Selected quad for the lemma: truth_n
Text snippets containing the quad
|
ID |
Title |
Author |
Corrected Date of Publication (TCP Date of Publication) |
STC |
Words |
Pages |
|
A61652
|
A scriptural catechism useful for all sorts of persons, both sure as desired to teach their families and such as desire to learn the principles of the Christian religion out of the Holy Scriptures / by Owen Stockton ...
|
Stockton, Owen, 1630-1680.
|
1672
(1672)
|
Wing S5700; ESTC R34619
|
58,281
|
114
|
mercies of the day A. Psalm 92.1 2. It is a good thing to give thanks unto the Lord and to sing praises unto thy name O most high to shew forth thy loving kindness in the morning and thy faithfulness every night Q. Ought we not to continue this course of blessing and praising God morning and evening every day as long as we live A. Psalm 145.2 Every day will I bless thee and I will praise thy name for ever and ever Q. How must we bless and praise God must it not be done with our souls as well as with our lips A. Psalm 103.1 2. Bless the Lord O my soul and all that is within me bless his holy name bless the Lord O my soul and forget not all his benefits Q. Must not our praises as well as our prayers be offered up to God by Jesus Christ A. Heb. 13.15 By him therefore let us offer the sacrifice of praise to God continually that is the fruit of our lips giving thanks to his name Q. What promise have you that God will enable you to praise him A. Isa 43.21 This people have I formed for my self they shall shew forth my praise Q. Is not singing of Psalms an ordinance of Christ And when we use this ordinance must we not sing in a gracious manner A. Col. 3.16 Let the word of Christ dwell in you richly in all wisdom teaching and admonishing one another in psalms and hymns and spiritual songs singing with grace in your hearts unto the Lord. Q. Where else are we commanded to sing psalms A. James 5.13 Is any among you afflicted let him pray Is any merry let him sing psalms Q. When we sing psalms must we not sing with our spirits and understandings as well as with our voices A. 1 Cor. 14.15 I will pray with the spirit and will pray with the understanding also I will sing with the spirit and I will sing with the understanding also Q. How did Job esteem Gods word A. Job 23.12 I have esteemed the words of his mouth more then my necessary food Q. How did David esteem the word of God A. Psalm 119.72 The Law of thy mouth is better unto me then thousands of gold and silver Q. Ought we not to rejoyce in the word and ways of God as much as in all riches A. Psal 119.14 I have rejoyced in the way of thy testimonies as much as in all riches Q. Must we not take all opportunities to hear the word of God when it is preached A. James 1.19 Let every man be swift to hear slow to speak slow to wrath Q. Hath not God promised to bless such as are diligent hearers of his word And are not such persons in the ready way to find Christ life and the favour of God A. Prov. 8.34 35. Blessed is the man that heareth me watching daily at my gates waiting at the posts of my doors for whoso findeth me findeth life and shall obtain favour of the Lord. Q. Must we not mingle the word with faith if we would profit by it when we hear it preached A. Heb. 4.2 For unto us was the Gospel preached as well as unto them but the word preached did not profit them not being mixed with faith in them that heard it Q. Must we not labour to keep in memory what we hear A. Heb. 2.1 We ought to give the more earnest heed to the things which we have heard lest at any time we should let them slip Q. Must we not be very attentive to the word when it is preached A. Luke 19.48 All the people were very attentive to hear him Q. What judgment did God shew upon Eutychus for sleeping when the Apostle Paul was preaching Did he not fall down dead A. Acts 20.9 There sat in a window a certain young man named Eutychus being fallen into a deep sleep and as Paul was long preaching he sunk down with sleep and fell down from the third loft and was taken up dead Q. If we would so hear the word as to be saved by it must we not leave our sins receive the word with meekness hide it in our hearts and practice it in our lives A. James 1.21 22. Wherefore lay apart all filthiness and superfluity of naughtiness and receive with meekness the engrafted word which is able to save your souls but be ye doers of the word and not hearers only deceiving your own selves Q. Hath not Christ as great a respect for those that hear the word of God and do it as he had for his Mother and brethren A. Luke 8.21 My mother and my brethren are these which hear the word of God and do it Q. It was a great blessing to bear Christ in the womb and to give him suck but doth not Christ say t is more blessed to hear and keep the word of God A. Luk. 11.27 28. And it came to pass as he spake these things a certain woman of the company lift up her voice and said unto him Blessed is the womb that bare thee and the paps which thou hast sucked But he said Yea rather blessed are they that hear the word of God and keep it Q. May we hear all doctrines and all preachers such as teach errours as well as truth Or must we take heed what we hear A. Mark 4.24 And he said unto them take heed what ye hear Where are we forbidden hearing such as teach errours and herefies A. Prov. 19.27 Cease my Son to hear the instruction that causeth to err from the words of knowledge Q. Are not they in danger to be drawn from the faith of Christ to embrace the doctrine of Devils who give heed to seducers A. 1 Tim. 4.1 Now the spirit speaketh expresly that in the latter times some shall depart from the faith giving heed to seducing spirits and doctrines of Devils Q. How shall we know what is true and what is false doctrine May we not know this by examining and trying all doctrines by the word of truth A. Isa 8.20 To the Law and to the Testimony if they speak not according to this word it is because there is no light in them Q. If they that preach should bring any Doctrine contrary to the Gospel must we reject it though they that deliver the Doctrine should for their gifts and holiness seem to be like the Apostles and more like Angels then men A. Gal. 1.8 Though we or an Angel from Heaven preach any other Gospel to you then that which we have preached unto you let him be accursed Q. Must we not only reject the Doctrine but the company also of false teachers A. 2 John 10 11. If there come any unto you and bring not this Doctrine receive him not into your house neither bid him God speed For he that biddeth him God speed is partaker of his evil deeds Q. Can we have no enjoyment of God unless we abide in the Doctrine of Christ A. 2. John 9. Whosoever transgresseth and abideth not in the
any inheritance in the Kingdom of Christ and of God Q. Shall they die eternally who live after the flesh and shall they live that mortifie the lusts and deeds of the flesh A. Rom. 8.13 If ye live after the flesh ye shall die but if ye through the spirit do mortifie the deeds of the body ye shall live Q. Are not they spiritually dead whilst they live a natural life who live in pleasure A. 1 Tim. 5.6 She that liveth in pleasure is dead while she liveth Q. Will not following our pleasures bring us to poverty A. Prov. 21.17 He that loveth pleasure shall be a poor man he that loveth Wine and Oil shall not 〈…〉 Q. Do not the pleasures as well as the cares of this life choke the Word of God and make it unfruitful A. Luke 8.14 That which fell among thorns are they which when they have heard go forth and are choked with cares and riches and pleasures of this life and bring no fruit to perfection Q. Are not such as tell lies an abomination to the Lord A. Prov. 12.22 Lying lips are an abomination to the Lord but they that deal truly are his delight Q. Shall not all lyars be shut out of the Kingdom of Heaven A. Rev. 22.15 Without are Dogs and Sorcerers and Whoremongers and Murderers and Idolaters and whosoever loveth and maketh a lie Q. Shall all such as tell lies not only be shut out of Heaven but also be cast into Hell fire A. Rev. 21.8 All lyars shall have their part in the lake which burneth with fire and brimstone which is the second death Q. Are not they in danger of eternal damnation that are given to swearing A. James 5.12 Above all things swear not neither by Heaven neither by the Earth neither by any other Oath but let your yea be yea and your nay nay lest ye fall into condemnation Q. What rules must we observe in taking a lawful Oath Must we not swear by the living God not by Idols or any of the creatures In truth and not to any falshood in judgment weighing and understanding what we swear and in righteousness A. Jer. 4.2 Thou shalt swear The Lord liveth in truth in judgment and in righteousness Q. Shall no thieves nor drunkards nor revilers nor any other unrighteous persons inherit the Kingdom of God A. 1 Cor. 6.9 10. Know ye not that the unrighteous shall not inherit the Kingdom of God Be not deceived neither fornicators nor idolaters nor adulterers nor effeminate nor abusers of themselves with mankind nor thieves nor covetous nor drunkards nor revilers nor extortioners shall inherit the Kingdom of God Q. Must we not hononr all men especially Kings and such as are in authority A. 1 Pet. 2.17 Honour all men love the brotherhood fear God honour the King Q. Ought we not to honour and reverence aged persons A. Lev. 19.32 Thou shalt rise up before the hoary head and honour the face of the old man and fear thy God I am the Lord. Q. Must we not be subject to such as are in authority obey Magistrates be ready to every good work avoid speaking evil of any man and brawling and be gentle and meek towards all men A. Tit. 3.1 2. Put them in mind to be subject to Principalities and Powers to obey Magistrates to be ready to every good work to speak evil of no man to be no brawelers but gentle shewing all meekness unto all men Q. Is it not a greater wrong to our neighbour to take away his good name by backbiting and speaking evil of him then to take away his Estate by theft or oppression A. Prov. 22.1 A good name is rather to be chosen than great riches and loving favour rather than silver and gold Q. Must not such as expect to live with God in Heaven be careful that they neither speak evil of nor do evil to their neighbour as well as to carry themselves piously and righteously towards God A. Psal 15.1 2 3. Lord who shall abide in thy Tabernacle who shall dwell in thy holy Hill He that walketh uprightly and worketh righteousness and speaketh the truth in his heart he that back-biteth not with his tongue nor doth evil to his neighbour nor taketh up a reproach against his neighbour Q. How must we demean our selves in our callings and how in the service of God A. Rom. 12.11 Not slothful in business fervent in spirit serving the Lord. Q. When we are serving the Lord should we not be careful to keep our minds free from distraction and will not this be for our own prefit as well as Gods glory A. 1 Cor. 7.35 This I speak for your own profit that you may attend upon the Lord without distraction Q. Must not every man abide with God in his calling A. 1 Cor. 7.24 Brethren let every man wherein he is called therein abide with God Q. What advantage comes by diligence in our Callings and what evil ariseth from slothfulness A. Prov. 10.4 He becometh poor that dealeth with a slack hand but the hand of the diligent maketh rich Q. Is not diligence in our imployments the way to rise to great preserment A. Prov. 22.29 Seest thou a man diligent in his business He shall stand before Kings he shall not stand before mean men Q. Was not idleness one of the sins for which God destroyed Sodom and Gomorrah A. Ezek. 16.49 50. Behold this was the iniquity of thy sister Sodom Pride fulness of bread and abundance of idleness was in her and in her daughters neither did she strengthen the hand of the poor and needy and they were haughty and committed abomination before me wherefore I took them away as I saw good Q. Seeing idleness is such a great sin doth it not concern us to be wise and circumspect to redeem time A. Ephes 5.15 16. See then that ye walk circumspectly not as fools but as wise redeeming the time because the days are evil Q. How must we spend our time every day Must we not make it our constant practise every morning as soon as we awake to have our hearts and thoughts upon God A. Psal 139.18 When I awake I am still with thee Q. Must we not every morning as soon as we rise give our selves unto Prayer and observe all the day how God answers our Prayers A. Psal 5.3 My voice shalt thou hear in the morning O Lord in the morning will I direct my Prayer unto thee and will look up Q. Must we not be in the fear of the Lord all the day long A. Prov. 23.17 Let not thine heart envy sinners but be thou in the fear of the Lord all the day long Q. Must not our speeches and carriages all the day long be such as may tend to the honour and glory of God A. Psal 71.8 Let my mouth be filled with thy praise and with thy honour all the day Q. Must we not receive every days mercies as coming from the hand of God and be thankful for them