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A19560 Institutiones piæ or directions to pray also a short exposition of the Lords Prayer the Creed the 10 Com[m]andements Seauen Penitentiall Psalmes and Seauen Psalmes of thanksgiuing. by HI. Andrewes, Lancelot, 1555-1626.; Isaacson, Henry, 1581-1654. 1630 (1630) STC 599; ESTC S101694 117,554 422

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soule and giue thee all possible thankes that into this Faith I was Baptized and doe most humbly pray thee O Lord that this Faith may not faile me during this life nor at the houre of death And if I shall at any time hereafter either by the temptation of the Deuill imperfection of my sences paine of any disease weakenesse or any other meanes speake any thing in any other manner then shall bee agreable to this Faith I renounce all such wordes as none of mine and desire thee O Lord to forgiue them and pray all those which shall heare them if any such shall be to account them as none of mine This I protest thy Grace aiding mee To thee bee all Honour and Praise from this time forth for euermore Amen Confession of Gods Glory and Praise FOr his great and wonderfull workes Of Gen. 1. Creation Ecclus. 43. Preseruation Psal 145. Gouernance Rom. 1.20 Ioh. 17.5 Gen. 14.18.21.33 Luc. 1.37 Gen. 18 4. Ier. 23.24 Psal 13 9. Ioh. 21.17 2. King 8.39 Rom. 11.33 Psal 117.2 Mat. 24.35 Psal 111.3 For his Goodnesse The excellency of his Glory His Highnesse His Eternitie His Omnipotence His Omnipresence His Omniscience The height of his Wisedome His Truth His Exquisite Iustice. His Psal 119.456 130.4 17.7 13.6 Great Plentifull Wonderfull Euerlasting Mercy For his Gen. 3.15 Promise of the Seed For performance of that Promise For sending his only Sonne out of his bosme to worke the great worke of our Redemption In being Luc. 2.7 borne in poore and humble manner In being conuersant on earth in painefull manner Matth. Mar. Luc. Ioh. In suffering Death in grieuous manner For all that he did or suffered For vs on Earth For all his comfortable Parables of mercy Of the Mat. 18.23 Two Debtors Luc. 18.10 Publican and Pharisee Luc. 15.4 The lost Sheepe Luc. 8. The lost Groat Luc. 11. The Prodigall Sonne Mat. 20.9 Those that were called at the eleuenth houre For his comfortable sayings of Mercy Ioh. 3.17 God sent not his Sonne into the World to condemne it 12.47 I came not to Iudge the World but to saue it Luc. 9.56 The Son of Man came not to destroy mens liues but to saue them Luc. 5.32 Mat. 9.23 I am not sent to call the righteous but sinners to repentance Mat. 18.11 Luc. 19.10 The Sonne of man came to saue and seeke that which was lost Mat. 11.8 Come vnto me all ye that labour c. Ioh. 6.37 Him that commeth to mee I will in no wise cast out Luc. 23.74 Father forgiue them c. Luc. 23.43 This day shalt thou be with me in Paradice For his examples of mercy Mat. 15.28 The Woman of Canaan Ioh. 4. Samaria Luc. 8.48 With the bloody issue Ioh. 8.11 Taken in Adultery Luc. 7.48 Mary Magdalen Luc. 19.5 Zacheus Luc. 23.43 The Theefe Luc. 22.62 Peter Act. 9. Paul Heb. 12.3 Sinners contradicting Him Luc. 4.29 That would haue destroyed him Ioh. 8.59 10.31 That stoned him Mar. 27.39 Luc. 23.34 That reuiled and blasphemed him Act. 2.23 3.15.19 That crucified him Luc. 15.2 This Man receiueth sinners For the Holy Spirit In the Old Testament Gen. 1.2 By moouing on the waters By sending it into liuing creatures By inspiring it into man By descending on the Prophets In the New Testament visibly Mat. 3.16 In the shape of a Doue at Christs Baptisme Ioh. 20.22 By the guift of Christ to the Apostles Act. 2.3 In the shape of fiery tongues to them Inuisibly In Luc. 1.35 the Virgins Conception of Christ Vpon Act. 4.31 the Congregation in prayer Acts 10.44 Cornelius and others Acts 19.6 The 12. Disciples at Ephesus Ioh. 14.26 16.14 Luc. 12.12 ● Ioh. 1.27 For his care ouer vs. For the Illumination of vnderstanding 1. Cor. 6.11 Ioh. 3.5 Gal. 5.22 Psal 143.10 Act. 2.4 Rom. 8.14 Ioh. 14.16.26 Eph. 13.13.14 Rom. 5.5.8.26 Act. 9.31 In our Iustification Our Regeneration Gouerning our Actions Comforting vs in tentations Strengthning vs in tentations Eph. 13.13.14 Rom. 5.5 8.26 Act. 9.31 Bearing witnesse with vs and Rom. 8.16 Assuring vs that we are Gods Children Ioh. 16.8 Reproouing vs in euill Actions Rom. 8.26 Assisting vs in good workes Ioh. 14.26 Putting good things into our remembrance Rom. 6.26 Interceding for vs with groanes vnutterable Motiues to Repentance FOr as much as it is beyond the compasse and power of the Naturall man not to sin at all but that we adde dayly sin to sinne and iniquity to iniquitie and that it hath pleased God of his mercy to mankinde to promise forgiuenesse to those which shall truely and faithfully repent them of the same Therefore the duty of Repentance of all other parts of Deuotion is most necessary for vs seeing that by it God in Christ Iesus is reconciled to vs his anger towards vs is appeased and we are restored to his fauour Certainely it is a blessed thing to confesse our owne wretchednesse for whosoeuer humbleth himselfe and penitently bewaileth his sinnes shall be heard by God and by him be deliuered from the punishment due for them Origen for a contrite heart suffers no repulse Saint August saith Aug. that daily repentance is necessary for daily sinners for in many things we offend daily which are also daily forgiuen if we continually repent vs of them Greg. To repent is to bewaile and grieue for our sinnes already committed and not to commit againe the sinnes we bewaile and grieue for For he that mournes for his sinnes and leaues them not incurres the greater punishment For Aug. Repentance consisteth not in the often repetition and confession of sinnes without forsaking them for that is but a simple profession of them not a repenting of them But this is true Repentance when that seemeth grieuous and bitter to our Soules which in the euill act was sweete and delightfull and when that ill which was formerly pleasing to vs doth now grieue vs at the heart And this is the fruite of Repentance as the Baptist calleth it Mat. 3.8 lamenting for sinnes past and vtterly forsaking them for the time to come For Confession of offences is neuer perfect and good till absolute profession and purpose to forsake them be ioyned to it And as Repentance in it selfe is necessary to be thought vpon so is it also in time to be considered of For although the bounty of God despiseth not a sinner Repenting euen in the article or point of death and that true Repentance neuer comes too late in this world as appeareth by the Theefe on the Crosse Luc. 23. yet on the other side the example of the foolish Virgins Mat. 25. ought to diswade vs from protraction and putting it of Saint August saith Psal 110.