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A79993 The sect every where spoken against or, the reproached doctrine of Ely. As it was held forth in several sermons in the year, MDCLI. By Christopher Cob, lay-man, minister of an united people in Ely. Collected and analized for a private use, by Hampden Reeve, Master of Arts, one of that Society, and a constant hearer. Now published by the assent of the whole Society (as a short character, at present, of them and their way, till an opportunity of a farther and fuller discovery) for satisfaction in general. Cob, Christopher.; Reeve, Hampden. 1651 (1651) Wing C4769; Thomason E1251_1; ESTC R209173 234,596 386

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not you that sold me c. ' I sent you into the wilderness to learn you experience that when you are converted you might strengthen your Brethren Thus you may see of what use Rings are and this is wonderful that God should so adorn the hand with his Rings To be 1. Skill'd in the works of Truth 2. To be diligent in the work of Truth And 3. To be garnish'd with this to be busied about things of worth to be exercised in things that abide for ever Let all your things saith Paul be done to edification Let nothing be out of strife or vain glory but all for the building of something that shall stand for ever But yet this son is wanting still as if the Father should say What if we clothe him with the best robe and put Rings on his hands yet if his feet be not shod too how can he go Therefore 3. This is the third thing And put shooes on his feet c. Let him be shod with the Preparation of the Everlasting Gospel of Peace The feet are the Affections which are to be wrought upon 1. To go but how why Let all your things saith Paul be done in Love There 's need your feet be prepared to serve the Lord in Love And that our loves might be prepared there 's need of shooes to put on that the feet might be enabled to go upon the bryars and thorns to endure the frost and the snow need to have the Love made strong to endure hardness Love saith Paul suffereth long and is kinde envyeth not seeketh not her own is not easily provoked thinketh no evil rejoyceth not in iniquity but rejoyceth in the Truth c. 1 Cor. 13.4 5 6. It had need be shod indeed When God said to Moses Thou shalt carry this people in thy bosom as a Mother doth her child c. Alass pleads he how can I carry all this people If thou dealest thus with me I pray thee take me away that I may not see my wretchedness He had not Love enough to carry him through There 's need of great preparations if such a service be in hand And now the Prodigal shall be made to endure to bless when he is cursed because he knows now the heart of a stranger We our selves saith Paul were sometimes strangers and aliens from the Commonwealth of Israel hateful and hating one another He having a knowledg into this was made to endure Though the more abundantly I love saith he the less I be loved That there may not be a shrinking here this is one main thing he has need of of the shooes of that which may be a fence a safeguard to his feet that no fiery darts no discontents c. may stop or overturn him But then 2. The shooes are that the Love might run the swifter without fear Withhold thy Feet from being VNSHOD saith God and thy throat from thirst Jerem. 2.25 Thou makest my Feet like HINDES FEET saith David But when the Love is cold then the heart by and by waxeth feeble and faint Ezra was astonish'd and sat seven days so because he had said The Lord was able to save them therefore said he I was ashamed to go to the King for a band of men His Love began to be feeble at last And Job sat astonish'd seven days his Love was cold he could not have offended had that been alive Great Peace have they that love thy Law and nothing can offend them How do we stand and pick and choose But when we shall be made able to say as Paul I am not onely ready to be bound for the Name of Christ but to suffer death also When so shod then shall we go boldly without fear when the Love is shod with quickness then I shall run the way of thy Commands When thou hast set my feet at liberty saith David then will the Soul readily love the Lord with all the heart and all the soul and all its strength But when it 's not quick and lively there come in the miscarriages For 1. It 's not shod to endure And 2ly then it has not quickness to speed on the work but through reasoning and disputing the case the Love waxes cold And the Prodigal shall be made to see to his cost when he returns home what his Leaden-heel'd Love was But 3. The third thing that prepares the Love is singleness solidness and faithfulness these are the shooes that garnish his feet these are the Affections to be shod with The double minded man saith James is unstable in all his ways When the Prodigal comes home and sees how double he had been before in all his ways now he is made to say It was good for me that I was afflicted for thereby I learn'd thy Law Now he can say One thing have I desired which now I will seek after That I may dwell in the house of the Lord for ever to enquire dayly in his Temple c. Now the Prodigal has learn'd this He knows what it is to put his hand to the plow looking backwards Now his Love is singly fixt upon its object but when it was not single how did he soon wander from it He was bare-foot then but when he comes home then the Father puts on his shooes they were not of his putting on but the Fathers done by his command But all along while I am speaking to you and am seeing what divided hearts you come with and the great loss that is come upon you there 's great need to pray to the Father that he would bring the shooes his Love to set the Affections right to love with rightness readiness and singleness for if He bring them not this evil and hypocritical will will be our undoing But saith God You shall finde me when you shall seek me with all your heart and all your soul He will be sought to of the house of Israel And he has not said to the house of Jacob Seek my face in vain But he that offers to the Lord for a sacrifice that which is torn or lame and has a male in his flock He abhors that mans offering He will receive none but that which is without blemish and that will make our works accepted as Paul saith Faith that works by Love and doth all in singleness of Soul That will make every thing acceptable in his sight 4. A fourth thing the Soul is to be shod with is Soberness for there may be a real singleness of spirit and yet a great headiness Therefore saith Paul let your Moderation be seen in all things For if we cannot say as Job The Lord giveth and the Lord taketh away and blessed be the Name of the Lord there is not a sober love Therefore Put off thy shooes said God to Moses He was yet over-heady and not fit to walk as you may see in his strait concerning Miriam because God had stricken her with Leprosie he prays Lord heal her now But as if God
fire and live in the water That which nothing can shake But so far as the Salvation hath wrought a work indeed the Soul can say with David Though the Earth be moved and the Mountains cast into the midst of the Sea yet in this will I be confident c. So far as I am saved I am saved Death where 's thy sting Hell where 's thy victory This condemns and judges the World That this Ark takes in no water That there should be no staggering in the Soul but like Mount Zion which cannot be moved Wilt thou still hold thine integrity said that cursed Wife I says Job till I dye I will not give up my integrity But the man be he who he will be he never so wise bold and resolute to carry it out who hath not this Assurance by a sure and tryed work in his Soul I dare lay down my life for it there are times of staggerings and doubtings within calling his condition in question do what he can Let him nail his god never so fast yet Dagon must fall before the Ark some searching word of Truth will get in between the joynts of the closest armor and pierce their confidence do what they can 6. Noah condemns the World in this That though he be safe in the Ark and hath attained a sure refuge from the Flood yet this satisfies him not he is not at rest yet but sends forth the Dove to enquire about the abatement of the waters There is a condition beyond a sure and safe condition when Christ himself the Saviour is to deliver up the Kingdom to the Father when He promises to pray the Father to send them ANOTHER COMFORTER the Spirit of Truth to abide with them for ever And this is that Dove which the Soul can now send forth to carry out its requests to God and bring tydings from him And this is that which condemns the World That they have no such intercourse with God they have no such Spirit given to make their requests known by Though they may cut themselves and cry aloud O Baal save us yet no Answer comes there is not this Dove which Noah sends forth that can bring an Olive branch of Peace in its mouth and give a sure intelligence that the waters are abated that the wrath is ceased 7. He condemns the World by the real work of saving his house He prepared an Ark to that purpose to save his house and it did the thing intended He did save them And this judges all the World who though they build much yet they save none The wall and the dawber fall together They flee from their sheep when the Wolf comes and leave their eggs in the dust like the Ostrich But Noah did the thing he did save his house He left them not in the mid way till he brings them into the Ark He travels and is pained in Soul till Christ be formed in them This is that Interpreter one of a thousand that can shew to man his righteousness and never leaves till that be done and this condemns the World That sensual and devilish part will never endure thus to stick to the work to cleave to a people through all gainsayings opposings and ill requitals Many can preach so long as they may have honor and gain and be well thought of but now take away their Money or cross their Wills let them be despised and dishonored and they can presently be gone and leave their people and rid their hands of trouble so that they will stick to none farther then they can serve themselves and their own ends and thus nothing comes of their preaching They bring their people to nothing in the conclusion I have known some Ministers my self that have been preaching these thirty years and not a man converted by them What a miserable case is this But alass they were never taught themselves and how can they teach others But the Noahs they have a charge given them over their people they cannot get from them so easily You shall not see my face unless your youngest Brother be with you said Joseph They must not leave a hoof behinde that belongs to Israel Such a charge as this is layd upon me concerning some of your Souls That if you fall short I shall bear the blame for ever The blood will be required at my hand if I deal not faithfully and bring you home if you are not saved to the utmost But the encouragement to me is That some have gone through this work Noah did save his house his labor was not in vain and the Promise to Christ is He shall see of the travel of his Soul and be satisfied Noah is rewarded for his many years labor He saves his house And if the Lord would please after all my twenty years Travel and Preaching but to give me a People that might indeed build this Ark and attain to a sure knowledge of their Eternal Condition That they shall LIVE FOR EVER It would requite me for all if some of you might come forth thus to be Judges of the World and build such an Ark of Truth as that all the Dagons and idol-Idol-worships of the World must fall before it III. The third Effect that follows this building of the Ark is this He became an Heir of the Righteousness which is by Faith And about this three things may be considered 1. What is this Inheritance It is a very large Inheritance it is to enjoy the Lord to be joyned and made one Spirit with him The Lord is my portion saith David The Lord is my lot my refuge the lifter up of my head This is a wonderful large Inheritance Great is the Portion of his People Thus shall it be done to the man whom he delights to honor He shall have an Inheritance in Light an Inheritance incorruptible and that fadeth not away no altering of it When I awake I am still with thee saith David His Inheritance abides sure to him Many have a great Portion to look on they have a great stock of Peace and Knowledg and Hopes and Confidence I but a worm eats through the Gourd in a night Riches make them wings and flee away Thus is the hope of the Hypocrite His house falls when he comes to lean on it His great bulk of confidence is but a heap of chaff which the wind soon blows away But David could say The Lord is my Portion I have enough The Lord lives and blessed be the Rock of my Salvation 2. What is it to be an Heir To be an Heir is to be born with a right and title to an Inheritance to have an Estate fall to one by right so that it cannot be cut off it can neither be sold nor given away from the Heir Now this is wonderful To be born with such a right and title to Eternal Life such a neer Interest in the Lord that nothing can separate from him neither tribulation nor sufferings nor life
thou do Dost thou war against I AM Thou and all Creatures all thy strength and hope and plots all the forces in which thou trustest ARE NOT and wilt thou fight against I AM He that Is strength and Power and with a word can crush thee to nothing Such a word from this poor wise man is able to overturn and shake down all the great Bulwarks of this great King But the rumor and noise of a barly loaf is heard and this wise man can so order the matter it shall skare and undo a whole Army Now for you that are indeed besieged by this great King against whom he hath raised his strong Bulwarks and fills your ears alwayes with desperate rumors and hot alarums of ruine and destruction and possesses your Souls with strange fears and perplexities and sinkings Alas what a sad case are you in if you now are to seek and know not whether this poor man be in you or no who alone by his wisdom can deliver the City These things will surely bring you to a strait when seised upon your hearts to consider 1. That for certain God hath a City a people in whom he dwells 2. this is but a little one and hard to find 3. There are but few men in it Little help to wage war and defend it 4. A great King comes against it and besieges and builds great Bulwarks against it all in appearance makes to destroy it he raises all his forces Gebal and Ammon the Philistines with them of Tyre the Ishmaelites and Hargarens all the Legions of Hell will be sure to have a throw at this City and now here will be the strait whether this poor wise man be in thee or no if he be not there it is impossible thou shouldst ever deal with this great King and his Powers they will surely undo thee but if thou canst find the wise poor man in the City if thou lightest on him happily he may help thee by his wisdom he may find out some wyle or other to draw this great King out of his Bulwarks and if he can but cast him out the unclean Spirit shall then enter no more if he can but draw him forth out of the City out of his Bulwarks then he will soon spoil the strong man of his Armor and deliver the City Bu● truly wonderfull it is that ever man or woman should be saved since the fall of man such is the ma●●gn●●y and strength of this enemy and such the mans weakness and utter incapableness to help himself All are against Truth be what they will they all agree against the Lord and his Christ a great Councel is held and great resolutions neither to eat nor drink till they have slain Paul till this City be destroyed but well there is yet hope in Israel in it was found a poor wise man c. Whence I would consider these two things 1. Where this poor wise man is to be found And that is in it in the city in the man in thy soul now shift it not off and say who shall go to heaven to fetch him thence or go down to Hell to bring him thence but the word is nigh thee It is within if it be at all The Kingdom of heaven is within you the poor wise man is in this City else it can never be saved by him And this might shew the great vanity of peoples thoughts who look for the Kingdom of God to come by observation they think to pull it to them by their huntings and seekings and endeavorings and strivings no but if ever it be to be had it is within thee truth is to spring out of the Earth the seed is there already that seed of God onely the spirit goes forth to unlock and open the ground that it may get out when it pleased the Father saith Paul To reveal his Son in me c. He was there before only now is revealed and made manifest but 2. How then shall you know whether this poor wise man be in you or not whether Christ be there or no It is not every one that saith Lord Lord that shall enter many have good words and can learn the language of truth as a Schollar learns Lattin by road but it is not their own it is not their mother Tongue in which they were born they have not a root in themselves and so the seed soon withers How then shall we know it whether Christ be in us or not 1. If Christ be in thee the body is dead because of Sin the Humanity is certainly convinced that he cannot help himself nor ever deal with this Enemy the man is cut off from ever getting life at his own hands but he cryes out O wretched man that I am who shall deliver me c. that is the first work of Christ where ever he is in any Soul to be ever stopping and curbing and snibbing the man in the vain runs and promises of his heart he sets a flaming Sword that man may not put forth a hand to reach to the Tree of Life and as Job says He seals up the hand of every man He shuts up and there is no opening Now many are wearied and wearied by their own labours because they see nothing come out of all and so their hearts dye and are weak to go on in their old way but yet truth hath not cut them off Thou hast wearied thy self in the greatness of thy way saith God yet hast thou not said there is no hope hope lived still in all this I but Christ when he works cuts off all hope from man ever to deliver himself The Body is dead because of Sin c. 2. Where Christ is though the man would dye and sink and give up all and again and again run to despairing yet he cannot it is impossible to drown this truth cast it where you will it will swim and get above this seed of Life cannot quite dye Thou holdest our souls in Life saith David and again thou holdest me fast behind and before he can get out no wayes he can neither promise himself deliverance nor yet conclude destruction such a strange bond holds the Soul and I would now seriously enquire of some of you in whose souls the truth is whether ever you could say soberly in all your lives you were utterly cut off and there was no hope in God for you for as it is impossible to bring up others to this close cleaving and hanging upon truth though they seem never so high and confident and nail their God never so sure yet he will fall so impossible is it to kill this Spark of Life where-ever it is but it will hope and cleave and look towards God though it be in the bottom of Hell c. 3. as Christ saith to the Jews If God were your Father you would love me for I came from God so I say if Christ be in thee thou canst not but love Christ that of
one that eat of his bread and was his familiar friend as 't is expressed in the Psalmist We took sweet counsel together and walked in the House of God as friends And this is a wonderful misery to take up Had it been an enemy I could have born it but thou my friend my familiar c. This cuts to the heart This very case befalls the Soul in which Truth is There is something that sticks near to it a friend that lies in its bosom and is nursed and favoured by it something that walks in the House of God with it and pretends to be for God and Truth and pleads hard as if all were intended for the Souls good and this will be a sad day when this very thing shall be found to be the Betrayer and yet this Christ submits to when he consents Thy Will be done 2. F●rther He submits to be betrayed into the hand of Sinners And here are seven great Aggravations of misery 1. They are a multitude into whose hands he is betrayed This flattering and smooth-mouth'd Betrayer this Judas that comes with a kiss and salutes Hail Master a great multitude is at his heels he brings in a whole Troop after him Oh that you could read the thing in your selves in the work upon your own Souls For there is all this to be fulfilled if you go in the same way with Christ and tread in his steps if you drink of the same Cup as all the saved ones must for there is no other way to life but to be planted into the likeness of his death the likeness in all cases though not the very same particular Tryals that he had And now this you shall find true that when ever this Judas that betrays the Soul gets in when by his counsel or wisdom or flatterings and fair promises that cursed Betrayer gets in his foot and deceives the Soul with a kiss then he lets in a multitude of enemies against us then come in the swarmings of wickedness They compassed me about like Bees saith David Then come in all the floods of ungodliness and make the Soul afraid Then all the fountains of the great deep are broke up and come with violence ready to sweep away all before them Then the Sea brings forth abundantly all manner of creeping things Then a night presently overtakes the Soul and all the beasts of the Forrest creep forth Strange monsters and things we never saw before mire and dirt and strange wickednesses appear that we never thought had been in us This Betrayer brings out all against us We had thought we had been knowing and well seen into the ways of God but now ignorance and mists and confusion beset that the Soul cannot see nor know one distinct Truth We had thought we had been good-natured and tender-hearted and friendly however but now rage and madness and desperateness get up We had thought sure we had a will and desire towards God and were willing to be ruled and ordered by him but now the punctual fightings and opposings and resistings shew themselves that the Soul is made clearly to see it chooseth Death rather then Life All monstrous wickedness gets up when this son of perdition is to be revealed in the Soul and hath once betrayed it I would you might read these things as we go for all this a written for our learning and if this was done to the green tree then what shall be done to the dry This is no other condition then what hath befallen our fathers in their day When God hath brought them to Judgment and this work of bringing them through death to life was in hand they ever had a Betrayer that lay close and did them all the mischief and brought these Troops of Enemies against them and it cannot be prevented This son of perdition will thus act he will betray and bring the Soul to death and he lies close he is in all the saved ones and there is no other way to life but by having him cast out But he will first surely spit his poyson and play all his pranks if it were possible to undo the very Elect Such an Host such a multitude he brings with him that sometimes it agasters and amazes the man to see how he is beset what swarms of iniquities strange unthought of lusts appear And we shall all surely find this true in our selves when God shall have that work in hand of bringing us down to death the house appointed for all the living which all the saved ones must pass 2. This multitude come armed and provided against him with swords and staves and herein lies a great mystery if you were able to read it Thy rod and thy staff sustain me saith David The Enemy also he hath swords and staves to destroy and mind there are staves as well as swords Now staves are dull weapons and though they may bruise and batter yet they kill not and this is a great aggravation of the misery that the sword may not come alone suddenly to cut off and make an end but there are staves too that bruise and batter the Soul and yet touch not its life but it must hang in death And this Job cries out against O that I could find the grave then should I be at rest I but in those dayes it is said men shall seek death and it shall fly from them They cannot dye and this wonderfully adds to the misery that the Soul is wounded and cut and pierced and yet cannot reach to dye the staves keep off the sharpness of the Sword that it doth not quite kill The Sword of the spirit is the Word of God the true Light that the enemy makes use of that searches and cuts and judges and finds guilty every where and leaves no thought unjudged and this Sword would soon cut off where it let loose Thou writest bitter things against me saith Job and this though it be cruell yet it would seem easier to the Soul in that day and under that anguish if it might but go on to make an end then should I yet have comfort c. saith Job Iob 69 10. But there are staves too that keep off the blow from coming to the heart There are secret hopes from the Devil steal in and get up do the Soul what it can that so it cannot dye but lies thus miserably hattered to and fro and can get no wayes as David cries out Thou hast beset me behind and before that the Soul can neither get to God nor from God nor to death nor from death O Lord who can read the Riddle 3. This multitude lay hold on Christ and lead him away they are too potent and strong and he hath no might nor strength to withstand them This is your hour and the Power of darkness but it is the day of his weakness his wings are cut that he cannot get away He cries out I am a worm and no man a scorn and reproach