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truth_n spirit_n worship_n worship_v 18,725 5 9.9357 5 true
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A94713 To you that are called by the name of Baptists, or the baptized people that do what you do by imitation from John Baptist, Christ and the Apostles, who had not the form without the power to reform; but you have only the form, but wants the power that doth reform. Also several other things given forth from the spirit of the Lord, necessary for all people to take into consideration as they love their souls. R. F. (Richard Farnworth), d. 1666.; Naylor, James, 1617?-1660.; Fox, Goerge, 1624-1691. 1654 (1654) Wing T1753; Thomason E808_18; ESTC R207533 7,346 8

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5. What and where that comforter is which doth reprove the John 16. world of sin of righteousness and of judgement and doth guide into all truths and shews things to come and shews the things of Christ and glorifies him and whether that comforter may be expected in these daies 6. Whether any of the Saints of God may expect and wait Jer. 23. to receive his word from his own mouth immediately as all the messengers of God did in all ages or there must be no word now but the letter taken out of books and which hath been formerly spoken to others 7. Whether any may wait for that promise fulfilling in these Isa 54. 13. John 6. 45. daies that all the children of God shall be taught of God and whether that teaching be sufficient to salvation without any humane help or learning from man 8. What and where that word is that people shall hear behind them saying This is the way walk in it when they turn to the right hand or to the left and what that teacher in the midst of Isa 30. them is which shall be no more in corners and whether any may expect that word and Teacher in these daies 9. What that word of saith is which needs none to say Who Deut. 30. 14. Rom. 10. shall ascend up into heaven or into the depth to fetch Christ from above or below but which was nigh in the heart which the Apostles preached to them which had it in their hearts and whether the same word be not in the hearts of people now though they mind it not 10. What that voice of Christ is which his sheep knows and John 10. how they come to know it from all other voices and which all that hear it will no more hear the voice of a stranger hireling or thief but by that voice are brought to follow Churist alone and whether Christs sheep hear the same voice now and know it from all false voices 11. Whas that way in the wilderness is which is called the Isa 35. way of holiness which the unclean shall not pass over but it shall be for the wayfering man and fools shall not err therein in which way the redeemed shall walk and the ransomed of the Lord shall come up to Sion and whether any may expect to find that way who are strangers and fools in these daies 12. What that Ministration of spirit is which is given to every 1 Cor. 12. 7. one to profit withall and whether there can be any profiting without it and whether it be not of it self an infallible guide in all the waies of God according to its manifestation 13. What and where that worship of God in spirit and truth John 4. 23 24. is which God alone seeks to be worshipped in and whether any can worship in spirit but he who is born of the spirit and whether he that is born of the spirit needs any other guide in that spiritual worship but that spirit of which he is born according to its measure and whether such worshippers have not been and are now different from all other worships and therefore hated by them as in all ages 14. What and where that light is which enlightens every one John 1. 0. Iohn 3. that comes into the world and is the condemnation of all that loves darkness because of their evil deeds and whether there be any other condemnation but this light to all who believe not in it but hate it 15. What that Law of the spirit of life is which after Pauls Rom. 8. warfare did set him free from the law of sin and death which formerly had lead him captive into the law of sin and made him wretched and whether any now in these daies may look to be set free by the same Law of the spirit of life from the said wretched condition who find themselves in it 16. What that grace of God is which brings salvation and hath appeared to all men and teacheth the Saints to deny all ungodliness and worldly lusts and whether it would not teach all men the same if they did not turn it into lasciviousness and they need no other teacher J. N The light in your conscience the true Teacher FRiends You that look out at Teachers without you consider what you have bin doing all this while and what you have learned you will see yourselves to be strangers from the Covenant of promise by which all com to know the Lord and need not teach one another this Covenant of peace you are strangers from who own nor the light which Christ doth enlighten every one that cometh into the world withall to teach you if you have the ight which Christ doth enlighten every one with which shews you sin and evil and the deceits of your hearts and how you have spen your time and how you spend it and whom you have served and whom you do serve that light is your teacher to teach righteousness for it is righteousness that light will be your condemnation hating it and you set up such teachers as hate this light that are call'd of men masters have the chief places in the Assemblies which Christ cryed woe against and so doth not own that Christ which the Scripture speaks of but sets up such as Christ cry'd woe against as you may try your spirits read Mat. 23. If you will own the Scyiptures and if ever you will own God you must own that light in your consciences which Christ has enlightned you with for it is the eye and if ever you see the Church which is in God the Father of our Lord Jesus Christ it must be with this light which Christ hath enlightned you with but hating this light you run to the teachers of the world and worships of this world and so from God and the Church in God and this light will be your condemnation that hate it Now if you love this light it will reach yov when you lie in bed and shew you where your heart is and what your thoughts are upon and all the deceits of your hearts and bring you to stand in the councel of God to receive instruction from God and direction how to walk before him and as this light doth shew you sin and the deceits of your hearts stand still in the light and Will nothing but wait for the power of God to stand against that nature which the light of Christ discovers in you and here is your first step to peace G. F. And eternally you shall witness what I speak For to that in your consciences do I speak
fulfilled all righteousness the same baptizeth which Iohn did bear witness unto and all men came unto him John 3. 16. but he baptized none with water but this is a mystery to the dark minde which knows not the baptism of Christ nor Iohns doctrine nor Jesus Christ the true light which enlighteneth every one that cometh into the world which John bare witness unto Job 1 9 but goes to hold up the types and figures which Christ came to fulfil and so deniest Christ to be come in the Flesh to fulfill all righteousness and so thou art an Antichrist who holds up the figures which Christ came to fulfil and so thou denies the Scriptures and Christ who said he was to fulfil all righteousness and the Saints baptism thou art ignorant of which is By one Spirit into one Body 1 Cor. 12. 13 And Paul who was a Minister of Christ and Preached the Gospel did bring many into this baptism and he was not sent to baptize with water but to preach the Gospel and all the Churches which he preached unto came to witness Christs baptism with the holy Ghost and with fire by one Spirit into one Body and was baptized into Christ who was the Head of the Body Rom. 6 3. and by this baptism we are thus washed from all filthiness of Flesh and Spirit but your imitated baptism of water we deny who live in your filthiness of Flesh and Spirit whose minds and consciences are defiled but the baptism of Christ we own which purifies our consciences from dead works and keeps our minds undefiled by the washing of generation and renewing of the Holy Ghost Tit. 3. 5. For the word Sacrament there is no such Scripture which speaks of a Sacrament therefore we do deny you and your Sacrament and your bread and wine which is carnal and seeds the carnel which must die and your Communion is in that which is carnal in the creatures and drunkards and swearers have fellowship together with you in those things and all lyars covetous ones prophain and idolatrous ones eats of the bread and drinks of the cup and sits at the Table which is the Table of divels and this is your Sacrament which stands without in carnal bread wine and feeds the carnal which oppresseth and murders the seed of God within you and you say Christ hath left that as an Ordinance for you to practice which is false which we deny but the supper of the Lord we own The Cup of blessing which we bless is it not the Communion of the blood of Christ and the broad which we break is it not the Communion of Christ for we being many are one bread for we are all partakers of that one bread 1. Cor. 10. 16. 17. 21. 22. And this is the bread which came down from heaven he that eateth thereof shall never die and this bread we all eat of and this cup we all drink of and this is that which is practised and commanded in the Church of Christ and so we sit at the table of Christ and cannot sit nor have fellowship with the table of divels and they who sit at your table and your Sacrament and eats of your bread and drink of your wine they die for it is not the bread of life and you who eats and drinks it doth not discern the Lords body for it is spiritual and your Sacrament is carnal And so you eate and drink damnation to your selves not discerning the Lords body feeding the carnal with the carnal and so we deny your Sacrament to be an Ordinance of Christ or the Supper of Christ 1 Cor. 11. 29. All who stumbles at the light are without and are not come to repentance and so all who stumbles at the light stumbles at repentance All who stumbles at the light stumbles at the door the door is known by the light which is come from Christ And all who stumbles at the light stumbles at the way for Christ hath enlightened every one that with the light he might see the way which is Christ to the Father So all who stumbles at the light stumbles at the Scriptures and doth no know the meaning of them for that eye that is turned from the light is the blind and leads into the ditch and is to be condemned with the light from Christ All who stumbles at the light never knew Hope which purifies nor Faith which purifies nor the belief which overcomes the world but he walks in darkness and doth not know whether he goes and the Children of light which dwels in the light to him their condition is unknown for he hates that which they walk in So with that he is condemned and to you all this is the word of God And all who stumbles at the light stumbles at the Prophets words and cannot underst and the words of them spoken from the light which in them was And all who stumbles at the light stumbles at the Apostles words which were declared from the light which was made manifest in all Consciences which ministred to the Spirit in Prison So all who stumbles at the light they are to be condemned with the light from the life of the Prophets and Apostles which dwelt in the light with the rude wicked world And here every one snall witness his condemnation just and see it just with the light which shews him his evil deeds and Christs words true and to his own condemnation To all who denies the teachings of God in spirit and would keep people in the teachings of men from the Letter ever learning but never able to come to the knowledge of the truth 1. Whatand where that new Jerusalem is which cam down from heaven in which there is no night neither needs it light of sun moon or candle but the Lord God is the light thereof and into which shall in no wise enter any thing that defileth worketh abomination or maketh a lie but whose names are written in the book of life 2. What and where that Sion is to which all Nations shall Isa 2. Mich. 4. flow where the Lord shall teach of his waies and from whence the Law of God and his word shall go forth after which they shall learn war no more but shall say Come let us walk in the light of the Lord. 3. What and where that Covenant is wherein the Lord will Jer. 31. Heb. 8. write his Law in peoples hearts and put it in their inward parts and they shall no more teach every one their neighbour and brother saying Know the Lord for all shall know him from the least to the greatest and whether any may expect to come into that Covenant in these daies 4. What and where that unction and anointing is by which the Saints knew all things and needed not that any should teach them but as that anointing taught them of all things which was true and in it was no lie and whether it be of the same effect in these daies