red but white neither hath it any ill smell but is of a very good taste and of what sort of Guayavos soever it bee the fruit is as good as the best of Spaine especially of those which they call Guayavos de Matos and of other little white Guayvilles It is a fruit reasonably holesome and agrees with the stomacke being of a strong digestion and cold The Paltas commonly are hote and delicate The Palto is a great tree and carries a faire leafe which hath a fruite like to great peares within it hath a great stone and all the rest is soft meate so as when they are full ripe they are as it were butter and have a delicate taste In Peru the Paltas are great and have a very hard skale which may be taken off whole This fruite is most vsuall in Mexico having a thinne skinne which may be pilled like an apple they hold it for a very holesome meate and as I have said it declines a little from heat These Mamayes Guayavos and Paltos be the Indians peaches apples and peares and yet would I rather choose them of Europe But some others by vse or it may be by affection doe more esteeme those of the Indies I doubt not but such as have not seene nor tasted of these fruites will take small pleasure to reade this discourse yea they will grow wearie to heare it as I have done in writing it which makes me to abridge it speaking of some other sortes of fruites for it were impossible to intreate of them all Of Chicoçapote Amonas and Capollis CHAP. 25. SOme desirous to augment thinges at the Indies have given out that there is no kinde of fruite like vnto Cotignac or marmelade and another which tastes like a meate made of almonds and creame which they call Blanckemanger for that the taste of them deserves these names the marmalad is that which they call Capotes or Chicoçapotes which have a sweete taste and neere vnto the colour of marmalade Some Crollos for so they call the Spaniards borne at the Indies say that this fruite passeth all the fruites of Spaine in excellency yet am I not of that opinion at the least they say it passeth all other fruites in taste but I will not dwell vpon this question for that it doth not deserve it Those Chicoçapotes or Capotes wherein there is little difference grow in the hotest partes of new Spaine neither have I knowledge of any such fruite in the firme land of Peru As for the Blanckemanger it is that Annona or Guanavana which growes in the firme land which is fashoned like vnto a peare a little sharpe and opened within it is white tender and soft like butter sweete and of a pleasing taste It is no whit meate though they call it Blanckemanger but in truth they have added much vnto it by giving this name although it be delicate and of a sawcie and delicious taste and according to the iudgement of some it is held for the best fruite of the Indies yet hath it many blacke kernells within it and the best which I have seene is in new Spaine where the Capolies grow which be like vnto cheries with a stone but some what bigger the forme and shape is like vnto cheries of a good taste being sweete and sharpe but I have not seene any Capollyes in any other Countrie Of many sortes of fruit Trees of Cocos Almondes of the Andes and Almonds of Chachapoyas CHAP. 26. IT were not possible to reckon all the fruites and trees at the Indies for that I remember not many and there are many more whereof I have no knowledge and in my opinion it were troublesome to speake of all those I now remember There are some grosse fruites as those which they call Lucumes of which fruite they speake in a proverbe that it is a counterfet price The Guanos Pacayes Hubos and the nuttes which they call imprisoned which fruites seeme to many to be the same kinde of nuttes we have in Spaine yea they say if they were often transplanted from place to place they would carry nuttes altogether like to those of Spaine And the reason why the fruite is so vnpleasant is for that they are wilde To conclude we ought well to consider the providence and riches of the Creator who impartes to so divers partes of the world such varietie of fruite trees all for the service of man that inhabites the earth And it is an admirable thing to see so many different formes tastes and effects vnknowne whereof we did never heare speake before the discoverie of the Indies And whereof Plinie himselfe Dioscorides and Theophrastes yea the most curious had no knowledge notwithstanding all their search and dilligence There have beene some curious men of our age which have written some Treatises of the Indian plants of hearbes and rivers and of their operations for phisicke to whom they may flie for their better instruction I onely pretend and in few words to treate superficially of that which comes to memory touching this subiect yet do I not thinke it good to passe away vnder silence the Cocos or Indian palmes by reason of a very notable propertie it hath I call them palmes not properly or that it beares dates but that they are trees like to other palmes They are high and strong and the higher they grow the broader they stretch out their branches These Cocos yield a fruit which they likewise call Cocos wherof they commonly make vessells to drinke in and some they say have a vertue against poison and to cure the paine in the side The nutte and meate being dried is good to eate and comes neere in taste to greene chesnuttes When the Coco is tender vpon the tree the substance within it is as it were milke which they drinke for daintines and to refresh them in time of heate I have seene of these trees in S. Iean de Port Ricco and other parts of the Indies and they report a wonderfull thing that every moneth or Moone this tree castes forth a new branch of this Cocos so as it yeeldes fruite twelve times in the yeere as it is written in the Apocalips and in truth this seemes like vnto it for that all the branches are of different ages some beginning others being ripe and some halfe ripe These Cocos are commonly of the forme and bignes of a small melon There is of another kinde which they call Coquillos the which is a better fruite whereof there be some in Chille They are some what lesse then nuttes but more round There is another kinde of Cocos which have not the kernell so oylie but within they have a great number of small fruites like almonds like vnto the graines of a Poungarnet These almonds are thrice as bigge as those of Castille and resemble them in taste thogh they be more sharpe and likewise moist and oylie It is a good meate they vse it also in feasting for lack of almons to
Indies as at Peru new Spaine in the new kingdome of Granado in Gautimalla in Chille and vpon the maine land I do not finde that in old time in the Ilands of Barlovente as Cuba S. Dominique Iamaique and S. Iâ—an that they vsed Mays at this day they vse much Yuca and Cacavi whereof we will presently intreate I do not thinke that this Mays is any thing inferiour to our wheat in strength nor substance but it is more hote and grosse and engenders more bloud wherevpon they that have not bin accustomed therevnto if they eat too much they swell and become scabbed It growes vpon canes or reedes every one beares one or two grapes or branches to the which the graine is fastened and although the graine be bigge yet finde they great store thereof so as in some clusters I have told seven hundred graines They must plant it with the hand one by one and not very thicke it desires a hote and moist ground and growes in great aboundance in many places of the Indies It is not strange in those countries to gather 300. Fanegues or measures for one sowen There is difference of Mays as there is of wheat one is great and very nourishing another small and drie which they call Moroche the greene leaves and canes of Mays is a good foode for their mules and horâ—es and it serves them for straw when it is dried the graine is of more nourishment for horses then barly and therefore in those countries they vse to water their horses before they eate for if they should drinke after they would swell as when they eate wheat Mays is the Indians bread the which they commonly eate boiled in the graine hote and they call it Mote as the Chinois and Iopponois eate their Rice sodden with the hote water sometimes they eate it baked There is some Mays round and bigge as that of Lucanas which the Spaniards eate rosted as a delicate meat and hath a better taste then Buarbenses or rosted peason There is another kinde of eating it more pleasant which is to grinde the Mays and to make small cakes of the flower â—he which they put in the fire and then bring them hote to the table In some places they call them Arepaâ— They make also round bowles of this paste and so trimme them that they continue long eating it as a dainty dish They have invented at the Indies for friandise and pleasure a certaine kinde of paste they doe make of this flowe mixt with sugar which they call biscuits and mellinders This Mays serves the Indians not only for bread but also for wine for they do make their drinke thereof wherewith they are sooner drunke than with wine of grapes They make this wine of Mays in diverse sortes and maners calling it in Peru Acua and by the most common name of the Indies Chicha And the strongest is made like vnto beere steeping the graine vntill it breake After they boyle it in such sort that it growes so strong as alittle overthrowes a man In Peru they call this Sora it is defended by the Law for the great inconveniences that grow thereby making men drunke But this Lawe is ill observed for that they vse it still yea they spend whole dayes and nights in drinking carowse Pliny reporteth that this maner of beverage of graine stieped and after sodden wherewith they were drunke was in old time vsed in Spaine France and other Provinces as at this day in Flanders they vse ale made of mault There is another maner of making this Acua or Chicha which is to champe the mays and make a leven thereof and then boile it yea the Indians holde opinion that to make good leven it must bee champed by old withered women which makes a man sicke to heare and yet they doe drinke it The cleanliest manner the most wholesome and that which least harmeth is to roast the Mays which the most civil Indians doe vse and some Spaniardes yea for physicke For in effect they finde it a very wholesome drinke for the reines so as you shall hardly finde any one at the Indies complaine of paine in the backe for that they do drinke of this Chicha The Spanyards and Indians eate this Mays boyled and roasted for daintinesse when it is tender in the grape like milke they putte it into the pot and make sawces that are good to eate The buds of Mays are very fatte and serve insteede of butter and oyle so as this Mays at the Indies serves both for men and beasts for bread wine and oile For this reason the Viceroy Don Francisco de Toledo saide that Peru hadde two things rich and of great norishment which were Mays and the cattell of the countrey In truth he had reason for these two things did serve them as a thousand I will aske sooner than I can answer it whence Mays was first carried to the Indies and why they do call this profitable graine in Italie Turkie graine for in trueth I doe not finde that the Antients make any mention of this graine though that mil that Plinie writes to come from the Indies into Italie tenne yeares before he didde write it hath some resemblance vnto Mays for that it is a graine as he saies that growes in reede and covers it selfe with the leafe and hath the toppe like haires being very fertile all which things agree not with mill To conclude God hath imparted to ev'ry region what is needefull To this continent he hath given wheate which is the chiefe nourishment of man and to the Indians he hath given Mays which hath the second place to wheate for the nourishment of men and beasts Of Yucas Caçavi Papas Chunes and Ris. CHAP. 17. IN some partes of the Indies they vse a kinde of bread they call Cacavi which is made of a certaine roote they call Yuca This Yuca is a great and grosse roote which they cutte in small morsells they grate or scrape it and then put it in a presse to straine making a thinne and broade cake thereof almost ' like vnto a Moores target or buckler then doe they drie it and this is the breade they eate It hath no taste but is healthfull and of good nourishment For this reason we said being at S. Dominike that it was the proper foode for great eaters for that they might eate much without any feare of surffetting They must of necessitie water this Cacavi before they eate it it is sharpe and easely watered with water or broath wherein it is very good for that it swells much and so they make Capirotades but it is hardly stieped in milke in honny of canes or in wine for that these liquors cannot pierce it as it doth bread made of wheate Of this Cacavi there is one kind more delicate than any other which is that they make of the slower called Xauxau which they do much esteeme in those partes For my parte I esteeme more a morsell of bread how hard
and inviron this great masse of the earth the which was wrought by the wisedome of that great Architect They say the earth is built vpon the waters and vpon the sea but contrariwise the earth is rather vnder the waters for according to common iudgement and imagination that which is on the other part of the earth which we inhabite seemes to be vnder the earth and so by the same reason the waters and sea which doe compasse in the earth on the other part should be vnderneath and the earth aboue yet the very truth is that what is properly beneath that is alwaies in the midst of the vniversall but the holy scripture frames it selfe to our manner of conceiving and speaking Some may demaund seeing the earth is set vpon the waters as the scripture sayeth whereon the waters are placed or what support have they And if the earth and the water make one round globe how can all this monstrous masse be sustayned To this the holy scripture answereth them in another place giving vs greatest cause to admire the power of the Creator and saith in these wordes The earth extends towards the North vpon the Vast and stayes hanging vpon nothing The which in trueth is very well spoken for that really it seemes this heape of earth and water is set vpon nothing when we describe it in the middest of the ayre as in trueth it is But this wonder which men so much admire God himselfe hath not layd open demanding of the same Iob in these termes Tell mee if thou canst who hath layd the lyne or cast the lead for the building of the world and with what morter the foundations have beene layed and ioyned Finally to make vs vnderstand the fashion and modell of this admirable frame of the world the Prophet Dauid accustomed to sing and praise his divine works saies very well in a Psalme made of this subiect in these wordes Thou which hast built the earth vpon firmenes it selfe that it cannot stagger nor move for ever and ever Meaning to shew the cause why the earth set in the midst of the ayre falleth not nor staggereth from place to place for that by nature it hath sure foundations layed by the most wise Creator to the end it might sustaine it selfe without any other support Mans imagination is therefore deceived in this place seeking other foundations of the earth and for want thereof doth measure divine things according to humaine reason So that we neede not to feare how gâ—eat or heavy soever this masse of earth then hanging in the aire seemeth to be that it can fal or turne topsy turâ—y being assured vpon this point for that the same Psalmist saieth that it shall neuer be overthrowne Truly Dauid with reason after he had beheld and sung the wonderfull workes of the Lord doth not cease to praise him in the same saying O how great wonderfull are the workes of the Lord. It appeares that all spring from his knowledge And in truth if I shall freely speake my opinion touching this point often in my trauell passing the great gulfes of the Ocean and marching by other regions of so strange lands staying to behold and consider the greatnes of these workes of the Lord I felt a wonderfull consolation of the soveraigne wisedome and greatnes of the Creator who shines in his works in comparison whereof all the Pallaces Castells and princely buildings together with all the inventions of man seeme nothing yea are base and contemptible in respect thereof O how often hath come into my minde and mouth that place of the Psalme which sayeth thus Great comfort hast thou given me O Lord by thy workes I will not cease to reioyce in the contemplation of the workes of thy hands Really and in truth the workes of God haue I know not what secret hidden grace and vertve the which although they be often beheld yet do they still cause a new taste and content whereas contrariwise the workes of man although they be built with exquisite art yet often seene they are no more esteemed but breede a distaste be they most pleasant Gardins Pallaces or stately Temples be they Piramides of proud buildings Pictures carved images or stones of rare worke and invention or whatsoever else adorned with all the beauties possible Yet is it most certen that viewing them twice or thrice with attention the eye presently turnes away being glutted with the sight thereof But if you beholde the sea with attention or some steepe mountaine growing from a plaine to a strange heigth or the fieldes clad in their naturall verdure with pleasant flowres or the raging course of some river beating continually against the rocks finally what worke of nature soever although it be often viewed yet doth it still breede a new content and never gluttes the sight the which is like vnto a stately bancket of the divine wisedom which doth alwaies cause a new consideration without any lothing Containing an answere to that which is obiected out of the holy Scripture against the roundnes of the earth CHAP. 4. REturning then to the figure of heaven I know not out of what authoritie of the holy scripture they can prove that it is not round nor his motion circular neither do I see whereas S. Paul calles the heaven a Tabernacle or a Tent which God made not man how can it be applied to this purpose for although he telleth vs that it was made by God yet must we not therefore coniecture that the heaven covereth the earth like to a roofe on the one part only neither that the heaven was framed without motion as it seemes some would inferre The Apostle in this place treated of the conformity of the auncient Tabernacle of the lawe saying therevpon that the Tabernacle of the new law of grace is heaven into the which the great Priest Iesus Christ entred once by his bloud and thereby is vnderstood that there is as great preheminence of the new aboue the old as there is difference betwixt the author of the new which is God and of the olde which was man although it be most certen that the olde was built by the wisedome of God who instructed his workeman BeZeleell Neither must we imagine that these comparisons parables and allegories doe in all thinges agree with that wherevnto they are applyed as the happy Crysostome hath learnedly spoken vpon this point The other authoritie which S. Augustine saies is alleaged of some to shew that the heaven is not round is this The heavens stretch forth like vnto a skin Whereby he concludes that it is not round but flat on the vpper part wherevnto the same Doctor doth answere verie well and familiarly giuing vs to vnderstand that that place of the Psalme is not properly to be vnderstood of the figure of heaven but onely to shew with what facilitie God built so great a heaven being no more painefull for him to
lovers of silver these make no care of it the Iewes if they were not circumcised held not themselves for Iewes and contrariwise the Indians are not at all neyther did they ever vse any ceremonie neere it as many in the East have done But what reason of coniecture is there in this seeing the Iewes are so careful to preserve their language and Antiquities so as in all parts of the world they differ and are known from others and yet at the Indies alone they have forgotten their Linage their Law their Ceremonies their Messias and finally their whole Iudaisme And whereas they say the Indians are feareful cowards superstitious and subtill in lying for the first it is not common to all there are some nations among the Barbarians free from these vices there are some valiant and hardy there are some blunt and dull of vnderstanding As for ceremonies and superstitions the Heathen have alwayes vsed them much the manner of habites described which they vse being the plainest and most simple in the world without Arte the which hath been common not onely to the Hebrewes but to all other Nations seeing that the very History of Esdras if wee shall beleeve the Scriptures that bee Apocrypha make more against them then for their purpose for hee saith in that place that the ten tribes went from the multitude of the Heathen to keepe their faith and ceremonies and we see the Indians given to all the Idolatries in the world And those which holde this opinion see well if the entries of the River Euphrates stretch to the Indies and whether it be necessary for the Indies to repasse that way as it is written Besides I know not how you can name them peaceable seeing they be alwaies in warre amongst themselves To conclude I cannot see how that Euphrates in Esdras Apocrypha should be a more convenient passage to goe to the new world then the inchanted fabulous Atlantike Iland of Plato The reason why we can find no beginning of the Indians CHAP. 24. IT is easier to refute and contradict the false opinions conceyved of the Originall of the Indians then to set downe a true and certaine resolution for that there is no writing among the Indians nor any certaine remembrances of their founders neyther is there any mention made of this new world in their bookes that have knowledge of letters our Ancients held that in those parts there were neyther men land nor heaven So as hee should seeme rash and presumptuous that should thinke to discover the first beginning of the Indians But we may iudge a farre off by the former discourse that these Indians came by little and little to this newe world and that by the helpe and meanes of the neerenesse of lands or by some navigation the which seemes to mee the meanes whereby they came and not that they prepared any armie to goe thither of purpose neyther that they have been caried thither by any ship-wracke or tempest although some of these things may chance in some part of the Indies for these Regions beeing so great as they containe Nations without number we may beleeve that some came to inhabite after one sort and some after an other But in the ende I resolve vpon this point that the true and principall cause to people the Indies was that the lands and limits thereof are ioyned and continued in some extremities of the world or at the least were very neere And I beleeve it is not many thousand yeeres past since men first inhabited this new world and West Indies and that the first men that entred were rather savage men and hunters then bredde vp in civill and well governed Common-weales and that they came to this new world having lost their owne land or being in too great numbers they were forced of necessitie to seeke some other habitations the which having found they beganne by little and little to plant having no other law but some instinct of nature and that very darke and some customes remayning of their first Countries And although they came from Countries well governed yet is it not incredible to thinke that they had forgotten all through the tract of time and want of vse seeing that in Spaine and Italie we find companies of men which have nothing but the shape and countenance onely whereby we may coniecture in what sort this new world grew so barbarous and vncivill What the Indians report of their beginning CHAP. 25. IT is no matter of any great importance to know what the Indians themselves report of their beginning being more like vnto dreames then to true Hiries â—hey make great mention of a deluge happened in their Countrie but we cannot well iudge if this deluge were vniversall whereof the scripture makes mention or some particular inundation of those regions where they are Some expert men say that in those Countries are many notable signes of some great inundation and I am of their opinion which thinke that these markes and shewes of a deluge was not that of Noe but some other particular as that which Plato speakes of or Deucalions floud which the Poets sing of whatsoever it be the Indians say that al men were drowned in this deluge and they report that out of the great Lake Titicaca came one Viracocha which staied in Tiaguanaco where at this day there is to bee seene the ruines of ancient and very strange buildings and from thence came to Cusco and so began mankinde to multiply They shew in the same Iland a small Lake where they faine that the sunne hid himselfe and so was preserved and for this reason they make great sacrifices vnto him in that place both of sheepe and men Others report that sixe or I know not what number of men came out of a certaine cave by a window by whome men first began to multiplie and for this reason they call them Pacaritampo And therefore they are of opinion that the Tambos is the most ancient race of men They say also that Mango Capa whom they acknowledge for the founder and chiefe of their Inguas was issued of that race and that from him sprang two families or linages the one of Havan Cusco the other of Vrni Cusco They say moreover that when the Kings Inguas attempted warre and conquered sundrie Provinces they gave a colour and made a pretext of their enterprise saying that all the world ought to acknowledge them for that all the world was renued by their race and Countrie and also that the true religion had been reveiled to them from heaven But what availeth it to speake more seeing that all is full of lies and vanitie and farre from reason Some learned men write that all which the Indians make mention of is not above 400. yeeres old and whatsoever they speake of former ages is but a confusion full of obscuritie wherein we find no truth The which may not seeme strange they having no vse of bookes or writing in
safe This Lake containes almost foure score leagues thirtie five in length and fifteene in bredth at the largest place There are many Ilands which in olde time were inhabited and tilled but now lie waste It brings forth a great aboundance of reedes which the Indians call Totora which serves them to a thousand vses for it is meate for swine for horses and for men they make houses therewith fire and barkes To conclude the Vros in this their Totora finde all they have neede of These Vros be such dull and brutish people as they esteeme not themselves men It is reported of them that being demanded of what nation they were They answered they were not men but Vros as it were some kinde of beastes There are whole villages of these Vros inhabiting in the Lake in their boates of Totora the which are tied together and fastened to some rocke and often times the whole village changeth from place to place So as hee that would seeke them now whereas they were yesterday shall finde no shew nor remainder of them or of their village The current or issue of this Lake having runne above fiftie leagues makes another Lake but lesse then the first which they call Paria and containes in it some small Ilands but they finde no issue thereof Some imagine it runnes vnder the ground that it falles into the South sea giving out that there is a branch of a river which they see rise and enter into the sea neere the banke having no knowledge of the Spring But contrariwise I beleeve that the waters of this Lake dissolve and are dispearsed within the Lake it selfe through the heate of the Sunne This discourse seemes sufficient to prove that the Ancients had no reason to holde that the middle region was inhabitable for the defect of waters seeing there is such store both from heaven and on the earth Shewing the reason why the Sunne without the Tropicks causeth greatest quantitie of waters when it is farthest off and contrariwise within them it breedeth most when it is neerest CHAP. 7. COnsidering with my selfe often times what should cause the Equinoctial to be so moist as I have said to refute the opinion of the Ancients I finde no other reason but the great force of the sunne in those partes whereby it drawes vnto it a great aboundance of vapors from out of the Ocean which in those parts is very great and spatious and having drawne vnto it this great aboundance of vapours doth suddenly dissolve them into raine and it is approoved by many tryed experiences that the raine and great stormes from heaven proceed from the violent heat of the Sunne first as we have said before it raines in those countries whenas the Sunne casts his beames directly vpon the earth at which time he hath most force but when the Sun retyres the heat is moderate and then there falls no raine whereby we may conclude that the force and heat of the Sunne is the cause of raine in those Countries Moreover we observe both in Peru New Spaine and in all the burning Zone that the raine doth vsually fall in after-noone when as the sunne-beames are in their greatest force being strange to see it raine in the morning And therefore travellers fore-seeing it begin their iourneyes earely that they may end and rest before noone for they hold that commonly it raines after noone Such as have frequented and travelled those Countriâ—s can sufficiently speake thereof And there are that having made some abode there say that the greatest aboundance of raine is when the Moone is at the full but to say the trueth I could never make sufficient proofe thereof although I have observed it Moreover the dayes the yeere and the moneths shew the trueth hereof that the violent heate of the sunne causeth the raine in the burning Zone experience teacheth vs the like in artificiall thinges as in a Limbecke wherein they draw waters from hearbs flowers for the vehemencie of the fire forceth and driveth vp an aboundance of vapours which being pressed and finding no issue are converted into liquor and water The like wee see in gold and silver which wee refine with quicke-silver the fire being small and slow wee draw out almost nothing of the quicke-silver but if it bee quicke and violent it doth greatly evaporate the quick-silver which incountring the head above doth presently turne into liquor and begins to drop downe Even so the violent heate of the sunne produceth these two effects when it finds matter disposed that is to draw vp the vapours on high and to dissolve them presently and turne them into raine when there is any obstacle to consume them And although these things seeme contrary that one sunne within the burning Zone being neere should cause raine and without the Zone afarre off should breed the like effect so it is that all well considered there is no contrarietie A thousand effects in naturall causes proceede of contrarie things by divers meanes we drie linnen by the fire and in the aire and yet the one heats and the other cooles pastures are dried and hardened by the sunne and with the frost moderate exercise provokes sleepe being too violent it hindereth if you lay no wood on the fire it dieth if you lay on toâ— much it likewise quencheth for the onely proportion entertaines and makes it to continue To well discerne a thing it must not be too neere the eie nor too farre off but in a reasonable distance proportionable being too farre off from any thing we loose the sight and too neere likewise we cannot see it If the sunne beames be weake they draw vp no fogge from the rivers if they be violent having drawne vp the vapours they presently dissolve and consume them but if the heat be moderate it drawes vp and preserves it for this reason the vapours rise not commonly in the night nor at noone but in morning whenas the sunne begins to enter into his force There are a thousand examples of naturall causes vpon this subiect which we see do often grow from contrarie things whereby we must not wonder if the sunne being neere engenders raine and being farre off works the like effect but being of a moderate and proportionable distance causeth none at all Yet there remaines one doubt why the neerenes of the sunne causeth the raine vnder the burning Zone and without when it is farthest off In my opinion the reason is that in Winter without the Tropicks the sunne hath not force sufficient to consume the vapours which rise from the land and sea for these vapours grow in great aboundance in the cold region of the aire where they are congealed and thickened by the extremitie of the cold and after being pressed they dissolve and turne into water Therefore in Winter when the sunne is farthest off the daies short and the nights long his heat hath small force but when the sunne approacheth which is in the summer time his force is
thou not knowe whence it commeth nor whither it shall goe To teach vs that conceiving a little of matters which are present common vnto vs wee should not presume to vnderstand that which is so high and so hidden as the causes and motives of the Holy-ghost It is therefore sufficient that wee knowe his operations and effectes the which are plainely discovered in his greatnes and perfections and to have treated alitle philosophically of the windes and the causes of their differences properties and operations which wee have produced into three the place by which they passe the regions where they blowe and the celestiall virtue the beginning and motive of the windes Of certaine properties of windes which blowe at the new worlde CHAP. 3. IT is a question much disputed by Aristotle whether the Southerne winde which we call Abreguo blowes from the pole Antartike or onely from the Equinoctiall lineâ— which is properly to demaund if beyond the Equinoctiall it holde the same qualitie of hote and rainie as we see here It is a point whereof we may with reason stand in doubt for although it passe the Equinoctiall yet is it still the Southerne wind seeing it comes from the same parte of the worlde as the Northerne winde which comes to the contrary continues stil the same winde although it passe the burning Zone and Equinoctiall line And it seemes hereby that these two windes should hold their first properties the one to be hote and moist the other colde and drie the South to breede mists and raine and the North to disperse them and to make a cleere Skie Notwithstanding Aristotle leanes to the contrary opinion for that in Europe the Northerne winde is colde because it comes from the Pole a region extreamely colde and the Southerne winde contrariwise is hotte because it comes from the South which is the region the Sunne dooth most heate By this reason then we should believe that the South winde should be colde to them that inhabite on the other side of the line and the Northerne wind should be hote for in those partes the Southerne wind comes from the Pole the Northerne from the Line And though it seemes by this reason that the Southern winde should be more colde there than the Northern is heere for that they holde the region of the South Pole to be more colde then that of the North by reason that the Sunne stayeth seaven dayes every yeere in the Tropike of Cancer more then it dooth in the Tropicke of Capricorne as it appeareth by the Equinoxes and Solstices he makes in the two Circles wherein it seemeth that Nature would shew the preheminence and excellencie of this moity of the worlde which is in the North above the other parte in the South so as it seemeth there is reason to beleeve that these qualities of the windes doe change in passing the Line but in trueth it is not so as I could comprehend by the experience I had some yeeres being in those partes of the Indies which lie on the South of the other side of the Line It is true that the Northerne winde is not vsually colde and cleere there as heere In some parts of Peru as at Lima and on the Plaines they find the Northern windes troublesome and vnwholesome and all along the coast which runs above five hundred leagues they holde the Southerne windes for healthfull and coole and which is more most cleere and pleasant yea it never raines contrary to that wee see in Europe and of this side the Line Yet that which chaunceth vpon the coast of Peru is no generall rule but rather an exception and a wonder of Nature neuer to raine vpon that coast and ever to have one winde without giving place to his contrary whereof we will heereafter speake our minde Now let vs stand vpon this point that the Northerne winde beyond the line hath not the same properties which the Southerne winde hath on this side although they both blow from the midday to regions and parts of the world which be opposite and contrarie For it is no generall rule there that the Northerne winde is neither hote nor rainie there as the South winde is on this side but contrariwise it raines whenas the South winde blowes there as we see in all the Sierre or mountaine of Peru in Chile and in the Countrie of Congo which is on the other side of the line and farre advanced into the Sea And in Potozi likewise the winde which they call Tomahani which is our North if my memorie faile me not is extreamely cold drie and vnpleasant as it is heere with vs. Yet doth not the Northerne winde disperse the cloudes vsually there as it doth heere but contrariwise if I be not deceived it doth often cause raine There is no doubt but the windes do borrow this great diversitie of contrarie effects from the places by which they passe and the neere regions where they are bred as we see by daily experience in a thousand places But speaking in generall of the qualitie of the windes we must rather looke to the coastes or partes of the world from whence they proceede then to observe whether they be on this side or beyond the line as it seemes the Philosopher held opinion These capitall windes which be the East and West have no such universall qualities nor so common in this continent nor in the other as the two former The Solanus or Easterne winde is commonly here troblesome vnholsome the Westerne or Zephirus is more milde and healthfull At the Indies and in all the burning Zone the Easterne winde which they call Brise is contrariwise very healthfull and pleasant Of the West I cannot speake any thing certaine or generall for that it blowes not at all or very seldome in the burning Zone for in all the navigation betwixt the two Tropikes the Easterne winde is ordinary And for that it is one of the admirable workes of Nature it shall be good to vnderstand the cause and the beginning thereof That the burning Zone the Brises or Easterly windes do continually blowe and without the Zone the westerne and that the Easterly are ordinarie alwaies there CHAP. 4. THe waies at Sea are not as at Land to returne the sameway they passe It is all one way saieth the Philosopher from Athens to Thebes and from Thebes to Athens but it is not so at Sea for we go one way and returne by another The first which discovered the East and weast Indies laboured much with great difficultie to finde out their course vntill that Experience the mistris of these secrets had taught them that to saile through the Ocean is not like the passage in Italie through the Mediterranean sea where in their returne they observe the same Ports and Capes they had sight of in their passage attending still the benefite of the winde which changeth instantly and when that failes they have recourse to their owers and so the
these mettalles which are refined by the fire can not well be molten with any artificiall winde as with bellowes but when it is kindled and blowen with the naturall ayre or naturall winde The mettall of the mines of Porco is easily refined with bellowes and that of the mines of Potozi cannot be molten with bellowes but only by the breath of their Guayras which are small furnaces vpon the sides of the mountaines built expresly where the winde lies within the which they melt this mettal and though it be hard to yielde a reason for this difference yet is it most certaine and approoved by long experience so as the greedie desire of this mettall so much valued amongst men hath made them seek out a thousand gentle inventions and devises whereof wee will heereafter make mention The chiefe places of the Indâ—â—s from whence they drawe silver aâ—e Nâ—w Spainâ— and Pâ—ru but the mines of Pâ—ru farre surpasse the rest and amongst all others of the worlde those of Potozi whereof wee will intreate alittle at leasure being the most famous and remarkeable things at the Indies Of the mountaine or hill of Potozi and the discovery thereof CHAP. 6. THe mountaine or hill of Potozi so famous scituate in the Province of Charcas in the kingdome of Peru distant from the Equinoctiall towardes the South or Pole Antartike 21. degrees and two thirds so as it falles vnder the Tropicke bordering vpon the burning Zone and yet this region is extreamely cold yea more then old Castill in the kingdome of Spaine and more then Flanders it selfe although by reason it should be hote or temperate in regard of the height and elevation of the Pole where it is seated The reason of this so cold a temperature is the height of the mountaine whereas colde and intemperate windes continually blow especially that which they call Thomahavi which is boistrous and most cold It raines most commonly in Iune Iulie and August The ground and soile of this mountaine is drie cold and very vnpleasant yea altogether barren which neither engenders nor brings forth any fruite grasse nor graine it is naturally inhabitable for the intemperature of the heaven and the barrennes of the earth But the force of silver which drawes vnto it the desire of all things hath peopled this mountaine more then any other place in all these Kingdomes making it so fruitfull of all kindes of meats as there wantes nothing that can be desired yea in great aboundance and although there be nothing but what is brought by carriage yet every place aboundes so with fruite conserves exquisite wines silkes all other delicats as it is not inferiour to any other part This mountaine is of colour darke red and is in forme pleasing at the first sight resembling perfectly the fashion of a pavilion or of a sugar loafe It exceedes all other hilles and mountaines about it in height The way whereby they ascend is very rough and vneven and yet they go vpon horse-backe It is round at the top at the foote it hath a league in circuite It containes from the toppe to the bottome 1680. common yardes the which reduced to the measure of Spanish leagues makes a quarter of a league At the foote of this mountaine there is another small hill that riseth out of it in the which there hath beene sometimes mines of mettall dispearsed which were found as it were in purses and not in fixed or continued veines yet were they very rich though few in number This small rocke was called by the Indians Guayna Potozi which is yong Potozi at the foote whereof beginnes the dwellings of the Spaniards and Indians which are come to the riches and worke of Potozi which dwelling may containe some two leagues in circuite and the greatest trafficke and commerce of all Peru is in this place The mines of this mountaine were not digged nor discovered in the time of their Inguas which were the Lordes of Peru before the Spaniardes entred although they had digged and opened the mines of Porco neere to Potozi distant onely sixe leagues The reason might be the want of knowledge thereof although some do report I know not what fable that having sometimes laboured to open those mines a voyce was heard commaunding them not to touch it being reserved for others In trueth they had no knowledge of Potozi nor of the wealth thereof till after twelve yeeres that the Spaniards were entred into Peru the discovery whereof was made in this manner An Indian called Gualpa of the Nation of Chumbibilca which is a Province of Cusco going one day to hunt for venison passing towardes the weast whither the beast was fled he begâ—â—ne to runne vppe against the rocke which at that time was covered and planted with certaine trees they call Quinua and with thick bushes and as he strived to gette vp a way which was somewhat rough and vneasie hee was forced to lay holde vpon a braunch which issued from a veine of a silver mine which since they have called Rich which he pulled vp perceiving in the hole or roote thereof mettall the which hee knew to be very good by the experience hee had of the mines of Porco and after finding vpon the ground certaine peeces of mettall which lay broken and dispersed neere to this veine being scarse well able to iudge thereof for that the colour was spoyled and changed by the Sunne and raine He carried it to Porco to trie by the Guayras which is the triall of mettall by fire and having thereby found the great riches and his happy fortune he secretly digged and drew mettall out of this veine not imparting it to any man vntil that an Indian called Guanca of the valley of Xaura which is vpon the bordures of the Cittie of Kings who remaining at Porco neere vnto Gualpa of Chumbibilca perceved one day that he made a refining and that his wedges and brickes were greater then such as were vsually made in those places and also increasing in his expence of apparrell having till then lived but basely For this reason and for that the mettall his neighbour refined was different from that of Porco he thought to discover this secret and wrought so that although the other kept it as secret as hee could yet thorow importunitie he was forced to carry him vnto the rocke of Potozi having enioyed this rich treasure full two months And then Gualpa the Indian willed Guanca for his part to take a veine which he had discovered neare to the rich veine which at this day is called the veine of Diego Centeno that was not lesse rich but more hard to digge and to drawe foorth and so by agreement they divided betweene them the richest rocke in the world It chaunced after the Indian Guanca finding some difficulty to digge and drawe foorth his mettall being most hard and the other Gualpa refusing to impart any of his mine vnto him they fell at debate so as Guanca of Xaura grieved
stalke for that it beares but one and never but once but as I have saide the stalke remaines and castes forth new sienes or stalkes vntill it growes olde and dies This Plane continues many yeares and requires much moisture and a very hote ground They put ashos at the foote of it for the better â—â—tertaining therâ—f and they make small groves and very thicke which are of great profit and revenue vnto them for that it is the fruite they vse most at the Indies and is generall in all places although they say the first beginning comes from Ethiopia And in trueth the Negros vse them much and in some places they serve them as bread yea they make wine of them They eate this fruite rawe like other fruits they likewise roast it and make many sorts of potages and conserves and in all thinges it serveth very well There is a kinde of small Planes white and very delicate which in Hispaniola they call Dominiques There are others which are stronger and bigger and red of colour There growes none in the kingdome of Peru but are brought from the Indies as from Mexico Cuernavaca and other vallies Vpon the firme land and in some Ilands there are great store of Planes like vnto thicke groves If this plant were fit for the fire it were the most profitable of all others but it is nothing fit for neither the body noâ— the boughs will burne and much lesse will it serve for building being a sappy wood and without force Yet Don Alonze Darzilla as it is said vsed the leaves of this tree dried to write a parte of the Auricana and in truth it may serve for want of paper seeing that the leafe is as broade as a sheet of paper or little lesse and foure times as long Of Cacao and Coca CHAP. 22. ALthough the Plane be the most profitable yet that Cacao is most esteemed at Mexico and the Coca in Peru in which two trees they have great superstition The Cacao is a fruit little lesse than almonds yet more satte the which being roasted hath no illâ—taste It is so much esteemed amongest the Indians yea and among the Spaniards that it is one of the richest and the greatest traffickes of new Spaine for being a drie fruite and that keepes long without corruption they carry whole shippes loaden from the province of Guatimalla The last yeare an English Pirat did burne in the Port of Guatulco in new Spaine above a hundred thousand charges of Cacao They vse it in steede of money for with five Cacaos they buy one thing with thirtie an other and with a hundred an other without any contradiction and they vse to give it to the poore that beg for almes The chiefe vse of this Cacao is in a drincke which they call Chochâ—laté whereof they make great accompt in that Country foolishly and without reason for it is loathsome to such as are not acquainted with it having askumme or froth that is very vnpleasant to taste if they be not very well conceited thereof Yet it is a drinke very much esteemed among the Indians wherewith they feast noble men as they passe through their Country The Spaniards both men and women that are accustomed to the Countrey are very greedy of this Chocholaté They say they make diverse sortes of it some hote some colde and some temperate and put therein much of that Chili yea they make paste thereof the which they say is good for the stomacke and against the Catarre Whatsoever it be such as have not been nourished there are not very curious thereof The tree whereon this fruite growes is of reasonable bignesse and well fashioned it is so tender that to keepe it from the burning of the Sunne they plant neere vnto it a great tree which serves onely to shadow it and they call it the mother of Cacao There are places where they are like to the Vines and Olive trees of Spaine The province where there is greatest abundance for the traffike of Marchandise is Guatimalla There growes none in Peru but Coca wherein they hold an other great superstition which seemes to be fabulous In trueth the trafficke of Coca in Potozi doth yearely mount to above halfe a million of peeces for that they vse fourescore and tenne or foure score and fifteene thousand baskets every yeare In the yeare one thousand five hundred eighty three they spent a hundred thousand A basket of Coca in Cusco is woorth two peeces and a halfe and three and in Potozi it is readily worth foure peeces and five Tomines and five peeces tried It is a kinde of marchandise by the which all their Markets and Faires are made with great expedition This Coca whereof they make such account is a small greene leafe which groweth vpon small trees about a fadome high and in hote and moyst grounds every foure moneths it casts forth this leafe which they call Tresmitas or Tremoy it requires great care in planting beeing very tender and much more to keepe it when it is gathered They laie it in order in long narrow baskets and so lade theyr sheepe of the Country which go in troopes with one two or three thousand baskets of this marchandise They bring it commonly from the Andes and vallies where there is an extreame heate and where it raines continually the most part of the yeare wherein the Indians endure much labour and paine to entertaine it often many die for that they go from the Sierre and colde places to till and gather them in the Andes And therefore there hath beene great question and diversity of opinions among learned men whether it were more expedient to pull vp these trees or to let them growe but in the end they remained The Indians esteeme it much and in the time of their Kings Inguas it was not lawfull for any of the common people to vse this Coca without licence from the Governor Their vse is to cary it in their mouthes chawing it and sucking out the iuyce but they swallow it not They say it gives them great courage and is very pleasing vnto them Many grave men holde this as a superstition a meere imagination for my part and to speake the truth I perswade not my selfe that it is an imagination but contrariwise I thinke it works and gives force and courage to the Indians for we see the effects which cannot be attributed to imagination as to go some daies without meate but onely a handfull of Coca and other like effects The sawce wherewith they doe eate this Coca is proper enough whereof I have tasted and it is like the taste of leather The Indians mingle it with the ashes of bones burnt and beat into powlder or with lime as others affirme which seemeth to them pleasing and of a good taste and they say it dooth them much good They willingly imploy their money therein and vse it as money yet all these things were not inconvenient were not the hazard of
or dish above once all must be new giving to his attendants that which had once served him so as commonly they were rich and sumptuous He was very carefull to have his lawes observed And when he returned victor from any waâ—â—e he fained sometimes to go and take his pleasure then would he disguise himselfe to see if his people supposing if he weare absent would omitte any thing of the feast or reception If there were any excesse or defect he then did punish it rigorously And also to discerne how his ministers did execute their offices he often disguised himselfe offering guistes and presents to the iudges provoking them to do in iustice If they offended they were presently punished with death without remission or respect were they Noblemen or his kinsmen yea his owne bretheren He was little conversant with his people and seldome seene retyring himselfe most commonly to care for the government of his realme Besides that hee was a great iusticier and very noble hee was very valiant and happy by meanes whereof hee obtained great victories and came to this greatnes as is written in the Spanish histories whereon it seemes needelesse to write more I will onely have a care heereafter to write what the bookes and histories of the Indies make mention of the which the Spanish writers have not observed having not sufficiently vnderstood the secrets of this country the which are things very worthy to be knowne as we shall see heereafter Of the presages and strange prodigies which happened in Mexico before the fall of their Empire CHAP. 23. ALthough the holy Scripture forbids vs to give credite to signes and vaine prognostications and that S. Ierome doth admonish vs not to feare tokens from heaven as the Gentiles do Yet the same Scripture teacheth vs that monstrous and prodigious signes are not altogether to bee contemned and that often they are fore-runners of some generall changes and chasticements which God will take as Eusebius notes well of Cesarea For that the same Lord of heaven and earth sendes such prodiges and new things in heaven in the elements in beasts and in his other creatures that this might partly serve as an advertisement to men and to be the beginning of the paine and chastisement by the feare and amazement they bring It is written in the second booke of Macabees that before that great change and persecution of the people of Israel which was caused by the tyranny of Antiochus surnamed Epiphanes whome the holy Scriptures call the roote of sinne there were seene for forty dayes together thorowout all Ierusalem great squadrons of horsemen in the ayre who with their armour guilt their lances and targets and vppon furious horses with their swordes drawne did strike skirmish and incounter one against the other and they say that the Inhabitants of Ierusalem seeing this they prayed to our Lord to appease his wrath and that these prodegies might turne to good It is likewise written in the booke of Wisedome That when God would drawe his people out of Egypt and punish the Egyptians some terrible fearefull visions appeared vnto them as fires seene out of time in horrible formes Ioseph in his booke of the Iewishwarres sheweth many and great wonders going before the destruction of Ierusalem and the last captivitie of his wicked people whome God iustly abhorred and Eusebius of Cesarea with others alleadge the same texts authorizing prognostications The Histories are full of like observations in great changes of states and common-weales as Paulus Orosius witnesseth of many and without doubt this observation is not vaine nor vnprofitable for although it be vanitie yea superstition defended by the lawe of our God lightly to beleeve these signes and tokens yet in matters of great moment as in the changes of nations kingdoms and notable laws It is no vaine thing but rather certaine and assured to beleeve that the wisedome of the most High dooth dispose and suffer these things fo retelling what shoulde happen to serve as I have saide for an advertisement to some and a chasticement to others and as a witnes to all that the king of heaven hath a care of man who as he hath appointed great and fearefull tokens of that great change of the world which shall bee the day of iudgement so doth it please him to send wonderful signes to demonstrate lesser changes in divers partes of the world the which are remarkeable whereof he disposeth according to his eternall wisedome Wee must also vnderstand that although the divell be the father of lies yet the King of Glorie makes him often to confesse the trueth against his will which hee hath often declared for very feare as hee did in the desart by the mouth of the possessed crying that Iesus was the Saviour come to destroy him as he did by the Pythonisse who saide that Paul preached the true God as when he appeared and troubled Pilates wife whom he made to mediate for Iesus a iust man And as many other histories besides the holy Scripture gave diverse testimonies of idols in approbation of christian religion wherof Lactantius Prosperus and others make mention Let them reade Eusebius in his bookes of the preparation of the Gospel and those of his demonstrations where he doth amply treate of this matter I have purposely spoken this that no man should contemne what is written in the Histories and Annales of the Indies touching Presages and strange signes of the approching end and ruine of their kingdome and of the Divelles tyranny whom they worshipped altogether Which in my opinion is worthy of credite and beliefe both for that it chanced late and the memory is yet fresh as also for that it is likely that the Divell lamented at so great a change and that God by the same meanes beganne to chastice their cruell and abhominable idolatries I will therefore set them downe heere as true things It chanced that Moteçuma having raigned many yeers in great prosperity and so pufft vp in his conceit as hee caused himselfe to be served and feared yea to be worshipped as a god that the Almighty Lord beganne to chastice him and also to admonish him suffering even the very Divelles whome he worshipped to tell him these heavy tidings of the ruine of his kingdome and to torment him by visions which had never bin seen wherewith hee remained so melancholy and troubled as hee was voyde of iudgement The idoll of those of Cholola which they called Quetzacoalt declared that a strange people came to possesse his kingdomes The king of Tescuco who was a great Magitian and had conference with the Divell came one day at an extraordinarie house to visite Moteçuma assuring him that his gods had tolde him that there were great losses preparing for him and for his whole realme many witches and sorcerers went and declared as much amongst which there was one did very particularly foretell him what should happen and as
steede whereof they vse counting with their Quipocamayes the which is peculiar vnto them But which reckoning all they can report is not past 400. yeeres Instructing my selfe carefully of them to know from what land and what nation they passed to that where they â—ow live I have found them so farre vnable to give any reason thereof as they beleeve confidently that they were created at their first beginning at this new world where they now dwell But we have freed them of this error by our faith which teacheth vs that all men came from the first man There are great and apparant coniectures that these men for a long time had neither Kings nor common weales but lived in troupes as they do at this day in Florida the Chiriquanas those of Bresill and many other nations which have no certaine Kings but as occasion is offered in peace or warre they choose their Captaines as they please But some men excelling others in force and wit began in time to rule and domineere as Nembroth did so increasing by little and little they erected the kingdomes of Peru and Mexico which our Spaniards found and although they were barbarous yet did they farre surpasse all the other Indians Behold how the foresaid reason doth teach vs that the Indians began to multiply for the most part by savage men and fugitives which may suffice touching the beginning of these men we speake of leaving the rest vntill we treate of their Historie more at large THE SECOND BOOKE of the Naturall and Morall Historie of the Indies That it is not out of purpose but necessarie to treate of the 〈…〉 CHAP. 1. FOR the well conceiving of things at the Indies it is necessarie to know the nature and disposition of that Region which the Ancients did call the burning Zone the which they held inhabitable seeing the greatest part of this new world which hath bin of late discovered lies and is scituate vnder this region in the midst of heaven And it seemes to me greatly to purpose which some do say that the knowledge of things at the Indies depends of the well vnderstanding the nature of the Equinoctiall for that the difference which is betwixt the one and the other world proceeds in a maner from the qualities of this Equinoctiall And we must note that all the space betwixt the two Tropickes must be properly taken and held for this middle line which is the Equinoctiall so called for that the Sunne running his course therein makes the daies nights even throughout the world yea they that dwell vnder this line inioy throughout the yeare the same equalitie of daies and nights In this Equinoctiall line we finde so many admirable qualities that with great reason mans vnderstanding doth studie and labour to search out the causes not moved therevnto so much by the doctrine of ancient Philosophers as by reason and certaine experience For what reason the Ancients held that the burning Zone was inhabitable CHAP. 2. EXamining this subiect from the beginning no man can denie that which we plainely see that the Sunne when it drawes neere doth heate and when it retyres groweth cold The daies and nightes with the Winter and Summer be witnesses heereof whose varietie with the heate and cold growes by the neerenes and distance of the Sunne Moreover it is certaine the more the Sunne approacheth and casteth his beames prependicularly the more the earth is scorched and burnt the which we see plainely in the heate of the South and in the force of Summer whereby we may iudge in my opinion that the farther a Countrie is distant from the course of the Sunne the more cold it is So we finde by experience that the Countries and Regions which approach neerest to the North are coldest and contrariwise those that lie neere the Zodiake where the Sunne keepes his course are most hot For this cause Ethiopia passeth Affrike and Barbarie in heate Barbarie exceedes Andalousia Andalousia Castile and Arragon surpasse Biscaie and Fraunce And the more they decline to the North the colder they are and so by consequence those which approach neerest to the Sunne and are beaten perpendicularly with his beames they do most feele the heate thereof Some vrge another reason to this effect which is that the motion of the heaven is very â—odaine and light towards the Tropikes but neere the Poles it is slow and heavie whereby they conclude that the region which the Zodiake circles and conteines is set on fire with heate for three causes and reasons the one for the neerenes of the Sunne the other for that his beames reflect directly and the third for that it doth participate and feele this swift and sodaine motion of the heaven See what reason and discourse teacheth vs touching the cause of heat and cold vpon the regions of the earth But what shall we say of the two other qualities wet and drie Even the same For the drought seemes to grow by the neerenes of the Sunne and moistnes being retired farre off for that the night being colder then the day is likewise more moist and the day which is drier is also hotter Winter whilst the Sun runnes his course farther off is more cold and rainie and Summer when the Sunne is neere is more hotte and drie for even as the fire hath the propertie to parch and burne so hath it to drie vp the moistnes These things therefore considered Aristotle and other Philosophers attribute vnto the regions of the South which they call burning an excessive heat and a drouth likewise And therefore they said this region is wonderfully scorched and drie so by consequence hath neither waters nor pastures whereby of necessitie it must be contrarie and vnfit for mans life That the burning Zone is very moist contrary to the opinion of the Ancients CHAP. 3. ALl that we have propounded seemes vndoubtedly true and to purpose and yet the conclusion they would draw from it is directly false for that the Region of the South which they call the burning Zone is peopled and inhabited by men and wee our selves have stayed long there beeing very commodious pleasant and agreeable If therefore it be so as we cannot denie it that from a true proposition we cannot draw a false conclusion and yet this conclusion should be false as indeed it is we must of necessitie returne backe the same way to examine this proposition more strictly whence the error should proceede we will first shew the trueth as assured experience doth teach vs then will we proove it although it be verie difficult and will endevour to give a reaâ—on following the termes of Philosophie The last point that wee propounded that the drought is greatest whenas the Sunne is neerest to the earth seemeth certaine and infallible and yet it is very false fâ—r there is never greater aboundance of raine in the burning Zone then whenas the Sunne goeth directly over them and is very neere Truely it is an admirable