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A62540 The two witnesses: their prophecy, slaughter, resurection and ascention: or, An exposition of the eleventh chapter of the Revelation wherein is plainly proved that the scriptures of the Old and New Testaments, are the witnesses there spoken of, who have prophesied in sackcloth one thousand two hundred and sixty years compleat; that they are already slain, revived, and ascended. That the tenth part of the city is fallen by our late earthquake, wherein seven thousand names of men were slain. The second wo is past. This is the first part of the chapter, the second part follows. By Tho. Tillam, a weak labourer in the Lords Harvest. Tillam, Thomas. 1651 (1651) Wing T1168; ESTC R219308 67,928 180

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in some sence this is truth of which more anon The two Olive-trees which we are enquiring of are called the Witnesses distinct from the Candlesticks for though our Translators have coupled them together by the conjunction and yet we have been enformed that at or besides is more proper and significant according to Zech. 4.3 But I have determined never to receive any testimony of man how excellent soever unless it be strongly backt and substantially supported by that cleer fountain of life the testimony of Truth Isai 8.20 To the law and to the testimony if they speak not according to this word it is because there is no light in them And this testimony even this very word discovers more heavenly light then I was aware of for in this Text the Scirptures are plainly cald a Testimony or Witness Let the answer to Zechary's question cleer the truth hereof more fully the Prophet having a Vision of these two Olive-trees which are plainly said to stand by the Candlestick Zech. 4.3 asketh the Angel what they were to which he answered This is the word of the Lord that is to say the Scriptures which before are called the Law and the Testimony and this word of the Lord held forth by two Olive-trees is purposely produced for the cherishing and establishing of that Temple-work that Zerubbabel had in hand as if the Lord should say Let this enform and assure you that though mountains of difficulties appear Neh. 6.1 though Tobiah and Sanballat the exact type of Pope and Cardinals and many false brethren use all means to hinder and destroy my temple-Temple-work though my Candlestick be now in a low mean obscure condition yet my work shall go on and prosper the Word is gone out of my mouth it is upon record in the writings of my Prophets and therefore cannot fail but these Scriptures of truth shall continually stand by my Candlesticks like two Olive-trees conveying by my seven sorts of Instruments as by so many Pipes such plentiful nourishment as shall be able to support my Churches in the most forlorn exiled wilderness estate this was the condition of the distressed Church opposed by Potent Enemies aswell in the time of the great builder Zerubbabel as in the time of the great builder Constantine and this also is worth our consideration that neither the Enemies of the Jews then nor the Enemies of the true Saints now were such professedly but made a great show of friendship Come say they we will build with you Ezra 4.2 for we seek your God as ye do But they secretly conspired against the Jews endevouring by all possible means to hinder the work And this was the speech and thus was the practice of that Iobiah of Rome and those other secret Enemies in the time of Constantine And now the word of the Lord is the only visible support and supply of the poor distressed woman and this word of the Lord stands like two Olive Trees on each side the Candlesticks Zech. 4.11.12 Rev. 11.6 or true Churches yielding constant nourishment to the Saints in their 1260. years misery all which being diligently compared and seriously considered raiseth my apprehensions to these conclusions 1. The two Olive trees are the holy Scriptures or Two Testaments 2. The Candlesticks are the Churches of the Saints 3. The two Branches of the Two Olive Trees are Doctrine and Discipline 4. The Golden Pipes of the Candlesticks are the Ministers of the Churches For the clearing of these I shall make my address to that Chrystal fountain from whence one cleer testimony is to me of more validity then all the Arguments in the world This light the Spirit of truth is pleased to Communicate in this 4. Vers of the 11. Chapter of the Revelation that these witnesses are two Olive Trees which must be so understood as Christ is a Vine a Door a Stone a Nail c. That is not really Though I depend not upon mans testimony yet you may note that Austin the flower of Antiquity was fully of this judgment but figuratively so these blessed witnesses have the same use and therefore are fitly compared unto Olive Trees First That these two Olive Trees are expresly called the word of the Lord hath been already proved from Zech. 4.6 and though this might abundantly satisfie being joyned with that of Isa 8.20 yet for the further Evidence of this truth let us consider the nature of the Olive tree Rom. 11. Rom. 11.17 from which the Jews were broken off and I believe it will cleerly appear that the Olive Tree there mentioned is none other but the word of God growing up and drawing sap from the eternall word the Lord Jesus Christ the root of this tree whereof faithful Abraham was only a Type And that the breaking off the unbelieving Jews was their separation from procured by their contempt of the doctrine of salvation contained in the Scripture these Rom. 3.2 Mat. 10.5.6 Acts. 11.19.13.46 and only these were the children of the Kingdome to whom only the pure Oracles of God were committed to whom only the Gospel was Commanded to be preached and to whom only for a long time it was Preached till they rejecting this heavenly juyce putting away the sap and fatness of this Olive Tree thereby judged themselves unworthy of everlasting life So that this Act of theirs in putting from them the word of God causing those words of Paul and Barnabas Lo we turn to the Gentiles was the breaking of them off from the Olive Tree the eternal word it is worth our consideration that the Apostle cals it their own Olive Tree Rom 11.24 Mat. 15.26 as the Lord Jesus also cals the word of Salvation their bread They are here said to be cut off from the Olive Tree upon which they did grow and we are graffed upon that stock or tree from which they were cut now it is plain that we are built upon the foundation of the Apostles Ephes 2.02 and Prophets which I am sure are the two Testaments that make out the Lord Jesus Christ who is the root of this Olive Tree For the further Illustration of this truth that it was the doctrine of salvation conteined in the Scriptures from which these Jews were broken off and consequently that this Olive tree is none other then the word of God let us examine what those two staves in Zachary are with which the Lord himself fed this stiff-necked obstinate People and this will plainly appear to be the holy Scriptures or word of God and least it should be deemed the humane fancy of a conceited Brain take the naked words as they lie in the Scripture I took unto me two staves the one I called beauty and the other I called bands and I fed the flock Zech. 11.7 And I took my staff even beauty and cut it asunder and it was broken in that day and so the poor of the flock that waited upon me knew
THE Seventh Angel sounding Presents A glimps of the glorious Raign of Jesus Christ whose personal appearance is royally attended with these fifteen Changes full of wonder as so many Trophie's of his absolute victory and universal soveraignty 1. The Saints Deceased Royal Jesus Brings 2. The Rest Released mount on Angels wings 3. To Israel mourning sounds a glorious Call 4. To Babel burning an eternal fall 5. The world Combined hath a fatal blow 6. Satan Confined to his Den below 7. The whole Creation finds a full release 8. And every Nation flourishes with peace 9. The Mount asunder That vale of wonder cleaves t' enlarge the Plain where the Lord must raign 10. The glorious City from Gods throne doth glide 11. The Nuptial ditty ushers in the Bride 12. Thus Saints regaining an immortal state 13. In glory reigning while the Sun bears date 14. The Nations bending Virgins voyces Raise 15. All Duties ending in joy love and praise Joel 3.9 Proclaim ye this among the Gentiles Zech. 14.5 9. The Lord my God shall come and all the Saints with thee And the Lord shall be King over all the earth in that day shall there be one Lord and his name one Psal 102.16 When the Lord shall build up Sion he shall appear in his glory THE Two Witnesses Their Prophecy Slaughter Resurection and Ascention OR An Exposition of the eleventh Chapter of the Revelation wherein is plainly proved that the Scriptures of the Old and New Testaments are the witnesses there spoken of who have Prophesied in Sackcloth one thousand two hundred and sixty years compleat That they are already slain revived and ascended That the tenth part of the City is fallen by our late Earthquake wherein seven thousand Names of men were slain The second wo is past This is the first part of the Chapter the second Part follows By Tho. Tillam a weak Labourer in the Lords Harvest 〈…〉 4.20 We cannot but speak the things which we have seen and heard 〈…〉 .11 We speak that we do know and testifie that we have seen 〈…〉 and ye receive not our Witness Printed by R.W. for Giles Calvert and are to be sold at the 〈…〉 lack spread Eagle at the West end of Pauls 1651. TO My Honoured Col. George Twissleton Esq Governor of Denbigh SIR BEsides your many favors conferred upon my unworthy self for a thankful acknowledgement I am also many ways as I conceive obliged to present unto you this Treatise as having its spring and first appearance under your Command where your faithful endeavours are imployed for the advancement of the glory of God in your many encouragements to those under your charge to be daily exercised in such duties and services as being religiously improved will be your Crown and their comfort in the day of the Lord Jesus when all present shadows of honours will be swallowed up in that immortal glory which is prepared for all such as are free in laying out themselves for the honour of this King of Glory as your self dear Sir have often been in improving your interest with Christ on the behalf of this Commonwealth and our Neighbour Nations upon emergent occasions Another motive enducing me to prefix your name is your affection to those Changes that attend the coming of Christ as they are digested in the Title Page which your Worship caused me to write down in a Book which I am perswaded you dearly love above all the world Sir I doubt not you will be more affected to finde each of these wonderful Changes distinctly cleared and proved by the Word of Truth as I suppose they are in this little Book Truly Sir The holding of them forth hath cost me dear upon the rising of a spirit of emulattion in some who could not brook that applause which was openly given to these Truths upon the delivery thereof But I have heard such expressions from you which have savored of another spirit as loving Truth for Truths sake by whomsoever declared One word from you hath made a deep impression upon my spirit by which I desire my affections may be regulated namely Of loving men for Religions sake and not Religion for any mens sake these with other of like nature have raised my affections to present this Treatise to your much honored name if you find Truth evident I have confidence you will give it entertainment and though any thing herein should seem to be New Light yet I hope it will not be the less welcome if it appear True Light Sir I might have inlarged this Epistle upon good and subslantial grounds in reference to you as your unwearied Service and constant fidelity as of all your flourishing Family to this State your present Employments in the faithful administration of Justice and the like But for sundry reasons I forbear Closing with my unfeighned desires of the welfare of your pretious soul that it may flourish in that full Society of Glorified Saints in New Jerusalem as it is daily expected to be manifested in Power by SIR Your real faithful servant Tho. Tillam An Exposition of the eleventh Chapter of the Revelation THe Lord by a special Providence guiding me to a People daily exercised in reading his Word and opening the the same in order now having before them the eleventh Chapter of the Revelation they desired my help in Expounding this Mysterious piece which sudden and unexpected motion did somewhat surprize me as knowing that it hath been accounted one of the hardest knots in the revealed will of God and withall considering how various the Opinions of Writers are upon the subject matter thereof and how little satisfaction I had ever received from any of them I therefore intended to speak a word or two from the two first verses and to discover my ignorance of the great Mystery of the Witnesses by passing it over in silence But while I was reading the Chapter I was most sweetly warmed by a secret heavenly heat quickning my spirit which was as it were transported by this soft gale of life and light and even constrained to declare this which with full and cleer evidence was communicated to me which also making some notable impression upon the spirits of the most judicious hearers they importuned me to give it them in writing at whose request I set to the work and in the review of these impressions upon my heart comparing them with such Ecclesiastical Histories as till then were unknown to me I found such harmony so sweet consent in Time Place Person every thing that hath left no place in my spirit for any further disputes reasonings or objections against the truth of these teachings And the Lord so open the Readers understanding that he also may receive the like full and sweet satisfaction in this Divine Mystery and so may obtain the blessing promised to such as read Rev. 1.3 hear and obey the words of this Prophesie The eleventh Chapter of the Revelation THe great God cals it a Revelation
shall not be able to stop their mouthes till toward the end of their Testimony they shall prophesie all along though it be not in that external pomp and glory wherewith Popes Cardinals and the rest of the Antichristian rable rout now flourished but all forlorn retired obscured in mournful Sackcloth yet they shall Prophesie the Temple even in the midst of the outward Court that is the Apostatized Church of Rome is given to them and even there do they worship the Lord in purity but so covertly and obscurely that they are not easily discerned especially by the Pope and his scarlet Conclave whose eyes are dazled with external pomp and glory Thus is the Virgin Spouse of Christ and her heavenly Witnesses which in the midst of Heathen Persecutions was clothed in the Royal Robes of her everlasting Husband now become an object of scorn and contempt to those wicked watch-men who what in them lay spoyled and depraved her of that heavenly simplicity and Gospel-purity she lately shined in Rev. 2.13 Now is she become the true Antitype of the Church of Pergamos dwelling in obscurity where Antichrists throne is and there she holdeth fast the Faith and denyeth not the name of her crucified Lord which ever and anon doth cost some faithful Antipas his life And here the blessed Witnesses nourish her and Prophesie against her Adversary that proud Scarlet Strumpet did so defile darken wrack wrest and pervert the holy Scriptures to uphold their abominable Idolatry and Superstition that no other vesture appear'd upon them but sable weeds of sorrowful Sackcloth and when in despight of their fond Allegories and sensual conceits these two Witnesses spake to their faces against the dreadful abominations creeping in so fast this Harlot not able to bear their reproof hating to be reformed Psal 51.17 and rejecting instruction did at length cast behinde them into secret holes and corners these blessed Scriptures of truth so that in the midst of all this Papal Tyranny which daily increased they remaind secretly nourishing the true Church even where the Beast reigned yea in the heart of his dominions the whole term of their testimony in Sackcloth viz. 1260 years during which time this is the Character which is given of the Romish Harlot Mich. Cec. contr Tyrannid Papae Mornaus Myst Iniq. Bez. quaest There were within the Papal Territories two Churches the one of the wicked sort flourishing wherein the Pope reigned the other of godly and good men and this he persecuted so that the Church was under or within the Papacy but the Papacy was not the Church Now this being clear in the word of truth that the true Church remains alive in the midst of this dead sea and is preserved like Jonah in the belly of this monstrous Leviathan What will become of that empty flourish of a vaunting Jesuite Where was your Church before Luther We see to the high prayses of our eterternal King that it was in the Ark in the midst of the great Deluge in Goshen in the midst of the Egyptian darkness in the den amidst those roaring Lyons in the furnace safe and secure in the extremest heat of Popish persecution And is now come forth of that great Tribulation as pure gold out of that fiery Tryal as a Crown of Glory in the hand of the Lord Isai 62.3 and a Royal Diadem in the hand of our God But who can marvel at this foolish question of blinde Papists when the poverty obscurity and simplicity of the True Church and her abstruse Witnesses is considered how could their eyes so grosly blinded with the black scales of ambition pomp luxury behold or discern such contemptible objects as the Church in her exile and her Witnesses in their Sackcloth Did not their Fathers the Scribes and Pharises grope in the same Egyptian darkness when they could not discern a Messias though working wonders even in the very midst of them their Holinesses lookt too high to behold Christ in a Carpenters coat even like His prophane wickedness who sitting in that Chayr of pestilence at Rome could not perceive the holy City under his feet nor the heavenly Witnesses in their mournful habit of both which their Predecessors and themselves are alike wilfully ignorant to this day O the distinguishing love of a gracious Father Why should not we be thus blind and ignorant shall we see the cause Luke 10.21 I thank thee O Father Lord of heaven and earth that thou hast hid these things from the wise and prudent and hast revealed them unto babes even so Father for so it seemed good in thy sight The fourth Verse These are the two Olive-trees and the two Candlesticks standing before the God of the earth Mr. Mede saith Clav. Apoc. pag. 11. 12. there lieth hidden in these words an Hebraism having this signification viz. The two Olive-trees at or besides the two Candlesticks Annotat. Zech. 4.3 they are said to stand by the sides of the Candlestick or as the London Ministers have it With the two Candlesticks or Churches so that the Churches are one thing and the Witnesses feeding them another thing These two Olive-trees are plainly called the word of the Lord Zech. 4.6 not Zerubbabel and Joshua as some imagine nor Enoch and Elias as others conjecture nor Christ and his Saints as a third conceive nor Burton and Prynne as hath been confidently affirmed but all with as much show of truth as that the two Houses of this present Parliament should be them but all these conceits and all other fancies of like nature are not worth the Answer as having not the least ground or warrant in that blessed Rule that is able to make the man of God wise unto salvation others have supposed that they are the Word and Spirit And our English Prophet Mr. Brightman thinks they are the holy Scriptures and the Churches of the Saints But this may not be granted for these reasons 1. The Scriptures and the Saints cannot die one kinde of death and there is not the least appearance in the Word of any difference or distinction in their sufferings and we must be sure to keep close to the Reed that was given John to measure all true Believers by 2. The Saints cannot be said in any cleer sence to rise again three years and a half after their sufferings at the time mentioned by Mr. Brightman 3. It is evident that the Saints suffered as great misery and were as vehemently persecuted after his supposed resurrection as at any time before which were absurd and without any Scripture ground to conceive of the Witnesses after their reviving 4. Rev. 12.6 The Saints are the woman or Church and the Witnesses distinctly added for her aid succour and support in her exile 1260 dayes or years Therefore the Saints and the Scriptures both cannot be the Witnesses But some who have thought that these two Witnesses are the Word and Spirit do come nearest the truth and
that it was the word of the Lord. That then from which these stubborn Jews were broken off is the word of the Lord or the holy Scriptures but the Jews were broken off the true Olive Tree therefore the true Olive Tree is the word of the Lord or the holy Scriptures All which being compared it will evidently appear that the two Olive Trees in this of the Revelation and that of Zacariah are none other then the holy Scriptures or word of God Secondly It is as plain that the blessed Scriptures are the proper Food and Noufishment of Saints spoken of Rev. 12.6 Isa 25.6 Psal 36. what else is that feast of fat things that Wine on the Lees well refined that fatness of the Lords house wherewith he satisfieth the souls of his Saints those Rivers of pleasures he makes them drink of and to which the Lord Jesus so freely invites them Eat O friends Drink Cant. 5.1 yea Drink abundantly O beloved But I pass this briefly as not to be denied that the holy Scriptures are the proper Food and Nourishment of the Saints For which employment these holy witnesses are designed Rev. 12.6 namely to feed the Church in her exiled Wilderness estate 1260 years But if any shall cavill that I attribute that to the Scriptures which is peculiar to the Spirit of God I have this to say that I have no thought of the Scriptures without or beside the Spirit of God I receive all Scriptures as the Lord Jesus delivered them The words that I speak unto you Joh. 6.63 2 Tim. 3.15 Heb. 4.12 they are Spirit and they are life able to make wise unto salvation And therefore the blessed Scriptures are the proper fit sutable nourishment for the Saints and particularly for the Church in her afflicted despised wilderness estate Thirdly That the holy Scriptures are called witnesses and which is yet more plain these very witnesses of Christ will appear in the perusal of several Scriptures And first that the Law is called so Deut. 31.26 Take this book of the Law and put it in the side of the Ark of the Covenant of the Lord your God that it may be there for a Witness against thee And it appears as cleerly to me that the Gospel is so called also 1 Joh. 5.9 This is the Witness of God which he hath testified of his son If it be objected that it is the Spirit c. that is here called the Witness t is readily granted neither dare I call the Spirit one thing and the word another thing except it be said that the Scriptures are the minde of the Spirit it is above noted that the Lord Jesus saith they are both one thing The words that I speak they are Spirit therefore the Scriptures have ordinarily the same Appellations and operations ascribed to them as are to the Spirit it self the Spirit is called Truth so also the word is called Truth 1 Joh. 5.6 Joh 17.17 the Spirit is said to sanctify so the word is likewise said to sanctify and the like and certain I am that the properties ascribed to the word Heb. 4.12.13 are not Communicable to any essence below the Spirit of God For the word of God is quick and Powerful and sharper then any two edged sword piercing even to the dividing asunder of soul and Spirit and of the joynts and marrow and is a discerner of the thoughts and intents of the heart c. Therefore have I hewed them by the Prophets Hos 6.5 Isa 11.4 compared with Rev. 11.5.10 I have slain them by the words of my mouth When I compare these Scriptures with the fifth and tenth verses of this eleventh of the Revelation it doth so wonderfully cleer this truth to me that the Scriptures of the two Testaments and only these are the two Witnesses that if there were no other ground but this it would abundantly satisfie and confirm me in the discovery of this abstruse and wonderfull mystery To conclude this truth so manifest already is yet further cleered by those blessed Lips where never guile was found the Lord Jesus Christ himself affirms it in these words Search the Scriptures for in them ye think ye have eternal life and they are they that testifie of me John 5.39 Where it is plain that they are not only called Witnesses but these very Witnesses here spoken of for the words carry with them this cleer sound Search the Scriptures for they are my Witnesses Thus as these blessed Witnesses testify of Christ so Christ also giveth testimony to them Fulk Contr. Mart. Pres Pag 5. as to his Witnesses and so puts the point in hand beyond all dispute That the holy Scriptures of the Two Testaments and only these are the two Witnesses here spoken of And yet one word more for the more ample discovery of the transcendent excellency of these heavenly Witnesses the Scriptures of truth from the cleer evidence the Apostle Peter gives who having declared the excellent glory of Christ in the mount which he saw and the audible voice 2 Pet. 1.17 from the highest Majesty giving Invincible testimony of his son We have also saith he a more sure word of Prophesie whereunto ye do well that ye take heed c. What the Scriptures more sure then the voice of God himself from heaven yes a more certain Infallible voice now in these Gospel daies then any miraculous extraordinary voice whatsoever and here we may admire the wisdome care and faithfulness of our Royal Lawgiver who knowing that many false Prophets would arise and deceive many and considering how Satan usually transformeth himself into an Angel of light 2 Cor. 11.13 2 Cor. 11.14 2 Thes 29. and that his eldest Son Antichrist would come after the working of this Prince of darkness with all Power and signs and lying wonders But especially foreseeing that monstrous impiety which so many of his Servants have warned us of as that ordinances would be slighted vilified rejected that many foul beasts would defile pollute and at length totally depart from those pure Chrystal streams that make glad the City of God even the blessed Scriptures of truth 2 Pet. 1.21 2.1 immediately flowing from that infinite Ocean of all fulness That many of them would deny in part as the divinity others absolutely the Lord that bought them And that the Divel would so far prevail with some whom he would mount to such a height of blasphemy as to affirm that they are Christ the Spirit the Eternal Father that their words are the words of God and when you hear them speak it is God that speaks for they are God and God is them c. To detest this detestable wickedness and most dreadful blasphemous abomination so frequently belched forth in these dayes of Satans power Gal. 6.16 Luk. 29.13 1 Cor. 11.26 Rev. 2.25 Gal. 1.8 hath our eternal King left his Royal will and pleasure upon Record as a
Witnesses the holy Scriptures in their 1260 years Sackcloth The Emperour Valence infected with the Arrian Heresie opposing the Scriptures and the Divinity of Christ Ruff. lib. 2. cap. 13. after a shamefull flight before the Enemy got into a little house which being suddenly set on fire consumed this cursed miscreant Dioclesian for burning the holy Scriptures Ruff. having been tormented with sundry diseases in his body and his house burned with fire from Heaven at last being terrified with Thunder fell mad and killed himself Olimpus Bishop of Carthage an Arrian Heretick blaspheming the holy Trinity Paul Diacon Ann. 510. was immediately struck dead with a three-forked thunder-bolt Anastatius Dicorus a grievous Enemy to the Lord and his blessed Witnesses Zenoras lib. 3. the holy Scriptures was distroyed with Thunder and Lightning For this same detestable wickedness the City of Antioch was consumed with fire from Heaven in the seventh yeer of Justinus the Emperour Other Hereticks in the time of Pope Innocent the Third denying the Resurrection and defiling the holy Scriptures with Urine c. were destroyed at once by War and Fire to the number of 100000. A Treasurer of Julian the Apostate Chrysost lib. 1. cap. 34. as he was mocking and deriding at the holy Word of God fell a vomiting up his own blood his privie parts rotting putrifying and consuming with lice he died therewith most miserably Arrius that arch-Heretick having blasphemed the Lord Jesus and his blessed Word Theodor. and after pretending a recantation of his Errors and subscribing his name to the truth from whence having quickly revolted again he was smitten suddenly with such horrible pangs in his guts that seeking to ease himself his breath was stopt and his guts ran out of his fundament and so he dyed upon his own excrements Pope Leo the Tenth a prophane scoffer at the holy Scriptures Theatr. Judg. pag. 144. calling the Gospel a Fable was in the midst of his horrible blasphemies surprized by death from the immediate hand of God Nestorius the Heretick N●ceph lib. 3 cap. 36. opposing the Divinity of Christ and blaspheming the Scriptures in his banishment was tormented with such a fearful disease that his blasphemous tongue was gnawed in pieces by worms and the Earth opened her mouth and swallowed him up Pope Julius a notable despiser of Gods Word Pale was another like object of his fierce wrath So Julian Apostata Theodor. lib. 3 c. 11 jeering and scoffing at Maries Son and his blessed Word and Ordinances had his entrals secretly rotted and vomiting up his excrements he died Denterius an Arrian Bishop baptizing in a blasphemous manner contrary to the Scripture viz. I baptize thee in the Name of the Father through the Son in the holy Ghost the water suddenly vanished the like also befel to Paulus a Novation Bishop Cerinthus the Heretick obscuring the everlasting Gospel Euscb was overwhelmed with the sudden fall of an hot-House In the year of our Lord 420. many thousands were distroyed for the like indignities offered to the holy Scriptures as an evident testimony of the great power of these blessed Witnesses Doctor Whittington in the raign of Henry the Seventh having miserably afflicted a Christian woman in Chipping-Sadbury for her use of the Scriptures Theatr. Judg. pag. 60 61. and having past the sentence of death upon her as an Heretick a Bull breaking loose from a place far distant ran violently through the throng of people without hurting any till he came to the Doctor thrusting him at the first blow through the paunch and after often goring him trailed his guts upon his horns about the Street while the people stood astonished with admiration Thus by a few Examples of many that might be produced is the wrathfull indignation of a mighty offended Majesty evidently demonstrated against such as durst presumptuously attempt to hurt the blessed Witnesses the holy Scriptures during the time of their 1260 years Prophesie in Sackcloth The seventh Verse And when they shall he about for so the word is to be translated to finish their testimony the Beast that ascendeth out of the bottomless Pit shall make war against them and shall overcome them and kill them Let us now look back again and before we speak of the finishing let us consider diligently when they began their testimony in Sackcloth That they began to put on Sackcloth at that time exactly and precisely when the Church fled into the Wilderness is cleer Apoc. 12.6 and that they should continue with her prophesying in Sackcloth in her exile Ibid. and affliction the whole term of 1260 yeers is cleer also And I believe there is none but Papists and their Fellows but will readily grant that the Woman is the Primitive Churches Isa 51.16.61.10.60.19 covered with Christ her Husband the true Son of Righteousness and trampling upon all inferiour sublunary things Acts 2.45.4.34 c. Phil. 3.7 8. crowned with her twelve bright infallible Stars whose heavenly Doctrine and Discipline made her eminently glorious in those Primitive times before the forth of mens invention had soyled her pure garments those precious Robes of Righteousness wherewith she was most richly adorned by her Royal Husband looking upon all earthly glory with an eye of scorn and contempt And now her pregnant womb being become fruitful Isai 54.1.61.10 and her former barrenness taken away according to those precious Promises made unto her The ten Primitive Persecutions she travels and labors through many a bitter pang of heathen persecution crying in pain to be delivered which that ancient Enemy of mankind perceiving he stands ready before the distressed afflicted persecuted Church to devour her child as soon as it was born At the end of three hundred years her long looked for hour came when to the exceeding great joy of all true Saints she was delivered of a Man-child Ann. 304. viz. the first Christian Emperour Constantine who breaking forth like the Sun-beams in glorious raies for the dispelling of those dismal clouds of bloudy persecution which had so miserably harrased the Churches he openly taking upon him the patronage of the Gospel performed most glorious exploits for the honour of the Lord Jesus and by the martial prowis of a victorious Arm blessed by many wonderful Atchievements he ruled all the Nations with a Rod of Iron the weight whereof Maxentius and Licinius among many others did feel to purpose But all this while the Dragon roars wonderfully having drawn to his Party the third part of the Stars endeavouring by all possible means to devour this manly Son of the Church first by his instruments Dioclesian and Galerius who exposing him to the rage and fury of the Samaritans and failing herein of their design by his unexpected victorious return they contrived a way to devour him by engaging him with a Lyon under a pretence of trying his valor many other snares were laid to take away
in this secret covert By all which it is evident that immediatly after the birth of the man-child Rev. 12.5.6 the woman fled into the Wilderness or secret corners with her heavenly Witnesses the sweet Scriptures of truth and this is that Inner Temple that was exactly measured and prepared by God for her Rev. 11.1 where she is fed nourished and supported by them through her saddest darkest Wilderness course of 1260 prophetical dayes which in Scripture language is so many years as is cleer by Ezeck 34.6 and other Scriptures In all which term of time the holy City lies troden underfoot by the Gentiles in the outward Court even those who were but yesterday as it were come out of trouble and misery themselves having been the objects of Heathens scorn and derision and subject to their rage malice cruelty having obtaind a little rest and the sweet gales of peace now breathing upon them they turn this grace into wantonness and cruelty smiting their fellow servants and lording it over their brethren even as others do to this day who think themselves the true Churches of Christ robbing them of all external comforts while they cleave to and dare not relinquish the Gospels simplicity and soo Rome lately a true Church of Christ is the first that preacheth and practiseth cruelty force violence and persecution And did Rome do so Taylor Libert pag. 26. and is Rome singular in these ungospel-like dealings have not Englands Watch-men learned the same lesson and pretty well con'd it by heart Look upon the late Prelats see what their practice was soon after the bloody Marian dayes Many living testimonies can yet bear witness against the monstrous cruelties of them and their Successors but they are gone out like the snuff of a tallow candle and no doubt but their name will soon perish though the stinke remain How happy had it been if Diotrephes had perished with them but alas our misery our brethren who suffered with us under the late Antichristian persecution of the Prelates have now laid and do already act upon as violent principles of Tyranny and cruelty as either of the former and had not the Lord wonderfully raised up a faithful Magistracy for the support of his Saints banishment had been their gentlest punishment Had it been an open Enemy that had done this Psa 55.13 I could have born it but it was thou a man mine equal my guide and mine acquaintance with whom I took sweet counsel and walked unto the house of God in company this cuts to the quick All these Pope Prelates Presbyters and some mounted a little higher while they were under the ferula accounted persecution unlawful but being out of the danger of a Pile and a Faggot themselves they quickly change their opinion and become as bloody persecutors as their Predecessors But to return to consider the exact time when the Witnesses began to prophesie in Sackcloth it is cleer I hope proved by full evidence from Scripture c. that no sooner did the Churches begin to take breath from Heathenish Persecution by the birth of the man-child Constantine but the Dragon cast out of his mouth such a horrible flood of Arrian cruelty Clav. Apoc. pag 47. that as one saith it did seem to equal that of the Heathens if not far exceed it while the poor Saints with a wonderful constant resolution sadly sigh forth this Swan-like Song Moulin Theoph. pag. 278. We are burned for reading the Scriptures while we burn the more in love to read them These blessed Witnesses the Scriptures were at first collected by the Emperial Edicts of the Royal man-child Constantine immediately upon his birth I mean his spiritual birth all along and though many other Writers came in under the names of the Apostles yet only those were received for Authentick of which evident proof was made to be truly theirs And these being compleated in one Volumn together were called the New Testament and joyned to the other Scriptures of Moses and the Prophets which were called the Old Testament So that now and not till now were the Two Testaments apparantly visible For what by reason of those ten bloody Persecutions their extream poverty their continual labouring for life c. the poor Christians had neither leisure nor liberty to collect the Scriptures into one Volumn they being also deprived of that benefit of Printing which we now enjoy withal considering the far distant places each from other to which the Gospels and Epistles were written it cannot well be imagined how the poor distressed Churches should accomplish so great a work as this of compiling this holy Book this was a design reserved and a work only fit for the royal man-child to accomplish So that at this instant the two Witnesses received the power promised to them Rev. 11.3 and no sooner did they receive this Authority but presently they began to prophesie in Sackcloth Anno Dom. 304. for now the Church of Rome that was lately so famous in their sufferings raised with the prosperous gales of the Emperors breath do sail with such a full clew of peace tranquillity honor wealth c. that being hereby lul'd fast asleep the grand Enemy who is ever waking and watching for such an opportunity now sows his cursed tares of Superstition Idolatry and Heresie amongst them Tulk. Rhem. Test p. 657. Dr. Homes new world pag. 14. but so secretly and cunningly as is declared that this Cockatrice did not suddenly appear to open view But presently these tares grew apace as ill weeds will do so that with ease and prosperity they soone degenerate into Error and all kinde of vanity and as vice encreaseth Hosea 4.7 Brightman Rev. apoc pag. 112. so the foster mother the false Church encreaseth and quickly grows very ample and spacious while the true Church lies hidden obscure in corners with her sorrowful Witnesses in sable Sackcloth so that the major part laying aside the simplicity of the Gospel betake themselves wholly to advance their outward state and the blessed Word of Truth that prohibites affectation of greatness lordliness and outward pomp is slighted and contemned by this Apostatized Chuch of Rome who being now full and compleat in their own conceits lacking nothing tread underfoot the holy City and by degrees mounting from poverty to all outward felicity and her Pastor from being an honest poor Minister riseth to the state of a Lordly Diocesan Prelate from thence to be Primate and Metropolitan of Italy and at length by fawning and flatteries he obtaineth the Kingdom even the Province and City denominating the Emperor 2 Thes 2.7 Dan. 11.12 and now this Let being taken out of the way that only obstructed the Revelation of Antichrist the Popish Authors little suspecting their lord god the Pope to be the man begin to wonder where this king of pride is what shall we say saith one to this that long since the Nations fell away
after they have dealt with these blessed Witnesses as their Predecessors did with the Lord Jesus Mat. 26. with most bitter reproaches calling them a dead and dumb thing Jewel Def. Apol. p. 552. Act. Mon. p. 1133. a black Gospel inken Divinity dumb Judges c. they bring them to the stake and this was done by the Popes Inquisitors in Paris and in England where by Proclamation they were burned And yet these Monsters while they burn the Scriptures are more wicked in abusing them to warrant their detestable practice producing that blessed word Mat. 7. Give not holy things to dogs to justifie the with-holding the Scriptures from the common People Fourthly The exact time when these sacred Witnesses were overcome and killed was in the year of our Lord 1564. when after the Conventicle of Trent who as Judges in the Popes Assizes had blasphemed arrained and condemned this Word of truth Bulla Pii 4. 1564. Pope Pius the Fourth acted the part of the Executioner by his Antichristian Decree absolutely suppressing them and denouncing Excommunications against any that should dare to use them and now these blessed Witnesses having prophesied so many years in Sackcloth as their Lord and ours had been preaching dayes in the time of his flesh The power of Rome they are overcome and killed by the same power that killed him and are to lie unburied about so many years as our Lord lay in grave and some certain space of time after to ascend into Heaven in imitation of his Ascension as shall with the gracious Assistance of this Lord of life be shewed in its place By this time I hope it appears with some clearness 1. Apoc. 12.6 That the woman was no sooner delivered of the manchild Constantine but immediately through the violence of Arrian Persecution c. she flies into the wilderness in the time of Pope Sylvester Anno 308. 2. That at the same instant the sacred Witnesses began to Prophesie in Sackcloth and to feed the woman in her exile as being her only support succour and sustenance the whole course of her wilderness condition viz. 1260. years 3. That the holy City began even then to be trodden underfoot by the Romish Gentiles the mystery of Iniquity being now acting in the Chayr of Pestilence but so obscurely and secretly that it was hardly discernable at first 4. We have also seen a glimps of the excessive Pomp Pride Luxury and Cruelty of the man of sin all this dismall time of black obscurity 5. The nature of the War raised and prosecuted to the overcoming of the Witnesses as they were about to finish their testimony 6. How and when they were overcome and killed by those soul-murdering Butchers in the Slaughter-house of Trent and the bellowing Bull of Pope Pius the 4. Ann. 1564. And if we add hereunto the three years and half of their lieing dead in the streets of the great City which will be terminated in the year 1568. we shall fit from the time of Sylvester when they put on their sackcloth Anno 308. to this time of Pius when they put it off Ann. 1568 the Account exactly perfected viz. 1260 years of the womans exile and the Witnesses Prophesie in Sackcloth For it cannot be imagined I suppose that their Prophesie should cease in Sackcloth till they had ended their sufferings at their Resurrection The eighth Verse And their dead bodies shall lie in the streets of the great City which spiritually is called Sodome and Egypt where also our Lord was crucified That is the City of Rome by whose power our Lord also was crucified under Pilate the Roman Governor through the streets or Provinces of this spiritual Sodom and Egypt are the mangled A fit Character for that Scarlet Strumpet except it fall too short in regard of her more dreadfull abominations then either Sodoms filthiness or Egypts gross Idolatry or inhuman cruelty massacred bodies of these Witnesses hurried and tumbled in a dead letter which the people understand not The ninth Verse And they of the people and kindreds and tongues and nations shall see their dead bodies three dayes and an half and shall not suffer their dead bodies to be put in graves The kindreds and tongues assembled in the Conventicle of Trent having overcome and killed them Brightman saith that unless the Angel had named the Councel of Trent in express words he could not have spoken more plainly pag. 119. as hath been declared they now as assured they have taken their life and power away cast them out thus mangled in a dead Character to the people and Nations devoted to the Whore and all agree to keep them out of Graves that they may exult and rejoyce in the triumph of their victory over them Will you have a brief Character of this accursed Crew in their Slaughter-house of Trent where the Witnesses were slain Conc. Trid●nt pag. 840. The Councel of Trent was a meer painted Sepulchre with a beautiful outside of specious pretences Bp. 5 Churches pag. 849. nothing within but rottenness and putrefaction or as one of their own Bishops said the Councel seemed to consist not of Bishops but of disguised Masquers Images rather then men all striving to maintain the Popes inordinate and shameful domination here poyson was caroused in a golden Cup. Or to use the words of the French Queen Mother nothing but a fair appearance of Flowers without any fruit at all their proceedings being quite contrary to their expressions two thirds of the Bishops conspiring and subscribing to hinder Reformation c. In this filthy heap of mud and dirt whited over are these blessed Witnesses strangled and then not suffered to remain in this painted Sepulchre nor by the people to be finally buried they are exposed to the scorn derision and reproach of their enemies with their tongues cut out their breath stopt overcome and killed The tenth Verse And they that dwell upon the earth shall rejoyce over them and make merry and shall send gifts one to another because these two Prophets tormented them that dwelt on the earth If you have taken notice of the dealings of the Philistines with Samson you have a picture drawn to the life of these Antichristian miscreants in their abominable practices against the Scriptures in the Councel of Trent whereat they smile to this day in their triumph of their own wits as at a Master-stratagem let us compare them together Judg. 16.19 Delilah betrays him into the hands of the Philistines They cut off his seven locks wherein his great strength lay whereby he had done such high exploits They put out his eyes and brought him down to their Great City They bind him with fetters of Brass and he did grinde in the prison house The Philistines feast and rejoyce over Samson who had vexed and tormented them After a certain time Samsons locks did grow again and his strength returned to him And he overthrew the house of Dagon And
glory but as an addition to their felicity that they are made Kings and Priests unto God that they may reign with Christ upon the Earth For where they reign Christ shall reign Apoc. 5.10 20.4 where his Throne is erected there they are enthroned To him that overcometh Apoc. 3.21 will I grant to sit with me in my Throne c. Sing and rejoyce O Daughter of Sion Zech. 2.10 for lo I come and I will dwell in the midst of thee the Lord. And the Lord shall inherit Judah Vers 12. his portion in the holy Land And his feet shall stand in that day upon the mount of Olives which is before Jerusalem Zeeh. 14.4 Vers 9. And the Lord shall be King over all the Earth in that day shall there be one Lord Jer. 30.9.33.15 Ezech. 34.33 34.37.22 24. Dan. 7.14 Mich. 4.7 Zeph. 3 17. Zech. 2.20.6.13 and his name one Many more Scriptures might be produced to confirm this Gospel-truth that the same Lord Jesus Christ who did ascend into Heaven shall come again to reign upon the Earth Luk. 19.12 But if these do not satisfie neither will credit be given if an Angel speak from Heaven or one should rise from the dead to affirm it For my own part I do not know any point of Faith throughout the whole Book of God more clearly proved then this in hand as certain as he ascended and is now receiving his Kingdom Luk. 19.11 12. so sure will he return again to reign in his Kingdom Read Psalm 72. And these and many more Scriptures do superabundantly ratifie this assertion Vse 1. What then remains on our part but first to believe this truth of his coming here to reign we can do him no greater honour then to believe his Word nor no greater disgrace then to reject and refuse so great a cloud of Witnesses of himself his Prophets and Apostles Vse 2. To pray fervently as himself hath taught us Mat. Thy kingdom come for though it is true that neither this nor any other mercy shall be detained from us one minute longer then the appointed season Yet know O house of Israel Ezech. saith the Lord I will for this be enquired of Vse 3. And thrice blessed those that are counted worthy to be the Lords Remembrancers to watch wait for and constantly expect the coming of this King of Glory Blessed is that servant Mat. whom his Lord when he cometh shall find so doing Isai 30.18 Yea blessed are all they that wait for him Secondly how and in what manner shall this King our Christ come to reign upon the Earth First he shall come in Majesty Power Mat. 24.30 2 Thes 1.9 and great Glory not in the form of a servant not riding upon a Colt the foal of an Ass not to be laid in a Manger abused condemned and crucified but now the voyce is Gird thy Sword upon thy thigh Psal 45.3 4 8. O most mighty with thy glory and thy Majesty and in thy Majesty ride prosperously All Garments smell of Myrrh his Aloes and Cassia out of the Ivory Palaces He shall also have dominion from sea to sea Psal 72.8 and from the River to the ends of the Earth yea all Kings shall fall down before him 11. all Nations shall serve him Secondly 2 Thes 1.7 Mat. 24.31 25 31. Zech. 14.5 Jude 14. He shall come attended with all the Angels in Heaven and all his Saints that ever were now are or ever shall be never such a King never such a train Thirdly Mat. 24.27 1 Cor. 15.52 He shall come swift as the Lightning in a moment in the twinkling of an eye at unawares O dear Christians watch for your lives Fourthly Mat. 24 30 Apoc. 1.7 2 Thes 1.8 1 Cor. 3.13 He shall come in Clouds and flaming fire look carefully to your works actions and conversation for this fire will try every mans work of what sort it is Fifthly Mat. 24 30 Apoc. 1.7 He will come in view of all the world and every eye shall behold him And what wilt thou do or how wilt thou be able to look on his glorious face that canst not now endure the sight of his Saints Sixthly and lastly He will come in person with the same body that was born of the Virgin crucified upon the Cross raised from the dead and ascended into Glory only here 's all the difference it will be a Spirituall Immortal Glorious Body but the same Body If we believe that he was a perfect man and had a real Substantial Body here on earth and that he hath exalted the same Body to the right hand of the Majesty on high then certainly he shall come in person here to reign in the same Body with his Saints for proof hereof many Scriptures might be alledged I shall only produce two and they are very full and clear the first is in the first of the Acts Acts 1.11 vers 11. and it is the Doctrine of Angels which also said Ye men of Galilee why stand ye gazing up into Heaven This same Jesus which is taken up from you into Heaven shall so come in like manner as ye have seen him go into Heaven I am even amazed that men professing godliness should have a vayl so thick upon their hearts and their understanding so wonderfully obscured as to reject the serene brightness of this impregnable Testimony The second Scripture is the first to the Thes 4.16 For the Lord himself shall descend from Heaven with a shout c. 1 Thes 4.16 there needs no further proof if these two convince not what will If any shall yet continue in darkness and unbelief of this so necessary glorious truth thus measured by the line of the Word and weighed in the ballance of the sanctuary it is because there is no light in them The use that I would have my fellowbrethren to make of the personal Reign of Christ is this if ever we expect to see his face with joy if ever we hope to be sharers in his Glory at his personal coming in his Kingdom let us get a large proportion of his spirit in our hearts his personal presence will be no comfort to us then unless we are filled with his spirituall presence now Gen. 43.5 Ye shall not see my face saith Joseph except your Brother be with you Can we think of entertainment in his Royal Palace without the wedding garment the Lord make us wise betimes Thirdly the next thing to be enquired into is where this King of Glory will establish his Throne at his coming and this hath been proved already in general to be upon the earth but more particularly I affirm because the Word of truth affirms it will be in the Valley of Jehosaphat for so the Prophet Joel speaks in plain words Joel 3.2 I will also gather all Nations and will bring them down into the Valley of Jehosaphat and
will plead with them there Thither cause thy mighty ones to come O Lord. 11.12 Let the Heathen be wakened and come up to the Valley of Jehosaphat for there will I sit to judge all the Heathen round about the Heathens must come up to the Valley the Saints must come down And it will be worth our labours to consider the rest of this third Chapter of Joel which will give much light to this truth for after the Lords Throne is thus erected in the Valley of Jehosaphat it is said that the Lord will dwell in Zion and that there shall be abundance of rich blessings there 17 18. And that for ever as long as the Moon endureth But because the Valley of Jehosaphat Psal 72. Dan 7.14 as it now is hath not capacity or extent to receive the New Jerusalem therefore the Prophet Zachary tells us that it shall be wonderfully enlarged by the dividing of the Mount of Olives Zech. 14.4 And the Mount of Olives shall cleave in the midst thereof toward the East and toward the West and there shall be a very great Valley For the valley of the Mountains shall reach unto Azal Vers 5 All the land shall be turned as a Plain from Geba to Rimmon 10. and it shal be inhabited in her place 11. And men shall dwell in it and there shall be no more utter destruction But Jerusalem shall be safely inhabited and how should it be otherwise when the Prince of Peace shal reign in Glory in the midst of it This then is the place of which the Lord speaketh Isa 65 10. Rev. 24.4 I will rejoyce in Jerusalem and joy in my people and the voyce of weeping shall be no more heard in her nor the voyce of crying here Lord let my soul flourish with thee and thy Saints according to thy Word Rev. 3.21 Fourthly the fourth thing to be discovered is when this Lord of Glory and King of Saints will come to reign in this his Kingdom on Earth and first it is plain that it was not in the dayes of his humiliation for as he is answering his Disciples question about his coming to Judgement Mat. 24.25.6 he tells them the time of it is then when all the Virgins seeing the signs and hearing the voyce or cry Go forth to meet him coming as a Bridegroom to marry his Church that is the whole body of his Saints which will be then compleated and brought together into one place Mat. 24.28 Joh 10.16 where in the view of all the world the Marriage will be gloriously solemnized And secondly it is as plain that this Glorious Reign cannot be after the day of Judgement for then there would be a change in Heaven 1 Cor. 15.24 since it is clear that after Christs Reign and subduing of all his enemies he must give up the Kingdome to his Father Then thirdly it cannot be the spirituall Reign of Christ in that way as most dream which they conceive is now in being and that Christ will never come to Reign any other way save onely in greater purity then he doth now by his Spirit Which fond imaginations as they have not the least substantial Pillar from the word of Truth to support them so the contrary is plain and evident from the clear current of that pure fountain namely that the Lord Jesus Christ will come then and not till then to take to himself his great Power and Reign when all the signs that are to precede his coming are visibly discovered which I am sure are not yet as shall be shewed in its place Again the Spirit was given in a most glorious eminent manner far exceeding present dispensations when the Apostles Generally and Saint John more particularly waited for Act. 3.20 21. Rom. 8.23 1 Thes 4.17 Rev. 1 7. and yet expected this Glorious Personal Reign of Christ as abundance of unerring Witnesses do testifie but in special the present Scripture that I am now opening namely Rev. 11.15 which plainly declareth that the Personal * See Rev. 1.7 Reign of Christ is to begin when the seventh Trumpet is sounding at that time and not before when the seventh Trumpet begins to sound Rev. 10.7 shall this great Mystery be accomplished And certain I am that the Spirituall Kingdome of Christ was gloriously eminent before any of the seven Angels began to sound and therefore it cannot be only the spiritual Kingdom of Christ that is here spoken of and so the time is not yet in being of this Reign of Christ As therefore we must not cast off our expectation of nor our diligent constant watching waiting for this Personal Glorious manifestation on the one hand saying with that evil servant My Lord delayeth his coming and so split our selves upon the desperate rock of carnal security Neither must we run upon that other shelf of a vain ungrounded conceit that he is already come Mat. 24.23 24 25 26 27. whereof our Lord himself hath given us fair warning the Lord give us hearts to receive and embrace it It is not then the spiritual Reign which we now enjoy but the personal glorious truly spiritual Reign which we shall shortly enjoy that is the Life and Crown and Hope and Comfort of many precious enlightned Saints who have found such sweet support succour and solace from this sure Pillar of divine truth that all the delusions of Sathan in this luxurious giddy Age hath not been able to shake The ignorance of this soul-ravishing Gospel-truth is that horrible Gulph that hath swallowed up thousands who finding in the words of truth such glorious things spoken of this day of the Lord but through ignorance in this Mystery and the cunning slights of Sathan who transforms himself to an Angel of Light are deluded in their sence and all their intellectuals beleeving that Christ is come already and doth Reign already whereupon they conclude to throw away all Ordinances for say they Christ hath commanded us to use them till his coming and no longer Do this till I come hold fast till I come Occupy till I come Nay so far hath this restless spirit of error prevailed with some as to beleeve that Christ hath already Reigned that he hath already given up the Kingdom to his Father and that now God is all in all that they live in God that they are God c. And now this Prince of darkness hath plaid his part to purpose now he hath possessed them not only with a distast of Ordinances and slighting of them but now away go Scriptures Christ and all they are a lye an Allegory he a shadow a Type c. and now Sathan hath his will having deceived them so far as to deny the Lord that bought them for he well knows that there is no other name given under heaven to bring salvation but this Christ whom they thus reject and now he is cock sure of them and now they are ripe
revealed with his mighty Angels in flaming fire 2 Thes 1.7.8 For further illustration and confirmation of this glorious truth I shall now particularly cleer by Scriptures those fifteen remarkable Changes which as so many Trophees of Victory shall attend this Prince of prayses at his taking to himself this his great power and Soveraignty 1. The Saints Deceased Royal Jesus brings THis will be the first Act of this King of glory according to the express Testimony of the Spirit 1 Thes 4.14 For if we believe that Jesus died and rose again even so them also which sleep in Jesus will God bring with him And this will be a total not a partial Resurrection of all departed Saints not the Martyrs only as some conceive not only those that have lost their lives for Jesus but the Scripture is plain and full that whoever they be that sleep in Jesus Apoc. 20.4 God will bring with him not only those that were beheaded for the Witness of Jesus but all those also which had not worshipped the Beast nor his Image neither had received his mark upon their foreheads or in their hands and they lived and reigned with Christ a thousand years These are they * Rev. 5.9 10. Pro. 8.31 Heb. 12.2 that are so exceedingly transported with that more glorious condition of reigning with Christ upon the Earth for as the joy and delight of Christ from Eternity was placed with his Saints on Earth so the Saints filled with the same spirit place their joy and delight with this glorious King in his high exalted state on that Earth and in that part of the Earth where he was so shamefully abused and so cruelly crucified When therefore I shall see with these eyes my blessed Redeemer in the clouds attended with all his holy Angels and departed Saints then and not till then shall I see the end of Ordinances and all those glorious Prophesies and blessed promises fulfilled and accomplished which concern this high point of my belief in the personal reign of my Redeemer I would not for ten thousand worlds be deprived of this Light which leads to the glory of this blessed day 2. The Rest Released mount on Angels wings OUr blessed Jesus O most wonderful loving Jesus counts not his joy entire nor his glory compleat while any one of his beloved Lambs is absent and therefore he makes it his great request to his Father and our Father Joh. 17.24 O saith he that they also whom thou hast given me be with me where I am that they may behold my glory which thou hast given me 'T is granted saith the Father our most gracious infinitely loving Father and accordingly Paul is informed That we which are alive 1 Thes 4.17 and remain shall be caught up together with them in the clouds to meet the Lord in the Ayr and so shall we be ever with the Lord. 'T is true the raising thus the dead Saints 1 Cor. 15.51 and changing the living Saints is such a Mystery as most wil give no credit to for who indeed can take delight in this doctrine but those that shall share in the glory of it it hath no rellish upon other mens palats they cannot digest it though never so cleer in Scripture but God hath revealed it to many of his dear ones by his Spirit in his word which plainly tels them Mat. 24.31 That he will send his Angels with a great sound of a Trumpet and they shall gather together his Elect from the four winds Zech. 14.5 from one end of Heaven to the other And can I believe my Lord is yet come to reign while I see poor Saints scattered here and there in various straights and fiery tryals Away with thy conceits deluded Notionist and shallow prophane man my Lord comes not in the Desart nor in the secret chamber but when he comes to take the Kingdoms of the world to his own Government thou shalt see it may be to thy terror that word of Zechariah fulfilled Zech. 14.5 The Lord my God shall come and all the Saints with thee 3. To Israel mourning sounds a glorious call WHen all eyes shall see him Rev. 1.7 Zech. 12.10 Ezech. 37.21 poor Israel must not be excluded they also shall to their unspeakable joy and comfort behold him whom they have pierced Zech. 14.2 even then when they have greatest need of him when their new possessed City shall be taken their houses rifled their women ravished and all miserably enslaved in this time of so great trouble Dan. 12.1 Rom. 11.26 Isai 4.3.43.5 6. such as never was since there was a Nation shall they behold Michael the great Prince that blessed deliverer who shall turn away ungodliness from Jacob and now all Israel shall be saved Jer. 30.10 Joel 3.1 even every one that is written among the living in Jerusalem for now the singing of Birds is come and that blessed voyce is heard in their ears Awake Isai 26.19.60.1 and sing ye that dwell in the dust Arise shine for thy light is come and the glory of the Lord is risen upon thee Zeph. 3.17 The Lord thy God in the midst of thee is mighty he will save he will rejoyce over thee with joy he will rest in his love he will joy over thee with singing Multitudes of Scriptures might be produced for the confirmation of this truth but these may suffice or nothing will especially considering that not one Scripture nor indeed any Author of credit that I know of doth seem to deny it This then in brief is my judgement with many deer Saints grounded upon the word of truth concerning this wonderful work of the Jews conversion First That they shall have an outward Call Secondly That they shall be inwardly converted The former is thought to be at hand if not already in being since it is well observed by Merchants of credit and others that they have these two or three years been gathering wonderfully from places more remote towards Palestina the Lord seeming now to make good his word first Isa 5.26 Zech. 10.8 in moving them to come in person to the Land of their Inheritance according to these Promises Vers 6. I will hiss for them and gather them for I have redeemed them and I will strengthen the house of Judah and I will save the house of Joseph and I will bring them again to place them And I will make them one Nation in the Land upon the Mountains of Israel Ez●ch 27.22 and one King shall be King to them all for When the Lord shall build up Zion Vers 24. Ps 102.16 he shall appear in his Glory Therefore thus saith the Lord Ezeck 39.25 26. now will I bring again the captivity of Jacob and have mercy upon the whole house of Israel And the ransomed of the Lord shall return Isa 35.10 and come to Zion with Songs and everlasting joy shall be upon
their heads they shall obtain joy and gladness and sorrow and sighing shall flee away And thus will he perform the second more glorious work upon their souls for a through conversion And now I do heartily desire for the confirmation of Saints and for the confutation of such as deny the glorious personal Reign of Christ that they will seriously consider and weigh those cleer proofs of Scripture that do so fully establish this truth viz. That when the Jews shall be thus wonderfully converted Jer. 33.14 15 16. Joel 3.1 2. even then and not before shall this King of glory take to himself his great power and Reign what can be more plain and clear then this In those days and at that time see those other Scriptures now will this glorious Mystery be fulfilled which hath been so largely held forth by all the Prophets Rev. 10.6 7. the seventh Angel is now sounding who swears that time shall no longer be delayed but the Lord Jesus that high and mighty one shall gird his sword upon his thigh and wonderfully bring in this his ancient people to whom shall all Saints be joyned with transcendent glory Wilt thou admit such a one as I into this glory Lord 4. To Babel burning an eternal fall SIons restauration must be Babels confusion the same blessed day that brings forth Jerusalems safety and felicity will also produce Romes ruine and everlasting misery I do not undertake which of these shall precede whether the Jews Call or Romes Fall I believe they will neither of them be long a doing it may be as sudden as our change shall be Zeph. 1.18 Joel 3.4 he will certainly make a speedy riddance swiftly and speedily will he return Romes recompence upon the accursed heads of all her children But that which the word of truth is full and clear in is that Rome Antichrist and all their adherents Rev. 14.8.16.17 c. 17 1●.18.2 c. Jer. 51.8 c. shall certainly be destroyed and that I may prosecute my design or rather the design of the Spirit of God it is plain that Antichrist and Rome shall be destroyed even then and not before the Lord Jesus shall come in Person 2 Thes 2.8 he is now consuming him with the Spirit of his mouth but he shall give up the ghost at the brightness of his coming But since this is the day of Antichrist's consumption in which we live it behoves all true hearted Saints diligently to consider what the will and minde of the Lord is concerning us how he would have us be acted in order to the accomplishment of this great design First we must joyn in prayer with our fellow brethren under the Altar Rev. 6.9 10. and give the holy One of Israel no rest till Babylon be consumed and Jerusalem be made a praise in the Earth And secondly we must set hand and heart purse and person to the work even the great work the strange Act that he is doing for and by his Saints yea let every one that is the redeemed of the Lord say I will have a hand in her destruction Jer. 51.1.2 c. Psal 137. ● 9 yea blessed yea happy shall he be that hath his hands deepest dyed in the blood of her children 5. The world combined hath a fatal blow THis is the fifth remarkable change that will help to celebrate the triumphs of the glorious day for as the long enthralled Jews and Israelites are entred into their ancient Land and have newly got Possession of the present Jerusalem their potent Enemies Turk Pope c who have long detained them in a miserable slavery shal raise huge Armies to pursue them Dan. 11.45 and shal plant their Tabernacles in the glorious holy mountain see this fully Ezek. 38.4 5 6 9.15 16. and Chap. 39.6 And shall begirt their new-obtained City Z●ch 14.2 which they shall speedily storm and take and reduce these most miserable distressed people into such dreadful calamities Dan. 12.1 Z●ch 12.10 11. as the like was never heard of since there was a Nation even to that same time but in the midst of these sad straights fearful horror and dismal darkness when nothing but black despair or a second more miserable slavery then ever is before them the great Prince of the Kings of the Earth shall appear in some wonderful manner to them Dan. 12.1 and shal go forth and fight against those Nations and put such terror into their hearts and such courage into the hearts of his unarmed people Isa 14.2 that they shall take them captives whose Captives they were and they shall rule over their oppressors 6. Satan confined to his den below HIs present condition is a Princely Rule in the ayr and in the hearts of the children of disobedience but in these Halcyon days will that blessed voyce be heard amongst the Saints Now is come salvation and strength Rev. 12.10 20.1 and the Kingdom of our God and the power of his Christ for the accuser of our brethren is cast down For the Angel shall binde and shut him up in the bottomless Pit to which he shall be confined for a thousand years during which restraint he shall not be able no not to tempt his own vassals but they shall willingly serve the Saints for the preservation of their lives till the thousand years be fulfilled Vers 3. And after that he must he loosed a little season Of which I shall speak in its place Some have fancyed that Satan hath been already bound and the thousand years are already expired but without any shadow of truth since there hath not been the least intermission of Satans rage and fury since the Book of the Revelation was written For what with the gross Idolatry of Pagans obstinate blindness of the Jews wonderful defection of Turks strange Errors Sects and Heresies of Christians abominable Superstition Idolatry Ignorance and all kinde of wickedness with bloudy persecution of Saints by Antichrist Alstedius Dr. Hakewill Apol. pag. 476. which things cannot possibly stand with the confinement of Satan and consequently this Prophesie is yet unfulfilled and the time of the binding up of this Bandog will be the glorious triumphant state of Saints when they shall be marryed to Christ the universal Monarch of this great Universe 7. The whole Creation finds a full Release FOr now this second Adam shall compleat his work Rom. 8.19 and reduce the whole frame of Nature to its primitive purity and perfection which by the sin of the first Adam hath been so long subjected to vanity and corruption this is that great Deliverer and this time of his personal Reign wil be the blessed state as of the redemption of our bodies from sin Acts 3.21 sorrow corruption so of the restitution of all things the Elements and all that are produced by them to that goodness wherein they were first created how often have we like Parrots prated