and the voice of a Stranger And by the Spirit of the living God are we gathered up together up to God to worship him in Spirit and in Truth and are of one Heart and of one Mind and of one Soul and have all one Teachers and peak all one thing And we being all taught of the Lord are far from Oppression though we be Oppressed and for the Truths sake was I moved of the Lord to lay this before thee that our Conditions may be known that the Truth may not suffer under the reproach of the Heathen who live after the Flesh and Persecute them who live after the Spirit A word more to clear thy mistake when we spoke unto thee that the Lord would make thee an Instrument in his Hand to establish the Gospel wherein thou apprehendest us that should be established by an outward Law that was not our desire nor we spoke no such thing but we witness the coming of Christ in his Kingdom is not by Might nor Power nor Pomp nor Glory from without nor by any Law which is in the will of Man but our desires were that there should be no Law upon Religion for it needs no Law to defend it for pure Religion and undefiled is this to loose the bands of Wickedness and set the Oppressed free and take off every Yoke And where pure Religion is exercised this is the Fruits and if thou be guided by the pure Light of God shining in thy Conscience and the righteous Law set up in thy Heart and the Spirit of God thy Teacher then there need none â—â— desire thee to take away those Laws that ensnare tender Consciences and so they who pretend Conscience and are not guided by the pure Law of God will be seen by those who dwell in the Spirit to have erroneous Consciences and so this Law will take hold of them and the righteous Law is upon the Transgressor and limits the carnal Mind and fleshly Will but doth not limit the Spirit but is at Unity with it And therefore Friend to thy Conscience I speak and witness this to be true in the Presence of God that as thou art guided by this pure Light in thy Conscience and this Law of the Spirit set up in thy Heart thou canst not deny us for we are none of those which dispise Government and defile the Flesh who pull down others to set up themselves but all unfruitful works of darkness we deny and seek to advance the Government of Jesus Christ alone and love all and have unity with all who are here and honour all Men in the Lord and have fellowship with those whose Conversation is as becomes the Gospel of Christ and they who Rule and Live here cannot suffer any outward Law to take hold on us who stand in obedience to the Commands of Christ for there is no Condemnation to them who are in Christ Jesus who walk not after the Flesh but after the Spirit and where the Spirit of the Lord sets free and commands obedience take heed how thou suffer any Law to limit that Spirit for they who are brought into the obedience of the Spirit are dear unto him as the Apple of his Eye and his care is over them and the Lord will free them from their Oppressors And thus were we pressed in Spirit to lay before thee our conditions and the conditions of our Brethren who are gathered into the eternal Unity where there is no Rent nor Schism that thou might not be ignorant of those things and to shew thee that our desire is not for any outward thing or self-advancing for all self we deny for we came contrary to our own will and we declare this unto thee contrary to our own will and if thou stand not in thy own will thou wilt hear us and own us in advancing the Lord Jesus Christ upon the holy-Hill of Sion that the Law might go out of Sion and the Word of the Lord from Jerusalem and this we wait to see accomplished and his promise fulfilled in those who govern the Nations that the Kingdoms of the World may become the Kingdom of the Lord Jesus Christ And thus we have laid our selves naked before thee in the Presence of God and cleared our Consciences to thee and leave it to that which is pure in thy Conscience to judge Take heed for he that is in high Places is subject to many Temptations This I was moved of the Lord to Write unto thee who is a Servant of the Lord and a lover of thy Soul called John Camm For E. V. and the rest of the Flock of God in and about Banbury DEarly beloved Friends and Brethren in the eternal everlasting Covenant of Love and Life doth my Soul dearly salute you all who in your Measures keep in the same Love and Life and grows up in your stature which is well pleasing to God Oh my dear Hearts in the Life and Power of God which casts down Sin and slayes the enmity and gives you Victory and Dominion over the World which keeps you and preserves in the hour of Temptation which shall come upon all men upon the Earth to try them but you abiding in the pure Eternal living Measure of God dwelling in his Life and Power which is your Rock and hiding place shall be kept out of the same which the Enemy hath laid to take your Souls and here is your safe dwelling place so the Lord God of Power in his Life and Power keep you all in your dwelling place which is the Lord that with the Measure of him you may be guided which leads up into the Land of Righteousness into the Holy City where the uncircumcised and the careless and disobedient cannot come so with Bowels of dear and tender love unto you all who are Children of my Father and kept in his work I bid you farewel in the Lord and in him I am your dear brother for evermore John Camm My Wife and little Thomas dearly salutes you who are faithful in your places farewel As for my outward health it is much like as it was I grow weaker in the outward man but in the Lord is my strength and my support continually Glory and pure Praises be unto him for evermore Amen J. C. John Camm's Letter the 5th day of the 11th Month 1654. to Friends DEarly beloved in our Head and Saviour the Lord Jesus Christ our dear love in him Salutes you all yea truly the same love runs out unto you all who wait upon the Lord and abide in your Measures that we are loved with all of our Father and we are your Epistles written in your Hearts not with Pen and Ink but with the Spirit of the Living God and then you who are guided by the Light which comes from Christ Jesus may read us daily and truly you are dear and precious unto us as you abide and dwell in your Measures yea truly ye are our very Lines and the Seal of
of the great Travel that was upon them because of the mighty Power of the Lord which was made manifest in them for the bringing down of that which had been exalted against him and for the restoration of the oppressed Captive that deliverance might be known from the power of Satan and from the bondage of Corruption that we being set free wherein we were held might serve the Lord in Truth and Singleness of Heart and wait upon him and follow the leadings of his Spirit in the exercise of our Hearts and minds in Serving and Worshiping the Lord our God And so the God of Heaven hath revealed and made manifest the Way of Life and Peace the Way wherein Comfort and Satisfaction to the Soul is found the Gate of Mercy even the entrance to the everlasting Kingdom of Rest and Joy for evermore which although it be strait and narrow and a cross to the fleshly part and earthly ground and wisdom yet it is easie pleasent and delightful living in the Spirit and becoming little even as a Child for so must he become that enters in at the strait Gate to eat of the Tree of Life which is in the midst of the Paradise of God So we have found the way of everlasting Peace through the rich Mercy and tender Visitation of the Lord walking in the Spirit and living in that which mortifies the deeds of the Flesh being subject to the Cross of our Lord Jesus Christ Here is rest to the Soul here is the sweet Visitations of the Lord known which are as the former and latter Rain to refresh the lowly in Heart and Poor in Spirit Here waiting upon the Lord the strength is renewed and here the Lord speaks Peace to People even as they are in Christ the Power of God growing up in him who is the Truth and the Life they are possessors of lasting Peace which God speaks not to the wicked which is the Portion of the upright in Heart and as the Lord hath made manifest the way of Peace Life and everlasting Happiness he hath also discovered the contrary even the way of misery darkness and destruction the way which is broad and many in the lusts of the Flesh take pleasure in it following the motions of the Flesh and the desires of the carnal mind resisting the motions of Gods good Spirit and hating the blessed Light of the Lord Jesus Christ and so spend away their precious time and in this state that is to say in the Flesh resisting the Spirit of the Lord they cannot serve God nor please him nor worship him in Truth though they may profess him in words and draw near him with their Mouth yet being in the Flesh contrary to the Spirit of Truth the Ear turned away from hearing of God's Law their Prayers are Abomination their plowing is Sin their sacrifice is as Cain's not accepted by the Lord no Peace from God no ture Rest no Satisfaction no beholding the Countenance of the Lord nor no assurance of the Eternal Inheritance which never fades away but an earnest of wrath pain misery anguish and trouble which will come upon all who live and dye in Disobedience of the Glorious Gospel of Jesus Christ And so we see the Way of Life to all that believe in the Name of the Lord Jesus and the way of death to all who live in unrighteousness and are not changed by the power of God and translated from Death to Life and from the Kingdom of darkness into the Kingdom of the dear Son of God. And these things are of great concernment unto us and we see it is very needful to wait upon the Lord and to follow the motions of his Spirit that we may feel his Power to preserve us in his Will out of the evil of the World that so in the Power of the Lord our God we may war a good Warfare and finish our Course with joy And verily this a matter of great weight unto us even to have our hearts exercised towards the Lord in obedience to his Will in what he requireth of us that we may have a Conscience void of offence towards him And so the Day of the Lord God being come and his Eternal Power made known in many hearts by which many are raised to serve him and obey him yea to worship him according to his own Will and the leadings of his good Spirit We are even constrained by the Power of the Lord to meet together in his Name and Fear to wait upon him and to worship him and also to exhort one another in his holy Power as the Spirit of the Lord directs yea and so much the more as the day appeareth And this we find also to be according to the Scriptures of Truth and practice of the Servants of the Lord in former dayes who did not forsake the assembling of themselves together but met often and sometime in one place and sometime in another as they were directed in the fear of the Lord And they that feared the Lord spake often one unto another and the Lord hearkened and heard it and a Book of Remembrance was written for them that feared the Lord and that thought upon his Name And they shall be mine saith the Lord in the day that I make up my Jewels and I will spare them as a man spareth his own Son that serveth him And this was in a time when the proud were called happy and they that wrought wickedness were set up and they that tempted God were delivered yet even in such a time did they that feared the Lord speak often together and also in the time when the Gospel of Christ was published by the Apostles and Ministers of Jesus many were brought into the obedience of the Truth and were gathered from the Jews Worship and way of service and they to wit the Jews could plead more justly for the Antiquity of their way of Worship and their order in their Worship then many who this day profess themselves to be Christians and a reformed Church and in that time did they meet together sometime in a Chamber sometime in an House and sometime in an upper Room as the Lord directed them and as they had opportunities and gathered Churches which met at Houses and waited upon the Lord and exhorted one another and might all speak one by one as the Spirit of the Lord led them that all might hear and all be comfored And we do not read that the Jews made a Law or the Romans either who at that time had the Principality that they should not meet above four together or if they meet five or above they should be fined Indeed the Jews who believed not were bad enough and persecuted the Saints from City and haled out of Houses they that professed the Name of Jesus and sometimes scourged them but they are evil examples to be followed and its pitty that any who profess themselves Christians should do the like to any that meet
able many times to get on or of his Horse without help through all which the Lord brought him his faith being fixt in his power and his life and whole delight was in the prosperity of Truth and Righteousness in the Earth amongst the Sons of Men. He was a Man that was richly furnished with the gifts of the holy Spirit always patient in his great exercises and weakness of a noble Spirit and exceeding grave in his carriage and deportment profound in judgment and of a quick discerning a sharp reprover of the World and the Wickedness therein as also all deceitful Hypocrites with disorderly walkers who made profession of Truth but walked not according to the Rule thereof Unity of the Brethren was his joy and Souls delight and therefore whatever appeared to break the same his Sword was keen upon to Wound his Ministry was weighty and deep and very powerful not pleasant to the itching Ears that loves smooth words but reached to the witness of God and tended to the refreshment of the Seed of the Kingdom where it was growing and springing up in the Hearts of Gods People also to the weary tossed and afflicted he had often a word in season to their Consolations being very tender over the good in all he had openings and sights of many things to come and he would often say there would come a day of Famine and that in that day many that had made a great shew would but be like the stony Ground or the broken Bow in the day of Battel he would also often say that his other Son my Brother would be an Esau a rough Man and not love the Truth but be a Grief and Exercise to his Mother but she would have Comfort of her other Children all which is fulfilled when he grew near his end his weakness encreasing he had great joy as he always had in the company of Friends that were faithful of which many came to visit him and many times he would have been wonderfully opened with the Power of the Lord and overcome with the sence of his Love and Peace and a fresh Testimony thereof he would often bear to the great refreshment of Friends and his Family when he lay in great weakness upon his Bed. His great care in all his Travels was that the Gospel of Christ which he had to publish might be without charge for all he had or enjoyed of outward things was freely given up to the Service of Truth so that he was willing to lay out part of the same in his Travels also his Heart and House was open to entertain all Friends that came in Truths Service having a great Comfort therein he was a pattern of faithfulness in suffering for Truth 's Testimony though never much in Prison yet his Goods were often spoiled or taken away which he suffered joyfully in Truth 's Testimony against Tythes in which Testimony and all other relating to Truth he was ever firm and never shrunk in the least his frequent Exhortations was to all Friends and his Family to be valiant and noble for Truth and to keep their Faith in God's power and never to look out or consult with the Wisdom of the World. He did often call his Children and Family together and exhort them with much fervency of Spirit to fear the Lord and walk in holiness of Life as becomes the Gospel that they had believed in and would often pray to the Lord for us and bless us in his Name some Months before he died he would often call for me to be with him for he loved me entirely and it was my joy and delight to serve and obey him in all things and many times he would wonderfully extol the Name of the Lord and praise him for his goodness and great mercy counting his bodily weakness a happiness being sanctified unto him by that Word eternal which had sanctified his Soul and made him an honourable Vessel to the praise of his God under the sence of which he would say How great a benefit do I enjoy beyond many who have such a large time of preparation for Death being dying daily that I may live for ever with my God in that Kingdom that 's unspeakably full of glory my outward Man daily wasts and moulders down and draws towards its place and center but my inward Man revives mounts upward towards its Place and Habitation in the Heavens in the sence whereof his Soul would often wonderfully magnifie the Lord. That very Morning that he departed this Transitory Life he called my Mother the Children and Family unto him gave us many good and seasonable Instructions to fear the Lord love his Way and Truth and walk in it with upright Hearts charging us to be kind and loving one unto another telling us that his Glass was run the time of his Departure was come he was to enter into everlasting Ease Joy and Rest charging us all to be patient and content with our parting with him as to the outward and so presently fainting passed quietly away into a sweet Sleep whereupon we were all so overcome with Sorrow and Weeping some of us aloud as one out of Sleep he was again a wakened and desired to be a little help'd up in his Bed speaking to this effect My dear Hearts you have wronged me and disturbed me for I was at sweet Rest you should not so Passionately sorrow for my departure this House of Earth and Clay must go to its place but this Soul and Spirit was to be gathered up to the Lord to live with him forever where we should meet with everlasting Joy so again taking his leave of every one of us and charging us to be content with his Departure lay down and we being troubled and reflecting upon our selves for the disturbance we had given him through our Impatience endeavoured Contentedness and in a little time he departed as to the outward but lives with us in the Spirit and being Dead his Life Preaches and is a sweet savour to the Lord and his People His Distemper was a Cough and Consumption And he departed this Life in 1665. being the seventh day of the Week and the next day was his Body laid in Friends Burying Place at Birk-rigg-Park he being the first that was Buried in that Place John Audland was Born in the same County not above a Mile from Camsgil his Parents and Kindred of good Repute who when he was but a Child was of a very ripe and quick wit of Understanding and Apprehension though somewhat inclineable to youthful Play execept which never addicted to any Vice about the Age of seventeen or eighteen Years the Lord inclined his Heart to Sobriety and reading the holy Scriptures and to be very Religious in what was then manifested so that he chose the Company and Society of the best and most Religious in that day and having a large Understanding and great Memory he became able in the Knowledge of the Scriptures and could
quick Apprehension and great understanding of a noble Spirit yet in humility condescending to serve the least in Truth his Company was exceeding delightful and pleasant being always cheerful his discourse good and tending to Edification exceeding ripe in the Knowledge of the holy Scriptures and of a strong Memory he was often concerned in Disputations with Priests and other Opposers of the Way of Truth that he bore Testimony too and walked in and the Lord had richly furnished him for that Service to the stopping the Mouthes of Gain-sayers to Truths honour his Declaration and Testimony exceeding large free and affecting almost to all sorts of People many with great delight would flock to hear him in many places which made his Service very great in opening the way of Truth unto all he having a Word in season to all Conditions insomuch that he regarded not his outward Body but many times went beyond the natural strength thereof notwithstanding that he was young and strong yet in this Service was much spent several Years before he departed and laid down his Head. His Life was bound up in the Unity and Fellowship of Friends and Brethren his Labour was ever to conserve the same and prevent whatever would appear to divide As he was honourable in the esteem of Thousands that the Lord through him had called and brought many of them to the Knowledge of the way of Life and Salvation so also had he a right honourable esteem of such as were in Christ before him and especially dear George Fox by whom he was Convinced He was very tender to the springings of Life in Testimony in the least Babe always ready to encourage and give place to the same for it was his great Joy to see the Lord's Work to prosper and the Testimony of Truth to spring in every Bosom In Counsel and Advice he was endewed with heavenly Wisdom beyond many in reproving the Careless and Rebellious he was sharp and powerful In fine I have this to say that he was abundantly furnished with spiritual Gifts a chosen and honourable Vessel in the Hand of his God to the Praise and Glory of his eternal Name Many comfortable daies and times have I enjoyed with him whom I loved and honoured in the Lord and I am not unsensible of his Love to me our Hearts being perfectly united and knit together in that love that 's everlasting passing the love of Women I never thought Travel hard or tedious at any time so that I might enjoy his Company in which I was always delighted greatly satisfied whatever difficulty soever I under-went to obtain the same After he was first called forth into the Work and Service of the Lord he was very diligent therein almost in continual Travels and several times was in Prison for his Testimonies sake as at New-Castle in the North and Bristol often in great Perils in the beginning having many rough places to break through where many times he Suffered sore Beatings and many Strokes together with cruel Mockings Revilings and Scornings from the wicked Rabble often and sometimes from angry bitter-spirited Professors through and over all which the Lord preserved him to his own Glory to inherit a Kingdom that 's everlasting for he counted nothing dear unto him for the Gospels sake but left his dear Wife and Child whom he loved entirely and Trade and all to follow the Lord Jesus Christ the Captain of Salvation having an eye to the eternal recompence of Reward that the Lord hath given him fully to enjoy His dear Wife was not long after him called forth into the same Work and Service and Travelled into several Parts of the North Countrey and after into the South where at Banbury in Oxford-shire she was a Prisoner for one Year and several Months the Lord making her instrumental in his Hand to the turning many from Darkness to Light in that place and many other places where she Travelled When J. A. did grow weaker by his lingering Distemper of a sore Cough his Lungs wasting he would often complain of an inward soreness in his Breast though he seemed to look well being of a Ruddy and fair Complexion and would often say Ah! those great Meetings in the Orchard at Bristol I may not forget I would so gladly have spread my Net over all and have gathered all that I forgot my self never considering the imability of my Body but it s well my reward is with me and I am content to give up and be with the Lord for that my Soul values above all things Betwixt two and three weeks before he died he was taken as was supposed with an hective Feaver and daily it encreased upon him so that his sleep for many days and nights was taken from him in which time I was often with him being his desire and my delight to serve him in which time Friends in abundance flocked to visit him from several parts for as I said before he was a man greatly beloved of the Lord and all his People yea many of the World had a good esteem of and loved him and many times the Lord did wonderfully open his Mouth in Testimony to Friends as if he had been without sence of his Sickness to their great refreshment and exceeding joy and often he would be raised upon his Knecs upon his Bed and supplicate the Lord in the behalf of his whole Heritage and to prosper his Work in the Nation and Nations round about he said that there was nothing in all the World that he desired to live to enjoy except the comfortable enjoyment of his Friends and Brethren in the fellowship of the Life of Truth and that he might be a comfort to his dearly beloved Wife whose desolate condition he often bemoaned being so big with Child as that she was delivered of a Son about ten days after his decease but in this he said his will was in true subjection submitting to the Will of the Lord whether life or death to God he often and again committed and recommended all the whole Flock Heritage and Family of God together with his dear Wife and Child to be kept cared for and preserved saying that he would be a Husband to his desolate Widow and a tender Father to his fatherless Children often entreating his dear Wife freely to give him up to the Will and disposing of the Almighty whose he was being made acceptable in the beloved Son often sweetly comforting her in her Sorrow and great Distress making as little shew of his illness for her sake as ever he might yet we saw that he was under a great weight of Sickness and that his strength daily wasted so that in less then three weeks time after the Feaver took him he finished here and was sweetly taken to rest in the joy of the Lord for ever more it being the day of the first Month 1663. and the next day was accompanied to his Grave by many Friends and others and his Body enterred in the
of deliverance to the captivated Souls and to say unto Sion that her King reigns And thus the Eternal God having fitted and furnished his dear Servant he called him forth into several parts of the Nation and the Lord appeared with him in his glory and gave him Authority in his Power even to tread upon Scorpions and to put to flight the Armies of the Alians God having given him the Tongue of the Learned to speak a word in season to the Weary and heavy Laden and Wisdom to divide that word aright which he had put in his Mouth to publish in his Name by which he became eminent in his work and service a blessing to Thousands who can bless the Lord on his behalf How great was his Travels in Soul Body and Spirit how unwearied in his Labours and how manifold his Tryals and Sufferings in full is beyond my ability to relate notwithstanding that I knew more thereof then any other living but inasmuch as my now dear Husband hath in his foregoing Testimony in part hinted at them and happily may be added to by some other in or about Bristol where his Labours Travels and Sufferings was exceeding great I shall not much endeavour to under take that work being well satisfied that whether any thing had been related thereof or no it s known to the Lord and lives in the remembrance of Thousands who can testifie to his faithful and effectual Labours in the Word and Gospel in his day and that he counted not his life dear that he might be found in the discharge of a good Conscience in that concern in the sight of God and men who are his living witnesses this day to the praise of the eternal God to whom alone belongs all the Glory for ever He was a man of an exceeding sweet disposition unspeakably loving and tenderly affectionate always ready to lend a helping hand to the weak and needy open-hearted free and near to his Friends deep in the understanding of Heavenly Mysteries willing and able to give advice and counsel to the afflicted and bowed down with whom he alwayes did sympathize in their sufferings he was abundantly filled with Love and endeared kindness to all his Brethren and fellow Labourers in the Gospel and had an honorable esteem of the least that was faithful in that work and his life was bound up in the unity and fellowship of the Spirit with them whatever would in the least appear to break that bond amongst Friends he was sharpe in the Authority of Truth against to judge the same He was greatly beloved and highly esteemed of in the Lord for his works sake notwithstanding not lifted up thereby but preserved in great humility and lamb-like lowliness never seeking to Lord over Gods Heritage but to serve the least for the Gospels sake always detesting self exaltation in whom soever it appeared His Body and outward Strength was much spent through his great Labours for several Years before the Feaver took him of which he dyed so that he under-went many wearisome nights through the exercise of a most violent Cough though he bore it with unspeakable patience and contentedness In the time of his sickness which was sharp and strong upon him after the Feaver took him so that his Sleep was taken from him for several days and nights yet he bore it also with wonderful Patience being always of an exceeding cheerful Spirit Friends daily coming to visit him in abundance from several parts he was often drawn forth in a living sweet Testimony the Lords Power and Life living with him to the great refreshment and tendering of the Hearts of many he was also exceedingly filled with the high Praises of God being as one overcome and ravished in the sence of Gods Love Joy and Peace everlasting When he grew weak he would be helped up upon his Knees and upon his bed sweetly supplicate the Lord in the behalf of Friends present and all the Lords Flock and Heritage every where that they might be preserved in his powerful Truth and out of the evil of the World and that his Truth and Gospel might be more and more spread and published to the gathering of all that appertain to Israel He was greatly afficted in the sence of my Sorrow occasioned by his great weakness which I saw daily to encrease upon him lamenting my desolate ondition to be left so Big with Child as that I was within a few dayes after his Death delivered and therefore did very wisely and tenderly comfort me withal desiring me to give him up freely ro the disposing of the Lord whose he was and enjoyed his pure peace And although it was hard to part with so dear and beleved a Husband yet the Lord strengthened me and I seeing the extremity of his Distemper to be exceeding heavy upon him and to encrease I was made willing to go to him and freely recommend him into the Hands of the Eternal Living God to dispose of him according to his divine Pleasure and unsearchable Wisdom and Counsel whether Life or Death the which added to his ease and my peace in true submission to the Will of the Lord so his Body daily weakning and his Distemper prevailing he notwithstanding being mostly kept sensible to the last continuing in Prayer and Praising the Lord often and again recommending me and his Daughter then living whom he dearly loved into the keeping of his God with Supplication that he would be an Husband to his desolate Widow a Father to his Fatherless Children he sweetly fell on sleep and finished his Course the year time by my now Husband before set down being passed into the fulness of eternal Joy which his Eye was only to and his Soul breathed for more then length of days in the enjoyment of the World or its Riches Glory Glory and eternal Praises to the Lord for ever and for evermore Amen How hard it was and how great a loss to part with so dear and tender an Husband as he was to me it being always I can truely say his joy and delight to add to my ease good and content every way especially my estate and condition being considered is far beyond what I can express the dolour of my Heart my Tongue or Pen is not able to declare yet in this I contented my self that it was the Will of the Lord and that he was taken from the evil and freed from his manifold exercises and that my loss though great was not to be compared to his eternal gain being entered into that everlasting and blessed rest with the Lord prepared in the Heavens for all the faithful Followers of the Lamb through the many Tribulations where being freed from all Pain and Sorrow and Tears being wiped away shall for ever Praise the Lord upon mount Sion Great was his joy in the prosperity of the Work of the Lord in the Hands of his Servants called thereto and who were faithful therein his Soul honoured for their
work sake on the contrary where any was slack or negligent or taught themselves in an exalted mind it grieved his Spirit exceedingly I have known him often to lament and mourn under the exercise thereof Some time before he was taken out of the Body he had a clear sight or Vision upon his Bed I being at that time with him concerning two I shall not need to name them the Vision being fulfilled hath marked them out to all whose Eyes are open who were with him in the beginning called to the work and service of the Gospel and being in measure together with himself concerned therein yet grew slack in that work and begun to be exalted and gathered to and sought themselves and being that his Spirit was so grieved therewith and time hath given to see the clear fulfilling thereof I have had it weightily upon my Spirit for a long time as my Husband and some other Friends can bear me record to publish the same for the Glory of that eternal God that reveals his Secrets to those that fear him and by his holy Spirit gives to see things to come and also for the service of Truth and Friends and as a reproof upon the slack and exalted ones who seek themselves not the Glory of God nor the good or unity of his People upon whom its evidently fulfilled and in as much as the Lord hath made way for the foregoing Testimony relating to my dear Husband J. A. deceased in the discharge of my Conscience and to ease my Spirit of its Burthen I am engaged to insert the Substance thereof as followeth judging it both a proper place and season It was on this wise viz. He saw a very large Mine where there was very much precious Ore to be digged out but with great and hard Labour and the Lord and Master had called him with many more to Labour in this Mine in order to work and digg out this good and precious Ore and who was most dilligent in Labour was to be most liberally rewarded and the command was that they might work in every part of the Mine but must all gather to oneplace and to one heap the work prospered and became exceeding great to the glory of the Lord and their Joy comfort who were found diligent but in process of time he looked behind him upon others that were labouring and amongst them beheld two who had been antient Labourers to begin to slack and would but work where it was most easie in their own time and by their own appointment not regarding the command of their Lord and not only so but when they found a piece of Ore more rich and goodly then some other whether it was of their own digging or no they did gather it to another private heap of their own for themselves to their own benefit and not the Lords whereupon he cryed out in the grief and bitterness of his exercise to see such disobey the Lords command in gathering to their own heap Ah! Lord it was thy command that we should all work at thy appointment and gather to one heap and for a time it was so and thy Heap encreased and Work prospered but now there 's two that 's begun to gather to themselves to their own heap and not to thee And being in a great exercise of mind and Spirit he a woke and the power of the Lord was upon him and did make him Tremble very much and under the sence of what he had seen he did sigh and mourn greatly whereupon I asked him what was the occasion of so great exercise and he told me with much Sorrow what he had seen concerning those two Labourers that had been called to the work and gathering to the Lord with him and many others and whilest faithful were loved with a Brotherly love for their works sake and further told me that the thing would come to pass and be fulfilled in a few years as certainly it is as many can testifie yet notwithstanding Gods gathering goes forward and his heap daily encreases and the idle slack unfaithful and the self-gatherers shall be covered with Rags and shall have their Portion with the rebellious in a dry Land. Before his departure he would often be speaking of his being taken from me desiring me to be content therewith for the Lord would care for me and by his heavenly Providence order for the supply of my want of him as I kept my trust in the Lord And truly even so it hath come to pass blessed be the Lord who hath blessed me with the enjoyment of another faithful Husband according to my Hearts desire to my unspeakable comfort so that I might justly reflect upon my self for great ingratitude if I should not both humbly and thankfully acknowledge the care and blessing of my God to be exceeding large and great for which my Soul is under Obligation for ever to extol and magnifie his holy living and powerful Name And thus having in the fore-going Testimony cleared my Spirit as it lived with me in the sight of God I shall conclude with an humble Address to his heavenly Majesty in the behalf of all his gathered ones that they may be kept and preserved in all faithfulness and holy Obedience by the Arm of his everlasting power that having run their race and finished their course they may with their Brethren that are gone before be swallowed up in immortallity for evermore and that by the same eternal Arm that hitherto hath not only girded me with strength to undergo many Trials and deep exercises but also hath been abundantly stretched forth to double and redouble blessings both spiritual and temporal upon me I may be assisted to answer the unspeakable Mercies of my God in all Faithfulness and holy Obedience and having fought the good fight of faith and finished my course with joy in the fulness of Gods appointed time being made acceptable in the beloved Son I may enter into that eternal Kingdom of Glory that 's prepared for the faithful into which my late dear Husband with a Remnant of faithful Brethren are already entered to rest with the Lord in the heavenly enjoyment of them and together with them to Laud and Praise his honourable Name in the Highest World without end Amen Amen Camsgil the 4th day of the 2th Month 1681. Ann Camm A Testimony to the glorious Morning of the Day of unexpressible Visitation of the Love of God in particular to the City of Bristol and adjacent Parts and to the great and mighty Power of the Lord appearing in and with his two precious Servants Jobn Camm and John Audland who came to the City in the year 1654. AFter the long and tedious Night of Apostacy spread over Nations and dismal Darkness over People it pleased the Lord God of Heaven and Earth to visit this Northern Island and first the Northern part thereof with the Morning of his ever blessed day from whence came the aforesaid blessed
World departed Oh! the strippings of all needless Apparel and the forsaking of superfluities in Meats Drinks and in the plain self-denying Path we walked having the fear and dread of God on our Souls that we were afraid of offending in word or deed our Words were few and savory our Apparel and Houses plain being stripped of superfluities our Countenances Grave and Deportments Weighty amongst those we had to do with Indeed we were a plain broken-hearted contrite spirited self-denying people our Souls being in an unexpressible Travel to do all things well-pleasing in the Sight of God for our great concern night and day was to obtain through Jesus Christ the Great work of Salvation and thereby an assurance of the everlasting Rest and Sabboth of our God and in those days Oh! the unexpressible Labour Travels and spending of the Strength of these Servants of the most high God in great Assemblies in that City and Countries round about our Meetings were so large that we were forced to meet without doors and that in Frost and Snow In which Meetings Oh! the extending of Voice of these Servants of God to reach over these great multitudes when several thousands have been assembled together and as the Work of the Lord increased so the Enemy was at work in Priests and People in those dayes who stirred up the Youth of the City into a tumulting like the men of Ephesus and once we had a very great tumult that the Streets were crowded and these two Servants of the Lord were seized upon by the multitude and were in great hazard But the Lord signally delivered them as in dayes past he had done his Servants on such occasions and all came to be quieted and our Meetings peaceable and many grew in Grace and in the Knowledge of God and Christ Jesus which is Eternal Life much more of particulars I might write but affecting brevity for several reasons I say in short such was the effectual working of the Almighty Power of God and makings bare of his Arm of Salvation that attended those Servants of the most High and the great work of our Gospel meeting with the various Trials and exercises that attended them and us that were the fruits of their Labours in the Lord that my Tongue cannot express what I was an eye and ear witness of and a Soul sharer in Therefore to the God of this bright Morning of our day of Visitation ariseth springs up as in Covenant with himself through Christ Jesus holy heavenly high Praises Might Majesty and Dominion is ascribed to the Lord God and the Lamb. So let it be saith my spirit in fear and trembling through Ages and Generation for ever and evermore Ameu And now dear Friends every where but more particularly in and about the City of Bristol who have seen the Morning of the day of God break forth in our Age as aforesaid and by the divine Light thereof have seen the darkness that has covered the people expelled in which darkness people have been Ignorant of the true and living God and his precious work of Salvation in which ignorance they have performed their worship even in the same nature that they are sinning and rebelling and grieving the Good Spirit of God which all ought to be subject too now it pleasing the divine Being in his infinite love and tender pity and compassion to look down upon us whilest in the Land of Egypt and House of Bondage spiritually and to send forth his Light and Truth to give us a sence inwardly of the deplorable states of our Souls in the separation from and depravation of the enjoyments of the Lord which sence and sight begat in us living Breathings and a holy Cry after the knowledge of him we saw our selves ignorant of and he in the fulness of the Dispensation of time visited us as afore mentioned of which dear Friends we were right glad although when the Lord discovered our states he laid Judgment to the Line and Righteousness to the Plummet and gave to us the Cup of Trembling in which was the Wine of Astonishment which was in mercy to our Poor Souls that could not be redeemed but by Judgment poured on the nature that had separated us from God and on us as joyned thereunto and here although Sin revived we begun to dye to it O Good day and precious season worthy worthy both to be remembred by us and our Off-spring through Generations for although it was the season of the Administration of Condemnation yet was it glorious and in this season the Almighty God by his spiritual Trumpet sounded to us that the end of this his spiritual Appearance was to root out lay waite and utterly destroy the nature of Sin and Iniquity that had divided and separated us from God and hindred the good things from us of his Heavenly power and Kingdom and we were perswaded the set time was come for clensing and sanctifying the Temple and fitting it for the pure immortal God and did not we begin inward as in the day of Hezekiah that the Temple might be clensed throughly in every part for in the outward Temple they clensed first the inward part of the House of the Lord and so came along to the Porch until the Temple was throughly clensed Indeed in the Morning of our precious Day of Visitation the Ax was laid to the Root of the corrupt Tree and the Hammer to the hard Rocky Heart and the spiritual Fire kindled in the Stubble Now dear Friends in the Word of Truth I say unto you search with the holy Light of Christ Jesus how this work has prospered in your Souls see whether you that knew a right beginning first in the inward part have come along faithfully in the work of Sanctifying the Heart and the Temple from the inward part to the outside see whether the Root has not escaped the Ax the rocky Heart the Hammer and the Chaff the Fire for if it has the cause is not in the Lord nor in his Power but in your disobedience and negligence going from the Ax Hammer and Fire and so sparing the best as disobedient Saul and Israel did so the Root of bitterness sprang up against the work of God and bringings forth of his heavenly wisdom To the holy plain speaking Witness of God I speak earnestly desiring and entreating all to have a single regard to that which will duely and rightly apply these things and let all see whether that nature be alive that the holy Power of the Lord did work against in the beginning and if so see the cause which being seen will deeply humble and seize on the spirits of all concerned Oh! what a day have we had how has the good Husbandman been at work in his Vineyard how did he plant in a fruitful Hill with the choicest Vine he digged pruned and gathered out the Stones and Hedged and Walled about and after all he looked for good Fruit but where the unspeakable
his Power will descend wonderfully in an increasing manner and his Glory will shine his River of Life flow yea rhe Spring of the great deep will be broken up and the Windows of Heaven will be opened that you may be abundantly filled with Joy and Thanksgivings holy Renown and Songs of deliverance with spiritual high Praises ascending his Throne which will be as sweet Incense and a Sacrifice acceptable to our God. And here you shall spend the residue of your days in Dominion over both the Snares of the Enemy attending Prosperity and Liberty Adversity and Persecution seeing over all things that have their rise in Mortality and Time feeling Mortality swallowed up of Life immortal and so gathered to the general Assembly to the Church of the first born to the Spirits of just Men made perfect yea to the first and last God the Judge of all to whom be immortal high Praises and holy Renown for ever and for evermore But if the wonderful Blessings tender Mercies and following loving Kindnesses that the Lord God Almighty every way extends unto us in this Age be not duely reverently and obediently taken notice of but instead thereof any shall forsake and be unmindful of the Lords tender Mercies and thereby imbrace lying Vanities going out of the spiritual Diligence into a spiritual Idleness through which a spiritual Slumber overtakes and the Lamp thereby be inwardly neglected the spiritual Watch and Cross slighted and not duely regarded but the Earth and earthly things take up the exercise of the Mind and Affections Then I say instead of injoying what is above expressed Tribulation and Anguish will seize upon all such and the dreadful Judgement of the eternal God that lives for ever and ever will overtake all such unfaithfulness A dreadful Cup ye shall drink of from the Hand of God and distress from the rebukes of the Lord shall distress you and you shall be numbred amongst the people of his Indignation in his dreadful approaching day of signal pleadings with all Flesh that have corrupted its way before him and therefore hear fear and dread the holy Name of the Lord and whilest it s called to day bow before him and speedily return unto him least your day pass over and ye sleep the Sleep of eternal Death and Destruction and be separated for ever from his refreshing Presence in which is Life and from the glory of his divine Power Therefore all dear Friends every where retire inwardly see feel and understand the Counsel of the Lord which unto you springs all retire inward that are not there in great humility before the Lord that you may feel the blessed Work of God blessedly begun perfecting your inward man growing in the Root of Life and as you have professed the Knowledge of a spiritual Oracle before the Nations you may approve your selves in the sight of God following its Instructions in all things and go not without it lean upon the Lord and cry to him to gu de you with his Eye and lead you by his Arm and so guide you in the way everlasting and this is his promise whilest you keep with him he will be with you never leaving nor forsaking you if you do not leave and forsake him his Presence and glorious Arm of Salvation shall surround you to the renown of his Name and consolation of his People Amen Amen C. Marshall The Several BOOKS EPISTLES Written By those Two Faithful Servants of the LORD John Camm and John Audland John Camm to O. Cromwell ON the last day of the first Moneth called March about two of the Clock in the Morning I was moved of the Lord to write these ensuing Lines and to lay before thee the cause of our coming hither to London Friend we came not to thee to Petition any thing from thee in the outward but in the tender Bowels of Love to exhort thee to mind thy own condition how thou standest in relation to the Lord God of Heaven and Earth who is Powerful and Pure and Holy who will not acquit the Wicked but will wound the hairy scalp of him who goes on in iniquity before whose Presence all stands naked and bare who knows and sees all the secrets of thy Heart thy out-goings and in-comings to whom thou must give account of all things done in the Body whether they be good or evil Therefore in love to thy Soul were we moved to come to exhort thee to stand in the fear of the Lord and in his Counsel and to mind the Light in thy Conscience which is puâ—e and oâ— God to guide thee in the great Affairs of the Nations for to keep in his fear is safe for dreadful and terrible will the day of the Lord be to all who are found out of his fear and acting in their own wills and bounding and limiting the Spirit of the Lord and walking contrary to the pure Law of God the Light in their Consciences And we knowing the Terrors of the Lord were moved to exhort thee in love to thy Soul for the righteous Seeds sake which lies in bondage every where under the oppressing nature that thou might'st be an Instrument in the Lords Hand to take off Oppression from of the necks of the â—eople and to remove their Yoke which hath been promised long and now the power is in thy Hand and thou must give an account to the Lord how thou hast Ruled for him for the mighty day of the Lord is come and is coming wherein all Faces shall gather blackness it is a day of Darkness of bitter Lamentation and Woe at whose Presence the Mountains shall melt and the Hills shall tumble down before him and all the tall Cedars shall bow and the strong Okes shall be broken down and the Roofs rent and the Earth shall remove out of its place it s a day wherein the Lord will plead with all Flesh with his Sword and with Fire In which day the Lofty shall be brought down and the Lord alone exalted which day we witness fulfilled in us in measure Praises Praises to the Lord God for evermore And therefore Friend we having this Testimony made manifest in us by the eternal Spirit of God we declare this unto thee that thou mayest not be found acting against the Truth for they who are guided by the Spirit of God will do nothing against the Truth but for the Truth By which Spirit we are gathered out of the World up to God and have escaped the Polutions of the World and by it we are brought in obedience to the pure Law of God which is written in our Hearts and his Spirit within us is our Teacher and so we deny all the teachings of Men who have not this Law and Spirit to guide them and for so doing we suffer by them who are not guided by that Spirit For my Sheep know my Voice saith Christ and they follow me and will not follow a Stranger and we know the voice of Christ
you in the Blood of his Son and made you a kind of first Fruits unto God to walk up to the Praise and Glory of his Name who hath called you where your strength and rest is forever And therefore all dear Brethern and Sisters in the Eternal Covenant of Life stand fast unmoveable unshaken in the Rock of Ages which never changes but abides for evermore there is your Shield and there is your Refuge there is your Castle where the Enemy cannot storm you nor the wild Beasts devour you in the living Measure of the living God where the living is refreshed with the fresh Streams which flows out from the Eternal Fountain of Love which refresheth the City of God which City you are as you abide in your Measures for you are the Temples of the Holy Ghost but if any Man defile his Temple him will God destroy for no unclean thing can dwell with him And therefore I exhort you all that you be faithful to the Measure of Light which is pure it being the guide of your minds will lead you out of all impurity and uncleanness for he that is the Light is the Messenger of the Covenant and by his Light shining in you he is come into his Temple to sit as a Refiner and as a Fuller to purifie the Sons of Levi. Now the Light which comes from Christ Jesus being the guide of all your minds leads you up into Unity with him from whence the Light comes and there we are one for evermore and cannot be separated Now the Light shining in the Conscience it maks manifest all the dark ways and rips up Man and discovers all deceit and judges it so that which lies betwixt the Light which shines in the Conscience and the Soul comes to be judged and cast out and so the dead comes to hear the Voice and the Graves comes to be opened and the quickning Spirit to be witnessed and the Light and the Soul comes to be joyned and here the Lord comes to be praised by the living for its the living that praises him for the dead and they that go down into the Pit cannot praise him and all they who are in death who knows not Redemption by the Light to them this is a Mystery and the sealed Book that neither the Learned nor unlearned can read in the disobedient and dark nature which is shut out from God forever but to you who follow the Lamb in the Regeneration through the Tribulation this to you is unsealed and you are made witnesses of the Sufferings and Death and Resurrection of Christ in you which is the hope of your Glory and to you it is given to know the Mysteries but to others it is a Parable and must not be revealed to them for blessed be the Name of the Lord it cannot be known but in the pure Life as it s lived in and here the wisdom of the wise is confounded and the Counsel of the Prudent is brought to nought by the Eternal Counsel and Wisdom of our God Glory to his Name for evermore And now my dear Brethren and Sisters as one with you in the Eternal Covenant of Life according to the Measure of Grace received from God I write unto you as a Brother and a Servant of the living God having received the like precious faith with you I say I write unto you to stir up your pure minds or to put you in remembrance of the Grace of God to you as one who desires the good of your Souls as my own and the recovery of the Image of God and am a Sufferer with you for the Seeds sake but waits in Patience until the day of deliverance of it from the bondage of Captivity which the Lord is bringing to pass in this his day of Power and now Death and Hell must give up their Dead for Death is now come to be swallowed up of Victory and all who abide faithful to the end shall witness the Sting of Death taken away the which in measure I witness and now wait ready to be offered up being in weakness of the outward Body but in much peace and quiet in the inward praised be the Lord forever and not knowing that I shall ever see your Faces any more in the outward but steadfastly believes to meet you and to be joyned to you in the Unity of the Body whereof Christ Jesus is our Head where the Bond of peace and love is kept and where all Sorrows and Troubles is done away and for this cause was I moved to write unto you these few Lines as an Epistle to be read and witnessed in the Hearts where you may read me continually in the Measure of God which is but one in which we own know and read one another where the World knows us not And now to the Lord God and to the Word of his Grace I commit you which is able to keep you and preserve you pure and spotless and undefiled and will present you blameless unto the Lord if you abide in it and will give you an inheritance amongst them that are Sanctified and therefore be faithful unto the end for he that endures unto the end shall be saved but he that turns back my Soul taketh no pleasure in him saith the Lord and therefore bold and valient be for the Truth upon Earth following the Captain of our Salvation Christ Jesus the high Priest of our Profession who endured the Cross and despised the shame and sate down at the right Hand of God the Father forever and hath led Captivity Captive and hath given to us the Comforter the Spirit of Truth which the World cannot receive but leads us into all Truth who are giuded by it and is the Worlds condemnation This lay upon me to write unto you being weak upon my Bed in Compassion and love to all your Souls who desires the Growth of every Plant of my Heavenly Fathers planting that they may bring forth Fruit to the Glory of his Grace for herein is he glorified that ye bring forth much Fruit So in the Eternal unchangable ever living and never failing Love of God in that I bid you all farewel And in that am I knit and united unto you and death cannot be able to separate us for in that Love there is Union for evermore and so I subscribe yours in that and known to the World by the Name John Camm This was given forth at Bristol when he lay in great weakness upon his Bed on the Year 1665. John Audlands and John Cam's Letters To all dear Friends who love the Light in about Bristol Dear Friends YOu whose minds are turned towards God by the pure Light of God to wait upon the Lord in his Fear Grace Mercy and Peace from God be multiplyed in you and amongst you that you may grow and abound in the pure Life of God growing up every one of you in particular in your own measure having your minds stayed upon the Lord to
and sits like them but do not forsake your Sins nor own the Cross of Christ so as to live in it and so you give occasion to the World to speak evil of the Gospel of Christ now to such I say from the Lord Depart ye Workers of Iniquity terrible and dreadful is the day that shall come upon you wo unto them that cover with a Covering but not of the Spirit of the Lord Fear the Lord and tremble before him and prize your time while it is called to day for the Lord is near and if he find you eating and drinking with the Drunken he will cut you assunder and give you your Portion with Hypocrites But all my dear Friends dwell in the Power of the Lord and let not your minds be stained but keep single and stand uncovered that so you may discern all those that are covered and reign above them in the eternal living Truth of God to his praise for evermore Praises and Honour to our God for ever who is worthy for all is falling before him My dear Friends the Harvest here is great even all the Fields are white and all the dumb Dogs and idle Shepherds Drones and Loiterers runs quakes trembles and flyes before us but the Sword of the Lord is in the hands of the Saints and this Sword divides hews and cuts down Deceit and so way is made for the pure Seed to arise and raign above all which conquers all Praises be to the Lord for evermore Dear Friends the Work of the Lord is great and many are Convinced of the living Truth and I really see the Lord will raise up to himself a pure and a large People to Serve and Worship him in Spirit and in Truth Farewell My dear Brother and fellow Labourer Edward Burrough Salutes you all in the Lord and the everlasting God of Power keep you all pure to his everlasting Praise All ye Saints of the Lord Praise ye the Lord and Magnifie him for ever Your dear Brother in the Truth John Audland John Audland his Epistle to Friends from Chester City the 5th of the 5th Month. DEar Friends and Brethren in the Eternal Truth of God Members of the same Body partakers of the unsearchable Riches of the love of God which love endures for evermore Oh! my dear hearts press on in the strait way forgetting those things that are behind Every one of you in perticular mind to dwell in the pure fear of the Lord which will keep you pure and single to stand in his counsel that so you may reign above the Earth and rejoyce over the heads of all your Enemies walking in the Light of the Lord And dwell in the Light and with it you will see and know all the wiles of Satan who would lay snares Innocent and in the power of the Lord stand that you in his power may have Victory My dear Friends what I declared to you when I was present with you the same do I now write to you and in the Spirit I am present with you and therefore in the Name of the Lord and in his fear put on boldness put on courage put on strength every one in your measure stand and be faithful in the Work of the Lord as his Witnesses against all the World for unto this are you called to cast off every weight and burthen and to run with patience the race before you the way is strait and narrow no unclean thing must enter nothing that defiles must enter unto this are you all called to put off the old Man with his Deeds to die daily to forsake the World to deny all to lay down your lives and to take up the Cross of Christ daily and have no fellowship with unfruitful works of darkness God is pure he calls to purity Oh! my dear Hearts as you abide faithful you are my joy in the Lord my Prayers are for you God is my Witness I make mention of you daily to the Lord my dear and tender Plants of God as you grow and increase in the Increase of God my joy will increase Oh! stand stedfast as faithful Servants every one upon your watch that you may pertake daily of the Joy of the Lord and walk worthy of the Love which the Lord hath manifested unto you watch over one another in Love in Bowels in tenderness in compassion to that which is pure and rule over all deceit tread upon it and reign over it dwell in discerning every one and suffer not that to speak which is not of God but all wait in Love and walk in Love and the Body edifies it self in Love and the God of Peace and Love keep you pure to his eternal Praise to all the honest in heart I speak walking in the pure Light of the Lord that you may have Dominion over all the Earth and earthly minds And so such I say who are convinced by the Light of God but doth not walk in the Light How will you escape The Lord is dreadful his Terrour will surprize all Hypocrites the witness of the Lord is against all such and his Judgments will take hold upon you his hand you cannot escape I say to such as I have often told you yea I have told you Weeping such are Enemies to the Cross of Christ and by him are you to be Slain who refuse him and will not have him to Reign over you and therefore by the Dreadfulness of the Lord I charge you to walk in Obedience to that which is committed to you that every one of you may deny those things which the Light in the Conscience bears witness against And I charge you give no evil Example in your Walkings nor in your Meetings in your Meetings be watchful bear Reproof patiently examine your selves let the Light search you and you will see Reproof is to you who doth not walk in the Light and in your walkings be watchful have no fellowship with the world for that which is of the world and you that have fellowship with the world cannot bear witness against the world And therefore come out be seperate touch no unclean thing and fear the living God who searcheth all Hearts and his reward is with him to give to every one according to his deeds But to all you that are faithful the Joy of the Lord is your strength the Arm of the Lord is with you the Sickle is in your Hand thrust in the Sickle for the Earth is ripe the Press is full the Fat 's overflow the Glory of the Lord is appearing to shake terribly the Earth Glory to him for evermore Farewel All my dear Hearts my Bowels run out freely to you I am with you daily in that which will never Wither The Lord God of Power keep you pure every one in your Measure to his eternal Praise my Love is to you all and remember me dearly to all Friends every where Your dear Brother a servant of the Lord and in him can we never be
Thou sayest no man since the fall of Adam can perfectly fulfil the Law of God in this Life and therefore cannot merit except it be wrath Reply For meriting the wrath it s thy own but Christ Jesus since the fall of Adam hath perfectly fulfilled the Law of God and there is Salvation in no other and the righteousness of the Law is fulfilled in us who walk not after the flesh but after the Spirit but by the works of the Law no flesh shall be justified for the Commandment which was ordained unto Life wrought Death if thou can here thou may In thy sixth and seventh thou sayst that he that hath received a Ministry should wait on his Ministry and take heed to fulfil it and that every Soul must be subject to the higher Power and yeild obedience to every Ordinance of theirs if not contrary to Gods Word Reply Thou slanders us and rails upon us who hath received a Ministry from God and waits to fulfil it and thou receives such as come in their own Name who are made by the will of man and against such do we bear witness by the Power of God unto which our Souls is subject for Conscience sake and to every ordinance for the Lords sake which is not contrary to Gods Word Thou sayest thou art afraid that the Lord hath a controversie with the Church of England Reply Fearfulness surprizeth the heart of the Hypocrite and a controversie hath the Lord with you because of your iniquities misery is coming upon you fearful ones and unbelievers who are no Church of Christ but a Synagogue of Satan who say they are Jews and are not but are a giddy-headed Church as thou confessest Thou sayest Make not the Light within a rule to walk by and yet saith follow the Light within and Teacher within what else Reply The Light discovers thee to be in confusion they that walk in the Light stumbles not and they who love the Light bring their deeds to it and believes in the Light but their deeds are evil who hate it and walk not in it and there is thy condemnation Thou sayest He that entreth not in by the door to wit a true and lawful call but climbeth up some other way the same is a Thief and a Robber and such are the Quakers but he that entreth in by the door is the Shepherd of the Sheep and such are your ancient Divines Reply Here thou as in other places art a false accuser and a perverter of the Scriptures your Divines are not the Shepherd there thou are a Blasphemer who would set up false Christs the true Shepherd laid down his Life for the Sheep and he is the Door and them whom thou slanderest enters in at the Door where no Thief nor no Diviner can enter nor no Hireling which the true Shepherd cryed against And as thou sayest Thou will speak something to our Principles first for judging Reply Thou hast judged us to be Deceivers and Seducers and false Accusations against the Truth thou hast brought and against some in particular naming that John Audland was a Child of the Devil and yet thou hast confessed thou never saw me nor heard me but thou hast not proved wherein which I charge thee to do publikely or own thy condemnation for thy slandring lying and backbiting thy saying that it is so doth not make it to be so and that which thou calls confutation confutes thy self but proves nothing against the Saints judging them whom they saw and discerned to be unlearned for when an Unbeliever came in or one that was unlearned he was judged of all and the thoughts of his heart made manifest and this honour have all the Saints to execute upon the Heathen all the judgments written and the Scripture we own and the Saints Life by which thou art judged and with the Light condemned who judgest and acts against the Saints with that mind that is for judgment The Second is that they are not true Ministers which are called by mans Ministers or by a mediate call from man and this thou goest about to confute by saying that Christ ordained Apostles and Disciples And the Holy Ghost said Separate me Barnabas and Saul for the work of the Ministry and that there was Elders ordained in the Church and the like Reply These things proves nothing to thy mediate call or mans Ministry Christ is not born by the will of man and holy men spoke as they were moved by the Holy Ghost and no Prophesie came by the will of man Paul a Minister and Apostle not by the will of man and that which is highly esteemed amongst men is abomination in the sight of God and there is thy mediate call and mans Ministery which the Scriptures speaks not of what Christ did and the Saints did was by the Power of God and the Holy Ghost spoke to them no Voice of that is heard in thy mediate call or mans Ministry therefore denied by them who are guided by the Spirit of the Lord who receives not the Ministry of man but by the Revelation of Jesus Christ and that 's not mans Ministry The Third is that we are to salute no man. Reply this is thy own and in thy confutatiou thou answerst thy self for the Saints Salutation we own and honour all men in the Lord which is more than the Heathen do but we have learned not to fashion our selves according to the World and to deny the customs of the Heathen and their flattering Titles and vain fashions which is without the fear of God who have mens persons in admiration because of advantage and respects mens persons and commits sin and a difference do we put betwixt the Saints Salutation and the vain fashions and customs of the Heathen which Israel was not to observe The Fourth is that the Scripture oughe not to be expounded and that expounding of Scripture is an adding to Scripture and if we add then God will add to as all the Plagues that are written therein and in thy confutation saith Christ expounded Scripture Reply He that adds the Plagues is to be added to him as it is written but thy other words is false and thy own it is your own Imagination of the Scripture which we deny wresting it as thou hast done and adding with thy Envious Spirit against the Truth but that Christ expounded the Scriptures was never denied by us and that he opened their understandings to understand the Scriptures we own and witness and the Spirit of Christ is one in all his Saints and for the lye let it return upon thy own Head. Thy Fift is That it is not lawful to use the title of Master to any and in thy confutation thou saith Christ was called Master and where it is said Be ye not called Masters for one is your Master even Christ thou sayest the meaning is not that it is unlawful to be called Master Reply thou shews thy self to be none of Christs Servant who
know it But I know thee to act contrary to them who would take from me who have received nothing from thee And here let the practice of the Ministers of Christ bear Witness against thee that thou art no Minister of Christ from the Lord God do I charge thee that thou art no Minister of Christ who art out of the Doctrine of Christ and doth not live the Life as they did who was sent of Christ for they never Sued any at the Law for Earthly things whatsoever shew me one Example out of the Scriptures of any of the Prophets or Apostles or any of the Ministers that ever did any such thing then take it and follow their Example otherwise thou shewest thy self openly to walk contrary to all that ever Christ sent and to Christ himself and his Commands and art found in the steps of the false Prophets false Shepherds who sought for their Gain from their Quarters as they do that taught for the Fleece as thou makest it appear thou do'st and held up the filthy horrible thing which thou hold'st up the Priests bearing Rule by their Means which is a filthy thing and the false Prophets prepared War against them that did not put into their Mouths as thou do'st against me because I do not put into thy Mouth and here be witness against thy self that thou art in the steps of the false Porphets and the false Teachers which loved the Wages of Unrighteousness and followed the Error of Balaam which thou followest and to take Wages from me for whom thou hast done no Work neither did I ever hire thee or set thee to work This cannot but be Unrighteous Wages to the Light in thy Conscience I speak here let the Life that they lived in that gave forth the Scriptures judge thee and condemn thy practice for the Holy Men of God did not so therefore give over calling thy self a Minister and either make proof of thy Ministry and walk according to the Example of them that were sent of God otherwise I do deny thee and I may not put into thy Mouth although thou prepare War against me for I must walk according to the Commands of Christ and his Apostles though thou wilt not Now blame not me that I walk according to the Scriptures and turn away from proud and Covetous Men such as thee for if I should uphold thee in thy ways which is contrary to the Way of God I should be guilty of thy Sins and might pertake of thy Plagues Now thou art warned if thou goest on in thy Deceit I am clear of thee thy Blood be upon thy own head And now Friend seeing thou professest thy self to be a Minister of Christ thou ought'st to convince me by sound Doctrine and in plain Words I desire thee to shew and prove how I became indebted to thee For no Man would I hinder of his Right neither would I owe any thing to any Man but love This I do acknowledge that the Labourer is worthy of his Hire and the Work-man is worthy of his Meat Now shew when I hired thee or what Work thou hast done for me no Tradesman in the Nation can force their Wares upon me contrary to my mind much less take my Goods from me when I have none of their Ware When did'st thou Plow for me When did'st thou Thresh for me When did'st thou tread out Corn for me Art thou the Ox that treads out the Corn whose mouth must not be muzled Or art thou one of the evil Beasts and slow Bellies who for fi thy Lucre subverts whole Hearts whose Mouth must be stoped Shew me by what Scripture-ground thou claim'st Tythes to be thine and whether ever the Ministers of Christ took Tythes of the People And where ever they took by force from them for whom they did not work and whether the Priest-hood be not changed which received Tythes and whether the Commandment be not disanulled by which the Priests receied Tythes and whether Christ be not the end of the Law which Law made many Priests and whether is not the Law changed as well as the Priest-hood and where did ever Man provide maintenance by a Law for the Ministers of God or whether did not the Lord provide for them and opened the Hearts of People to receive them and where did any Minister of God take by force from them whose Hearts were not opened to receive them Give me a reasonable Answer concerning these things for I would owe nothing but love to any Man and that which is right according to Gospel Order and maintenance allowed by Christ thou shalt have povirded if thou prove thy self a Minister of Christ and abide in his Doctrine now shew thy self whose Servant thou art for he that abides not in Christ's Doctrine hath not God and such I may not follow nor receive into my House Read this to the People which thou profestest to be a Teacher unto and either clear thy self from these things or else stop thy Mouth and confess thy self to be a Hireling John Andland The Suffering Condition of the Servants of the Lord at this day Vindicated And some Reasons given why the People called Quakers do own the Doctrine of Christ to continue in it and to meet together in the Name and Fear of the Lord to wait upon him and Worship him in Spirit and Truth notwithstanding they meet with sufferings in this present time for so doing THe good and blessed Day of the Lord is come and the Heavenly Visitation of Life wherein the Light of Righteousness is springing up unto many People and many have received the Blessed Visitation of the Lord and are made partakers of his Heavenly Power by which they are quickened and raised up unto newness of Life to serve him and to follow him in Truth and Righteousness and the blessed Day wherein the Lord Visited us and the notable Works which the Lord hath wrought and his noble Acts which he hath done are not by us to be forgotten but are recorded in our Hearts as things remarkable and considerable to be remembered by us while we have a being upon the Earth and that with fear and reverence in our Hearts unto the Lord our God who is great and mighty whom we have known to execute Judgment in Righteousness to the judging and bringing down of that which was once exalted for when the acceptable Year of the Lord came unto us Judgement was laid to the Line and the Lord did arise to shake terribly the Earth the loftiness of man was bowed down and the haughtiness of man was laid low that the Lord alone might be exalted and the Earth reeled to and fro and was removed like a Shepherd's Tent and the Light of Israel was as a Fire and the Holy One as a Flame to burn up the Thorns and the Thickets in a Day many Faces gathered paleness and Hearts grew weak and Knees feeble and many had their Hands upon their Loins because
for their way of Worship it being ancient and they which differed from them their way was but new in appearnce I say the Jews might plead for their Way far more groundedly than many now especially people who neither Live in their Way of Worship according to the Jews under the Law no not yet according to the Saints in the Primitive times And those that profess themselves Christians and yet persecute the Innocent they are far more guilty than the Jews were inasmuch as they both profess more Light and also walk so quite contrary to their own Profession yea and to the example of Christ whom they profess and the true Christians who said Love your Enemies pray for them that persecute you not persecute them that pray for you Neither had the Saints such Weapons to bring people into their Church as is now used but spiritual Ones mighty through God and went forth in his Power this brought People to be of one Heart and one way and to serve the Lord with one mind which force with carnal Weapons will never accomplish to bring people to be of one way Obj. And as it s said But some will yeild and then we will rejoyce in that Ans 'T is answered That 's a bad Work to force People and compel them to deny that which God hath made manifest to them to be Truth and the greater is their Sin that so do 'T is said that Saul compelled some to blaspheme against the Name of Jesus when he raged so against them but he afterwards confessed it as a great Sin And though some did so or do so yet that is no confirmation to the Persecutors that they are in the Way of God no nor yet a true Testimony against the persecuted that they are not in the Way of God neither doth it truly convert men at all Indeed force and compulsion may make some men conform to that outwardly which otherwise they would not do but that is nothing of weight their Hearts are never the better but are rather worse and more Hypocrites than before for force doth but make Hypocrites at the most for it is God alone by his Powerful Word of Life operating in the Hearts of People that changeth them and reneweth them in the Spirit of their minds and brings them into the true Service and Worship even to draw near him with their Hearts and to Worship him in Spirit and Truth and it 's out of man's power and that which God doth not require of men at this day to force by penalties and carnal Weapons to this or that Worship and is absolutely against the Practice of the Saints and the Spirit of Jesus as also against Christ's Royal Law which is Whatsoever ye would that men should do unto you even so do ye unto them Now let every man make it his own case He saith his way is the way of God and anothers is not Well then would he be forced to leave his own way and to go to the other which he is not satisfied of to be occording to the mind of God especially when nothing is offered to convince his Conscience or perswade his mind and understanding but Force and Compulsion Surely no man would be so dealt with in his own case Obj. But if it be said We have Power and a Law and we are wise and learned men and we would not be forceed from our Religion but we would force people to ours Ans This hath no weight in it at all for you ought to put your selves in the same capacities as them you deal with are and to consider your selves in their condition they are as strongly it may be more perswaded in their Consciences by the Spirit of God that their Way is right than you are of yours Well then weighing these things would you be forced Would you have others to deal so with you if you were in their condition and they in yours Let God's Witness answer in all Consciences and see if these ways of forcing in matters of Conscience to God wards be not quite contrary to the practice of the Saints and to the Royal Law of Christ Obj. Besides though it be said But we judge we are in the right and our way is the true way Ans It 's answered You may be mistaken many hath that have had thoughts their way was right and while you have not the infallible Witness of God's Spirit with you to testifie to your way peradventure you may err as the former Forcers have done and then you cause people to Sin if you could force them to Blaspheme and to deny as Saul did for if he that turneth a Sinner from the error of his way who hath erred from the Truth doth save a Soul and hide a multitude of Sins then they that force people from the Way of God and cause them to err doth bring Souls into death and so bring Innocent Blood upon themselves yea the Blood of Souls which will be a great weight in the Day of God's account Obj. But if it be further said How then How must we do there is so many ways that People might be brought to one way to serve God Ans Do what God requireth of you and no more and then we shall never suffer by you nor under you Do justly love mercy and walk humbly with your God this is better than the fâ—t of Rams 't is better than all the outward Sounds and Ceremonies and bodily exercise while the heart is far from the Lord And if you judge you are in the right and your way is right come forth then with spiritual Weapons mighty ones in the power of the Gospel of Jesus Christ and let us see you shine forth in his Image let this be your covering your white Robes even the Righteousness of Christ which is the Righteousness of the Saints and let us see your meekness patience gentleness and good example your readiness by word and deed to convince Gain-sayers in the Power and Gospel of Christ your love to Enemies your selfdenial your subjection to the Cross of our Lord Jesus Oh this would reach our hearts then God's Witness would answer to you and this would answer the good part in all and this is the way to bring people to be of one mind in the Truth this is God's way this is the way the Saints walked in this is the way we love and desire and this also would be of good report amongst all good people but the contrary force and compulsion with a hasty froward proud envious Spirit with Staff and Club and carnal Weapons and Stocks and Prisoning of People against whom there is no occasion but concerning the Law of their God and matters which are really of Conscience to God-wards We say this will never be justified by the Lord nor effect the end neither nor be of good report amongst sober People nor answer the good part in people And moreover the Lord God of Life will turn
his hand and power against them that so turn their hand and power against his people for obeying him and exercising their Consciences towards him in waiting upon him and worshipping him according to that which he hath made manifest to them and such will be more inexcusable for persecuting now than the Jews were in former dayes for then the Saints met together and professed the Name of Jesus which the Jews did not say they believed in Besides it was in appearance such a new way and so different to the Law and manner of Worship which the Jews had that they had some seeming colour in their way but now for they that profess the Name of Christ and the Sicrptures of the New-Testament and the Saints Practice and Christ's Commands to be obeyed for these all things considered to persecute people for owning the Commands of Christ for practising the same things which they cannot but read the Saints practised and to hale people and commit them to Prison for meeting in the Name of Jesus to Worship God and to wait upon him yea and to be so far from cherishing such as to act the very parts of them that made havock of the Church and haled out both Men and Women and was exceedingly mad and caused some to Blaspheme and committed to Prison for the same things it doth appear to be great evil and to be even Sin against knowledge against their own Prefession as Christans and cannot be parallel'd with any of the Saints but with the Persecutors who hated and evilly entreated the Servants of the Lord in former Ages who never could accomplish their end though they caused many to suffer and now to put all out of doubt and to give all who opposeth the People of God in the way of God an absolute answer that they shall not be able to accomplish their end and therefore it would be far better to be quiet and to mind the Royal Law of Christ lest they by acting contrary do bring innocent suffering and Blood upon their own Heads and incur God's heavy Yoke of displeasure against them yea and a Fire be kinded in their own Bowels and a Worm which shall not dye and a dart strike through the Heart and Liver and so the end be as bitter as Worm-wood and as sharp as a two edged Sword these are Instruments of War which the Lord hath in his Quiver which is reserved for the Day of Battel when God pleads with all Flesh by Fire and by his Sword when the slain of the Lord shall be many when he will rain Snares upon the wicked Fire and Brimstone and grievous Tempests this is the Potion of their Cup But indeed we do desire the Conversion and Salvation even of our Persecutors and therefore to put all out of doubt as is before said that there is no prevailing against the Lord nor against the Sion of the Holy One in whom the Lord is We say the living God of Heaven and Earth hath made manifest unto us the Way to Life and called us to walk in it and united our Hearts together as many as live in his Power to serve him and to wait upon him and to meet together to Worship him in Spirit and Truth and we are perswaded to obey the Lord and believe in the Lord that he will strengthen us in his Way and Will unto the end For our strength is in the Lord and not of our selves who hath called us to follow him through good report and bad report and not to deny his Way because of sufferings but to endure in patience and let the Lord plead our cause in the Hearts of his Enemies Obj. And if any say Why will you not swear And why will you meet seeing there is a Law against you Ans For these two things we say We dare not disobey the Lord for fear of punishment or suffering outwardly and we meet together in the Name and Fear of the Lord Because the Lord God of Life requireth it of us that we should meet in his Name and Power and wait upon him and edifie one another in his Love and Life and in our Meetings waiting upon the Lord we have the presence of the living God of Life with us and the feeling of the vertue of his Love in our Hearts and he lifts up his Countenance upon us yea and comforteth us by his free Spirit whereby we know and are assured that it is according to the mind and will of the Lord and that he speaks Peace unto us And this being the real Truth let all the honest-hearted judge how we can in Conscience leave that which God requireth of us in obedience to which we have God's presence with us and do that which Man requireth of us contrary to the Truth in observing of which we should fall into Condemnation and feel God's anger and the Testimony of his Spirit against us to judge us which would be greater sufferings in the inward Man then all the outward sufferings which we may meet with for in these being faithful the Lord comforteth our Hearts 2. Again We meet together to wait upon the Lord because we fear the Lord God he hath placed his Fear in our Hearts and we know him to be great and mighty a great King above all Kings and a great God above all God s that is able to do whatsoever he will in Heaven and in Earth and in the Kingdoms of men and we know he is worthy to be Worshipped and to have the Heart given up unto him for he hath Power to change the Heart which Men by all their force cannot do and to give true and lasting Peace which the World can never take away and his Fear being in our Hearts we account him Lord and Ruler in our Consciences and worthy to be obeved in Heart Soul and Spirit And because we fear him more than Man we are bound in Duty to obey him for he hath power over both Soul and Body which Man hath not for Man can but kill the Body he hath not power to kill the Soul neither hath he power to redeem the Soul neither can Man convert the Soul by any force or penalty outwardly therefore Man doth but labour in vain for he can neither kill nor cure the Soul but the Lord whom we fear hath Power and is able to kill and to make alive And because we fear him more than Man therefore we chuse to obey him rather than Man and to meet in God's Fear And this being our Condition let the sober-hearted judge How can we deny the Lord who hath all Power and hath quickned us and redeemed our Souls from Death and go to obey Man contrary to Christ's Doctrine who hath no power over the Soul. Surely as we stand in God's Fear and Counsel we may not do this Evil and Sin against our God. 3. Again we meet together to wait upon the Lord because God hath made it manifest to us and perswaded
love that Light and walk in it there is no occasion of stumbling and if you hate that Light then you stumble at noon-day and there is your condemnation but loving this Light and bringing your works to this Light so far as this Light hath judged you in particular so far you may judge in general for that Judge is but one and waiting in that Light which keeps you in the Fear of the Lord waiting upon the Lord to be made partakers of the precious Faith for the Mystery of Faith is held in a pure Conscience and walking in this Light it enlightens your Consciences and Understandings walking in it you have Union one with another for the Light is but one which will discover all imagined Lights falle Worships Wayes and Churches and draw you to the Church in God the Fountain of Light and their Faith is but one which purifieth the Heart which stands in God which is a Mystery held in a pure Conscience and all who are in it are one if they be ten thousand God Almighty bless direct and keep all you that fear him how to wait upon and walk before him and be low and stand in the Counsel of God that whatsoever you do may prosper but if you go out of the Counsel of God Pride High-mindedness and Oppression and grinding the Faces of the Poor gets up now your minds being guided by that which is pure it is cross to the carnal which oppresseth the Poor in particular if it be not crost and out of it ariseth Pride if the pure Spirit of the Lord be not your guide and head and if there be no oppression within then there is none without for woe is unto him that is covered but not with the Spirit of the Lord Therefore mind every one what you are covered withal John Camm In the Year 1655. The Testimony of George Fox Concerning our Dear Friends and Brethren John Audland and John Camm who were Convinced of Gods Eternal Truth in 1652. and Received it and walked in it and Preached it WHen George Fox came to Furbanck Chapel in Westmoreland John Audland and Francis Howgil was preaching there in the morning but they Preacht freely and there came Major Boosfield and Col. Benson and they were free Preachers in Yorkshire also And in the Afternoon there was a great gathering of People more than in the Morning and so the House would not hold them and so I was moved to go upon a Mountain hard by and the People gathered to the Mountain and sat down though it was then a strange thing to have Meetings any where but in the Church so called because it was holy Ground they thought People were so ignorant then so after Sometime I stood up and said unto them That that Ground was as holy as any other and that Christ did meet upon a Mountain and by the Sea side and in Houses and so did his Apostles and Disciples and though the Jews had a Temple called holy in the old Testament and a Worship there yet Christ had ended that Temple and Worship and set up a Worship in Spirit and Truth and all the true Believers in Christ that received him and his Gospel of Life and Salvation were the true Christians and their Bodies were the Temples of God and Christ of the holy Ghost and many other weighty things were opened in that great Assembly and Many Hundreds were turned from Darkness to Light and from the Power of Satan to God and received the Grace and Truth that comes by Jesus and by it received Christ in their Hearts and many others precious Truths were opened to them that Day And though the Apostles went into the Jews Synagogues and Temple it was not to hold them up but to bring People off the Jews Wayes Traditions and Ceremonies to Christ the Substance for he was come and is come the same to Day as he was Yeasterday and so forever a Leader a Governour a Prophet a Bishop a Shepherd and a Priest to exercise his Heavenly Offices in his People his living Members his Church which he is the holy Head of and a King to Rule in their Hearts by Faith and as I said before many Hundreds received Gods Truth that Day and Immediately after that Christ the Son of God was revealed in them John Audland and John Camm and several others went forth and Preacht Christ and his Everlasting Gospel and John Audland went to New-Castle and there was cast into Prison for Preaching the Lord Jesus Christ and his Everlasting Gospel by the Priests and Magistrates there and hazarded his Life amongst them and after sometime he and John Camm went up and down the North and at last they went into the South and to London and Bristol and other parts and John Audland as far as Plymouth Preaching Christ and his Gospel and Mightily the Lords Power and Spirit did uphold them and carry them on over the persecuting Spirit both of the Priests and Magistrates who were in a great Rage against them that sometimes they were in hazard of their Lives but they being supported by the Lords Power that is over all especially one time when I came Prisoner out of Cornwall to Bristol there was one Paul Gwin a Baptist got into some of the Magistrates and Professours about the Year 1656. which raised the rude People and the Rabble of the City against the Meeting and John Audland their envy was so great against him that it was the Lords Hand Power that he escaped with his Life and I coming out of Prison in Cornwall that Year to Bristol I came to the Meeting in the afternoon in an Orchard where was a Multitude of People and this Paul Gwin being there the Lords Power did mightily confound him and his Company that he came there no more and John Audland stood up and Declared Gods Truth after I had done and so in the Lords Power came over him and them that would have destroyed him and these two Servants and Sons of God spent themselves in the Gospel and Service of our Lord Jesus Christ who had received Christ and he had given them Power to become the Sons of God c. And through their great Services and Labours in the Lord they spent themselves who had their Tryals and their Sufferings by Professors and Prophane some that proved false Brethren and false Apostles But the Lord gave them Dominion in his eternal Power to the last in which they finished their Testimony and dyed in the Lord and rest from their Labours and are Blessed and their Works follow them and as Christ saith He that Believes though he were Dead yet shall he Live and he that liveth and Believeth shall never Dye Joh. 11. 26. In this Life do they Live and are alive in the Spirit they that come to the Innumerable company of Angels and to the Spirits of Just men made perfect know it Kingston upon Thames the 7th of the 4th Month 1689. George Fox The TABLE THomas Camm 's Testimony concerning John Camm and John Audland Ann Camm's Testimony concerning John Audland and John Camm Charles Marshall's Testimony concerning John Camm and John Audland Charles Marshall's Testimony concerning the Vnity of the Spirit J. Camm 's Letter to O. Cromwell pag. 1. J. C 's Letter to E. V. c. p. 11. John Camm 's Letter to Friends p. 14. J. C 's Letter to Friends in Bristol p. 22. John Camm 's Epistle to Friends p. 29. To all dear Friends in about Bristol p. 40. J. C 's and J. A 's Letter to E. Pyot p. 49. Dear and loving Friends c. p. 50. J. A 's and J. C 's Letter to Friends p. 57. Mabel Benson 's Testimony concerning John Camm her Husband p. 61. J. Audland 's Letter to Friends c. p. 63. J. Audland 's Epistle to Friends p. 70. Dear and well-beloved Friends p. 76. John Audland 's Letter c. p. 84. J. Audland 's Letter to C. Marshall p. 88. A Letter to J. A. by his Wife p. 92. J. A 's Letter to Friends at Bristol p. 95. J. Auland 's Letter to Bristol p. 101. The School-Master Disciplin'd c. p. 107. An Answer to William Prynne p. 129. A Reply to W. Prynne p. 144. John Audland 's Epistle c. p. 155. An Epistle to Friends p. 163. J. A 's Letter to Friends p. 170. J. A 's Letter to a Priest p. 176. The Suffering Condition of the Servants of the Lord c. p. 184. A Question answered c. p. 244. To two or three Persons in a Family p. 252. J. C's to Friends and Brethren c. p. 255. J. A 's and J. C 's to Friends c. p. 262. Dear and Loving Friends c. p. 271. Dear and Loving Friends in the c. p. 277. Friends of God and Brethren c. p. 285. Some Particulars concerning the Law sent to Oliver Cromwell c. p. 297. George Fox 's Testimony concerning John Audland and John Camm p. 326. THE END