Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	word_n	work_n	zeal_n	107	3	7.3014	4	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A03472	The holie historie of our Lord and Sauiour Iesus Christs natiuitie, life, actes, miracles, doctrine, death, passion, resurrection and ascension gathered into English meeter, and published to withdraw vaine wits from all vnsauerie and wicked rimes and fables, to some loue and liking of spirituall songs and holy scriptures. By Robert Holland maister of Arts, and minister of the Church of Prendergast.	Holland, Robert, 1557-ca. 1622.	1594 (1594)	STC 13595; ESTC S118820	155,202	360

more about this speed Christ went thence to Ierusalem to the feast of the passeouer and there droue the buyers and sellers out of the Temple From Capernaum Christ did go Vp to Ierusalem for he As other alwayes vsed so Not sayling at that feast to be The passeouer was then at hand A feast obserued through the land When Christ came there as he did vse Into the Temple then he went Where he reprouing their abuse All such out of the Temple sent As did therein then buy or sell And told them plaine they did not well A whip of cordes Christ Iesus made Wherewith both oxen sheepe and men He droue out he low'd there no trade No not money strangers then Those thence he forst to packe away And suffred none of them to stay Such as sold doues they had a check He did command them quickly thence Perforce they must obey his beck He not regardes their ware or pence But said my fathers house make ye No house of marchandise to be They were amazed all at this Yet none of them durst disobay Resist or say thou doest amisse They yeelded all and went away But his Disciples thought in mind This zeale God ioyes in him to find When this was donne the Iewes began To question with him thus againe What signe shew'st thou oh sonne of man That thou doest this declare it plaine Destroy this Temple in three dayes The same againe I will vp raise The Temple-sixe and thirtie yeares In building was thus answer they This vnto vs no truth appeares That did thy wordes and workes obey They meant the Church of lyme and stone Christ meant his body flesh and bone When he was risen from the dead Then his Disciples cal'de to mind What he foretold and how he spread A truth in him they still did find The ground of their beliefe they make The Scripture and the word he spake While he did at that feast remaine Many beleeued in his name They saw his workes they were not vaine His wonders wanted not their fame He gaue to them no credit then For he knew well that vaine were men Christ instructeth Nicodemus in the regeneration by water and the holy Ghost There was a man a Pharisie A ruler one of chiefest fame Nam'd Nicodemus verely This man by night to Iesus came He had a minde for to amend Yet men he feared to offend Master he said we know thou art A teacher come from God aboue Such signes and workes none can impart But such a one as God doth loue Those miracles that he had donne Approued him to be Gods sonne Said Iesus I do say to thee Except a man be borne againe Of water and the spirite he Shall not Gods kingdome sure obtaine Can this be true as thou hast told May man be borne that once is old Assuredly except a man Be borne as I haue said to thee Heauen be neuer enter can Gods kingdome he shall neuer see Of flesh but flesh is borne ywis The spirite yeeldes that spirite is Thou know'st not whence commeth the wind Whose going in and out to thee Though by thine eare the sound thou find The seate thereof thou doest not see Who of the spirite is borne heare Is so though strange it doth appeare Nicodemus said how can these things be A teacher greater things should know I testifie that I haue seene When earthly things to thee I show If dull and faithlesse thou hast bene What wilt thou be when I declare Of heau'nly things and what they are No man ascendeth vp aboue But he that did descend from thence The sonne of man whom God doth loue And is in heau'n in his presence He must be lift as by Moses The Serpent was in wildernesse That who so doth in him beleeue Eternall life the same may haue For God his onely sonne did giue The faithfull from hell fire to saue The world to saue Gods sonne was sent It to condemne God was not bent Condemned shall he neuer be That doth beleeue in him the same Condemned is already he Whose faith is not firme in his name The light is come yet darknesse more Do worldly men loue then before The euill euer hate the light By it their deeds reproued are He loues the truth that with his might His deedes by day seekes to declare Oh Nicodemus all I say A faithfull heart must beare away Christ returning into Iudea preached the Gospell and Baptised the people by his Disciples neare Iohn of purifying a question did then arise After this donne came Christ againe With his Disciples as we reade Into Iudea this is plaine Where he Baptising taried Iohn did Baptise in Enon by And ply'de his office carefully Of water there they had great store And Iohn was not in prison cast But as the number waxed more Of Disciples strife grew as fast The Iewes and Iohns Disciples craue Of purifying the truth to haue Iohns testimonie againe of Iesus They also came to Iohn and said Most men to Christ Baptising go Iohn bad them be no whit dismayd From heau'n it is appointed so Ye know I said I am not he Christ must increase as you do see He that is come from God on hye Doth testifie what he hath seene He that receiues it verely Doth seale how true our God hath beene Whom God sent speakes Gods word Iohn saith And plenteously Gods spirite hath The Father lou'd the sonne and gaue All things he had into his hand He that beleeues in him shall haue Eternall life this vnderstand They dead are that him disobay The wrath of God all such will slay Iesus to auoyde danger departed out of Iudea into Galilie When he that knew of all things well Perceiued by relation Or of himselfe for he could tell His enemies intention How that the Pharisies did heare That he was famous eu'ry wheare And that he made Disciples more And more Baptised then likewise Then Iohn that had gone him before Marke ye now well Christ Iesus guise He did his office earnestly Yet voyded danger warily Christ passing through Samaria towardes Galilie conferred with a woman at the well of Sichar and conuerted many Samaritanes Christ leauing Iurie did depart And went againe to Galilie He knew what loue or hate in heart Men bare him hidden outwardly Christ through Samaria needs would go He had himselfe decreed so What workes for him did there abide To bring the Gentiles to the light He did foreknow and then did guide His companie to Si●har right Neare to the place that Iacob gaue Where Ioseph should possession haue And there on faithfull Iacobs well Christ Iesus sate about midday A woman that thereby did dwell For water came while he did stay But his Disciples they were gone Into the Citie eu'ry one Then to the woman Iesus said For me to drinke some water giue So she againe then vndelayd Said thou a Iew art I beleeue Iewes

loue In them you dye departing hence Except your faith vnfained be And ye beleeue that I am he Who art thou then said they againe The same said he I told before And many things of you remaine To say and iudge that grieue me sore Yet true is he that sent me here Whose words to speake I do not feare They vnderstood not he spoke this To them as of the father then When ye lift vp the sonne iwis Then shall I be well knowne to men That of my selfe I do nor say But as my father makes the way For he that sent me is with me The father left me not alone My doings all directeth he Him please I and we both are one As he spake these things many were That then beleeued on him there Christ said to those that did beleeue In my word if ye do abide Ye my Disciples are I giue You knowledge of the truth beside And the same truth shall make you free That are so ioynd in league with me They said we be of Abrahms seed And neuer yet to any bound Why sayst thou then ye shall be freed As we had bene in slau'rie found I say said he who so doth sinne Sinnes seruant is it wraps him in Of freedome or the difference betweene the sonne and the seruant The seruant doth but soiourne here The sonne doth in the house abide They that the sonne shall free are cleare And shall be free at eu'ry tide I know ye are of Abrahms seede Ye seeke to kill me yet in deede And why in you can take no place My words I speake that I haue seene With my father you voyde of grace With your father to long haue beene Ye follow him the deuill I say And therefore seeke ye me to slay Abrah'm said they our father is Christ said if ye his children were Ye would his works then do not this Ye would to kill me stand in feare This did not Abraham sure I haue Told you the truth which God me gaue Your fathers works you do in deed They said of fornication We were not borne we are Gods seed And other father haue we none If God were he ye would loue me For I came forth from God said he I came not of my selfe but sent My talke why do you not perceiue Because my word with good intent Ye do not heare nor yet receiue The deu'll your father is whose lust You do and in him onely trust A murtherer he euer was And did the truth most deadly hate For lyes all other he doth passe This is your fathers dreadfull state Because I tell the truth said he Ye wickedly beleeue not me Who can of sinne rebuke me here The truth why do ye not beleeue He heareth Gods word with much feare That is of God and so doth liue Ye heare it not therefore said he Because of God none of you be The Iewes then answering said againe Samaritan deuill thou hast I haue no deuill I tell you plaine My father whom away ye cast I honour ye dishonour me Which your decay no doubt will be And I seeke not so much my prayse But there is one that seeks the same And iudgeth you and all your wayes Whose iudgement you may neuer blame The man that keeps my word I say Shall see no death nor dying day A deu'll we know thou hast in deed For Abraham is dead and gone So did the Prophets likewise speed And yet thou sayst there shall not one That keeps thy word death tast or see But from his dart thou keepst him free Then Abraham which now is dead And all the Prophets dead also Whose fame so farre abroad was spread Art thou greater then they or no Whom makest thou thy selfe to be Tell vs that we may honour thee Iesus said if I honour me My honour is nought worth at all My father doth the same said he Which you your God in vaine do call Ye know him not but him know I If I said no then should I lye I know him and his word I keepe Your father Abrahm did reioyce To see before he fell on sleepe My day and so to heare my voyce He saw it and thereof was glad Ye want the grace your father had Thou art not old yet fiftie yeare Hast thou our father Abrahm seene Though this so strange to you appeare Before he was I sure haue beene They tooke vp stones to stone him then But Iesus hid him from those men Christ gaue sight to one that was borne blind And as Christ Iesus passed by When he out of the Temple went Where then the Iewes most cruelly To stone our Sauiour Christ had ment He saw a blind man by the way That had bene blind from his birth day And his Disciples asked thus Oh master who did sinne we pray He or his parents tell it vs That he is blind what doest thou say Then Iesus said nor they nor he But that all men Gods works might see His works I must worke that sent me While it is day the night comes on I am the light while here I be When I go hence the light is gone And so he spat and made the clay Which curde his blindnesse cleane that day Then Christ said go in Siloam wash Lo I haue sent thee so to do Which when he did his eyes as glasse Were made as cleare and seeing to The neighbours that knew him before To see him see did wonder sore Some said and thought that it was he Some other thought him like the same But he confest himselfe to be Borne blind and spread Christ Iesus fame For whom said he you Iesus call Hath made me see as you see all They said how op'ned he thine eyes Mine eyes he did annoint with clay And then he said to me arise Go wash the same from thee away I washt and then receiued sight Which neuer saw before the light Where Christ was then he could not tell They brought him to the Pharisies Though Christ had done but all things well In opening the blind mans eyes They chaft that Christ should worke the clay To heale him on the Sabboth day The Pharisees askt him the same He answer'd as he did before From God said they he neuer came That makes not of the Sabboth more Some said how can he sinfull be That workes such workes as we do see Then asked they the blinde againe Tell vs of him what doest thou say He said he is a Prophet plaine That wrought this worke on me this day They scarse beleeu'd he had beene blind Till they had knowne his parents mind Of them his parents were afraid Because they had decreed so Who so confessed Christ they said Out of their Sinagogue should go Our sonne he is borne blinde he was Let him tell how this came to passe Then called they the blind againe And said to God the glory giue He is a sinner this is plaine Though he thy griefe did

so relieue I know not if he sinfull be Once I was blind and now I see How op'ned he thine eyes say they I told you once and hard you not Would yee his doctrine now obey Or else haue yee so soone forgot They checkt him saying Moses we Not his disciples sure will be God spake to Moses this we know This man we know not whence he is The blinde man answer'd now I trow Ye doubt not that he hath done this And this to all men may appeare That God will not a sinner heare It was not since the world began Hard that his eyes were opened That was borne blind and now a man But that of God it happened If he were not of God said he He could not haue done this for me In sinnes they said borne sure thou art Doest thou teach vs what we shall do They cast him out he did depart When Iesus heard they had done so He said to him wilt thou beleeue Now in the sonne of God and liue Who is he Lord that so I may Beleeue in him as thou would'st haue It is my selfe Christ did then say Lord I beleeue helpe me I craue Christ said I make the blind to see And seeing blind that loue not me Some of the Pharisies were there Which hard these words and thus said then Are we blinde how doth that appeare The blinde are not such sinfull men But now ye say that yee do see Your sinnes remaine therefore said he Of the true shepheard and the hireling And that they might the better know Their state and so consider his Christ in a parable did showe The faithfull Shepheard who he is The hireling Iesus did bewray And theefe that liues vpon the pray Verely verely I do say He that into the sheepfold goes Beside the doore some other way May well be counted one of those That comes to rob and steale the sheepe Which other men haue charge to keepe But he that goes in by the doore Is sure the sheepheard of the flocke To him the porter euermore Doth ope assoone as he doth knock To call his sheepe he doth reioyce The sheepe likewise to heare his voyce When that his owne sheepe forth a ●nt He goeth before they follow fast His voice they know and what he mea● Their perill he before doth cast A stranger they will surely flee By voice they know him strange to be They vnderstood not all he said Therefore Christ said to them againe My sheepe may safely vnaffraid Voide of all dangers so remaine I am the doore of all my sheepe And care most safely them to keepe All that before me came said he That is such as I haue not sent And such as faine them Christ to be The theeues and robbers are I meant But sure the sheepe heare not their voice Though to heare mine my sheepe reioyce By me the doore if any do Enter therein shall saued be He in and out shall freely go And pasture finde that followes me The theefe doth steale destroy and kill I came to saue my sheepe from ill I the good shepheard surely am That giue my life to saue my sheepe An hireling hath thereof no shame To see the Wolfe and take no keepe He leaueth them the Wolfe doth catch Destroying one at eu'ry snatch The hireling fleeth he serues for hire And therefore cares not for the sheepe But that th● is not my desire The good ●pheard takes little sleepe And I am 〈◊〉 my sheepe I know And so 〈◊〉 knowne of mine I trow So as the father knoweth me So I do him and for my sheepe My life I lay downe and there be Another flocke that I must keepe As yet of this flock are not they When I call them they will obey My Father loueth me the more Because I do my life downe lay That I might it againe restore No man takes it from me away To lay and take I power haue But this precept my father gaue Among the Iewes dissention grew For these his sayings then againe He should be mad if some said true And haue a deuill some other plaine Confest his words and workes to be No deuillish deeds to make men see Three feasts of dedication We finde in scripture there haue beene The first solemniz'd Solomon In haruest time this feast was seene Then Ezra next did keepe the same In Spring when they from Babell came Then Iudas Macchabeus he Lastly this feast solemnized In winter and the same decree Till Christes time so continued When Iesus walkt which tooke small rest In Solomons porch this was the feast The Iewes came there him round about If thou be Christ now tell vs plaine How long doest thou keepe vs in doubt Then Iesus answerd againe Ye trust not what I told yet see That my works do witnesse with me Yea yee beleeue not for ye are Not of my sheepe mine heare my voice I know them and for them I care To follow me they will reioyce Eternall life to them I geue They perish not with me they liue My father which gaue them to me Is greater then all this I know And in my fathers hand they be None can thence take them as I trow I and my father sure are one The Iewes againe thought him to stone Then Iesus said good works I haue Shewd from my father verely For which of them now do I craue Would you stone me so cruelly For the good worke no stone cast we Thou being but man God makest thee If that the Psalmist Gods them call To whom Gods word then giuen was The Scripture faultlesse yet withall Do I blaspheme or so trespasse To say that I Gods sonne should be Sent to the world as here ye see If I do not my fathers workes Beleeue me not but if I do In you some hidden hatred lurkes That wilfully the truth forgo Beleeue the works that ye do see The father works the same by me So then ye shall know and beleeue That sure in me the father is And I in him yea he doth giue To me all power that is his They sought then to put him in bands But he escapt out of their hands Now when the Iewes he scaped fro He passed Iordan then againe Where Iohn Baptized he did go And there a while he did remaine There many did to him resort And did receiue of him comfort Though all Ierusalem of pride And deepe disdaine did Christ refuse Yet there where then he did abide They did our Sauiour better vse What Iohn of him had spoke before They knowledgd praysing God the more Thus many conflicts Iesus had With froward foolish Pharisies All which might make his chosen glad That he obtaind such victories To God let vs the honour giue That did our weakenesse so relieue Giue glorie vnto God on high To Father and so to the Sonne See that the same perpetually Vnto the holy Ghost be donne Which is and was and so

and play This worke shalt thou do euerie day But God said vnto him againe Thou foole this night ile fetch from thee That soule of thine that is so vaine Whose then shall all thy riches be So shall it euer be with those That too much trust in wealth repose Therefore take you no thought I say How you shall make prouision But giue your selues to learne the waye That leadeth to saluation Almes watching and all wisedome ye Shall vse and with all men agree The parable of the watchfull seruant A faithfull seruant and a wise Made ruler of his maisters men His maisters trust will not despise But feedeth them in season then When he is absent as he were Still present with his seruants there That seruant happy is in deed Whom his master when he doth come Shall finde so doing he shall speed Be sure of some especiall roome His master will make him therefore Ruler of all he hath in store But if the euill seruant say My master will not come as yet And smite his fellowes day by day And still with drunkards drinke and eate His master will come when that he Expecteth not him for to see And will cut him of from the rest And giue to him his portion With hypocrites this is the least That after condemnation He shall both weepe and gnash for wo His teeth that he applyed so Wake therefore and be warie men For ye know not what houre or day Your master comes least sleeping then You with the reprobates decay And watch that with th'elected sort Receiu'd ye be to your comfort Christ receiued infants brought vnto him and blessed them At that time some did children bring That Christ his hands on them should lay But his Disciples did the thing Dislike and would haue said them nay But Iesus said forbid not these For such my heau'nly father please Assuredly to you I say Gods kingdome who receiueth not As doth a child there shall not stay Of him no place may there be got In armes Christ tooke the infants tho And blessed them and let them go Christ conferred with a rich young man that would be iustified by the law When Iesus was gone on the way There came one after him apace Which kneeling downe to him did say Good master shew me so much grace That I may know how I may haue Eternall life good Lord I craue Then Iesus answerd him againe Why doest thou call me good said he There is none good this thing is plaine Saue God alone I tell it thee Eternall life thou mayst not see If broken these commaund'ments be Thou shalt not kill by word or deed Nor yet commit adulterie Thou shalt not steale for all thy need False witnesse is plaine trecherie Thy parents honour not for pelfe Thy neighbour loue thou as thy selfe I haue said he obserued all That thou commandest from my youth What lacke I yet before I shall Haue life I pray thee tell me truth Sell all if thou wilt perfect be And giue the poore that want by thee This made the yong man very sad Who then with sorrow went away The great possessions that he had His feruent zeale did soone allay The rich t'enioy eternall blisse Said Iesus sure a hard thing is Whereat amazed as they were And thought that few could saued be Christ said to them do you not feare But marke and listen vnto me What men impossible do take God possible the same can make Life euerlasting promised to all them that follow Christ. Then Peter said we follow thee Forsaking all what shall we haue When I in throne of maiestie Shall sit though you do nothing craue Vpon twelue thrones you shall sit by And iudge all Israell certainly For who so shall his house forsake His parents or what other friend For my name and doth well it take Or wife or wealth what God doth lend The same an hundreth fold shall he Enioy and life eternall see And Christ pronounced in this place That many first should be the last And that the last obtaining grace Should be the first the first outcast And that this sentence is certaine By parable Christ made it plaine The parable of the labourers sent to the vineyard The kingdome sure of heau'n is so Much like to a houshoulder heare That to hire labourers would go Assoone as day light did appeare With whom for pence he did agree All day to worke this was their fee. About the third houre of the day When he came to the market place The idle thence he sent away Into his farme to worke apace Likewise the sixt and ninth houre he With other moe did so agree Againe th'eleu'nth houre there he found Some other idle standing by Go hence he said to my farme ground Why stand vee thus so idlely No man hath hired vs you see Go to my Vineyard then said he When eeuen came the maister said Vnto his steward call them soone For I would haue the workemen paid That all this day my worke haue done Begin and pay the last of all As he is seru'd the other shall A pennie then each of them had From last to first as he did go Which made the first men very sad They thought their pay should not be so Go to said he this is your hire You may no more of me require This parable may teach vs all As Peter true humilitie Not to presume on Christ to call As meriting felicitie Least we of first the last may be And last be first in each degree The crueltie of Pylate towards certaine Galileaas and of the Towre of Siloam When Christ had ended thus the same Which neuer shunned any paine Though in Iudea was a fame That he should of the Iewes be slaine He went about his fathers will Therefore the Iewes sought him to kill Then some told him how cruelly Those Galileans vsed were Whom Pylate caused for to die Without respect he slew them there And mingled with their sacrifice Their bloud which was a strange deuice Then Iesus said suppose ye these Were greater sinners then the rest I tell you nay your sinnes doubtlesse May cause that you shall so be drest So of the eighteene whom the towre Of Siloam slue all in an houre The parable of the barren Figge tree This parable Christ did declare A certaine man a Figge tree had Which for three yeares he still found bare When fruite would make the owner glad Come Gardiner cut downe said he Why are we combred with this tree The Gardiner then said againe Lord let it stand this yeare also Till I once more haue taken paine To dig it round and dung it to If then no fruite this tree do beare It shall no longer tarrie there Christ healed a woman that had had a spirit of infirmitie xviiij yeares and was so bowed together that she could not lift vp her selfe As Christ taught on a Sabboth day A woman whose infirmity Had

he is come he will reproue The world of sinne because men do Distrust in me whom thy should loue Of righteousnesse because I go To my father from hence away You shall see me no more I say Of iudgement shall the world likewise Reproued be by him as then Because their Prince then iudged is And righteousnesse restor'd to men For Sathans empire hath a fall And Gods annointed ruleth all I haue yet many things to say But ye cannot them now well beare The comforter will not delay To tell you all things do not feare He shall shew you mine verily And so he shall me glorifie A litle while and surely ye Sall not see me and yet againe After a while ye shall see me For I go where I must remaine But they had not as then the reach For to perceiue what Christ did teach Therefore he sayd to them againe Assuredly to you I say You shall weepe and be full of paine Yet shall the world reioyce that day Though sorow do you much annoy Your sorow shall be turn'd to ioy A woman when she trauaileth Hath sorow that her houre is nye As soone as she deliuereth Her child then she immediatly Her anguish doth not thinke vpon For ioy of him her paine is gone So now ye sorow at the heart But I will see you sure againe Though for a time I do depart Ile come to ease you of your paine And then your ioy shall be so great As you may neuer it forget Ye shall aske nothing then of me But of my father in my name And what ye aske shall giuen be Be most assured of the same In my name ye askt nothing yet Aske ye shall haue nothing shall let In Parables these things I spake But sure the time will come when I A plainer speach to you shall make And preach the father openly What in my name ye aske that he Will giue because ye loued me For from the father out I came Into the world and out againe I do depart and leaue the same And go to him thereto remaine Thou speakest now so plaine we see That no man more needs aske of thee Now we beleeue thou cam'st from God The houre is come then Iesus sayd Ye shall tast of a bitter rod And scattred be be not affrayd From me though you be fled and gone The father leaues me not alone These things I speake to comfort you And that in me you might haue peace For in the world assured now Afflictions for you do increase B● of good comfort verily The world now ouercome haue I. The prayer of Christ vnto the father for his elect After that Christ had preached long To his Disciples of the crosse He mingled comforts all among Lest they dispayr'd for such a losse He prayed God them to protect And this his doctrine to effect And Iesus lift his eyes on hye And sayd the houre ô father deare Is come thy sonne then glorifie That so thy glorie may appeare As thou him power gau'st of all So he gaue his life eternall And this is sure eternall life That they the onely God know thee And whom thou has● sent without strife Acknowledge Iesus Christ to be The worke thou gauest me to do I to thy glorie finish'd to Now glorifie thou me againe With thine owne selfe ô father deare As when I did with thee remaine Ere heau'n and earth did first appeare Thy name to those declared I Thou gauest me accordingly They kept thy word and know withall That all I haue are come of thee They did obay when I did call Beleeuing that thou hast sent me For those thou gauest me alway For them not for the world I pray As they and else all mine are thine And I in them am glorified So thine vndoubtedly are mine Thou hast thy sonne so fauored I in the world am now no more But they are as they were before O father keepe them in thy name Those that thou hast so giuen me As one in deed we both became That so they may for euer be I kept them safe I lost not one Saue that child of perdition I speake these things and come to thee That they in them might haue my ioy Thy word is giuen them of me Yet will the world much them annoy It hates them for both they and I Are not of this world verily Out of the world I do not pray That thou shouldst take them by and by But that from euill night and day Thou keepe and giue them victory In all their combats when they craue Thy helpe ô father let them haue They are not of this world nor I Thy word it is the truth in deed Therewith do thou them sanctifie And helpe them father at all need As to the world thou didst send me So these of me sent likewise be And for their sakes I sanctifie My selfe that through the truth they may Be sanctified assuredly For them I do not onely pray But for them also which affoord Firme faith in me Lord through thy word That they all may be one as thou O father art in me and I In thee was and am present now So they may all be verily Made one in vs that the world may Beleeue thou hast sent me this day The glory that thou gauest me I gaue them that they may be one As we are one that they might be Knowne the Disciples of thy sonne And that as me thou louest those Whom so out of this world I chose I will ô father that they be With me where euer that I am That there the glory they may see Which thou hast giuen to my name Thou louedst me ere thou began To make this world and create man The world ô father knowes not thee But I haue knowne thee and so these Haue knowne in deed that thou sentst me Thy name to them whom thou doest please I will declare thereby to moue There may in them be perfect loue The Passion of our Sauiour Iesus Christ and first of his prayers in mount Oliuet where he sweat drops of bloud and an Angell came and comforted him When Iesus these things spoken had Ouer brooke Cedron then he went With his Disciples who were sad When they perceiued what he ment Some Gethsemane do name the place This garden in mount Oliues was And Iudas which did him betray Did likewise know the place full well And knew that Christ would walke that way As then most truly it befell For thither oft to their comfort With his Christ vsed to resort When he was come into the place He chose of his Disciples three To watch and pray with him a space To whom he sayd go ye with me And so he went aside to pray And left the rest behind to stay And these were Peter Iames and Iohn That he tooke then with him apart They so with sleepe were ouer gone That they perciu'd not all his smart These on