Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	word_n	world_n	worthy_a	276	4	6.3413	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A39212	The great day at the dore and he cometh with clouds that shall judge the quick and the dead, and reigne on the earth with all his saints, not for a thousand yeares in this corrupt and sinfull world, as some coruptly conceive and teach, nay, but for a thousand and a thousand and ten thousand times ten thousand thousands of yeares, even for ever and ever, eternally in the world to come ... proved clearly by the word of God ...	Eachard, John, 17th cent.	1648 (1648)	Wing E49; ESTC R149	28,197	34

THE Great Day at the Dore And He cometh with Clouds that shall judge the Quick and the Dead and reigne on the Earth with all his SAINTS Not for a thousand yeares in this corrupt and sinfull World as some coruptly conceive and teach Nay But for a thousand and a thousand and ten thousand times ten thousand thousands of yeares even for ever and ever eternally in the world to come Wherein Righteousnesse and Peace Incorruption Immortality and Joy shall habit and dwell for evermore world without end Proved clearly by the Word of GOD Against all those Cabbilisticall Millinaries and Jew restorers for a thousand yeares Mysticall Familists and all other such like raisers of new lights out of the old pit of darknesse discovering their visions to be nothing else but meere conjectures fancies and lies DAN. 7. 13 14 15. I saw in the night visions and behold one like the Son of Man came with the Clouds of Heaven and came to the Antient of Dayes and they brought him neere before him And there was given him Dominion and Glory and a Kingdome that all People Nations and Languages should serve him His Dominion is an Everlasting Dominion which shall not passe away and his Kingdome that which shall not be destroyed Verse 27. And the Kingdome and Dominion and the greatnesse of the Kingdome under the whole Heaven shall be given to the people of the Saints of the M●st High whose Kingdome is an Everlasting Kingdome and all Powers shall serve and obey him Printed at London by Matthew Simmons 1648. TO THE TRULY HONORABLE The Seed of Abraham Isaac and Iacob the Children and Heires of God and Ioynt-he●●es with Christ Of what People Nation or Tribe soever and in what degree of place High or Low Grace and Truth and Peace be multiplied HOnorable and beloved in the Lord That the●e is a 〈◊〉 Countrey and a Citie having Found●tion and a Kingdome that cannot be moved prepared for you he 〈◊〉 fully assused For it is most certain there being ●●thing more abundantly spoken of 〈◊〉 more clearly promised in all the Scriptures than the 〈◊〉 And that yee shall bee delivered from all your 〈◊〉 and troubles in all places wheresoever yee are 〈◊〉 and from all your mournings sorro●es paines 〈◊〉 teares graves dust and brought to inherit all those g●eat th●ngs promised with all the holy Fathers and their Ch●ldren and childrens children that have been before you and with Christ your Prince at his appearing and his Kingdome which will be now very speedily be ye a so 〈◊〉 assured And so look yee for him and for it And 〈◊〉 take heed that in the little mean time which is to be between this present hou●e and 〈◊〉 of his appe●ring no man deceive you by any way or meanes For as there hath been false Prophets and deceiving Spirit● in the world that 〈◊〉 deceived many as Christ fore-told they should So there are still many even 〈◊〉 with us 〈◊〉 ha●d as well as els● here that sh●ll and doe d●ce●ve And 〈…〉 Doctrine you 〈◊〉 heare of or read tending to the taking your minde off from 〈◊〉 hope and expectation of your eternall inheritance in the world to ●ome 〈…〉 same upon any thing that is or can be imagined to be here in this present 〈…〉 not unto it For all such Doctrine is of the Spirit of Satan and not of 〈…〉 glorious shew soever it makes And as touching the Doctrine of the ●illinaries Although it be 〈…〉 very next ensuing age after the Apostles the beloved Disciple of Christ having written the Revelation and sent it to the seven Churches of Asia they being not yet disp●rsed by the persecution of the Dragon the same opinion of a resurrection from the dead and glorious reigne of Christ with his Saints on Earth for a thousand yeares before the generall resurrection and end of the world was conceived taught and held up by many Christians then counted ●ound in the faith Orthodox as they speak Some of which being men of great note Tertullian Ereneus Iustine and others all grounding their opinion chiefly on this place of Scripture Rev. 20. 4 5 6. And that now the opinion ●aving lain dead for many hundred years is again revived and maintained by men of great esteem also ●or learning c. whose names for the credit of the opinion that it may carry the greater countenance and authority with it are by those that have published books of the same mentioned and described with high applause insomuch as the Doctrine is almost generally entertained both by Ministers and people and those especially that seem the most zealous who embrace it with great affection as a most excellent mystery of truth Although all this bee so yet neverthelesse it may possibly be And if one so farre inferior unto them in those great respects of learning and esteeme as there is no comparison may be so bold I then durst say they are all deceived and erre not understanding the Scriptures And this I doe not onely say but by the grace of God shall also make it plainly to appeare though not unto all men yet unto you that are the children of Wisdome whom the Kingdome doth concerne and who can best discerne and judge between truth and error And this is all I doe request of you that ye will be pleased to read and duly to consider the things I here present unto you and if ye shall finde that I speak not the words of truth and sobernesse let me then be reproved And so I submit my selfe unto your censure praying alwayes unto the Lord and desiring with my whole soule that his truth may prosper in the world and take place in the hearts of all his chosen people in these last dayes and that 〈◊〉 would give unto us all his holy Spirit of truth to teach us and lead us into all truth and to enable us to walk worthy of the same truth to the glory of his holy name and our owne comfort and peace of mind here and salvation hereafter in that world to come through Jes●s Christ our Prince and Saviour unto whom with the Father and the holy Spirit be all praise and thanks for ever and ever Amen Your most unworthy Christian Brother I. E. Honored and Beloved THE things that I shall here in the first place present unto your confideration are the Scriptures whereon the Milli●aries doe ground their opinions before mentioned the first and chiefe being this REV. 20. 4 5 6. And I saw Thrones and they sate upon them and judgement wa● given 〈◊〉 them And I saw the souls of the● that were beheaded for the witnesse of Iesus and for the word of God and which had not worshipped the Beast ●ither his Image neither had received his mark upon their foreheads or in their h●●ds and they lived and reigned with Christ a thousand yeares But the rest of the dead lived not again untill the thousand yeares were finis●●d This is the first

resurrection Blessed and ●oly is he that hath part in the first Resurrection on such the 〈◊〉 death hath no power But they shall be Priests of God and of Christ and shall reigne with him a thousand yeares All these words doe the Millinaries take as spoken to their purpose which I request ye beloved of the Lord well to consider ANd first this how Iohn could with any sense or truth say And I saw thrones and they sate upon them c. and mean by They as the Millinaries expound him the s●uls of them that were beheaded for the witnesse of Iesus c. which were shewed him afterward Or why Iohn if he had so meant would not then rather have said first And I sa● the souls of them that were beheaded c. and then have said after this And I saw 〈◊〉 they 〈◊〉 upon them c. but that he had respect unto some other person● whom he had seen and spoken of before and who may they 〈◊〉 thought to be but the Beast and the false Prophet and those Kings of the 〈◊〉 that gathered themselves together against him that sate upon the white Ho●se and against his Army Chap. 1● For they 〈…〉 and had power and great authority and judgement given ●nto them and they beheaded the Saints for those causes mentioned as by Chap. 13. 1 2 15. 14. 12 13 14 appeareth according to Dan. 7. 25. But because Iohn had seen another vision of binding the Dragon before this of the Thrones c. therefore that we may the more clearly understand these things we are to consider of the same in the first place as a thing going before Vers. 1 2 3. And I saw an Angel come down from heaven having the key of the bottomlesse pit and a great chain in his hand and he laid hold on the Dragon that old Serpent which is the Devill and Satan and bound him a thousand yeares and cast him into the bottomlesse pit and shut him up and set a seale upon him that he should deceive the N●tions no more till the thousand yeares should be finished and after that he must be loosed a little season What is to be understood by this Dragon called here that old Serpent the Devill and Satan and what this binding of him should meane and what his deceit was wherewith he deceived the Nations before he was bound and when this binding of him should be are things not here exprest Neither is there any thing at all spoken or shewed that the Dragon did or should doe under that name or title of the Dragon during all the time of the Beasts reigne from the beginning of Chap. 13. unto this place except that of giving his power and his throne and great authority to the Beast chap. 13. 2. onely in chap. 12. his doings are at large declared and what was done to him There after Iohn had seen that great wonder in Heaven A woman cloth●d with Sunne and the Moon under her feet and upon her head a crown of twelve Starres and gr●at with child crying and pained to be delivered he s●i●h And there appeared another wonder in heaven and behold a great red Dragon having seven heads and ten horns c. ve●se 3 4 5. This great red Dragon thus described with these h●ads and horns cannot be taken for the Devil Satan onely and alone conside●ed but must needs be understood of those Pagan Emperou●s of Rome in whom Satan dwelt and by whom he ruled and wrought all th●se w●cked workes there described This was he that so cruelly used that heavenly woman the Church and Spouse of Christ drawing down with 〈…〉 of De●fied Ces●rs a third part of the Starres of hea●●● with who●e D●ctrine she was crowned and in the light whereof she wa●k●d and cast them to the earth and that stood before the woman ready to devoure her child as soon as it was born even all the fi●st fruits of spirituall off spring that man child which her Lord promised should 〈◊〉 all Na●ions with a rod of Iron Rev. 2. 26 27. This was he that with tho●e his evill Angels forced the woman from her most eminent bright shining primitive estate and to betake herselfe unto those two wings which her Lord then gave her of his word of Truth and 〈◊〉 into the Wildernesse there to have some refreshing from the face of the Sespent and be sed of God a thousand two hundred and sixty dayes For then was that great warre in heaven Michael and his Angels fighting against the Dragon and the Dragon and his Angels against Michael For the Name and Gospel of Jesus Christ and worship of the true God that made heaven and earth by Michael and his Angels that is to say Christ and his Apostles and their faithfull followers And in opposition to the same with sword and fire by the Dragon and his Angels those bloody Cesars for their open profest Idolatry Paganisme and superstition ●triving by all wicked means to root out the Name of Christ and worship of the true God from the earth and so settle himselfe in his throne to be worshipped and adored for ever But they prevailed not as the Text saith neither was their place found any more in heaven Michael and his Angels overcame them by the word of their testimony and their patient suffering their most cruell murders and tortures And the great Dragon was cast out as there it saith ver. 9. where he is described even as he is here ch. 20. 2. by the names of that old Serpent the Devil Satan which deceiveth the whole world c. his deceit being that of his Paganisine before mentioned and now was the time for Michael that Archangel Jesus Christ he having overcome the Dragon and cast him down to lay hold on him and binde him that he should so deceive the Nations no more nor so universally pursue the blood of the Saints slaughtering all that professed the Name of Jesus Christ as he had done for a thousand yeares space at the least during all the time of the Beasts reigne that was to succeed him whilst the true Church and Spouse of Christ should remain in the Wildernesse close and hidden as it were out of his fight till afterward that she should be seen abroad again with her graces shining and he loosed for a little season out of his prison This was he which Paul spake of that untill he was th●s taken out of the way letted the 〈◊〉 of Sin to be revealed 2 Thess. 2. 7 8. that Beast which Iohn saw rise out of the Sea Rev. 13. 1. All these things confidered and understood who now can be thought to be they that sate upon the thrones which Iohn saw after he had seen the Dragon bound Revel. 20. but the Beast and the false Prophet his Clergy and those ten hornes that had crowns on them who received power as Kings one houre with the Beast mentioned chap. 13. 1. 11. and 17. 12. and 19.