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A39662 An exposition of the assemblies catechism with practical inferences from each question as it was carried on in the Lords Days exercises in Dartmouth, in the first year of liberty, 1688 / by John Flavell. Flavel, John, 1630?-1691.; Mather, Increase, 1639-1723.; Westminster Assembly (1643-1652). Shorter catechism. 1692 (1692) Wing F1160; ESTC R25088 171,235 224

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us which most resembles God and therefore our chief regard and care should be for them whatever becomes of the vile Body Mat. 16.26 For what is a man profited if he gain the whole world and lose his own Soul Or what shall a man give in Exchange for his Soul Q. 7. What further Truth may be inferr'd hence A. That men should beware of spiritual Sins as well as of gross and outward Sins for there is a filthiness of the Spirit as well as of the Flesh. 2 Cor. 7.1 Let us cleanse our selves from all filthiness of flesh and spirit and as God sees them so he greatly abhors them as Sins that defile the noblest part of man on which he stamp'd his own Image Q. 8. What also may be inferr'd from hence A. Hence we learn that spiritual Worship is most agreeable to his Nature and Will and the more spiritual it is the more acceptable it will be to him Iohn 4.24 God is a Spirit and they that worship him must worship him in Spirit and in Truth Externals in worship are of little regard with God as places habits gestures c. Apply this First To Superstitious men Isa. 66.1 2 3. Secondly To Children that say a Prayer but mind not to whom nor what they say Of God's Infinity Quest. 1. WHat is the sense and meaning of this Word Infinity A. It signifies that which hath no bounds or limits within which it is contained as all created things are Q. 2. In how many respects is God infinite A. God is infinite or boundless in three respects First In respect of the perfection of his Nature his Wisdom Power and Holiness exceed all measures and limits as 1 Sam. 2.2 There is none holy as the Lord c. Secondly In respect of time and place no time can measure him Isa. 57.15 Thus saith the high and lofty one that inhabiteth Eternity 1 Kings 8.27 Behold the Heaven of heavens cannot contain thee how much less this House which I have built The Heaven of heavens contains all created Beings but not the Creator Thirdly In respect of his Incomprehensibleness by the understanding of all creatures Iob. 11.7 Canst thou by searching find out God canst thou find out the Almighty to perfection Q 3. If God be thus Infinite and no understanding can comprehend him How then is it said in 1 John 3.2 VVe shall see him as he is A. The meaning is not that glorified Saints shall comprehend God in their understandings but that they shall have a true apprehensive Knowledge though not a comprehensive Knowledge of God and that we shall see him immediately and not as we do now thorow a glass darkly Q. 4. What is the first Lesson to be learnt from God's Infinity A. That therefore men should tremble to sin even in secret Psal. 139.11 If I say surely the darkness shall cover me even the Night shall be light about me Q. 5. What is the second Instruction from hence A. The second Instruction is That there is an infinite evil in sin objectively consider'd as it is committed against an Infinite God and therefore it deserves Eternal Punishment and no satisfaction can possibly be made for it but by the Blood of Christ. 1 Pet. 1.18 Forasmuch as ye know that ye were not redeemed with corruptible things as Silver and Gold but with the precious Blood of Christ. Q. 6. What is the third Instruction from God's Infinity A. The third Instruction is That those who are reconciled to God in Christ need not fear his ability to perform any mercy for them for he is able to do exceeding abundantly above all that we can ask or think Ephes. 3.20 And those that are not reconciled are in a very miserable condition having infinite Power set on work to punish them 2 Thes. 1.9 Who shall be punished with everlasting destruction from the presence of the Lord and from the glory of his power Q. 7. What is the fourth Instruction from God's Infinity A. That no place can bar the access of gracious Souls to God They are as near him in a Dungeon as when at Liberty and that he knows their thoughts when their tongues cannot utter them Eternal Quest. 1. WHat is it to be Eternal as God is A. The Eternity of God is to be without beginning and without end Psal. 90.2 From everlasting to everlasting thou art God Q. 2. How doth God's Eternity differ from the Eternity of Angels and Humane Souls A. It differs in two respects First In this That tho Angels and the Souls of men shall have no end yet they had a beginning which God had not Secondly Our Eternity is by gift from God or by his appointment but his Eternity is necessary and from his own Nature Q. 3. In what sense is the Covenant called an everlasting Covenant A. The Covenant is called an Everlasting Covenant 2 Sam. 23.5 because the mercies of it conveyed to believers as pardon peace and salvation are mercies that shall have no end Q. 4. In what sense is the Gospel Everlasting A. The Gospel is called the Everlasting Gospel Rev. 14.6 because the effects thereof upon the Souls it sanctifies will abide in them for ever Q. 5. In what sense is the Redemption of Christ called the Eternal Redemption A. The Redemption of Christ is called Eternal Redemption in Heb. 9.12 because those whom he redeems by his Blood shall never more come into condemnation Iohn 5.24 He that heareth my word and believeth on him that sent me hath everlasting life and shall not come into condemnation but is passed from death unto life Q. 6. VVhy is the last Iudgment of the world by Christ called Eternal Iudgment A. The last Judgment is called Eternal Judgment not because God judged men from Eternity or because the Day of Judgment shall last to Eternity but because the consequences of it will be Everlasting Joy or Misery to the Souls of Men therefore it 's called eternal judgment Heb. 6.2 Q 7. VVhat may wicked men learn from the Eternity of God A. Hence wicked men may see their own misery in the perfection of it that they will have an eternal Enemy to avenge himself upon them for ever in the world to come 2 Thess. 1.9 VVho shall be punished with everlasting destruction from the presence of the Lord. Q. 8. VVhat may good men learn from it A. That their joy and happiness will be perfect and endless who have the Eternal God for ●heir portion Psalm 16.11 In thy presence is fulness of joy at thy right hand there are pleasures for evermore Q. 9. VVhat may all men good and had learn from it A. All men may learn three things from the Eternity of God First That their life is a thing of nought compared with God Psal. 39.5 Mine age is nothing before thee Secondly That sins or duties long since committed or performed are all present before God Thirdly That God can never want opportunity to do his work and carry