Selected quad for the lemma: truth_n
Text snippets containing the quad
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Corrected Date of Publication (TCP Date of Publication) |
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A04546
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An confortable exhortation of oure mooste holy Christen faith, and her frutes Writte[n] (vnto the Christe[n] bretherne in Scotla[n]de) after the poore worde of God.
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Johnson, John, professor of holy divinite.
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1535
(1535)
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STC 14667; ESTC S103726
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34,279
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76
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for ye are not vnder y e lawe but vnder grace aÌd ye are borne a newe in ye sprite The sprite is made fre Ye sprite is fylled with y e holy gost And ye sprite fulfilleth the lawe In my mynde sayeth Paul I serue the lawe of God howebeit y e synne dwell in the flesshe yet the sprite wyl not coÌsent nor obey there vnto because it is borne a newe aÌd made fre by faith but wyl obey vnto the lawe of God by the power of his holy sprite by whom spryngeth very lowe from the herte And so in the sprite the lawe is fulfilled Thaâ commande vs to lowe God With all oure herte with all oure soule with all oure streyngth oute of this lowe spryngeth all good workes for lowe canne not be ydel but must of neade worke to the pleasure of hym whom is lowed when occasion commeth An man that hath perfect lowe to God seketh with all diligence to knowe they thynges wherin God hath pleasure And when he knowed the wyll of God there mo nothynge holde hym from the doinge of it Yee he is glade that God hath commaunded hym to do soche thynges Because his pleasure is to be occupyed in the lawe of the lorde nether is his lawe heuy to soche a man For it is an easy yoke and an light burdynge thorowe lowe wherin I praye God to coÌferme youre hertes by his sprite thorowe faith Amen Of pacience BE ye pacient bretherne vnto the coÌmynge of the lorde Belowed brethern pacence is an virtue whiche is necessary in theyr euyl and peralouse dayes aÌd thereby all y e saynââeâ of God haue ouercoÌme all persecutioÌ aÌd trouble put om them in this present lyfe and this pacience Paul coÌmended vnto vs sayinge In all thynges let vs behaue oure sylfes as the ministers of God in moche pacience in afflictions in necessâte in auguyâshe in strypes in presoÌment in stryfe in labour in warche in fastinge in purenes in knowledge in loÌge sufferinge in kyndnes in the holy goost in lowe vnfayned in the wordes of trueth in the power of God by the armâââ of righteuesnes on the ryght honde and on the lyfte honde in honoure and dishonoure in euyll reporte and good reporte as disceauers and yet true as vnknowen and yet knowen as deyinge and beholde we yet liue as chastened and not kylled as sorowynge and yet alwayes mery as poore aÌd yet make many ryche as hauynge no thynge and yet possessynge all thynges This pacience is to soffre and receaue gladly withoute any murmure whatsoeuer trouble payne vexation and aduersite that God sent And this pacience commeth of perfect lowe whiche commeth of stronge and sure faith This pacieÌce teached vs the apostle Iamys sayenge Be ye pacient bretherne vnto the commynge of the lorde Pacience do marke some trouble for in prosperite she lost her âome she ragne neuer but wher trouble aÌd Beholde wicked Iezabel caused to kyll all the holy prophetes in Israel excepte they that were hyd secretly or fledde to the deserte as Elias .c. Of the trouble aÌd persecution of the prophetes and seruauntes of God saith Christ to the olde scribes and pharisees Beholde I sende vnto you prophetes wyse men and scribes and of them some shall ye kyl and crucifie and some shall ye scourge in youre synagogges and persecute them from citie to citie Take my brethern the prophetes for an ensample of sufferinge aduersitie and of longe pacience which spake in the name of the lorde Beholde we counte them happy which endure Ye haue herde of the pacience of Iob and haue knowen what ende the lorde made for the lorde is pityfull aÌd merciful Beholde also the greate aduersitie and trouble of holy Tobie for all his substance was taken from hym aÌd hymsylfe was sought to be kylled aÌd his syght was taken from hym by God also ye haue herde what endethe lorde made of all his aduersite Market his also yf God sende the to the see and promyse to goo with y e and to brynge the saffe to londe he wyl reyse vp a tempest agenst the to proue whether thou wilt abyde by his woorde and that thou maist feale thy faith and perceaue his goodnes for were it all wayes fayre wether aÌd âou neuer brought to soch ieoperdy whenâe his mercy only deliuered the thy faith âulde be but a presumption and thou shulâest be euer vnthankefull to God and merâylesse vnto thy neyboure ¶ Yf God promyse riches y e waye therto is âowerte WhoÌ he loweth hym he chasteset âhom he exaltet he casteth downe whom he ââueth he daÌneth fyrst He bringeth no man âo heuen excepte he sende hym to hell first Yf he promise lyfe he sleyeth first when he âyldeth he casteth all downe fyrst He is no âatcher he can not bylde on a nother mans foundacion He will not worke vntyll all be past remedy and brought vnto soch a case that men may se how that his haÌde his power his mercy his goodnes aÌd trueth hath wrought all to gether He will let no man be partetaker with him of his prayse aÌd glorie His workes are wonderful and contrary vnto mans workes Who euer saue he delyuered his awne sonne his only sonne his dere sonne vnto the deeth and that for his enemies sake to winne his enemie to ouercome him with lowe that he myght se lowe and lowe agayne and of lowe to doo lyke wyse to other men and to ouercome them with well doinge ¶ Ioseph sawe y e sonne and the mone and xi ster res worshepinge him Neuerthelesse shameful deeth of the crosse as a thef or a mortherer Yee an cursed deeth as saith the lawe cursed is whosoeuer hangeth on tree He vas âende in the warlde by the father to suffre trouble whiche before he apoynted to hym Yee he se et an stroÌge batayl before hym in the which he do fyght aâ an worthy knyght and obtayned victory and haue receaued y e rewarde but fyrst he fought or he waÌne the rewarde yee he suffered to be sore wounded be fore he obtayned victory As the holy prophete sawe longe afore honde and spake of hym He shal haue nether beutye nor fauoure wheÌ we shall beholde hym he shal be oute of shappe so that we shal not desyer hym he shal be despysed and leste set bye of al men a man hauynge experience and fealinge bothe oure sorowes and sykenesses we shal I saye repute hym so vyle and lothly that we shall hyde oure faces froÌ hym When this not withstondinge yet is euen he muste beare oure sykenesses and sorowes But we shall iudge hym to be thus cast doune and smyten with some plage of God yee when he is wounded euen of oure transsgressions and thus smyten for oure vngodlynes for the punyshment for oure correction shal be layde apon hym and by his stripes and hurte shal be healed All we are