Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	spirit_n	true_a	worship_v	11,703	5	9.5822	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A44790	The glory of the true church, discovered, as it was in its purity in the primitive time also, a manifestation how and when the apostacy came, and how long it hath continued in the Church of Rome, proved to be in it, because she differs in doctrin & practice from the Church of Christ in the Apostles dayes : published for this end, that people may be informed, and their understandings opened to discern of the times and seasons, and see the difference between the lambs wife and the mother of harlots / by one who desires that all may come to the knowledge of the truth and be saved, and walk in the light of the Lord, Francis Howgill.	Howgill, Francis, 1618-1669.	1661 (1661)	Wing H3162; ESTC R38990	108,097	179

about Spiritual matters for the worship of God But we never read of any called Christians that did so untill Pelagius a Bishop of Rome or Pope when the Emperour had given Boneface the third this power to be called the Chief Bishop and head universal over all Christian Churches Then he begun to make temporal Laws to punish about Spiritual things And Pelagius made a decree that Hereticks should be punished with Temporal death about 555 years after Christ So let all Princes Magistrate and Rulers who denies the Church of Rome in her Apostacy follow not her example but leave every one free to the Lord in Spiritual matters as concerning his Worship for to him must every one give an account in his own day when it shal be required from which the wicked shall not be able to fly Another Objection But then it may be said what power will you allow unto Magistrates that profess the Name of Christ Or how far have they Authority from God to punish evil doers and encourage them that do well Answer It is said by me Kings Rule and Princes decrees Justice there is a ruling by him and that is a ruling in the power of God in him He that rules in the power of God measures equal justice unto all men and ruleth by the good and wholsome Laws which are made by the will of God which is according to Gods witness which he hath placed in every mans heart and such a one is a Temporall head over the temporal body ruleth in Righteousness in temporal things But Christ he is the head of the body that is spiritual which is his Church Now the Law is against the lawless as against Liers Swearers Stealers Cursed speakers Murderers Man-slayers Man stealers Violence and Oppression and Deceit and that which tends to the hurt and destroying of the Creation And he that is the Executor of the Law ought to inflict temporal punishments for temporall facts provided that every punishment be suitable to the transgression and go not beyond it and in so doing he rules for God and the sword is to be turned against that which doth evil and to keep peace amongst all men and to keep down all strife and Contention Quarrelling and fighting and keeping the unruly from devouring and destroying one another And this is to rule for God in a Nation in the Creation and to countenance the honest upright and quiet and meek and this is a praise unto them that do well and this is that which would keep the Nations at peace And here Governors and Rulers comes to be blessed when the Princes thereof rules in Righteousness and when people live under them a holy godly and quiet life But when Godliness Holiness Righteousness is counted as a crime and wickedness and violence and iniquity set up that Nation is near a judgement and for the iniquity of Rulers Kings and People many fruitful Lands hath the Lord made barren and that which is for the well-being and preservation for the universal good and all people therein all people ought to render obedience unto such Command for conscience sake and all people ought ●to obey Rulers and Governours in that which is good and lawful and warrantable in the sight of God unto all just commands to yeild obedience not for wrath but for conscience sake For so the Lord requires which will be acceptable and pleasing in his fight And all Magistrates who are Christians ought to be paterns of Holiness and Righteousnesse to their people and to admonish exhort and reprove the prophane and ungodly and to the worship of the True God who is a Spirit and will be worshipped in Spirit and in Truth It is the duty of every true Christian who is a King and a Priest unto God CHAP. XVII Concerning Oaths in the first Covenant and the Lawfulness thereof and the unlawfulness thereof discovered in the New Covenant in Gospel times Though Apostates mingle the Ordinances of both together denying all oaths proved to be no new Doctrine IN the beginning when God Created the Heavens and the Earth all things that are therein by the Word of his power and set the bounds the habitations thereof separated betwixt Light Darkness And when man was Created in his own Image in the Image of God created he him Male and Female created he them Now the Image of God consists in Righteousness Holiness Equity long suffering Patience Goodnesse Mercy and Truth the Glory thereof is unspeakable man being in this Image there was no trangression nor sin nor sorrow man was bound unto his Maker by the Power in which he was made yea he was in a capacity to Fear Love Honour Obey and Worship his Maker from the virtue of that Power and Principle which God had placed in him which some ignorantly calls the Law of Nature But that is not the intention of my discourse to contend what it was but to shew that man was at union with God and bound unto him by that which God had placed in him in which his wisdom power and dominion stood to rule over all the Creatures life was in him there was no death then in this the Obligation stood not in outward written commands or ordinances but it stood in that which was internal and invisible this was before the transgression here was no Oaths yet nor outward Covenants made nor outward Ordinances But after man had transgressed and eaten of the tree of Knowledge of good and evil and gone from the power and broken the Covenant he lost his wisdome and folly entred he lost his dominion and weaknesse entred he lost his knowledge and ignorance entred and an earthly part and a mutable came to have Dominion not that this was evil in it self being subjected by the power and word in its place and in the state wherein it was good but man being gone from the power and from the Covenant joyned to something out of it and out of the mind and listened to that which should have been ruled over that became a Leader which God never appointed and this led mans heart from the invisible God of life and light who is immutable to lust after visible things and mutable and earthly things and into instability And so his heart and mind and affections became more and more to be alienated from the Lord and his understanding more darkned yet such was the love of God unto mankind that he did not wholly cast him off here but followed him with his mercies and promised the Seed of the woman should bruse the Serpents head and so it did yet the Adulterers generation in the transgressing nature were great and fast and there was but few before the flood in comparison of the Multitude who bore the Image of God and few in a generation as Abel Enock Seth and the rest went after the Imaginations of their own hearts and set up Images and Idols and also after the Flood when the

these thing to be feeble and poor and beggerly things and hath no agreement or congruity with the primitive times And should people be limitted or stinted to such a certain form of words called service or prayer and divine worship Was that ever reckoned divine worship that was not from the Divine Spirit But it may be you will say the words are good or some of them I am not speaking about words but the Spirit from which every service ought to be performed to the Lord God and the primitive Christians prayed in the spirit and with understanding and sung with the spirit and with understandnig 1 Cor. 14. 15. And there was some that knew not what to pray for as they ought but the Spirit helped their infirmities Rom. 8. 26 But you konw what to pray for and how much must be said on such a day or such a time and if there be a Homily or a Sermon Lettany must be missed Now I say if it be Divine worship or any thing wherein God is honoured and the people bettered nothing of it ought to be wanting But these things the Primitive times doth not countenance but when the power was lost and the life gone from and the Spirit erred from these things have come into the latter dayes which have been very perillous times as to them who have kept the Apostolick faith and the order of the primitive Church Many more things we could instance which are practiced as for discipline and order and some for necessity which hath no affinity or union at all with the Primitive Churches but rather are things which are too near of Kin unto her that sits as a Queen upon the waters whose flesh must be burnt with fire who hath drunk the blood of the Saints and how many of the Lords servants have suffered in and about these things not only in the Church of Rome but also by them which have been called reformed many have known and are living witnesses thereof And all these Temples Bells Hour-glasses Pulpits Cushons Altars Tables and Founts which are things that pertain to them that locks they are come out of the Apostacy but the Spiritual minded sees over them and beyond them and before these things And also sees through the Spirit of Prophesie and time when they shall be no more adored worshipped and honoured But God shall be feared in the hearts of the Sons of men and glory shall be given to him and he shall be worshiped in Spirit and in Truth as he was in the Primitive times when the Beast and the false Prophet and them that wrought Miracles before him and all they that have cryed who is able to make war with the Beast and have cryed worship him All must be taken alive Remember that alive in their strength and cast into the Lake and the Mother of Harlors shall be made desolate her Cup of Fornication thrown under foot The Kings of the Earth shall deny it and to give their strength any longer to the Beast and then shall that be fulfilled Rejoce ye Prophets and holy men of God and ye that have suffered for the hour of his Judgement is come and as she hath served the Saints so shall she be served and rewarded double and the day hastens and the times and seasons we see and know as God hath made them manifest The man-child is descended again who hath right to rule the Nations with a rod of iron and break the ungodly in pieces as at potters vessel and stamp the residue of his enemies under his feet And the Church is coming out of the wildernesse again who leans upon the breast of her beloved who is clothing her again with beauty in stead of ashes and putting upon her again the beautiful garments of glory and excellency even his own righteousness and they that see it their hearts shall be made glad and their souls rejoyce in God and their flesh rest in hope for the time is come when she must appear again which hath been retired and hid in a place which God hath prepared for her while the false Church sate as a Queen and the Apostates as Princes and their merchandize sold at dear rates But their joy shall be turned into mourning and alas alas shall be the cry of them that have been in Glory with her for their frankincense odours and sweet perfumes and scarlet and purple and gold and silver and wood and Tin and Iron and Brass none will buy any more none of the Lambs followers nor none of the true Churches children who worship God in the spirit and have no confidence in the flesh neither in any outward appearance but in the hidden life of God but in the immortal life which he hath brought to light through his blessed Gospel which he hath caused to be published again the joyful sound whereof many captives have heard and are glad and a numberless number shall hear the joyful sound thereof and shall enquire after the brightness of the rising of the Son Therefore all Apostates Hills and Mountains make room make way the Lord is risen in power and in Glory which shall dazzel the eyes of all the Earthly and shall extinguish and put out the very brightness and the glory of all invented worships in the Apostatized ages and shall bring them that believe in the everlasting Gospel to stability to the rock of ages to the valley of Achor to Mount Sion to the blessing of the everlasting hills And blessed are they that hear and believe and wait to be made partakers of that which the Lord is about to do in the Earth as he hath shewn and foreshewn to his servants the Prophets CHAP. IIII. Now a few words to shew unto all how they may come out of the Apostacy to be members of the true Church which is in God the Lambs wife SO far as God did appear in any age or generation or manifest himself unto the Sons of men in any shadows figures representations or outward appearances the evil Spirit and Serpents seed and evil doer alwayes took up the form of the thing when it came into reputation as largely might be demonstrated and instanced through all ages and Generations till the closure of the Apostles Writings something whereof hath been briefly hinted at before so in this I shall be very brief The Jews held up the Types and Figures of the first Covenant and the ordinances thereof and opposed Christ the Light the everlasting Covenant and also the publishers thereof Moreover when the name of Christ came to be spread abrood then false Apostles and deceitful workers who were enemies to the Cross and to the power of God they preached Christ out of contention and envy and for filthy lucre and by wicked practices made the name of Christians odious among the Heathen as it is this day and caused the worthy name by which the Saints were saved to be blasphemed by their ungodly practices Rom. 2. 24. When the

Secondly whether hath your Gospel been universally and publickly preached these sixteen hundred years or nay And is it the very same that was preached in the first hundred or two hundred years seeing that John saith that all Nations did drink of the whores cup of fornication And then N●tions were Waters Seeing he saith the Gospel shall be preached again to Nations Kindreds and Tongues which clearly demonstrates there was a time when the everlasting Gospel was not preached to the Kindreds and Tongues which are the waters upon which your Church is Scituated And it is evidently manifested that yours hath been another Gospel then that which was preached in the Apostolick Church and in the Catholick Church the first hundred or two hundred years after Christ was manifested in the flesh Much might be said to demonstrate the Truth which is in hand that there hath been an apostacy the beginners whereof came forth in the Apostles dayes and afterward grew into a body and became like a great Sea which according to the best Ecclesiastical writers which have given a narrative of the first five hundred years declared that there was a great loss within 300. years but in five hundred years or less the very power of Godliness was denyed and very much of the form And though your Church pleads Antiquity for a Thousand years for these things a fore mentioned which they would be hard to prove For although it should be granted them yet we will joyne issue with them in this thing and are able to prove all these Doctrines and Practices not to be as it was in the first two hundred years except they will own such as taught the Doctrine of Balaam and taught the Doctrine of Devils and went in Cains and Chores way for an example It were not hard to prove the introducing of all these things before mentioned and how they have come in by degrees one Counsel that rose out of the waters ordaining this another ordaining that and so have risen up into this great body of darkness some of the practices borrowed from the Jews and some from the Heathen and some invented of themselves in latter ages So that the worship that was in the Spirit and in Truth in Christs and the Apostles dayes is turned from and such a numberless number of vain Traditions Avemaries Creeds and Pater nosters and such a deal a do as there is about their unbloody Sacrifice of the Masse that they are glad to be counted by their beads on strings as many very well know By all that which hath been said may easily be collected that there hath been a great Diviation and apostacy from the Doctrine and practice of the Primitive times thus far as I am descended I leave it to the Reader to judge and compare these things with the Churches doctrine and practices in the first hundred years after Christ and if these things be found invented and without footing or ground then let them that are informed depart from them CHAP. III. But now to descend a little further nearer unto our own age to speak somthing to them which I believe look upon themselves to be Catholick and Apostolick in Doctrine and practice according to the Primitive time and order and that they are totally come out of the Apostacy THis I have to say to you which is my judgement and belief and that upon good ground that you are in many things in the Apostacy as hereafter I shall demonstrate and to tell you nakedly and plainly we look upon the reformation which was made in denying the Church of Rome to be but very weak and poor and feeble and imperfect comparatively with the Doctrine and practice and order in the Primitive times in so much that we judge upon good grounds that it cannot be parrelled with the Church in the Primitive times which I have spoke of before in that you have denyed the Pope to be the head of the Church and so are called Protestants So am I knowing that Christ is the head of the Church and ought to rule by his Spiritual Scepter and his eternal power in the hearts and consciences of people and in and over the true Church which is his body whereof he is the head and let all take heed who doth intrude and take upon them that which belongeth to the King of Kings and King of Saints as to matter of head-ship Regulation or Goverment for all power is committed unto him in Heaven and Earth and the Father hath given it to him and will not have any other have that Glory But whosoever seeks it must be condemned and his glory he will not give to another For the Lamb is worthy of glory and strength And though the Church of Rome be generally acknowledged to be in the Apostacy by them that are separated from them and that upon good grounds yet I say the Separation is in some little or smal part more in name then in nature more in form then in power more in some circumstantial things then in the very ground it self and very many of these Doctrines Practices Discipline and order as they call it I find to be upholden practiced and contended for which are found in the former I have mentioned First of all to instance that which is generally holden out by the reformed Protestants is that the writings of Mathew Mark Luke and John and the several Epistles is the Gospel which the Primitive Disciples and Ministers preached and published and which People did receive and by believing the found thereof were accounted Christians and believers We would have all to know the Gospel was preached to Abraham before Mathew or Mark or any of the Apostles writ a word Moreover we would have all to know that Christ had preached glad tidings to the captives and some of the Disciples had preached the word of the Kingdom before Matthew or Mark or Luke or John had wrote a word my reasons are divers Matthew Mark Luke and John must needs hear and see that done which they testified of before they writ and if Matthew Mark Luke and John be the Gospel the writings of them I intend then the Disciples could not preach it before it was given forth and if the Epistles be a part of the Gospel this the Disciples could not preach before it was written for Paul succeeded and was converted after divers of the Apostles had preached the Gospel so then doubtless the Disciples and Apostles had something to say and declare and p●blish before any of the new Testament was written and it is manifested that they were not sent out to preach the Law nor the ordinances of the first Covenant after Christ were offered up the end of the first So then there was something and is something which was preached by them and is to be published now to all that are made Ministers by the holy Ghost and that is in few words the power of God which was before the new Testament so

hardly stir from thence till they die except some greater advance offer it self also Commissaries Procters Parotters and these are subservient to the former then Chancellors Vice-chancellors Doctors of Divinity Batchelors of Divinity Doctors of Art Masters of Art Batchelors of Art Graduates under-graduates and these belong to the former then Prelates Parsons Vicars Priests Curates and Church wardens all which titles and names and Officers if they be but compared with the Scripture there will be hardly any parallel either concerning office work or Doctrine and notwithstanding all these orders and sorts who are fitted by humane learning or natural study though divers years exercised therein are not skilled in the word of righteousnesse neither hath the tongue of the learned to administer a word in season to the weary nor to turn the sinner from his sins and thus the form of things titles and names are holden up but who seeks after the power of God or to be made able Ministers of the Spirit Literal Ministers enough while maintenance lasts but the ministration of the Spirit few is acquainted with and if there be any such it is well if they be not Persecuted So in that which I have said the understanding will see that there hath been a great Apostacy since the Apostles dayes in the Ministry in Doctrine in Worship and practice divers of which I have touched upon to the intent that they that enquire after the Lord may depart out of the mist of ignorance and come to worship God in spirit and truth and in the Temple made without hands and be joyned to the Church which is in God which the Gates of Hell prevails not against though many will claim Authority from the Apostles few will own their life neither walk after their example so take but a few more Institutions which is called Apostolick to this day among them called Christian Churches Clatus the third Bishop of Rome was the first that wrote this tittle that is greeting and Apostolick blessing he ordained the order of Priesthood Everastus the fifth Bishop ordained that Priests should be honoured and that they should be shaven Alexander the sixth Bishop of Rome ordained that Matrimony should be only solemnized and that the married should be Blessed with the Priest there was the beginning of being married by Priests Sextus about the year 114. after Christ the seventh Bishop of Rome ordained Holy Water and ordered that it should be strowed abroad in Christians houses and when the People met to worship Telesphorus the eight Bishop of Rome ordained that the Communion should be laid upon an Altar and that Lay people should not touch the Holy vessels nor the Holy Garments of the Priests he ordained Lent which was to be kept by the Clergy in the year one hundred forty two Higinus the ninth Bishop ordained the Communion to be celebrated three times at Christmas and that Lent should be fasted Pius about the year 147 after Christ the tenth Bishop ordained that Crism should be Ministred as Baptism and that Children should have God-fathers and God mothers here was the beginning of this great Ordinance and he ordained that Easter-day should be kept on the Sunday Urbanus the seventeenth Bishop of Rome ordained Church-yards to be hallowed and forbad marriage of Priests Pontianus the eighteenth Bishop ordained that Psalms and Mattens should be sung in Church night and day to drive away evil spirits Sextus the twenty fourth Bishop in the year 222. after Christ ordained that Priests should wear Holy Garments as Coops and divers other things in imitation of Aaron and then came up surplices he commanded Images to be set up in Churches Foelix the twenty sixth Bishop of Rome ordained division of Parish Churchres and Diocesses to Bishops Leo the Emperor gave Commandment that all Images and Pictures of Saints should be taken out of the Churches for the avoiding of Idolatry but the Bishop of Rome withstood the Emperor the Emperor for his confirmation of taking of Images away called a Councel of Bishops about three hundred and thirty and they ordained and decreed that all Images should be taken away and burned in the 740. But in the year 769. Gregory the third called a Council together at Rome near a thousand Bishops and condemned Leo the Emperor and three hundred Bishops for taking Images out of the Churches and yet the former Counsel and this all of one Faith and Church which they use to say could not erre and the latter decreed they should be adored and Worshiped with all reverence Boniface the eighth he gave licence to the mendicant Friars to hear the private Confession of sins that people should confess to them Pope Alexander gave commandment that the Sacrament should be made of the Sweet Bread and commanded that water should be mingled with wine Innocentius the third ordained that People should confess their sins to a Priest once a year in the year at the least And these kinds of Decrees stand for Apostolical to this day among the Apostates and the reformed Churches so called do own many things that are too near a kin to them and preffeth them for Ordinances and holy Institutions yea in many Countries the self same things are both owned and practised in many particulars which I have mentioned before in other parts of this Book and are looked upon as divine service and holy Worship which the Ministers of Christ who have the word of reconciliation to publish are ashamed of knowing them to be such things as never was practised nor holden out by Christ or his Apostles but are brought in since darkness hath over-spread the Earth and the Power of God hath been lost And at the first Institution thereof though there might be some shew of a good intention in the formers of them but now they are become absolute Idols and however at the first some of the things mentioned might seem to some to be indifferent yet now being prest of necessity as the Ordinances of God they are become Idols and ought to be thrown away and departed from by all that professeth the Gospel of Christ Jesus and the worship of God in the Spirit For the Lord God hath drawn away his presence out of all formal and visible appearance since Antichrist and the false Church hath got them on for a Garment and to cover themselves withall to the deceiving of the Nations And now in this the day of his power hath appeared in a more mysterious and secret and hidden way and in a more spiritual appearance Into this deceit cannot enter nor transform and therefore all Babylons Merchants are angry and Antichrists followers are full of Wrath and the Dragon cast out floods after the heir and her that brings him forth and makes War with her Seed but the Lord is putting on her Beautiful Garments and Marrying her to himself and she shall reign and her Seed who are born of the Spirit when she that sat as a Queen upon the

the first rise of the Pope But Phocas for his murther was justly rewarded for Heraclius the Emperour cut off his hands and feet and cast him into the Sea but Rome would not so soon loose her supremacy once given as the giver lost his life and ever since that time the Popes have holden defended and maintained the same by all force pollicy and cruelty that possible can be this was in the year 606. And so the Bishop now became Pope his rise was not because of his holiness or righteousness or doctrine or holy practices suitable unto Peter whom he saith he succeeded for his Doctrine and practice Peter had condemned the same things before Boniface was but his rise was by a Heathen Emperor who had Command over a great party at that time and so by the force of his edict he claims authority Vitilianus the eleventh Pope in the year 657 he confirmed that practice which was set up before by some other of the Bishops of Rome that organs should be set up in Churches Paschal in the year 817 was the first that appointed Cardinals to be in number 70. Adrian the third the 47 Pope in the year 884 ordained that the Emperour of Rome from thenceforth should have no more to do with the election or confirmation of the Pope but that it should be left wholly to the Romane Clergy So now that which first gave the Pope power to wit the Emperour he now throws off the yoak and if the Emperour please not him hath stirred up the people to mannage war against him and against divers Princes as may be seen in the histories of latter ages Sergius the third was the first who ordained bearing of Candles in the feast of the purification of Mary thence called Candlemas day Calistine the second in the year 1143 was the first inventer of cursing or anathamizing any who received not his Ordinances with Bell Book and Candle Innocent the third 1198 was the first that brought in the Doctrine of Transubstantiation and imposed auricular confession upon the people Clement the fifth 1350 was the first that sold indulgencies and pardons Sixtus the fourth 1471 brought in the beads to be numbred when they prayed authorized the Ladies psalter Leo the tenth in the year 1553 set Indulgencies and pardons on sale in Germany and France which things caused Luther in Germany and Zunglius amongst the Switzers to write against the Popes Ministers and afterwards questioned many points of the Popish Doctrine upon which the Pope burned Luthers writings and condemned him for an Heretick and Luther burned the Popes Canon Law at Wittenburg and declared the Pope to be a persecutor and a very Antichrist The Inquisition began first in Spain which was set up by the Papists there to terrifie the Moors who had inhabited Spain for 760 years and so long Spain was governed by the Emperour of the Moors in Africa until the year 1492. And after this time the inquisttion began against the Moors which was not so cruel at first as afterwards it began to be against the Protestants and is now accounted the greatest violence and torture and the greatest Tyranny and severest kind of persecution upon the Earth insomuch that many papists abhor the very name and mention of it and to the death withstand the bringing in of this slavery amongst them the extremity and rigor of this inquisition untill the year 1609. in Philip the third King of Spains time notwithstanding though the Moors did make a shew of the Papists Religion because of the Inquisition yet eleven hundred thousand of them was forced to quit the Country it was so dreadful And all these kind of Ordinances and Institutions before mentioned compare them with the Scriptures and the cruelty and severity which hath been exercised towards them who could not receive them none who have their eyes open in any measure but must needs conclude that all this is in the Apostacy and so all who prosess reformation flee from these things and from this Spirit and from this Church who forces and kills all them that oppose who are under his power and why should any plead for the holding up of those practices as good and warrantable when as so many has been killed about them and so many has been led from the life and power of godliness while they received and practised these humane inventions vain and customary traditions for the Doctrine of Christ and for Apostolick Ordinances and must it not needs be concluded them who would tye people up and bind men to observe such and such things as is mentioned before in this book and persecute for not observing that they are they who draws back to perdition and keeps people from laying hold upon eternal life Many more vain practises and Doctrines which have been brought in since the Apostles dayes might be mentioned but in that which is said already the understanding will see that there hath been a great Apostacy both in life doctrine and practise from the Apostles time downward untill now that which is called the Catholick Church in Rome is in it And likewise diverse of them who are separated from her sticks too much in these things because of the custom Tradition and Antiquity of them In part I have shewn their Antiquiry and their rise and also shewn that which is more antient then they from which they have swarved to the intent that all may come out of Babylon and drink no more of the cup nor buy no more of the Merchandize nor wear no more the harlots cognizance nor the false Churches at tire but that all may come to see before this heap of dark confusion and beyond the vain observations which hath been introduced which maketh no man through the observation thereof more acceptable unto God but rather twofold more like children of the wicked one who abode not in the truth CHAP. XIIII Something further of the Decrees and Ordinances of the Church of Rome which are holden out for Apostolical Ordinances POpe Paul about the year 757 condemned the Councel at Constantinople for condemning worshipping of Images he wrote a book of the worshipping and vitility of Images calling them the Laymens Kalendar Pope Adrian about the year 770 cloathed the image of Saint Peter with silver and covered the Altar of Saint Paul with a pall of gold and condemned them for Hereticks who kept Peter and Pauls Doctrine which declared against idols Pope Nicholas about the year 858 enlarged the Popes Decrees equaling them to the writings of the Apostles he decreed that service should be said in Latine And although by the Emperours the Pope was first elected yet now having got head did climb up so high in power and pride and arrogancy endeavoured that no Emperour should be crowned without his leave in Germany And Pope Clement the fifth excommunicated Andronicus Peleologus Emperour of Constantinople as a Heretick because he would not suffer the Greek Church to appeal to

Churches or Meeting places but on the other side the second Nicene Councils determined that Images were not only to be placed in the Churches but also to be worshipped and the pope said that Images were to be Lay-mens Calenders The latter Council under Julius the second did repeal the Decrees of the Pisan Council The Basil Council deterrmined that a Council of Bishops was above the Pope but the Lattern Council under Leo Decreed that the Pope was above the Council and they decreed also that he that should think otherwise should be held for an Heretick and yet the Bishops and Abbo●s in the Council of Basil aforesaid Decreed that they that judged that the Bishops were not above the Pope were Hereticks and yet these Councils the Church of Rome layes claim to to be of their Faith and Church and yet one making void what another had decreed The same Council did with an uniform consent remove the Pope Enge●ius and put Amidius in his place But Engenius vilifies the Councils decrees and condemns them The Council of Trent commanded that Bishops should teach the people and should have no more benefit for preferment then one place But since they have made this decree void and now whole Countries is too little and the Protestants imitates the same and does not teach the people and so of what validity have these Councils been worth or of what force hath the Decrees been of mutable men who have been tossed up and down like waters need I nominate the several Convocations and Councils that hath been amongst the reformed Churches as they are called and their Synods one while decreeing this the next throwing it down again And yet all these will lay claim to be Ministers of the True Church and persecute as Hereticks to death them who owns not their Changeable Decrees and mutable Institutions but such hath been the Arogancy and pride of her that hath set as a Queen upon the waters that she must be the only Judge and then the Prophets must be slain Pope Julius said no Council is of any credit unless it be confirmed by the Church of Rome And Boniface the eighth saith that no man in the world can be saved unless he be subject to the Romane Church And Pope Paschal thus said as though said he any Council could make Laws for the Church of Rome and all Councils do subsist by it and receive their strength from it and that w●h the Pope approveth or disapproveth And so all Confederacies Councils of men who are out of the life and power of God doth decree that which brings the Seed of God into bondage Now Rome look to thy infallability and thy universality which thou so much cryest up and thy unity one while sets up one thing another time throws it down again when it wil not s●rveparticular interests and what a stir has here been amongst them that call themselves reformed in these latter ages one setting up this another that sometimes this service for a worship then the next calls it Idol●trous then another service and this Ceremony and the other Ceremony and this Pater noster and the other Creed this Ca●echism and the other Ca●echism these Articles of Faith the next Synod make them void and so leads people into distraction and madness and this Ca●on and the other Institution one while its Idolatrous another while Sacred and Holy And thus people has been led up and down many generations too and ●ro up and down and persec●tion about Changeable Mutable and alterable things and the life which redeems out of the world up unto God has not been sought after And so all that looks to have peace and to enjoy the Testimony of Gods blessed Spirit come out of this Babylon this City of confusion whose seat is ●rected upon the sand whose Foundation is laid in the waters and faith upon the humane institutions of men which are variable and subject to Mutation and come to know the Rock of Ages and the unalterable Council of the Lord and the wisdome of the most High to rule in your hearts wait in the Immortal Light of God which is within that you may see over all these Mountains of darkness which is risen up in the Apostacy and over all the Institutions Decrees Statutes Ordinances and Inventions of men to before all these things were and come to him who is the beginning of the Creation of God who is that quickning Spirit by which all that believe are raised out of death to be partakers of the Life which is Immortal which fades not away and the Lord will be worshipped in Spirit and in Truth Away with all Types and Figures Shadows and Vails humane Institutions and Ordinances of men Ceremonies and vain superstitions Traditions which God hath no pleasure in which doth not profit at all and whatsoever leads the mind into visible things from the invisible God is to be thrown aside as a menstruo●s Cloath and as the breath of abominable things which God will confound because he hath no pleasure in them for the life is risen and the vail of the covering is rent which has been spread over all Nations the night is gone the day is come and appeared in brightness the shadows are past away and the morning of Righteousness is appeared the Son of God is come who has given his flock an understanding in whom life and blessedness and peace and everlasting Consolation resideth and resteth upon his People for ever more CHAP. XVI Something concerning the worship of God whether that Kings and Rulers now in Gospel times have any power from God to compel or force about Spiritual things declared and some Scriptures answered which hath been perverted by them who are in the Apostacy to maintain the Beasts power and the false Churches worship under the raign of Antichrist VVHen the Lord brought Israel out of the land of Eygpt by a strong hand and an outstreched arme he made a Covenant with them and gave forth a Law at Mount Sina by the hand of Moses the Judge of Israel and statures and Ordinances which Israel should walk in who were as a family who came of one stock and the Laws and Statutes which were then given forth was concerning civil things as concerning man and man and betwixt a man and his Neighbour and for the Government of whole families and the Camp of Israel And likewise Laws and Statutes which concerned the worship of the true God which may be read at large in Exodus Numbers and D●uteromony and that worshipped not the true God according to the command given in the first Covenant which was outward were to have Judgment executed upon them according to the Law and Moses over Israel and the rest of the Judges were to see the Laws and Statutes Executed upon the transgressors and if any were an Idolater worshipped a false God or a Blasphemer were to be stoned to death or Sabbath-breaker was to be