe that iustifies vs in thy sight but thy free grace thy hiding thy not-imputing our sinns That which thou expect est acceptest from vs toward the procuring of this favour is nothing els but humbled soules contrite spirits vnfaigned harts sincere confessions which thou thy self also must prepare help perfect in vs or we shall never perform them no though all the dangers torments of the world were before our eies Take therfor from vs our brutish ignorance curb our head-strong wilfulnes Rain our vnbridled appetites instruct vs by thy favorable aspect so guide vs by the bridle of reason religeous awe that we being governed according to thy will thou mayst be found of vs in all troubles at all seasons we reioice in thy mercy for ever ever Amen Psa 33. It exhorts to praise God declares who are most obliged therevnto In what manner we should performe this dutie for what principall causes c. We should often vse it to put vs in minde how much we are obliged to praise God c. YE Righteous in the Lord reioice For praise with Godly men doth sute Praise God with Psaltry Harpe Voice And on the twice-five-stringed Lute To him new ditties sing play And tune them to the loudest kay 2 For God is righteous in his word His Actions ful of truth appear His Bounty all the world hath storde His Darlings Truth Iustice are The Heav'ns were form'd when he but spake His breath did all their Armies make 3 The seas huge waves aloft he rear'd The Deeps as vp in store he layd Oh! let him through the world be fear'd And make Earths-dwellers all afraide For his Commandings are fulfill'd And all is done as he hath will'd 4 God makes the Gentiles proiects vaine And brings the Peoples plotts to nought But his decrees for aye remaine And everlasting is his thought Most surely blest therefore are those Whome for his owne the Lord hath chose 5 For God from heav'n doth cast his eye The Sonn 's of men to veiwe knowe Yea from his dwelling-place on high He marketh all on earth belowe Their hearts alike he shapeth to And heeds ev'n ev'ry work they do 6 Great Armies cannot save a kinge No strong-mans powre his life preserves The strength of horse vaine succours bringe But those who fear him God observes And whosoe're on him depends From dearth death he them defends 7 Our soul vpon the Lord shall waite Who hath our sheild shelter binn And he shall be our harts delight Because his Name we trusted in Oh! let vs Lord still succour'd be As we repose our trust in thee Blessed God! at thy word allthings were created by thy providence they are stil governed Thou hast fashioned the harts of all men to be in some measure capable of thy grace observest how they emploie that Talent Thy eternal decree remaines firme therfor theie whome thou chusest shall be blessed for ever Neither their owne strength nor any powre but thine is able to keep them safe Thou therfor on whome their soul waiteth shalt prevent the famine of that which is the meanes of their preservation therby keep them from totall or final-falling Lord make vs to reioice in this vnspeakable mercie Encrease our faith continue vs in the meanes whereby we are to make our Election sure VVe beleeve it is alreadie granted yet we praie for it because it is our dutie because we cannot chuse but praie for that which we beleeve hope to obtaine through Iesus Christ our Lord Amen Psa 34. A Psalme of David when he changed his behaviour before Abimeleck who drove him away he departed It seems to typefy Christ who being as it were disguised by taking our nature infirmities became therby contemptible to the great-ones of the world We should sing it to praise God for discovering to vs what is hid from the wordly wise c. NOw shall the Lords eternal praise The subiect of my song be made My Soul shall sing it all her daies The meek shall hear it be glad Let others come ready be To ioine in praising of his Name For when I cti'de he helped me And kept away my feared blame 2 He lightneth such as him observe And no disgrace vpon them falls He heares the pore will preserve From all his troubles when he calls His Angell-gards will them enclose Who of his God head awfull be Therfor his goodnes vnto those Who trust in him come Tast See 3 Yea fear the Lord yee Saints of his For he to such will al things grant The Lions whelps their food may misse But they that serve him nothing want Yee Children come attention give And I will teach th' Almighties feare How yee long time on earth may live And gaine a blessed-being here 4 Your tongues from slandrous words preserve Dissembling let your lipps eschewe Ill deeds avoid good works observe Seek peace after it persue For God beholdeth such as those And heares the Righteous when they pray But wicked men he doth oppose And roots their Name Fame away 5 The Lord will hear the Righteous crie From dangers he will them assure He to the broken hart is nigh And wounded Spirits he will cure Although the Iust hath many greeves The Lord so helps that they are gone In all his troubles him releeves And keeps him sound in ev'rie bone 6 By sinn the sinners death is wrought He shall not thrive that hates the Iust But God his servants lives hath bought And faileth none that in him trust Hear vs oh merciful God in cur present necessities and preserve vs from those future evills which we may iustlie fear Enlighten our vnderstandings rectifie our affections guide our tongues sanctifie our actions cure our deseased bodies heal our wounded soules Let thine Angells gard vs let thine owne eyes watch over vs and let vs be so instructed in thy fear that when our lion-like adversaries are emptie we maie be filled with thy goodnes delighted in thy sweetnes Grant also that when their memorial perisheth we being preserved sound both in soul body may ●nicie the promised blessing os long-life even of life-eternall in thy heavenlie kingdom for ever ever Amen Another of the same AT al tymes with my tongue I 'le blesse the Lord To sing of him I never will forbear But in my Soul his praise with mirth record And publish what the meek shall ioy to hear Come therfor helpe his praises to declare To magnify his Name let vs agree Discharg'd I was by him of all my fear And when his ayde I sought he ayded me Enlightned are their eyes that look
on him And no disgrace or shame or those cann fall For he in all their troubles helpeth them And hears the pore when he on him doth call God's Angell-gards round those that fear him be Encamped still to keep them from their Foes His greatnes and his goodnes tast see For all are blest who trust in him repose In him let all his Saints confine their fear For povertie from such resttained is Kept hungry oft the whelps of Lions are But they who fear the Lord no goodnes misse Let me from you yee babes attention gaine That I the fear of God to you may showe Mark also this all yee that would attaine Long life on earth happie daies to knowe No sland'rous tales envre your tongues to tell And let your lipps dissembling speach eschewe Of wicked words beware Vprightly deal Enquire our Peace after it persue Plac'd are Gods eyes vpon the Righteous race He to their cries an open ear doth lay Quite opposite to sinners is his face And from the land he rootes their name away Right willingly the Lord inclines his ear To hear save the righteous when they cry Sinn-wounded soules harts that broken are He never shunns but vnto such is nigh Though many greefs vpon the Godly fall The Lord will ev'ry one of them remove Vnbroke ev'n all his bones preserve he shall But sinn the death of sinful men shal prove Whoe so doth hate the Iust shall hated be For God his faithful servants wil redeem Yea all their soules from thral he setteth free And leaveth none that put their trust in him Psa 35. A Psalm of David It containes divers petitions prophetical Imprecations concerning the Adversaries of Christ of his members perticulerly mentioneth some of those misusages which he suffred by the Iewes c. We may properly sing it when we commemorate the Passion c. WIth such oh Lord as me oppose Vouchsafe to plead my right And pleased be to warr on those Who now against me fight Both sheild Buckler take in hand Rise for my help I pray Bring out the spear for me stand In my Persuers way 2 Say to my soul Thy health I am And bring to shameful wrack All those who seek my death or shame Yea sham'd repell them back Let them before God's Angel fly As chaff before the winde Let them before God's Angel fly Through paths vnsafe blinde 3 Since pitts they digg'd therein snares For me vniustly laid Let them be slaine at vn-awares In their owne trapps betraide Then Lord in thee my soul shal ioy Thy help my mirth shall be And all my bones oh Lord shal say That none cann equall thee 4 Thou sav'st thee pore men opprest From those that are too strong Thou free'st the pore who are destrest From such as do them wrong False witnesse rose charged me With words I never sayd And that my soul might spoiled be They Good with Ill repaide 5 Yet when great sicknes them opprest In sack-cloth cladd I mourn'd I fasted into my brest My prayers back return'd I greev'd for them as men bemone A Brother or a freind And sadly walk'd as when that one Bewailes his Mothers end 6 But when my greefs did me besett Their Merry-meetings were The baser sort in private mett And none did scofs forbear Yea at their Feasts in mock of me The Scorners gnash'd their teeth No longer Lord spectator be But save my soul from death 7 My Darling from the Lion save So thy great love oh Lord Where many folk their meetings have I 'le to thy praise record Oh! let not those who me despize Deride my pore estate Or lear on me with scornful eyes Whome they vniustly hate 8 They seek not Peace but Projects lay For them that peaceful be With gaping mouthes AH HA say they Our wish we now do see Thou saw'st it Therfor make no pawse Nor absent long abide But wake arise let my cause By thee Lord God be tri'de 9 Lord judge me in thy righteousnes That they deride not me And say in hart this Fall of his Is that which wee would see Oh! never give them cause to say We have devour'd him quite But shame root them out for aye That in my harme delight 10 Let them with shame scorne be cladd That have my soul deseas'd And let them trivmph be gladd Who in my cause are pleasd The Lord be prais'd let all men say That wish thy Servants Peace And with my tongue I 'le all the day Extol thy Righteousnes Oh blessed Redeemer let thy gratious assistance be alwaies readie to garde vs from the furious malice of our Foes And seeing their condition is not hidd from thee let thy iudgments be executed vpon all those who shall continue vnrepentant in their wickednes that thy Justice may be glorified as wel as thy Mercie Make vs also mindful oh Christ from what height of glorie thou didst voluntarilie humble thy self to what extream contempt thou wort abased how vnkindiie yea how despightfully handled even by those for whose Redemption thou wert pleased to descend And by thy example teach vs to be humble patient charitable in our suffrings that bearing thy crosse imitating thy virtues we may be pertakers of thy exaltation who livest raignest world without end Amen Psa 36. To the cheef Musitian a Psalm of David the servant of the Lord. It mentions the impiety corruptions of the wicked It declareth also the infinite Love mercie sweetnes Iustice of God c. It may be sung to bring to consideration God's goodnes whē the over-flowings of vngodlines circumvent vs MY hart within me sayes That Sinners fear not God And their self-pleasing course displaies Their hatefull guilt abrode Their words are wicked wiles Nor wise nor just are they Vpon their bedds they study Guiles And cursed is their way 2 The heav'ns thy Mercy fills Thy Truth doth reach the skye Thy justice Lord or'e-topps the hills And deep thy judgments lie Thou sav'st both man beast For Lord thy grace excells And vnderneath thy wings in rest Man-kinde securely dwells 3 With daineties of thy house They shall replenish'd be And streames of blisse they shall carowse For Life doth flowe from thee Thy light is Lord our light Therfore where thou art knowne Prolong thy grace that men vpright May make thy works their owne 4 Let not the foot of pride Oppose or hinder me Nor let me be remoov'd aside By hands that wicked be For thence the overthrowe Of Sinners first begann And when they fell they fell so lowe That rise they never cann UUee confesse oh Lord that by the corruption still remaining in our owne harts we are plainlie informed how Sinn being first conceived in thought will at last break forth into publike Act if thy great Mercie prevent not Uouch safe vs therfor not onlie thy common grace which thou spreadest over all but be pleased also
all shall one day be disclosed c. THe Lord our God th'Almightie-one Hath spoke summon'd all That are bewixt the rising Sunn And places of his fall God's glorie Syon first will showe With noise approch will hee Before him burning fire shall goe A storme shall round him be 2 Through heav'n earth he shall aloud His folke to iudgment call His Saints that Sacrisizes vow'd Appear before him shall His Iustice heav'n shall shewe abrode For God the Iudge will be Hark Isr'el for ev'n I thy God Will thee accuse saith hee 3 I for thine Offrings blame thee not Which were my due of olde Nor Bullock ask I neither Goate Out of thy Stall or Folde For I more heards of Cattell owne Then all the Mountaines yeald To mee all Beasts Birds are known That live in wood or feild 4 If I were hungrie dost thou thinck Since all the world is mine Thy Goates bloud I would ask to drinck Or feed on Bulls of thine No rather pay in thanckfulnes Thy Vowes and call on me So I shall pittie thy destresse And have due praise from thee 5 But to the wicked saies the Lord How darest thou to prate Of my commands of my word Whilst thou dost Counsell hate For when thou dost a Theef perceive A share with him thou tak'st Thou in Adulterie dost live And wicked words thou speak'st 6 Thy Brother thine owne Mothers sonn Thou causles dost revile I silent was thou hast done These wicked things the while Yea thou hast therevpon suppos'd That I was like to thee But all thy folly shall disclos'd And now apparant be 7 Yee that of God forgetfull are Of this Remembrance have Els I shall you in peeces tear When there is none to save For I am glorifide of those That give due praise to mee And such as well their lives dispose My saving-health shall see Allmighty God who with maiestic terror shalt come to iudge the world require an Account of everie one according to the Talent receaved especially of vs who are Saints by an ordinarie visible Callinge give vs grace to offer the acceptable Sacrifize of Righteousnes true obedience Let not our Religion be meerly formall without the fruites of good life Let vs not be of those hypocriticall talkers professers of thy word whoe hate reformation vncharitably censure their owne Brethren neither let thy long forbearance of our Sinns cause vs any way to abuse thy mercies But grant rather that we may so vnfaignedly embrace thee in our harts so truly serve thee in our lives that thou maist be glorified by vs wee saved by thee in the last Iudgment Amen Psa 51. To the cheef Musitian a Psalme of David when Nathan the prophet came vnto him after he had gone into Bethsheba It personates a man trulie penitent and a true confession contrition purpose of amendment is the subiect of this Psalme Everie true penitentiarie may sing it in his humiliation c. OH Lord of thy abounding Love To my offence remissive be My Follies Purge my Sinn remove And of thy grace daigne grace to me For still my fault before me lies Yea by my selfe I am accus'd Thee thee alone my conscience cries Ev'n to thy face I have abus'd 2 Which here I do confesse oh Lord That when to censure thou art brought Men true my finde thy Truthfull word And judge thy Iudgments as they ought For sinnfull though my parents made My Beeing my Birth to bee From thee a secret grace I had To forme the Truth thou seek'st in mee 3 And if I purg'd with hysope were Mee thou shouldst make more white then snowe Yea thy Glad-message when I heare The bones thou brak'st will healthfull growe Then from my faults thy face divart Blot all my follies out of sight Creat in me a spotles hart And make my Spirit Lord vpright 4 Oh! let me not rejected be Take not thy Holie-ghost away To joiefull health restore thou mee Let thy free Spirit be my stay So I will other Sinners guide To seek thy grace walk thy waies And if my bloudie sinn thou hide Thy Iustice oh my God I 'le praise 5 Which praises that my tongue may sing My lipps oh Lord my God vnclose For Burnt-oblations I would bring But thou hast quite reiected those A greeved Soul a contrite hart Is God's best-liked Sacrifize With such oh God! thou pleased art And such thou never shalt despise 6 As thou art pleas'd Mount Syon blesse And wall about Ierusalem The Sacrifize of Righteousnes Shall then obtaine thy good esteem Yea thou shalt then their Guifts receive And they shall all their Offrings pay Ev'n whole Burnt-offrings they shall give And Oxen on thine Altar slay Oh Lord our owne Consciences accuse vs will pronounce thee iust if thou condemn vs for though it might somewhat moove thy compassion to consider our disabilities by Original Polution yet knowing what grace thou hast secretly infused both to resist that naturall corruption and to forme also within vs that Righteousnes which thou requirest wee have no excuse no hope but to appeal to thy mercie To thy Mercie therfor wee appeal beleeving to be perfectly purified by the sprinckling of thy dear Sonns bloud Oh! forgive vs for his sake Restore vs to thy favour repaire what is decaied in soul or bodie so comfort renue guide strengthen vs by the continuall presence of the Holy-ghost that our conversation may be more vpright all our future endeavours become acceptable to thy glorie to the saving of our Soules to the consolation of other penitent Sinners through Iesus Christ our Lord Amen Psal 52. To the cheef Musitian Maschil a Psalm of David when Doeg the Edomite came told Saul said vnto him David is come vnto the house of Abhimelech It mistically personates the Elect vpraiding their persecutors foretelling their shamfull ruine reicicing in their owne deliverances c. It is vsefull in persecutions WHy vaunt'st thou Tiraunt of thy wrong God's love will still the same appear Although thy mischeef-working tongue Faines lies as keen as Razors are Thou evill more then Good respect'st Thou lovest falshood more then right Selah All harmfull speaches thou affect'st And tongues which publish forth deceit 2 But thee from hence the Lord shall tear And from the Land thy dwelling take Selah The Iust shall see the same with feare And sport at thy destruction make Yea they shall say Loe this was hee Who sought not God to make him stronge But labour'd how he great might be By getting wealth doeng wrong 3 Then as for mee I prosper shall As Olive trees that have their place Within Gods holie temple wall And still depend vpon his grace There Lord I 'le spread abrode thy fame Yea then I 'le praise thee for thy love And trust for ever in thy Name Which all thy Saints will well approve Deliver vs oh gratious Lord from the
cruell insolencies falshood of those who seek their Advancement by iniurious wicked meanes Preserve vs also from the guilt of their abhominations but especially from being so shameles as to make vaunts of oppression or of any other sinn Disenable root out of the land all such insolent offenders that the righteous florishing as green Olive trees beholding thy Iudgments may with reverent awe reioice in their subversion who are friends to Vnrighteousnes with a fearles confidence in thy love magnify thy Holy Name for ever ever Amen Psa 53. To the cheef Musitian Maschil A Psalm of David It is almost the same with the 14. Psalm And may be vsed to minde vs that our Nature was wholie depraved and that wee should desire the comming of Christ by whome wee are to be renewed c. THe foole doth God in hart denay And all corrupt are growne Perverse wicked is their way There is no Righteous-one For God from heav'n his eye declin'de Man's of-spring to behold And searched who did seek to finde Or know him as they should 2 But all their waies prepostrous were All fillthie vnsound None sawe he live vprightlie there Not one good man he found Ev'n brutishlie fond Sinners eat God's people as their bread They seek not God and horrors great They feel where is no dread 3 The Lord will breake the bones of them That have beseiged thee And thou shalt shame them since of him They disrespected be Would wee God's healp from Syon had For Iacob triumph shall And Isr'el will there of be glad When them he brings from thrall Free vs oh Lord from that vniversall corruption which overspreadeth our Nature that wee neither become so foolish to deny thee in our harts nor so perverse as to dishonour thee in our waies Soe behold our polutions that thou maist cleanse vs from them Soe consider our weaknes that thou maist breake the bands of all our foes So make vs to fear thee that all our other feares may be turned into ioye And cause vs to be so desirous of that salvation which was promised out of Syon that being delivered from the thraldome of sinn and death wee every true Israelite may triumph in our Salvation Redemption through Iesus Christ our Lord. Amen Psa 54. To the cheef Musitian on Neginoth Maschil A Psalm of David when the Ziphims came said to Saul doth not David hide himself with vs It mystically prophecied the Iewes trecheries tirannies against Christ c. It is vsefull when wee are or have beene betraied or persecuted by false brethren c. DEfend mee Lord for thy Name sake In thy great powre adjudg thou mee Of all thy suites quick notise take And let my words well heeded be For Strangers doe against me rise And Tirants for my life have sought Not setting thee before their eyes Although my healp thou still hast wrought 2 The Lord my Soules vpholders gards His Truth hath chas'd my foes away And them with Vengance he rewards For which my Vowes I 'le freely pay To laud thy Name is wel approv'd And I oh Lord thy praise will sing Because my greefs thou hast remoov'd And on my foes my wish dost bring Encline thtne eare oh mercifull father vnto all our iust petitions suffer vs not to be oppressed by our professed foes nor to be betraied into their hands by those Aliens vnto thy Truth Goodnes from whome wee have better deserved But as thou hast bene alwaies heretofore our Healper and the vpholder of them who have befreinded vs. So continue we pray thee to reward our friends according to their kindnes to requite our foes according to their deservings to deliver vs from all our sorrowes through Iesus Christ To whome with thy blessed Spirit wee will offer vp the free Sacrifize of praise and thancksgivinge now for ever Amen Psa 55. To the cheef Musitian Neginoth Maschil a Psalm of David It personatet the faithfull complaining petitioning against the inhumanitie of their foes It deciphers also false brethren declares their destruction the securitie of the Elect. It may be vsed as the former OH God! my praiers hear Hide not away thine eare But hear cast on mee thine eye For loud my foes doe roare The wicked greeve me sore And therfore Lord thus loud I crie 2 With wrongs they mee persue A wrathfull spight they shewe And I at hart am greatlie vext Deaths torments mee oppresse I shake through fearfullnes With horrors great I am perplext 3 I sayd Doves wings had I To rest I then would flie Lo then farr hence I would abide I then would haste away And in some Desert stay Which frō the Tempest mee should hide Selah 4 Destroy slitt their tongues For strife oh Lord wrongs Possesse their Cittie night day In midst thereof I spi'de Sinn fraud guile abide These in her streats still made their stay 5 A foes contempt or scorne I could have shund or borne But mee no publike foe abus'de It was my trusted Peer As friends wee freindlie were And wee God's house togither vs'd 6 Arrest them Death Hell With whome such Mischeevs dwell For I vpon the Lord will call To God at night I 'le pray At morninge at nooneday And mee both hear save he shall 7 In warr he gave mee peace And mee will still release Ev'n me the Lord will hear and save But God will punish them Selah For they his feare contemn Because that they no Changes have 8 Their hands the Peace did breake Where they a league did make And though their speach most freindlie were Yet are sometime their words Like darts or naked swords Let God therefore thy Burthen bear 8 For God is thy defence He gardeth innocence And Sinners downe to Hell will thrust Not half their daies they live Who murther or deceive But in the Lord I put my trust Many greevous oh Lord are those troubles which exercise thy Children especially in those places where prophanes or false worship is openly approoved but the greatest Afflictions are occasioned by Hypocrites False breathren those who abuse us vnder cullour of Religeon or by pretences of dearest Amitie Defend vs therfor oh God from those harmfull Serpents Give us the wings of Dovelike innocence to carry us above their snares Grant us those enterchanges of Prosperitie Adversity which may keep us both in thy Fear Love Suffer not the tribulations of the world nor the temptations of the Devill nor the miseries of the Flesh to oppresse us But let us lay all our burthens vpon thee confidently Trust in thee firmly Seek thee duly love thee sincerely enioy thy gratious protection for ever more Amen Psa 56. To the cheef Musitian vpon the mute Dove in the Desert a golden Psalm of David when the Philistims took him in Gath. It typically personates the Church in persecution is a prayer a complaint against her
still And much provokd the wrath of God most high By tempting him their lustings to fulfil And craving flesh their longings to supplie For with distrust they ask'd if God were able In that wilde place to furnish out a table 7 Springs flowd indeed sed they when rocks he smot But can he bread flesh as wel provide Which when God heard with Iacob he was hot And in his wrath he did with Isr'el chide Because no faith to his firm promise giving They stil remain'd in trustles vnbeleeving 8 He naitheles the gates of heav'n vnclos'd And made the clouds raine Manna for their meat The bread of heav'n among them he dispos'd And Angells food vnworthy men did eat A wind South-East-by East he then ordained And flesh as dust foules as sand it rained 9 These fild ther camp fluttred round their tēts Til they were cloid with what their lust persu'd Yet none of them his fleshlie minde repents which God avengd ev'n whē the meat thei chewd For his feirce wrath on Isr'el down he poured And of their cheefs the fattest he devoured 10 Yet sin'd they stil set his works at naught For which their time he wasted out in vaine Afflicting them til after him they sought And then in shew they did repent againe Yea then his powre to bear in mind they seemed And said he was the God that them redeemed 11 In which altho he knew their flattring mouth And lieng tōgues did nought but falshood speak Tho him their hart affected not in truth And tho they stil his holy League did break Of his meer grace he naitheles forgave them And from his wrath ev'n he himself did save thē 12 For them to be but flesh in minde he bare And gone like windes which never shal retire That they perverse eu'n in the Deserts were Yea that ev'n there they much incens'd his yre Provoking him by false fain'd repenting The holy-one of Isr'el discontenting 13 Nor on his powre nor on those daies they thought Wherin he from their foes did set them free They minded not the signes in Egipt wrought Nor those which they in Zoan feilds did see How he with bloud the wholsom springs distasted How them with flies of divers kinds he wasted 14 How he with frogs their stubborn foes anoyd How their encrease the Caterpillers pild How then the Locust al their fruits enioy'd Nor how the frost their vines destroid kild Nor how cold haile burning bolts of thunder Did slay their flocks break their trees asunder 15 For he did hurl on them his furious wrath To them both fears harmful-sprites he sent Vnto their deaths his rage did make a path And then to wrack both men cattel went He of their lives their eldest-born bereaved Through Egipt-land where C ham his lot receaved 16 Then like a flock his people forth he led Through places wilde cōducting thē like sheep He kept them safe without all cause of dread Whil'st he their foes o'rewhelmed in the deep And also gave when al this grace was done them That holy hill which his right-hand had won thē 17 Before their face the gentiles thēce he took And what was theirs to Isr'el gave by lot Yet stil almighty God they did provoke And his commands they still regarded not But being like their Fathers double-harted Like broken bowes from him aside they started 18 The Lord was wroth Iealous when he saw Their Images their hill-alters rear'd And ther-vpon from Isr'el did with drawe His former love so incens'd appear'd That of his place among them he repented And left his Tent in Siloh vnfrequented 19 By thraldom then he took way their powr He gave their strength glorie to their foe He caus'd the sword his people to devour And with his Land exceeding wroth did grow Consuming heat their yongmens vigor tired Their maides by none in wedlock were desired 20 Then by the sword his preists away he took Whome to bewaile the widdows were not spar'd But lo the Lord from sleeping then awook As when with wine a mighty man is chear'd Their hinder parts with secret-sores he wounded And al his foes with lasting shame confounded 21 Then he the Tent of Ioseph did refuse And Ephr'ims tent he did likewise reiect But Iudah's tribe it pleased him to chuse Ev'n Syon hill which he did best affect And there aloft he rais'd his habitation To be as firm as is the Earth's foundation 22 He from the flocks his servant David chose Frō bigwombd ewes from attending sheep His heritage to him he did dispose And Iacob's flock Isr'els heards to keep So with pure thoughts discreetly thē he guided And food for them sincerely he provided O Lord God! we have often bitterly censured the Iewes not considering that their storie is a Problem mistically decipheringe our condition Or that wee like David by Nathan's parable are therby made Iudges condemners of our selves If we overlooke the course of our lives we shal finde verified in our owne persons all those things which are mentioned of that People VVe have the like Covenant of grace wee have had miraculous deliverances both temporal spiritual some of us have tempted him as long longer in this wildernes of our Pilgrimage Our murmurings despairings longings yea our frowardnes infidelity hath bene as much as theirs VVe have had as many several pardons to winn us as many enterchanges of prosperity Adversitie to reform us have had them also for our examples yet are as disobedient as negligent as they Oh Good God lay not this to our Charge but grant we may so apply what thou hast left written of them for our warning that the fear of thy Iudgments the love of thy Mercies may reclaime us and that our great Sheapherd ev'n the true David Iesus Christ may guide us out of our wandrings bring us out of this wildernes into his eternal Rest Amen Psa 79. A Psalm for Asaph It is vsefull for any perticuler Church when it is tirannised over by Turks hereticks or such like members of Antichrist For the Church of Christ whose persecutions martirdomes were prefigured by those which fell on Ierusalem is here personated prayeng expressing her suffrings c. VPon thine heritage oh God! The Gentiles Ryots de commit Within thy Temple they have trod And wasted prophaned it The bodies of thy saints bestrowe The feilds about Ierusalem Their blood ev'n in the streets doth flowe And birds beasts do feed onthem 2 Their bones without a grave remaine And all our neighbours vs defame Oh Lord how long shal wee sustaine Thy burning rage thy iealous flame Let thy incensed wrath be pour'd On heathen lands that knowe not thee For they thy Iacob have devour'd And quite consum'd his dwellings be 3 Remember not our follies past Oh God! from whome our help doth flowe But thy sweet grace Lord let vs tast For
Selah Thine anger thou hast quite appeas'd And thy just wrath for borne Oh Lord of Hoasts now thou art pleas'd Let vs to thee returne 2 For why shouldst thou still wroth remaine And vexed rather be Then chear thy people's harts againe That they may joy in thee To save vs Lord thy favour showe And let vs hear in peace Thy word among vs preached soe That wee from sinn may cease 3 Then shall thy saving-health abide Near those who fear thy Name And in our Land shall still reside Thy glories thy fame Then Truth Love shall meet kisse And Iustice Peace embrace Yea Truth on earth Righteousnes From heav'n shal shew her face 4 The Lord with ev'rie needfull store Shall make our Kingdome flowe And send his Righteousnes before That wee his way may know Oh Lord wee acknowledge that from tyme to tyme thou hast bene exceeding gratious to thy whole Church to this parte thereof in perticuler For when thy Blessings made us wanton thou didst alwaies humble us by thy fatherly corrections when thou hadst worthilie afflicted us according as thy wisdome sawe cōvenient thou didst ever mercifully comfort restore us againe to thy favour Continue oh God wee pray thee this thy gratious respect vnto our infirmities grant wee may so repent of our sinns so vnfainedly professe thy Truth so diligently practise the works of righteousnes that Honestie Religeon Faith Good-works may inseperably be vnited in every one of vs that the abundance of thy temporal spiritual blessings may be powred forth on this Kingdome on thy whole Church for ever ever Amen Psa 86. A prayer of David It personates Christ in his humiliation prayeng in the behalfe of his mystical body for several necessities thereof intermixing some vowes of praise acknowledgments of Gods Attributes c. It is an vsefull forme of prayer in many temptations afflictions LOrd hear me for great wants I have My soules defender be My God! thy Saint servant save Who puts his trust in thee That thou thy grace to me afford My daylie crie requires Thy servants hart revive oh Lord Which vp to thee aspires 2 For thou good Lord soone pard'nest all Who seek thy grace to finde Oh! hear me now to thee I call And bear my suite in minde My dangers I to thee will show That thou mayst healp assigne For there is no such God as thou Nor any works like thine 3 All nations whome thou dist creat Shall praise worship thee For thou alone oh God art great And great thy wonders be Teach me thy waies in thy fear My soul to thee vnite So never shall my hart forbear Thy praises to indight 4 I scap'd the grave by thy large grace When proud cruel foes Who set not thee before their face To take my soul arose Oh God! thou art a gratious Lord Long-suffring kinde free With Truth Love most largly stor'd Now therefore pitty mee 5 Return oh Lord mee revive Let mee thy favour have Thy strength to me thy servant give Thy Handmaids of-spring save Yea for my good vouchsafe some signe That all my foes may know I am a Favorite of thine And blush they wrong'd me soe Almighty most mercifull Father have pitty vpon us according to thine infinite goodnes compassion Let vs not alwayes wander after our owne imaginations nor be continually exercised with such Afflictions as may make vs the scorne of all that hate vs but according to thy infinite mercy vnparaleld goodnes Have mercy vpon vs And not on vs only but on all those people whome thou hast created that according to thy promise they may all serve praise thee Setle them vs in thy Truth guide vs in thy waies so restore confirme vs in thy favour by some apparant signes of thy love speciall grace that our adversaries may be ashamed of their hatred we thanckfull for al thy Mercies through Iesus Christ our Lord Amen Psa 87. A Psalm or song for the sonns of Chorah It describes the scituation glorie of the Church typified by Syon prophetically declareth that all Kingdomes shall be incorporated into that Citty of God that all Nations shall there obtaine their New-birth c. It serves among other vses to informe that God's Church excludeth no Nation c. THe Lord hath his Foundations plac'd Above the heighest mountaines crownes Yea Syons ports he more hath grac't Then all the rest of Iacob's Townes And glorious things are fam'd abrode Of thee oh Cittie lov'd of God Selah 2 For God accounts as borne in thee Egiptians if they him desire Nay though from Babell sprung they be From Chush Philistia or from Tyre For he hath sayd that all on earth In Syon may renew their Birth 3 The God most high will strengthen her And shall record each faithful soul As having had first-beeing there Selah When hee his people doth enrowl For there are all that play or sing And thence proceeds each blessed thing Thou oh Lord art no accepter of persons but every one that feares thee worketh righteousnes of what place soever he be or from whom soever he were descended hath promise of admission into thy Church to be regestred as a free-borne Citizen of thy spiritual Syon Make vs thanckfull Oh God for this large priveledge And seeing none are exempted but such as willfully exclude themselves seing also it is manifest to thee only who they are let us hope charitably of all men whilst there is time of grace and repentance endeavoureng by our prayers instructions freindly reproofs good examples as much as wee are able to bring them to become the Members of this Corporation to enioy a Christian fellowship with vs in Christ Iesu our Lord. Amen Psal 88. A song or Psalm for the Sonns of Chorah to the cheef Musitian vpon Mahalath Leanoth Maschil of Heman the Ezrahite It personates Christ his members complaining of his their sorrowes contempts suffrings c. And it is full of passionate petitions expostulations We may vse it in private or Publike afflicctions LOrd of whose assisting might I was never yet denied All the day all the night I to thee have call'd cried Now regard my wofull plight 2 Let thine Ear thy Minde thine Eyes To the dropping pleading eryeng Of my Teares my Cause my Cries Grant me hearing weighing eyeng For my soul afflicted lies 3 I to Death am drawing nigh And am priz'd as one interred Like a strengthles man I lye As algeady slaine and buried Free among the dead am I. 4 Yea as one forgot of thee Or as from thy hand Abiected Darksome pitts my lodging be And in Dungeons deep afflicted Thy strict hand oppresseth mee 5 All thy wayes I doe sustaine Thou dost make my Lovers flee mee Selah And my freinds fro me restarine Shutt I am where none cann free me Then
Citty fortifide But God of whome despisd were wee 5 Oh God! who didst our hoasts forsake From vs our greefs thus alwaies take For man's vaine succours wee contemn Through God wee valiant Acts have done Our foes by him are overthrowne And he shall sett his feet on them Oh Lord God of Hoasts true in thy word powrful in thy performances According to thy auncient promises thy Church is wonderfully enlarged thou hast now thy lot of Inheritance in those places where they have bene enimies to thy Truth UUee beseech th●● more more to enlarge thy Kingdome to be continually present with us in all our spiritual conflicts that by thy powre we may tread vnder foot the world the flesh the Devill making servants vnto us in the execution of thy will those affections which have heretofore prevailed against us VVee rely on thee only On thee only our harts are fixed And for thy goodnes we desire with all our faculties to praise magnify thy Name for evermore Amen Psa 109. To the cheef Musition a Psalme of David It is applied vnto Iudas Acts 1. 20. and is it vsefull to terrify Gods Foes all Hypocrites by shewing the Iudgments pronounced by the holy-ghost against all such But let none abuse this or any such like Psalmes by repeating them in their owne quarrells lest the Curses fall on themselves OH God my praise now silence breake For wicked men that guileful be With open Iawes against me speake And with false tongues have slandred mee With hatefull words they mee enclose Without all Cause with mee they warr And for my Love they are my foes Yet for their weal my prayers are 2 For my goodworks ill deeds I gett My love with hate they do requite Or'e them therefore some Tyrant set At his right-hand let Sathan waite Let Iustice them to death persue Account it sinn for them to pray Cutt short their dayes make them fewe Let others take their place away 3 Keep fatherles their Orphane-breed And husbandies their widdow'd wives Yea Cause thou their accursed seed To begg wander all their lives Their vncouth denns let then forsake To begg what must their life sustaine Their labors let oppressors take And Strangers rob them of their gaine 4 Let none regard though they lament Nor pitty take on such a race But quite away in one descent Their of-spring their Name deface Let God still minde the guilt they drewe From both their parents at their birth And keep it allway's in his vewe Till they are nam'd no more on earth 5 For why they no compassion shew'd To him that greev'd pained lay But they the needy soul persu'de The broken hart they sought to slay They Cursings Lov'd let them be made The part therefore of their just lot In Blessings they no pleasures had And therfor they possesse them not 6 With curses they themselves did clothe As with a gowne or with a cloke Therefore as oyle or water doth Through bones bowells let them soke Let Curses them like Belts inclose And as their clothes such men aray Ev'n thus oh Lord require my Foes Who of my soul amisse do say 7 But for thy Name sake save thou mee Deal wel with me mercy daigne For wounded is my hart in mee And I am pore full of paine I vanish like an Evening shade I Locust like am tost about My knees are weake through fasting made My flesh is leane wasted out 8 They mee despise ev'n to my face And scornfull nods at mee they make Oh Lord my God! of thy meer grace To bring me help now vndertake Make them to see then confesse That by thy hand I helped am Lord though they Curse yet do thou blesse And let them rise to see their shame 9 But make oh Lord thy Servants glad Whilst they that my illwillers are With shame ev'n their owne shame are clad As if with Robes arayd they were My tongue shall praise thee then therfore Confessing where Assemblies be That God is Patron of the pore And from false doomes their soules doth free Oh God! terrible art thou in those iudgments which thou dost pronounce against all malitious vnrepētāt Sinners UUee beseech thee therfore grant us grace to repent all our transgressions to shewe compassion to all thy pore members in their Afflictions that we may finde Mercy in our sorrowes UUee often see thy iudgments but wee neither know whome thou correctest in love to amendment nor whome in fury to their destruction For thou reservest that secret vnto thy self To keep vs both in our dealings Censures alway charitable to those whome thou smitest Oh teach us therefore true Charity let us never doe or wish evill to any man in our owne Causes But let us apply thy iudgmēts to sinn in generall imprecate that they may fall only on the enimies of our Lord and saviour Iesus Christ Amen Psa 110. A Psalme of David It is literally of Christ Math. 22. it mentioneth the Deity Humanity Soveraignety Preisthood Powre Conquests Passion Resurrection of the Messiah We may sing it with respect to those perticulers VNto my Lord the Lord thus spake Sitt downe at my right hand And of thy foes I 'le footstooles make Whereon thy feet shall stand The Lord shall out of Syon bring The scepter of thy might And over them thou shalt be king Who now resist thy right 2 On thy great Day in serving thee Men willing mindes will shewe And from the wombe thy birth shall be As is the morninge dewe The Lord hath sworne will nor check Nor change the word he swore Thou art as was Melchizedek A preist for evermore 3 The Lord shall smite when wroth he growes Great kings at thy righthand The Gentiles judge slay his foes Which are in ev'ry land The heads of kingdomes he shall slay And as he passeth-by Shall drinck the Torrent in the way And raise his head on high Almighty God who hast given thy eternal Sonn with whome thou art the same in Essence to be in an unspeakable manner conceaved in the Virgines wombe To be made an everlasting preist for us after the Order of Melchizedek And in his Passage through this life to drinck the bitter Torrent of his Passion Grant wee beseech thee that by virtue of his blessed Incarnation our nature may be sanctified prepared for Grace that by his Death we may dye to sinn that by the powre of his Resurrection wee may arise to righteousnes by his glorious Ascention be victorious ever all our enimies both spiritual temporall for ever ever Amen Psa 111. Halelujah It praiseth God for his miraculous works his wisdome Mercy Iustice for the Covenant of has Grace c. It may be sung to continue in vs the fear of God to praise him for his benefits especially for our Redemption WIth all my hart God's praise I 'le sing Where saints
world as appeares Rom. 15. We should sing it to praise God for his Universal Grace GOd's praise yee Nations all declare The Lord yee people all adore For large to vs his Mercies are His Truth endures for evermore Haleluiah VVee praise thee oh Father of Mercy for that Vniversall Grace which thou hast vouchsafed in offring thy salvation without respect of persons vnto all mankinde forsaking none vntill they have first forsaken thee Make effectuall vnto vs wee beseech thee this generall favour That wee embracing the same by the Will which thou first makest capable of what thou presentest therevnto and that co-operating with thy Spirit according to the powre which thou shalt give vs we may be pertakers of that speciall grace which makes vs the Obiects of thy eternall Election from which there is no falling away Grant this even for Iesus Christ his sake Amen Psa 118. This Psalme Christ applied vnto himself Math 24. For he is that Corner-stone here mentioned Here also are mistically touched vpon his Passion Resurrection sonne other Evangelicall Uerities It is therefore vsed by our Church as proper for Easterday THe Lord is good him therfor blesse And for his Grace that faileth never Let Isr'el also now confesse His Mercy doth abide for ever Yea let the house of Aron say His Mercies have no ending day 2 Let all who fear him publish out His Mercies that eternal be For when at need his healp I sought Hee heard my plaint sett me free And since the Lord is thus mine Aide Of man I cannot be afraid 3 My helpers God's assistance have And I perceave it on my Foes More safe it is God's help to crave Then on man's healping to repose Yea faith in God more safety brings Then to rely on mighty kings 4 All nations seige to mee did lay But in Gods Name I them destroyd They me beleaguer'd ev'ry way But in Gods Name I them destroy'd As Bees they compast me about Like fire in thornes soone in soone out 5 I soone destroy'd them in Gods Name For when they sought to do me wrong The Lord my gratious ayde became My strength my health my ioyfull song And in his house the Iust may sing What God's right-hand to passe did bring 6 For God's right-hand is lifted high Greats things the Lords right-hand hath wrought And from the Grave escap'd am I To tell what God to passe hath brought For though he sore afflicted me Yet he from death did sett me free 7 Of Righteousnes vnclose the gate That I God's praises may expresse This Gate is God's yea this is that By which the Righteous have accesse And him I 'le praise for it is hee That heares healps saveth me 8 That 's now the cheefest Corner-stone Which once the builders did despise It was the work of God alone And seemeth wondrous in our eyes This is the day the Lord hath made Come let vs all therein be glad 9 Save Lord oh save vs Lord wee pray Blesse him that commeth in thy Name That from his house God blesse vs may We pray much desire the same For God's the Lord by whome our fight Obtaines the Vision of his Light 13 With Cords the Sacrifices binde Them to the Aulters Corners tye Thou art my God whose praise I 'le minde My God whome I will glorify Oh! praise the Lord. for great is he And without end his Mercies be Oh Lord Christ our saviour Thou art that pretious corner-stone which vnites nor Iewes Gentiles only but even the Godhead the Manhood into one spirituall Buildinge Thou art he by whome all our Enimies are destroyed Thou art hee by whome wee escape the grave of sinn the terrors of everlasting Death Thou only art that Gate of Righteousnes by which wee enter into life eternal And thou only art that Light in whose blessed Vision our happines doth consist Oh give vs part in all that which thy Incarnation Passion Death Buriall Resurrection Ascention hath merrited conquered for vs if it please thee let this be the Day which thou hast made to fill vs with such a gladnes as shall make vs ioyfull for ever more Amen Psa 119. This Psalme consisteth of many exhortations promises prayers complaints consolations directions Resolutions thancksgivings varciously intermixt according to the Churches various Occasions principally informes that God's word is the Rule of Life c. Alaph 1. HEe 's blest that in the perfect way Of God's pure Lawe hath trod Who doth his Testaments obay And wholy seeketh God For such will take no ill in hand Nor from his Pathway swarve But Lord as thou dost give command Thy Precepts they observe 2 Would God! my waies were so direct That keep thy Lawes I might For whilst I thy Commandes respect On mee no shame cann light With vpright hart thee praise I will When learn'd thy Iudgments be And then I will thy Lawes fullfill Therefore forsake not mee Another of the same ALl those are blest that in a blameles way Have by the Lawe of God their feet confinde As blest are those that his Decrees obay With all their harts desiring him to finde An evill act they never take in hand Nor frō Gods Pathway shall their footing swarve Wee likewise are inioyn'd by thy Command That wee thy Precepts duely should observe Ah! therefor would my wayes were guided so That all thy Statutes well observe I might For if thy Lawes I have regard vnto No shame at all on mee shall then alight And when thy righteous Iudgments I have learn'd With hart sincere I 'le sing thy praise therefore To keep thy Lawes I will moreover learne Oh! then forsake me not for ever more Give us oh Lord such perfect knowledge of thy Lawe such regard of thy Testimonies such practise in thy Waies such obedience to thy Precepts such love to thy Statutes Such diligence in thy commands such awe of thy Iudgments that our vnderstanding may be freed from error our Conversations from polution our Affections from vanity that thou mayst ever be glorified by us wee never be forsaken of thee Even for Iesus Christ his sake Amen Beth. 2. HOw cann youth's pathway cleansed be But by thy word oh Lord With all my hart I seek to thee Oh! guide mee by thy word I 'le keep thy Lawe with all my hart That I displease not thee Oh Lord that alway blessed art Thy Statutes teach to mee 2 To preach the Iudgments of thy Mouth My lipps I will employ For in thy Testimonies truth As in great wealth I ioye Vpon thy Lawes VVaies alone My thoughts Love are sett Thy Statutes my delight is on Thy UUord I 'le not forget Another of the same BY what may yongmēs wayes made blameles be But by their taking heed vnto thy UUord With all my hart I have desired thee From thy Commands let me not wander Lord. By layeng vp thy VVord within my hart To keep
me from offending thee I thought Oh Lord my God thou alwaies blessed art Vouchsafe to me thy Statutes may be taught Betweene my lipps I oft have sounded forth The Iudgments of thy mouth and I have deem'd Thy Testimonies path of greater worth Then riches are by others most esteem'd Both on thy sacred Precepts I do muse And ever to thy UUaies have borne respect Thy Statutes as my pleasures I will vse And Lord they word I never will neglect Suffer vs not oh God to deferr the amendment of our lives vntill we be decrepit with age but let thy word reform us in our youth at least from this present howre let us beginn the cleansing of our waies with our whole harts Let us seek thee blesse thee speak of thee Muse on thee so delight in thee that thou maist delight in us keep us in the way of thy Commandements for ever ever Amen Gimel 3. LOrd grace thy servant so that he May live keep thy VVord The wonders of thy Lawe to see Enlight mine eyes oh Lord. A stranger here on earth I am Thy Precepts let me knowe My soul with longings faint became Thy Iudgments love I so 2 Their Cursed pride thou hast contrould Who from thy Lawes do swarve But shame scorne from mee withhold For I thy Truth observe Enthroned Princes mee reproov'd Yet on thy Lawes I thought Thy Testimonies I have lov'd To mee they Counsell taught Another of the same COnfer such Bountie on thy servant Lord That to fulfill thy Lawe survive I may That I may see the wonders of thy UUord Vnclose likewise Oh Lord mine eyes I pray Consid'ring that on earth I am a stranger Hide not from me the knowledge of thy Truth My soul to leave the body is in danger Shee so desires the Iudgments of thy mouth Controld thou hast the Cursed pride of them Who from thy iust Commandements have swarved Remoove away their scornes who mee contemn For I thy Testimonies have observed Contested with by Princes I have binn Yet I thy servant on thy Statutes muse Thy Testimonies my delights are in And them to be my Counsellers I chuse Almighty God seeing wee are but Pilgrims here on earth subiect to many wants many Infirmities many oppressions gratiously vouchsafe us that which is out wardly necessary for the body Supply that which is defective in our seules let thy Lawe arme us against the opposition of all our Adversaries through Iesus Christ our Lord. Amen Daleth 4. ACcording to thy word now chear My soul which lowe is brought My life's Consession thou shalt heare Let mee thy Lawe be taught Mee in thy way appointed set And I 'le they works record Greef tires my soul oh comfort it According to thy word 2 Me from the path of Lies remoove And by thy Lawe direct For I the waies of Truth do love Thy Iudgments I affect Disgrace me not for firme I stand To what thou hast decreed And I will runn at thy Command When thou my hart hast freed Another of the same DEclined is my soul ev'n to the ground Oh quicken mee according to thy word My waies I shew'd I thine answere found Thy Statutes also teach to mee oh Lord. Disclose to me thy Testimonies path And of thy wondrous works my talke shall be My life consumes because much greef it hath According to thy UUord establish mee Divide mee from that Path which liers love And gratiously vouchsafe to mee thy Lawe The way of Truth is that which I approve And of thy Iudgments I do stand in awe Distrustfull of thy word I never grewe Permit me not oh Lord to be disgrac't The way of thy Commands I will persue As soone at thou my hart enlarged hast Indowe our harts oh God! with such vnfained humiliation with such true Confession with such harty contrition with such love to thy Truth with hatred of error with a renewing of the whole man that wee may be more more enlarged from our sinns Corruptions vntill wee be perfectly restored to the full liberty of the Sonns of God through Iesus Christ our Lord. Amen He. 5. SHewe mee thy Truth from that way I never will depart Teach mee thy Lawes them for aye I 'le keep with all my hart Thy Statutes Paths to mee declare For I delight theron To love thy VVord my hart prepare And Avarice to shunn 2 From folly turne mine eyes oh Lord And keep mee in thy way Confirm thy Servant in thy VVord That so I fear thee may Because thy Iudgments gratious be My feared shame remove And in thy Statutes quicken me For Lord thy Lawes I love Another of the same ETernall God thy Statutes teach to mee That til their end I may fulfill them all To keep thy Lawe let me instructed be And I with all my hart observe it shall Enable me to keep each Lawe of thine Because that in their path I pleasure take My hart vnto thy Testaments incline That so all Avarice I may forsake Estrange mine eye from Obiects that are vaine And let mee be revived in thy Path. Thy word to mee thy servant now make plaine Who to thy fear him self devoted hath Expell thou far away the shame I fear For just good oh Lord thy Iudgments be See what my longings for thy Precepts are And in they righteousnes revive thou mee Oh Lord Ignorance of thy Lawe is the Cause that wee neither love nor beleeve it want of Love Beleef are the occasions of all our errors Give us therfor wee pray thee that Love that knowledge that beleef of thy word which may keep us in thy Paths Root Covetuosnes out of our harts let no solly allure our eyes to wander aside hereafter because there is Mercy in all thy Iudgments keep us from the shame which wee fear have already deserved Even for Iesus Christ his sake Amen Vau. 6. THy loving ayde vouchsafe mee still As thou hast promis'd Lord So I my scorners answere will For I beleeve thy word Since on thy Iudgments I rely Oh! do not Lord with drawe Thy VVord of Truth then shall I For ever keep thy Lawe 2 Now I to seek thy way am bent I cann with freedome walke And I will of thy Testament To Kings with boldnes talke In thy Commands I will delight For I have them approov'd I 'le minde thy word keep aright Thy Lawes which I have lov'd Another of the same FVfill thy promisd word favour daigne Yea grat thou mee thy saving-health oh Lord So I shall make replies to them againe Who flout at me because I trust thy word Firme trust vnto thy Iudgments Lord I have Therefor to leave thy Truth permit me never But make me to thyne Ordinances cleave And keep thy Lawes for ever for ever Free shall my walkings be vncontrould Because thy precepts are belov'd of me Thy Testaments to kings I will vnfold And of the same
no whit ashamed be Full dearly I have loved thy commands And they my most affected pleasures prove I 'le in thy precepte exercise my hands And muse vpon thy Lawes for them I love UUrite thy Lawes in our harts oh Lord engrave them in our minds wee humbly beseech thee Soe regenerate us that wee may become a Lawe vnto our selves have no desires in us but those which are agreable to thy Will. So wee shall neither slavishly fear the powre of any Authority nor be made ashamed by any bitter Censurers or scornfull reproovers but may take confidently vse conscionably our liberty in Christ Iesus Amen Zain 7. THat promise keep which thou hast made Thy servant's hope to be From thence in greefs I comforts had Thy word revived mee Though my disgrace the proud have sought Vnto thy Lawe I clave Vpon thy Iudgments past I thought And ear to them I gave 2 Of sinners who thy Lawe forsake I am in greevous feare Yet where my Pilgrim-Inn I take My songs thy Precepts are I kept thy Lawe on thy Name I mus'd when many slept And thus to passe oh Lord it came Because thy Lawe I kept Another of the same GIve heed vnto that UUord which thou hast sayd That UUord which thou didst make my hope to be For thence in my Afflictions I have ayde It is thy UUord that still reviveth mee Growne quite despis'd I was in proudmens eyes And yet I from thy Lawe declined not Thy Iudgments past did in my thought arise And Lord from them I consolation got Great horrors have surprized me because The wicked from thy precepts have gone wrong And in my house of Pilgrimage thy Lawes And thy Commandements have beene my song Good Lord I mention of thy Name have made Ev'n in the night I thy Lawe have kept And ev'ry profitable thing I had Because I from thy Precepts have not stept Oh Lord there is no better comforter in trouble then a faithfull remembrance of thy gratious promises nor any meanes to prevent the feare the disgraces or the mischeevous practises of the proud oppressor then by the Meditation practise of thy Lawes Grant therfore wee may soe minde the One so performe the other That wee may reioice in this house of our Pilgrimage all our life long Amen Chith 8. I Vow'd oh Lord to keep thy UUord For thou my portion art Thy promis'd Mercies now afford I begg them with my hart I turned to thy Testaments When I had scann'd my waies In keeping thy Commandements I vsed no delaies 2 By troups of sinners robd I was Thy Lawes yet minde I still And that thy Iustice I may praise At midnight rise I will Whoe e're dreads thee keeps thy word Shall my Compainon be Thy Mercy fills the world oh Lord Oh! teach thy Lawes to mee Another of the same HOw that thou art my portion Lord I sayd And I to keep thy Lawe have made a vowe With all my hart I for thy grace have prayd According to thy VVord have mercy now Here I have called vnto minde thy waies And turn'd my feet vnto thy Testaments Yea I have ready bene without delayes In executing thy Commandements Huge Troupes of wicked men have robbed mee Yet still thy Precepts in my hart I bear At midnight I will rise sing to thee Because thy Iudgments true righteous are Here I have gain'd the fellowship of those Who stand in fear of thee keep thy VVord Throughout the world thy tender-Mercy flowes Let me be train'd in all thy Statutes Lord. Grant us Grace oh God! soe to examine the Course of our life past what waies wee intend to walk hereafter that wee'may returne to thee with speedy repētance so resolve to keep thy commandements during the tyme to come that wee may enioye thee for our Portion both in the Night of our afflictions among the troups of our persecutors be comforted in the remembrance of thy abundant Mercyes through Iesus Christ Amen Teth. 9. THy servant Favour hath receiv'd According to thy word And thy Commands I have beleev'd Therfore instruct me Lord. Though till my troubles I mis-trod Thy VVord I follow now Thy Precepts teach to mee oh God For Good Kinde art thou 2 Thy Lawe with all my hart I seek Though mee the proud belye Their harts are fatt ev'n Brawner-like But lov'd thy Lawes have I. Now I have learn'd thy Statute's Truth My Cares I blessings deem And I the Precepts of thy Mouth Above all wealth esteem Another of the same IN all things to thy Servant thou art just According as thy UUord oh Lord hath showne Since therefor to thy Covenant I trust Thy Iudgmēts thy Truth to mee make knowe If that I had not bene by sorrowes crost I still had err'd But now I keep thy VVord Most Good thou art all is well thou dost Therefore thy Statutes teach to mee oh Lord. I by the proud have greatly bene belide Yet still I keep thy Lawe within my brest Their hart with fat like brawne is stupifide But with delight thy Lawe hath mee possest It is my weal that I afflicted was For by that meanes thy Statutes now I heed That Lawe of thine which from thy mouth did Great sums of gold silver doth exceed passe Sanctifie vnto us oh Lord all our Afflictions that being by them purified from our Corruptions wee may become vpright in all our wayes Suffer us not to be so fatted in our prosterities as to become insensible of thy Mercies or Iudgments Let our experience in thy word teach us to see acknowledge that our Afflictions are blessings And what soever Scandalls do arise let us continue in Obedience to thy Lawe thanckfully esteeme the same as wee ought for ever ever Amen Iod. 10. TO learne thy Lawe instruct mee Lord For mee thy hands have made So when they see mee trust thy word Thy servants will be glad I knowe thy Iudgments righteous are And all thy Stripes are Love Now let thy grace thy servant chear And true thy UUord approve 2 I love thy Lawe grant mee therfore Thy grace that live I may Defame the proud who wrong mee sore For I thy VVord obay Who knowes thy VVill feareth thee All such to mee convart And in thy Lawes lest sham'd I bee Lord rectify my hart Another of the same KIndle the knowledge of thy Lawe in mee For by thy hands I fashion'd was oh Lord. Thy servants will reioice my face to see Because I have relied on thy word Knowne well thy Iudgments are to be vpright And Lord on mee thy stripes in love thou laydst Oh make thy Tender-mercies my delight And comfort mee as in thy VVord thou saydst Kinde let mee finde thee Lord that I may live Because contentement in thy Lawe I finde Defame the Proud who me vniustly greeve For on thy Precepts I employ my minde Keepe those who thee do feare know thy
UVill That they may be converted vnto mee And in thy Lawes my hart confirme thou still That from disgrace I may preserved bee Lord wee are the workmanship of thy hands Soe instruct vs therfor in the vnderstanding and performance of thy Lawe that wee may accomplish the end of our Creation Make our knowledge of thy Statutes our Faith in thee our conformity to thy Will soe evident that thy Servants may reioice our foes become ashamed our corrections appear tokens of thy Love our shame be prevented our harts cheared life eternal obtayned Amen Caph. 11. MY soul for succour panting lies Yet is thy word my stay I seek thy Truth with longing eyes Oh Comfort mee they say I like a smoke-dride botle seeme Yet on thy Lawe I thought Summ vp my dayes iudge all them That have my ruine sought 2 For mee the Proud sunck pitts which be Forbidden by thy Lawes Thy VVords are true oh save thou mee Persu'de without a Cause Quite from the Land they drove me nigh Yet to thy Lawes I cleave Oh chear mee by thy grace that I Thy VVord may never leave Another of the same LOrd for thy healp my longing soul doth pant And on thy Promise al my hopes do lye Mynes eies do faile because thy VVord I want Come comfort mee with speaking looks they crie Like botles in the smoke I do appear Yet still thy Statutes minded are of mee How long shall I thy servant suffer hece Thy Iudgments on my foes oh let mee see Lo for my life the proud deep pitts have made Such as thy Lawe forbiddeth to prepare They mee persued though no cause they had Oh helpe for all thy Precepts faithfull are Long since my ruine they had nigh contriv'd I naitheles thy Statutes did not leave Let mee by thy compassion be reviv'd And to thy Testimonies I will cleave Oh Lord wee have Adversaries continually digging pitts for our soules VVee are sensible of great Afflictions our life daylie wears out by vnperceaved infirmities Yet wee feel not that longing to obtaine an incorruptible estate as to continue our present vanities Oh let that experience which wee have of miseries here that Faith which vve ought to have of vvhat thou hast promised hereafter make our harts pant vvith longing after the accomplishment of thy Truth for our full fruition of thee through Iesus Christ our Lord. Amen Lamed 12. THy VVord in heav'n remaines for aye Thy Truth shall still abide The earth so firmely thou didst lay It cannot swarve aside Thy Lawes keep ev'ry thing vpright For all thy servants be But that thy VVorde was my delight My Cares had ruin'de mee 2 I will not from thy Truth decline For life to mee it brought Oh save thou mee for I am thine And thy Decrees have sought Though sinners do my spoile intend Thy VVord in minde I bear Of all good works I see an end But large thy precepts are Another of the same MAde firme in heav'n thy promise is oh Lord And shall for ever for ever last Thy Faith fullnes all ages will record For as earths globe the same thou fixed hast Most firme to thy Decrees thy works do stand And all things as thy servants wait on thee But that I pleasure take in thy Command My sorrowes long e're this had ruin'd mee My hart shall never from thy Lavves decline For I by them to life againe was brought Vouchsafe to succour mee for I am thine And after thy Commandements have sought Much waiting hath among the wicked bene My fall to see but I thy Statutes minde Of all perfections I an end have seene Save of thy Lawe which cannot be confinde Almighty God by being obedient vnto the Lawe of their Creation thy other Creatures are preserved in order cōtinue thy faithfull servants Man-kinde only is rebellious yet wee have had often experience that a litle delight in thy Lawe is rewarded with great Blessings Soe encrease therfor our beleef of thy Truth our love to thy Lawe that wee may be more more conformable to thy Will at last be saved through Iesus Christ our Lord. Amen Mem. 13. IN thy Commands I pleasure take My dayly thoughts they bee Mee wiser then my foes they make And still remaine with mee More learne I from thy Statutes then My Teachers vnderstand And wiser am then aged men By keeping thy Command 2 My feet from evill waies I kept That keep thy Lawe I might I from thy Iudgments have not stept For mee thou holdst vpright Though hony to the mouth be sweet Thy VVord more sweetnes hath Through thy Commands I grewe discreet And shun'd the Liers Path. Another of the same NO parte of all the day I cann forbear To minde thy Lawe because I love the same It makes me wiser then my haters are For my companion still thy Lawe became Nay more then all my teachers I conceave Because my Musings are vpon thy VVill. And more then aged men I do perceave Because they Testimonies I fulfill No wicked pase or Path my feet shall vse That so thy UUord the better keep I might And I thy Iudgments never will refuse Because thou hast instructed mee aright Not halfe so sweet is honie to my mouth As are thy VVords for perfect sweet are they Thou hast encreast my knowledge by thy Truth And therfor I abhorr each evill way The wisdome oh Lord of this world is but foolishnes in respect of that which is learned by thy Word For nothing is see profitable or pleasant as that if it be meditated aright Give us grace therfor wee pray thee so to love it so to meditate thereon that wee may crack the shell which hides the sweet kernell thereof from the world by help of thy spirit thereby attaine that wisdome which our Ordinary Teacher the bare Letter hath not powre to discover let it guide us out of all error both in life doctrine though Iesus Christ Amen Nun. 14. THy word is to my feet a light A Lampe my way to showe I vow'd thy Doomes to keep aright And I will keep my Vowe I sore am greev'd Lord me revive According to thy Truth Teach mee thy Iudgments receive The Praises of my mouth 2 Although my soul in danger be Thy Statutes I obay And keep thy Lawes although for mee The wicked snares do lay Thy Cov'nants are mine Heritage They much reioice my minde And thy Decrees from age to age To keep I am inclinde Another of the same OH God thy VVord like Lāps my way doth show And to my feet it is a shining flame To keep thy righteous Iudgments I did vowe And I resolve that I will keep the same Opprest I am Me therefor Lord revive As by thy UUord thy promise is to do Accept that praise which I shall freely give And in thy Iudgments Lord instruct me to On thy Commands my thoughts are alway sett And lo my soul is alwaies in
my hands Vngodly men for mee have laid a nett Yet walk I not astray from thy Commands Of all my Ioyes thy UUord alone is cause Thy Testaments I make mine heritage My hart resolves to love keep thy Lawes While tyme endures throughout evry Age. Many waies oh Lord is thy Lawe healpfull vnto vs. It is a Schoolmaster to teach us A Rule whereby to square our Actions A glasse to shew us our deformities A light to guide us out of error a Remembrancer to shewe vs what we are liable vnto by Nature That so the terrors thereof may make the flesh more obedient to the spirit their harts the more thanck full whome Grace hath freed from the Curse condemning powre thereof yea it is alwaies vsefull in some kinde or other Oh write it therfor in our harts engrave it in our mindes for ever ever Amen Samech 15. THy Lawe I love with all my hart And wicked thoughts detest The place of my defence thou art And on thy VVord I rest Lewd men avoyd for I would faine My God's Commands obay According to thy VVord mainetaine My life hopes I pray 2 Support mee I nought shall dread For to thy word I cleave Vpon thy Lawes transgressers tread For guile shall them deceive Purgd out like drosse the wicked be I therefore love thy Lawe And of thy Iudgments of thee My flesh doth stand in awe Another of the same PRoud thonghts I hate and such as cause offence But with much love thy Lawe I do embrace Thou art my sheild oh Lord and my defence And in thy VVord my confidence I place Pack hence all yee that evill doers he For all my God's Commands I will obay According to thy VVord vphold thou mee That both my life hopes enioy I may Protect me no dangers I shall fear For in thy Statutes I will then delight Suppresse all those that from thy Precepts err For why they muse on nothing but deceit Purg'd out by thee like drosse thee wicked are And I thy Testimonies love therefore My flesh doth dread thee with a trembling fear And by thy Iudgments I am frighted sore Oh Lord let the consideration of thy Iudgmēts purge out all our wickednes so terrify our wanton flesh that it may tremble to offend thee Let the Meditation of thy Lawe of Love so work vpō our harts that our verie thinckings may be sanctified And let us be continually supported by thy asisting Grace that in thought word deed wee may persevere in obedience to thy Will be safe vnder thy protection for ever ever Amen Aijn 16. IN Iudgment I vprightly deal Let no man mee oppresse Be suretie for thy servants weal From Tyrants me release Mine eyes are dimm'd since for thy VVord And saving-health I sought Deal well with mee thy servant Lord Let me thy Lawe be taught 2 Since thee I serve Lord grant I may Thy Testimonies knowe Now is the time to work for they Thy Law would overthrowe Far more then gold then finest gold Thy Statutes I affect Thy Lawe in all things I vphold And errors way reject Another of the same QUit me from such as doe my harme assay For I according to thy Lawe have wrought Be suretie for thy Servants weal I pray That to the proud in thrall I be not brought Quite wasted are mine eyes almost blinde Since thy just VVord healp I did expect According to Mercie be thou kinde And me thy servant by thy Law direct Quench not that light by which thy Truth is known But give thy servant knowledg in thy VVord For they thy blessed Lawe have overthrowne And it is time that thou thy healp afford Quick therfore be For I above all gold Yea more then gold refinde thy VVord affect Thy Statutes all to be vpright I holde And all erroneous waies I disrespect Preserve us oh God from their wickednes who pretending a Christian Libertie seek to overthrowe make voyd thy Lawe to the quenching of the spirit to the fullfilling of their fleshly Will Grant rather that the more wee are freed from the Bondage of the Lawe the lesse obliged to the works thereof for our Justification the more we may labour to fullfill the same even for the love of Righteousnes in Iesus Christ Amen Pe. 17. RAre things thy Testaments comprise And are my soules delight Thy Statutes make the simple wise Their knowledg giveth light Through longing for thy Lawe I drewe My breath with panting Mouth Veiwe mee in Love as thou dost veiwe The Lovers of thy Truth 2 So guide my goengs by thy VVord No sinn in mee may raigne From spoile of men preserve me Lord. For I thy Truth retaine Teach mee thy Lawes let thy face Vpon thy servant shine For Streames I weep when men transgresse Or break a Lawe of thine Another of the same RIght wonderfull thy Testimonies are And therfor Lord my soul to keep thē strives Thy VVord's approching makes great light appear And Vnderstanding to the simple gives Respire pant I did with mouth vnclo'sd So greedy of thy Precepts I became Oh look on mee as when thou art disposd To look vpon the Lovers of thy Name Restraine my stepps according to thy UUord And let no sinn in me domion gaine From Cruel men defend thou mee oh Lord So I thy sacred Precepts will retaine Reflect on mee the brightnes of thy face And shewe thy Testimonies vnto mee For downe my cheeks the teares do flow apace Because thy Lawes despisd broken be Sweet Iesu though we desire to seeme wise wee are very simple in the best knowledge Oh encrease our vnderstanding Though vvee professe great Affection to thee thy Lawe yet vvee soone deny yea forsvvear both if vvee are in danger to partake of thy suffrings Oh look vpon vs therfor vvith such an aspect as thou didst cast on thy Apostle St. Peter that vveeping bitterly for our Sinns vnkindenesses as he did vve may obtaine the same forgivenes Amen Zade 18. THou just in all thy doengs Lord And in thy Iudgments art Thy Testimonies thy VVord Are true in ev'ry part I burne with zeal because I see My foes thy Truth neglect Thy VVord is pure which causeth mee That I the same affect 2 Thy precepts I will still retaine Though I despisd am growne Thy Iustice alway shall remaine Thy Lavve Truth are one In thy Commands my pleasures are Though troubles on mee fall Thy just eternall VVill declare And thereby live I shall Another of the same SIncere thou art oh Lord in all thou dost A true righteous Iudgment thou hast past Thy Testimonies are exceeding just And so is all that thou Commanded hast Spent through my zeal I am almost pin'de Since of thy Truth my foes regardles growe Thy VVord is to the vttermost refin'de And for that cause thy servant loves it soe Scorn'd despis'd I am yet cannot this My
thoughts from thy Commandements withdrawe Thy Iustice an eternall Iustice is And Truth it self thou givest for thy Lavve Sore paines sorrowes have layd hold on mee Yet I from thy Commands content receive Thy righteous Testimonies endles be Oh let me know them Lord that I may live It is true oh Lord that vvhat ever thou willest is Just needs no other reason thereof but that thou Willest it because thy Will is Truth Justice it self Keep us therfor from questioning the Justice of any thing vvhich thou hast Willed or Decreed preserue us also from their madnes vvho fancie Decrees vvhich thou never mad'st such as doe not make thee iustifiable by humane Reason Teach us to knovve that though thy Justice is incomprehensible yet so much as thy vvord hath expressed of it is such a Justice as makes thee even in our capacities Justifiable when thou art iudged such as may encourage us to endeavour to be just as thou art just holie as thou art holy by thy example This grant for Iesus Christ his sake Amen Coph 19. LOrd hear for in my hart I crie And I thy VVord obay To hear my call thine ear apply That keep thy Lavves I may Relieng on thy VVord I call'd Before the Morning-light To mark thy VVords mine eyes forestald The Watches of the night 2 As iust loving Lord thou art So hear quicken mee Lo such as from thy Lavve depart For mischeefe comming be Oh Lord to mee now nearer drawe Thy VVord all truth containes And long agoe I knewe thy Lavve Eternally remaines Another of the same THey healp oh Lord with all my hart I crave Thy just Commands resolving to obay To thee I call aloud mee daigne to save That so thy Testimonies keep I may To thee before the break of day I call And for my certaine ayde thy VVord I take The watches of the night mine eyes forestall That on thy Lavve my muzings I may make Thine ear vnto my voice in mercy bowe That mee thy Iudgments may revive oh Lord. They fast approach who seek my overthrowe Ev'n they who strangers are vnto thy VVord To mee oh Lord at all tymes be thou nigh Thy Statutes all perfection do containe And many daies agoe informed was I That thy Commands for ever shall remaine VVee rise early oh Lord cann sit vp late at night to prosecute our common affaires or to prevent the mischeevous purposes of any temporall Adversary Cause us vvee tray thee to be as vigilant in seeking thee in Meditating the deep Misteries of thy Lawe in foreseeing vvhat spirituall enimies are approching to endanger our soules Vouchsafe this oh Lord in all our endeavours assist us in all our prayers hear us in all our necessities be present vvith us in Iesus Christ our Lord Amen Resh 20. REgard my greef save me Lord For I obaie thy Lavves Hear me according to thy VVord Oh save plead my Cause Because thy VVord they muse not on From health are sinners far Revive mee Lord as thou hast done For great thy Mercies are 2 My foes spoilers many be Yet I thy VVord professe And greeve when I the wicked see Thy Statutes to transgresse Thy Lawe I love oh quicken mee As thou hast promis'd Lord. For endles thy just Iudgments be And ever true thy UUord Another of the same VEwe Lord what sorrowes have oppressed mee For to observe Lawe My minde I give Let mee adiudged deliver'd be And mee according to thy vvord revive Vngodly men from saving health are far Because they do not seek thy Statutes Lord Exceding great thy Tender-mercies are Reviue thou mee according to thy vvord Vext persude by many I have beene And yet I from thy Precepts have not straid I greeved was when sinners I had seene Because thy holy vvord they disobayd Vnto thy Lawe observe what love I shew And of thy tender mercie quicken mee Thy vvord through all eternitie is true And everlasting thy just Iudgments be Oh Christ the Mediatour in our minds wee are lovers observers of thy Lawe but in our mēbers wee are captivated vnto the Lawe of Sinn for which our greeved spirits do complaine with sighes groanes that are neither vtterable by the voice nor sensible to the flesh Oh deliver us from this bondage Plead thou our cause to thy Father Comfort our deiected soules let our love practise of thy Lawe quicken us in the way of Righteousnes make us partakers of thy Tender-Mercies for ever more Amen Schin 21. THough Princes causeles wrong'd mee much Thy Lawe I sleighted not But in thy word my ioies were such As his that Spoiles hath got The lienge lipps I do abhorr But I affect thy vvord Seav'n times a day I praise thee for Thy righteous Doomes oh Lord. 2 The Lovers of thy Lawe have peace And harme they shall have none Lord on thine aide my hopes I place And thy Commands have done My soul thy Testimonie kept In love therewith I grewe I from thy Precepts have not stept For thou my waies dost veiwe Another of the same WHē cause was none ev'n Princes wronged mee But of thy word alone my hart had feare And in that word my Ioies moreover be As great as their's that sharing booties are With much dislike all falshood I detest And I thy Lawe vnfainedlie affect Sev'n times a day thy praise I have exprest Because thy righteous Iudgments I respect What perfect peace have they that love thy word Ev'n such that nothing cann their quiet marr For thy salvation I have hoped Lord And thy Commands by mee performed are Well pleas'd with exceeding much delight My soul thy Testimonies keepeth still Thou know'st for all my waies are in thy sight That I thy Precepts thy Lawes fulfill Oh blessed Redeemer who wert persecuted by Princes for my sake without a Cause Thy many Prayers daylie offred to thy Father thy true delight in his Word thy detestation of falshood thy perfect fulfilling of the Lawe have obtained that thy righteousnes may be ascribed vnto us Oh grant that by performing what thou hast enabled us to do wee may retaine encrease the Talent freely given enioy thy Peace which passeth all vnderstanding for ever ever Amen Tau 22. REceive my cry guide thou mee As thou hast promisd Lord. Give ear saved let mee be According to thy vvord When thou to me hast showne thy vvaies My lipps thy praise will shewe My tongue thy blessed vvord shall praise For all thy Lawes are true 2 Mee let thy powrfull hand protect For I thy Lawe approove Thy Saving-health I do affect Thy Precepts I do love Oh let mee live to sing thy praise In Iudgment mee preserve Thy servant seek who sheep-like straies For I thy Lawe observe Another of the same YEald my Complaint oh Lord thy graitious ear And knowledge of thy Lawe to me afford My humble suite vouchsafe I pray to
I will those wonders thou hast done That men from age to age may speak of thee Ev'n of thy Fame glories I will treat And shewe how rare thy wondrous workings are For when thy dreadfull Acts I shall repeat Then other men their largnes will declare Great speach of thy great goodnes they shal make And singing of thy Iustice they shalt showe How apt thou art compassion still to take How prone to pitty to wrath how slowe In doeng good to all thou Lord art free Thy Mercies are vpon thy Creatures all Kept glorious by thy deeds thy praises bee And therfor all thy Saints confesse thee shall Lord of thy kingdome 's glorie they shall tell And shewing ev'ry where what powre thou hast Make knowne how much thy mighty Acts excell And with what state thy royall Throne is plac't Not as a king that 's only temporall For endles eternall is thy throne On thee who e're depends though he should fall Thou Lord wilt lift him vp when he is down Plac'd are on thee all creatures eyes oh God! And thou dost give them food in season still Quite open thou dost reach thy hand abrode Each living Creatures longing to fulfill Right just thou art oh Lord in all thy wayes And as in all thy works thou holy art So thou art near to ev'ry one that praies To all that seek to thee with honest hart To thē that fear thy Name their wish thou giv'st And such as call vpon thee thou wilt save Vngodly men of safety thou depriv'st But all thy Lovers thy protection have Wherefore oh Lord to publish out thy fame In praisefull wise my mouth shall still endeaver Yea all flesh shall blesse thy holy Name And praise the same for ever for ever Oh Lord thy spirit hath said thou art good to all that thy Mercie is over all thy Works Stop the mouthes therfore of all those perverters of thy Truth and blaspheamers of thy most glorious Attribute who dare affirme that thou hast eternally Dereed purpossely Created irrevocably necessitated that the greatest number of soules should be vessells of wrath condemnation without any respect vnto Sinn Good God let this damnable blasphemy spread no further Give all men grace to perceave that they who pretend to honour thee by this doctrine do consequently vnavoydably impute vnto thy sacred Majestie all the wickednes both of men Devills contrary to all piety contrarie to thy expresse Word which is perverted to maintaine this heresy contrarie to that which naturall Reason hath written in our harts Lord these are they which have made thousands hide their Talent by sayeng that thou expectest to reap where thou sowedst not they have soe corrupted their owne iudgments most of their hearers that there is no meanes to prevent this pestilence of the soul but by prayer Vnto thee therfor wee pray Oh hear us even for thine owne honor sake for thy Mercie sake in Iesus Christ our Lord Amen Psa 146. Haleluiah It stirreth vp the soul to perpetuall thanksgiving to depēdance vpon God alone giving reasons for the same c. Wee may sing it to minde vs of those duties MY soul praise thou the Lord As long as thou hast breath In song his praise record And honour him till death No credit place In earthlie kings or such vaine things As humane race 2 Breath failes dust they be One day their pompe destroies Right blest therefore is hee That Iacob's God enioyes And hopes in him Who framed these heav'n earth seas And all in them 3 For God is faithfull still Men wrong'd assist will hee The hungry he doth fill And setts the pris'ner free He Sight bestowes Loves men vpright maketh streight What crooked growes 4 The stranger he receives To Orphanes help imparts The widdowe he releives And Sinners paths subvarts The Lord therefore Oh Syon shall be king of all For evermore Haleluiah Almightie God Creator of heav'n earth the sure healper of all who trust in thee pitty our oppressions satisfy our spirituall hunger free vs from the bondage of sinn cure the blindnes of our Understandings be mercifull to vs in all the rest of our necessities infirmities Grant also that renouncinge all other Confidence depending only on thy favour wee may praise thee for these all thy Mercies in Christ Iesus Amen Psalme 147. It exhorts to praise God for encreasing building his Church typyfied by Ierusalem for many particuler mercies to his people for overthrowing the proud c. The vse is apparant OH glorifie the Lord For of God's praise to sing With justice doth accord Yea 't is a pleasant thing Ierusalem Hee will erect and recollect His Flock to him 2 The Contrite hart hee heales Hee cures their bruises all The Starrs he also tells And them by Name cann call This Lord of our In wise foresight is infinite And great in powre 3 The Lord the Meek doth raise The proud he brings to ground Oh therfor sing his praise Let Harps his praise resound He Clouds doth bring And shewres distills which on the hills Makes grasse to spring 4 Ev'n Beasts Ravens yonge He feedeth when they call In horse or footmen strong He ioyeth nought at all God loves all them Who in his grace their hopes doe place And honor him 5 Syon Salem blesse The Lord your God in song Who doth your seed encrease And hath your Gates made strong His Peace hath yet Your bounds vphild you he fild With flowre of wheat 6 Through earth his Mandates goe His word with swiftnes flies Like wooll he giveth snowe His frost like Ashes lies And then beside He forth doth slice cold flakes of Ice Which who cann bide 7 He speakes streight it thawes He breaths water flowes His statutes his Lawes He to his people showes No nation els His Iudgments know therfore soe With none he deals Haleluiah Most mercifull God who buildest vp thy heavenly Ierusalem by the gathering together of all the faithfull Not only taking notise of them who have starr-like perfections but even of vs also whoe are of those Blind and Lame whome thou hast caused to be called to thy banquet Nay though wee are as brute Beasts or vncleane Birds thou art ready to extend thy Mercy whensoever wee seek thee Oh make vs thanckfull for thy great Bounty Send out thy word to compell us by Stormes or to allure by Calmes according as it shal finde vs disposed let the graces of thy Spirit so thawe our congealed harts that the teares of true penitence may flow from vs produce all such other effects as may cause vs to know thy Iudgments to be of those people whome thou lovest in Iesus Christ Amen Psa 148. Halelujah All Creatures are here in a Poetical manner exhorted to glorify their Creator Wee should vse it to remember vs that God requireth all his Creatures