Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	word_n	work_n	writing_n	106	3	8.5577	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A36913	Luthers Alcoran being a treatise first written in French by the learned Cardinall Peron, of famous memory, against the Hugenots of France, and translated into English by N.N.P. : the page following sheweth the particular contents of the booke, which consisteth of symbolismes, parallells, identities.	Du Perron, Jacques Davy, 1556-1618.; N. N. P.	1642 (1642)	Wing D2638; ESTC R480	118,976	240

(9) Lascitius the Protestant so relateth Caluin to say in his Booke de Russorum 〈◊〉 Moscouitarum religious Papa tyrannils c. Because through the tyranny of the Pope the true Course of Ordination was dissolued therfore we needed a new help and therefore this function which the Lord hath imposed vpon vs was altogether extraordinary In the same dialect speaketh your Patriarch of our neighboring Towne of Gene●●● Beza (10) Beza i● his Conference at Poys● I meane for being expostulated of his owne and other his Associats Calling for their reforming of the Roman Church and planting of their Innovations peremptorily he affirmed their Calling to be Extraordinary So fully do Mahumet and Sergius sympa●●●● with our still Gospellers in maintayning the Church of God to begin to be Erroneous about the tyme of Gregory the Great and in promiscuously vendicating to themselues with contempt of all lawfull Vocation and Mission an extraordinary peculiar calling for their first sowing of their Blesphemies and Heresyes This was the proceeding of your first chiefe Maisters whome their owne learning for that they were learned it cannot be denied thus embouldened to stampe their Errours by ambitiously pretending a Miraculous Vocation But we are the lesse to meruaile thereat since Learning oftentimes makes men proud and Pryde begets Heresy and this is the vnexpected and lamentable Gradation betwene Learning and Heresy But to proceed in this vngratefull combination and Coniunction In which who had the aduantage ouer the other I referre to the iudicious seing where the Ballance is eauen there the least graine doth cast it Mahumet after he had by the industry policy of Sergius inuented and pretended a reformation of the Roman Church did instantly thereupon (11) So relateth Cuspinianus in Mahumets shake off the yoake of Obedience and Loyalty towards Is●●clius the Emperour and did draw diuers Prouinces from him euen by force and open Rebellion subiugating them to his owne power In all which said Prouinces he after planted his misbeliefe and Infidelity Thus did Sergius become Mahumets Dedalus in making him Wings for his high soaring And did not Luther treade according to his power in the same tract with Mahumet For after he had seasoned the Germans with his Nouellisme he presently Foedere Smalcaldico taught his Proselyts and followers to rise in rebellion against Charles their Emperour And wheras the Germans were obliged by Oath to the Obedience of the Emperour Luther and the Lutheran Deuines to free them of all such feares and scruples decreed by solemne Sentence that Quia (12) Sleidan the Protestant lib. 1. Caesar Religioni c. Because Cesar did threaten an overthrow to Religion and the liberty thereof therefore he gaue iust cause why the Lutherans did vis●●g against him with safe and good Consciences And thus Luther first planting his Religion by the sword and open Rebellion no lesse then Mahumet did caused such combustions insurrections and bloudy warrs throughout all Germany as that himselfe thus vauntingly speaketh thereof Videor (13) Luther in loc com class 4. c. 30. mihi videre Germaniam in sanguine nature c. Christus ●●●us viuit regnat ego viuo regnabo But touching the Warrs waged by the Lutherans and the Nouellists of this age originally for the aduancement of their Heresies I cease here further to discourse of since in a more conuenient place hereafter I will more fully enlarge my selfe Thus far now to shew the great association and affinity which the Turks your Ghospellers haue in the foundation and enlarging of both your Religions To wit First that the Broachers of Turcisme and Hugenotisuse were Apostata Monkes Secondly that they mutually agreed in equally condemning the Vniuersall Church of Christ euen from such a peculiar Age or Century Thirdly that the sowers of both their Religions did promiscuously enallege to themselues an extraordinary Vocation Finally that they maintayned and increased both their Religions once disseminated by the sword and trayterous rebellions And thus did these former Wretches thinke good to stampe their wicked doctrines though to their owne eternall damnation chiefly among other allectiues that they might be spoken of in after tymes Madmen who couet at so high a pryce to enioy a little Ayre after they cease breathing Landantus (14) August vbi non sunt torquentur vbi sunt You will I hope O You my Countrimen disclayme at least in words from Mahumetisme and can you then imbrace your owne Ghospell as diuine since it is impossible that Truth and Faisbood should indifferently be seated vpon the same Beginning Basis Ground worke and Foundations The 4. Symbolysme touching the writings of the Apostles CHAP. V. HAuing laid downe aboue the generall foundations whereupon Sergous Luther raised the Mount of their promiscuous Errours It remaynes now to descend to the particular Heresyes by them indifferently maintayned which they wrought vpon the Anuile of their owne priuate Iudgments And first though Mahumet in his Alcoran admitted the Old Testament and the Gospells yet as making no mention of the Epistles of the Aposties or of the Apocalyps he wholy discānoneth and excl●deth them For thus Mahumet writeth in his Alcoran (1) Azoar● Deus pius misericors p●●ils Testamentum Vetus videlicet legem Moysis Psalterium deinceps Euangelium rectas vias hominsbus tradidit God being pious and mercifull first deliuered to men as the right wayes the Old Testamen to wit the Law of Moyses and the Psalter then he after deliuered the Ghospell From whence we see that he pretermitteth all the other Writings of the Apostles Now in this point our new Euangelists do ioyne with Mahumet and Sergius by their expunging and obliterating most parts of the writings of the Apostles To begin with Father Luther who speaking of the Epistle of S. Iames betrampleth it in these Words The Epistile of Iames is (2) In Praefa●an Epist. Iacobi in editione Iene●si contentions swelling strawy and vnmorthy an Apostolicall spirit In like sort Luther re●●●cteth as Apocryphall the booke of the Apocalyps euen by the ●udgment of Bullinger the Protestant thus writing Martin (3) Bulling vpon the Apocaly●s cap. 1. serm 1. Luther hath as it were wounded this booke meaning the Apocalyps with a sharp Preface set before his Edition of the New Testament in Dutch For which his course taken therem graue and literate men are displèased with him To proceed further (4) Kempnit in Enchirid. pag. 6●● Kempnitius a chiefe Lutheran peremptorals hud●●ateth condemneth the second Epistle of Peter the second and third Epittle of Iohn the Epistle to the Hebrews the Epistle of Iames the Epistle of Iude the Apocalyps stiling all these Apocryphall further assirming That these Bookes (5) Kempuit in examen part ● p. 56. haue not testimony for their authority With Kempuitius Adamus Francisci the Protestant thus agreeth saying Apocryphi (6) In Margarete Theolog pag. ●48