Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	wonderful_a	work_n	write_v	43	3	4.7753	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A54806	The arrainment of Christendom containing a revelation of the rys, growth & fulnes of the great whôr, man of sin or mistery of iniquity, with the comsumtion, ruin & utter destruction of the dragon's, beast's & fals profet's power, with the waters on which the whôr sits, & the sea out of which the beast arôs in Christendom. ... Being the trumpet of the Lord sounded forth which giveth a most sûr & certain sound to Leopold the present Roman Emperor, & to the present Pop of Rôm, ... I John, the servant of the most hy God, ... being a prisoner, (with my companions in travel) at a plâs caled Great Gomara, on a certain ysland in Hungaria, ... The living, eternal, & pur power of God moved in me, & revealed unto me that I should wryt, ...	Philly, John.; N. Y. Corrector to the reader, concerning the orthografy or spel-ing herein us'd. aut	1664 (1664)	Wing P2127; ESTC R220433	104,628	110

leadeth them into al truth the holy Anoynting which giveth the tru knovvledg of al things as the Apostel said so that al who abyd in it it in them need not any man to teach them but as the sam Anoynting teacheth them vvhich is the living fountain set open in the heart inward parts for al to com freely unto vvithout mony vvithout prys Such vvil not com to us and giv us of the fruits of their labor tyths or larg sums of mony by the year to hear us say our invented prayers to talk to them of that vvith vve our selvs rytly understand not ar out of the lyf Practis of having that most suer word of Prophesy in themselvs vvhich is the most suer and infallibel teacher and so we may shut up our mashouses or shop doors and ceas ringing our Bels for our trads of dishonest gain vvil vvither àvvay and com to nouht The great Generals Commanders Officers in hostil military Affairs may say If Peepel be brouht to Christ the Lyf Lyt and everlasting Covenant of God in them of whom the Scripturs of truth say he is given of God the Leader and Commander in Peepel the Captain and Anthor of Eternal Salvation whos Commands are not grievos who leads and Establishes his Peepel in plesant ways of Lyt Lyf Lov Peas Ryteosnes whos banner and standard is lov meeknes truth and Ryteosnes Then the enmity in Peepel ôn against another wil com to be destroyed and they reconcyled to God ôn unto another such wil not com to list themselvs under our standards or fyt under other banners be at our Commands to murder destroy ôn another to serv the lusts pryd cursed ambitios wils of our Cruel oppressing Masters the Emperors Kings Prinses Rulers of the Erth under fals pretenses of serving God their Country whos practis hath bin stil is to mak great fayr Promises to get peepel in to their servis and then mak it Deth ether to quit their servis or demand the performans of what they promis So that we may throw our Commissions of Array into the fyr beat our swords other instruments of Bloud Murder Cruelty into plouh shars pruning hooks learn to mak ûs of them as such for our cursed tràds wil dy wither away also Thos cald Judges Sherifs Majors Baylifs Justises of the peas Doctors in the law Counselers Advocats Sollicitors Atturnys Clerks Scrybs with al their dependencys may say If Peepel com to be turned from the Darknes to the lyt obey Christ the wisdom Power of God in them of whom the Scriptur saith that al Judgment is commited unto him by the Father who is the wonderful counseler the Advocat that pleadeth the caus of his Peepel wryteth their nams in his Book of lyf who is no Respecter of Persons the habitation of whos Thron is Ryteosnes rewarding every ôn according to their works who leads al who ar counseled by him in the pur paths of truth peas lov ryteosnes Then Peepel wil com to do to ôn another as themselvs would be dôn unto to be a law unto themselvs to bear ón with another chusing rather to suffer then to do wrong or seek advantages by outward laws ôn against another that cursed covetos greedy Spirit of enmity in peepel ôn against another after the injoyments of ôn another wil ceas Such wil not wear out their bodys vex torment their Spirits wast consum their estats to attend on our Throns seats of brybery injustis extortion oppression giv us larg unreasonabel fees to pervert justis whos practis hath bin stil is insted of ending peepels differenses in truth ryteosnes reconcyling them together in peas lov to màk them by far the mor at enmity and irreconcylabel ôn to another inventing ways to lengthen out their contentios law suits by removing them from Court to Court from City to Country in deceit unryteos pretenses and inventions caled VVrits of Error Appeals Habeas Corpuses c. Especially if the plaintifs and defendants besuch as hav Estats to answer and supply their greedy and covetos desyrs vvith Brybs and larg and unreasonabel fees And so vve may lay asyd our flat caps Robs ruf garments of deceit and cast our Books and Librarys of lavv cases into the fyr And Peepl being brouht into the pur bond of the everlasting Covenant com to be so Knit and unyted together in lov faithfulnes ôn to another that ther vvil be no need of any outvvard bils bonds or Obligations to mak thē honest faithful to do the thing that is just equal òn to another so our wiked trads wil wither avvay also com to nouht Those cald Doctors tutors fellovvs and Masters of arts in schools colledges and universitys in that learning vvhich stands in that Spirit Povver vvisdom vvhich is foolishnes vvith and enmity against God may say If Peepel be hrouht to Christ the lyt power wisdom of God in them to be tauht tutored therby then they vvil com to learn the blesed art of denying al ungodlynes vvordly lusts to liv soberly ryteosly in this present world to speak the pur languag ' to know hold the mysterys of faith in a pur Consciens and Read the book sealed vvith seven seals vvhich nether the learned or unlearned vvithal their tongu's and arts amongst us never could or shal be abel to understand or read and their seed and ofspring by their holy Exampels vvalking in the pur fear lyf and vvisdom of God befor them vvil com to be trained up in the sâm Such wil not need to com Or send their children to our Schools Colledges or universitys to be tauht to Read in books of feined storys lyng Fabels filthy unsavory corrupt corrupting words to act their parts on stages in Comedys Tragedys or to acquyr degrees in learning of thos tongu's and arts standing in that wisdom wich is Enmity against God So that we may shut up our Schools Colledges and university doors and cast our filthy books of liberal arts into the fyr for our vviked tràds of corrupting Man-kynd vvil dy and vvither avvay also Thos cald doctors of Physic Chirurgions Apothecarys who ar members of that corrupt body of wikednes acting their parts in the Devils craft vvryting their receits in Latin and puting Latin nams upon the simpels of which they mak their compounds salvs c. keeeping the peepel therby ignorant of the natur vertu of what they administer unto them having and using ways to lengthen the continuans of peepels distempers somtyms abating somtyms increasing then puting larg unreasonabel Rât's upon things with cost littel or nothing sav gathering especially if their patients hav wherwith to supply their greedy Covetos desyrs of mony The rys continuans of whos

be tauht therby of God which mesur of the Spirit of grâs in mâl femàl is the Spirit of truth which leadeth into al truth even the Holy anoynting which teacheth al things even the deep things of God teling them to whom they preached and wrot that a mesur of the Spirit of grâs was given to every ón to profit with al and that the Lord is that Spirit they labored to turn Peepel from the darknes to the lyt from the power of Sathan to the power and Spirit of God in them given to them by Christ the tru Lyt whom Holy Johon said was the tru Lyt which inlyteneth every Man that cometh into the World and to turn Peepel from dumb Ydols and Ignorant Id latros and Superstitios ways forms to know serv and obey the living and tru God in them even to present al perfect in Christ whom truly to know obey constantly to follow is eternal lyf salvation happynes pur rest and peas forever mòr But thy Clergy or Spiritual men so caled even the whol body of them from hed to foot ar found out of the Cal Power Doctrin faith order Practis Maintenans holy Conversation of the tru Ministers of Christ even in a spirit of Dyrect Opposition contrary ty to them so that they being Ignorant of the cal of God hav caled and sent forth ôn another in their Own wils appoyntments and hav run greedyly for gain advantag without being sent of God and being gon from the Power of God to uphold and provyd for them in their Minissty and defend them in their Doctrins faith practises they hav gon to the Powers of the Erth who hav mâd Antichristian cruel laws to fo rs Manitenans from the Peepel for them even from such as nether own nor hear hem and heer in thes Babylonian Marchants hav bin mor cruel and unreasonabel then al the other sorts of Babylonish Marchants who cannot compel others to buy their wàrs much les fo rs others to pay for it who have nethe● bouht or received it who together al sorts of them ar but a Den of thievs Robers in my Fathers hous they cam not in by t●e e●●rnal door to wit Christ the lyt wisdom Power of God they must al be whiped out of the Tempel and overturned even root and branch their coming and vvork hath bin and stil is but to steal murder and destroy That Spirit which hath and doth buy and sel the gifts of God wich do al flow from the òn gift must perish with its mony out of the Bottomles pit it cam and thither it must return the things of Cesar must perish with Cesar but the things of God the former of al things must be ordered in his own pur wisdom lyt counsel And as ther must not be a Beger so ouht ther not to be a drôn in Israel and as that Spirit which would lay on dayly tasks and tâl of brik on others is to be denyed so also that spirit which would liv at eas in the flesh upon the fruits of others labors is to be rejected al Mountains must now be leveled and al valys raysed and the pur Playn plesant path of wisdom ryteosnes holynes is that in which al the truly ransomed of the Lord must for ever dwel and walk This the Plain pur ' path in which the fool cannot err This is the Iewel the pearl of Invaluabel Prys the truly wel becoming Ornament which becometh the hous of God for ever to wit holynes and as every clensed tabernakel of the most by coms to savor and shyn forth in this so every ôn in in his Tempel wil com truly to set forth his living pur and eternal prayses and appear to be really the lyts of the world the salt of the Erth which al who loos the savor of com to be the very worst most unprofitabel of Mankynd not withstanding they may profes or talk of hy things wher the tru savor ons receved coms to be lost the most stinking dunghil is to be prefered befor such MARK THAT And further mor they being ignorant of the doctrin faith of Gods elect which purifyeth the heart worketh by lov keepeth the heart clean they hav ignorantly framed up a faith in their own faln wisdoms which they cal their Creed but cannot them selvs giv a Rational account therof to the bottom using therin Scriptur Expresions being ignorant of the mynd of the Spirit of Christ in them that gay them forth And having thrown asyd the tru church-order wich the A postels holy ministers of Christ walked in practised they hav mâd invented to themselvs many Nâms ranks orders in their own wils in their church to wit Pôps Cardinals Jesuits Fryers Monks Abbots Nuns c. with many mor Puting the nams of J●sus of Saints up on them whylst they themselvs ar found strangers and emenys to the lyf of Christ the holy conversation of the saints in themselvs in others and wanting the pur Power Demonstration of the Spirit of God in their Ministry and practises to draw Peepels h●arts to Imb●ás conform therunto they hav caused the potentats Powers of the Erth to mâk penal cruel laws statuts to fo rs a conformity th●● unto or els to spoyl their goods Imprison banish rack hang Burn murder destroy their persons under a fals pretens of their being Heritics which yee O Potentats Kings Prinses and Rulers throuh out Christendom and your predecessors hav Unnaturally cruelly lyk Bruit beasts put in execution in an abundant mesur Furthermor they being found naked of the tru Christian clothing which is the ryteosnes of Christ by faith in the lyt Spirit Power of God hav in their wils Invented to them selvs many strang foolish forms fashions of outward habit ther by to caus the Spirits of Peepel to fal down under them giv worldly Honor Respect Reverens unto them which ar not of God And being voyd of the Demonstration of the Power Spirit of God in the exercys of their worship they hav Dyvers invented garbs vain foolish syts Idolatros images picturs several sorts of Music with singing men boys which tend only to pleas gratify that Spirit in Peepel which is Enmity against God insted of teaching Peepel from the motion Dictats of the Spirit of Christ in them they pleas their vain ears with fabels orations which they in their faln wisdoms hav raked formed to gether out of old historys the wrytings of heathen Poets Philosophers antient Fathers Commentators with their own Imaginations from the Scripturs with dyvers other feyned storys lying syns wonders al which Renders their worship ro be mor lyk unto Astag ' play rather then the tru worship of God And as for al other sorts of worshipers to the byest in Nâm Form and profession