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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19624	A lasting ievvell, for religious woemen In the summe of a sermon, preached at the funerall of mistris Mary Crosse, late wife of Mr. Henry Crosse of Barnestaple in the countie of Deuon merchant, Nouemb. 11. 1628. and now published with some additions. With a briefe description of her life and death. By William Crompton, preacher of the Word of God at Barnestaple in Deuon.	Crompton, William, 1599?-1642.	1630 (1630)	STC 6058; ESTC S117122	20,905	44

cast downe many wounded strong men haue beene slaine by her her house is the way to Hell going downe to the Chambers of death Prou. 7.26.27 When the Foxe saw many going none returning from the Lions denne he refused to goe for feare of like danger Let vs hence learne to be wise Foelix quem faciunt aliena pericula cautum least wee complaine too late How haue wee hated instruction and despised reproofe how haue we disobeyed the voice of our teachers and refused to incline our eare to them that instructed vs Secondly wee haue in this Chapter an exact description and Commendation of a vertuous woeman beginning at the tenth verse which I would commend to all that are or desire to be good wiues that you would peruse it once a weeke not omitting set Tymes for reading other parts of holy writ my Text is the conclusion of it wherein you may obserue with me 1. The fading Condition of outward endowments comprised in Fauour is deceitfull and Beautie vanitie 2. The lasting worth and dignity of inward grace contained in But a Woman that feareth the Lord shee shall bee praised 3. The dutie of all men towards vertuous women Exprest in the last words Giue her the fruite of her hands c. Wherein I shall briefly touch these particulars 1. Who they are must be praised Woemen 2. For what The feare of the Lord. 3. How they must be praised By the fruit of their hands and their owne worthes 4. By whom By their Children Husbands Neighbours all are enioined to giue good woemen their due praise Of all which in their order and first by way of Explication The censure of Nature and naturall endowments Fauour is deceitfull Fauour may be taken 2. wayes first for inward affection which is a motion of the mind stirred vp by the apprehension of some excellencie in the partie fauoured as when wee say this or that great man fauours vs smiles vpon vs loues vs entirely then this fauour what more deceitfull who can tell when hee hath it or discouer a false heart vnder a flattering forehead did not Cain commune with his brother whom he meant to kill was not Ioabs speech peaceable when his purpose was to smite Abner how sweet were his words to innocent Amasa Art thou in health my Brother when a sword was in his hand to free him from all diseases Absalon inuites his brother Ammon to feast with him but the guest must be slaughtered by him Iudas cries haile Master when he came to betray the sonne of man with a kisse What apish Complements bowing becking scraping the foolish froth of feigned loue doe we behold amongst men while there is no correspondencie betweene the heart and the hand what promises haue wee had what protestations haue wee heard which haue proued abortiues liuing and dying in the same moment who relyes thereon in these daies builds on sandy ground Beleeue them that speake out of experience trust not fauour it is deceitfull so true is that of the Psalmist mens words may be smoother then oyle when there is no truth in the inward parts Or suppose one to haue it who can tell how long he shall enioy it health and sicknesse life and death sun-shine and stormes day and night change not so often as this deceitfull fauour to day wee may heare Iacobs voice to morrow feele Esaus hands the least error rumor or conceit of one crushes this affection rich words with an ayery issue proclaimes the Parents folly This fauour of wicked men and women is nothing worth like smoake to the eyes or the reede of Egypt to the hand what extremity of folly driues worldly Polititians then or boone companions and good fellowes as they are tearmed to preferre it before the fauour of God to seeke more greedily for it then reconciliation with God in the blood of Christ The fauour of great men may be sought preserued good vse made of it yet one dram of Gods fauour in Christ is more worth then the fauour of all the Princes in the World Let mee be Gods fauorite I care not whether the World smile or frowne let others pursue this deceitfull fauour but Lord doe thou lift vp the light of thy countenance vpon vs. Secondly fauour may be taken for outward proportion in bodie and face ioyned with a iustly tempered complexion when all the humours manifest an equall power without any selfe-ruining desire of dominion this is the fauour here meant and is deceitfull two wayes First actiuely when it deceiues others and that either in regard of iudgement when men thinke woemen to be such as they seeme to be perfect for parts beautifull healthie sober chaste temperate there being indeede and truth not any one but the shadow of these qualities in them or in regard of loue and liking when men suffer themselues to bee ensnared with the very outward fauour making Sense the guide vnto reason and beautie the ground of their affection Gen. 6.2.34.2 so were the sonnes of God deceiued in the old world Sechem the sonne of Hamor Sampson with Dalilah Iudg. 16. 2. Sam. 11.2 Dauid with Bathsheba and many more in euery age few eyes that haue not thus beene foyled looking through these deceitfull spectacles haue beene mistaken in their obiect Experience hath taught vs to tell you this fauour is deceitfull and least it should not be enough deceitfull of it selfe there are certaine appurtenances which make it more deceitfull as painting perewigs false eyes arteficiall teeth cawles of net-worke to catch wantons round tyers chaines bracelets mufflers rings earrings with the rest of that wardrobe set open by the Prophet Esay 3.19.20.21.22.23 gaze not on this fauour faire and louely it appeares but defiles the heart leaues a staine vpon the Soule and is it not deceitfull Secondly passiuely deceiuing it selfe promising constancie when nothing is more fraile see if it euer could indure the shining of the Sun blowing of the wind falling of the raine the least inward griefe two or three fits of an Ague the small pocks bearing of Children consume and leaue it no place this day it lookes as if it would bee alwayes soe to morrow as if it had neuer beene so and is it not deceitfull a meanes it is to coozen many of the foode of life They cannot goe to Church in Summer for heate nor in winter for cold it will spoile their complexion and is it not deceitfull what meane the multitude of vailes and maskes the closer you keepe it the lesser while it will last and is it not deceitfull Beautie is vanitie here wee haue a more liuely expression of the former I know no great difference betweene fauour and beauty in our ordinary speech they are often put one for another except this fauour is refer'd to proportion beautie to complexion though in strictnesse of speech beautie being something arising from both Beautie is twofold 1. Inward of the heart and mind mentioned Psal 29.2

fairer any are the more carefull should they be not to offend by it themselues or others and the more thankfull for it many good things of nature require more seruice to glorifie the author thereof beauty with grace a faire face with an humble holy heart are Iewels of inestimable worth Did faire woemen know how highly outward beauty is set forth by the presence of inward grace Gratior est pulchro c. they would striue for it and seeke each to exceed other Beautie without grace is one of Sathans snares to entrap possessors and passengers both at once Secondly men may hence learne wisedome in two respects First to recall this truth into minde when they are tempted with beautie shall we trust what is knowne to bee deceitfull Secondly that they doe not so much delight in and admire it as to make it the chiefest motiue or ground worke of their loue and liking hee is accounted in the iudgement of wisedome a foolish man that builds on a sandie foundation Math. 7.26 especially considering the following danger For first Stories tell vs that many great ones haue falne hereby Prou. 6.25.7.26 other mens harmes should make vs the more wary principall pillars in Israell Dauid and Salomon father and sonne were foulely shaken what may weake ones feare Secondly besides the discord hath beene raysed betweene Brethren warre proclaimed blood shed onely about this deceitfull beautie the practice of Paris may at any time bring Grecians to the walles of Troy Thirdly and after all suppose it peaceably obtained when outward fauour decaies that loue grounded first thereon will decay also if no further hurt ensue It is reported of Helen or some other of her complexion that on a time after sicknesse viewing her selfe in a glasse and seeing her beautie decayed suddainly fell into a relapse and through the malignitie of a strong conceit dyed Secondly this censures and condemnes the practice of many amongst vs both men and woemen woemen who hauing and seeking nothing else but fauour and beautie bestow all or most part of their time about it curling and cutting the haire painting pinning lacing dressing adorning c. it argues great lightnesse and want of the loue of grace to toyle so about a knowne vanitie how light then many of our English Dames are their practice shewes looking more on the Glasse then on the Bible being more carefull of their faces then their hearts pitty it is faire Creatures should so befoole themselues onely with a meere out-side of good Men that are carried away most with beauty let them learne to see and acknowledge their youthfull error as they desire to be saued are not you one cause of their misery offences may come but woe to them by whom they come I see not how it can be auoyded for did not woemen by experience see men preferring outward endowments to inward graces we should quickly finde a generall change woemen would striue to be good did they see men affect goodnesse it is ordinary policie to vse that baite which the fish most delight to play with in this worst age of ours what is most looked after in woemen but beautie riches or both are they rich beautifull of rich parentage is there any hope of preferment by them in the world Religion the chiefest linke between man and wife grace and a vertuous education is little respected this makes woemen admire the one as their chiefest good neglect the other as little worth Let such men know a day will come when they shall confesse and bewayle this pleasing and selfe-deceiuing error if they bee not arraigned as guiltie in part of Female folly Thirdly here is comfort for such as settle their affection on better ground vpon the image of Christ and the graces of the spirit shining in the partie affected this Foundation is rockie durable the proportion will neuer change nor the beautie decay the gates of hell shall neuer preuaile against it by vse it increases and out-liues the nipping blasts of all-consuming time fauour is deceitfull and beautie is vanitie why should any bee proud that haue it or grieue that want it a wrinckled forehead swarthy complexion a person in bodie or in face any wayes deformed with a vertuous religious mind appeares more beautifull to the eye of iudgement then the fairest Creature in the world Not so since Eue assented to the craftie Serpent none of her posterity appeare beautifull but such as are dipt in the blood of Christ and cloathed with his righteousnesse For the censure of some scornefully foolish in bewraying their owne ignorance passe it ouer it cannot harme you a good soule shall not be denyed entrance into heauen for want of beautie Let me therefore exhort you my dearely beloued in the Lord men and woemen affect not fauour it is deceitfull dote not on beautie it is vanitie To Professors of Christs Gospell I speake fashion not your selues to this world mispend not precious time in pampring foode for wormes the greatest gallant and fairest face shall stoope ere long to lodge in clay beleeue it now or else you will one day find it so when it is too late build not your affection on such a sandie foundation the sturdie windes will ruinate whatsoeuer you erect thereon Salomon spake out of experience deare bought you haue wisedome offered you at a cheape rate and it may be as good as that which is further fetcht contemne nor flight it not Consider what is truth and the Lord blesse it vnto you Secondly in that the feare of the Lord is here opposed to fauour and beautie and by opposition preferd we learne that the feare of the Lord with good workes are woemens chiefest Iewels things of greatest worth I ioyne these two because they cannot well be seperated no filiall feare of God without good workes no good workes without the feare of the Lord these are wo●mens chiefest Iewels and of greatest worth in regard they last longest and become them best yeelding certaine comfort with a free reward that soule which once feeles the benefit will not part with it for all the world The Scripture is euery where full to this purpose Psal 19 9 Esa 33.6 Prouer. 11.16.15.16 the feare of the Lord is excellent and endures for euer the feare of the Lord is a treasure a gracious woman retaines true honour better is a little with the feare of the Lord then great treasure better is a little beautie with the feare of the Lord nay fairer is the foulest face with inward grace then Helens beautie with a proud wanton luxurious mind Prou. 31.10 who can find a vertuous woeman her price is farre aboue rubies therefore it is the Apostles aduice that woemen should array themselues in comely apparell with shamefastnesse and modesty not with broydered haire gold pearles or costly apparell no better ornament for a woeman then an humble mind no richer pearle then a pure heart but as becommeth woemen that professe the

without this all the rest are little worth chuse no wife praise none chosen without some signes of grace some manifestation of the power of Religion Thirdly it is required she be obedient humble chaste sober discreete in her carriage and outward behauiour obserue a woman in her house table and furniture for order and dsposition of things left to her trust in her cloathing going laughing and talking and you may quickly discerne her what she is in these as in a glasse the minde is represented formall hypocrites faile manifestly in some of these when an honest heart keepes a decorum in all Secondly you may iudge of a woman by what you heare of her not from euery tongue some inuent to publish what may please their owne or the itching fancie of an il-willing neighbour some passe sentence rashly without Iudgement or experience vpon heare-say from others as bad as them selues so fame becomes a liar but from the best and most iudicious who are so obseruant of good things that a gracious woman cannot misse a good report where ere she liues Feare not omit not to giue such a one the fruit of her hands and let her owne workes praise her in the gates A sort of men there haue beene and are a viperous broode of degenerating Adamites who doe so basely deiect woeman-kinde as to thinke and say nothing they can doe is praise-worthy so their actions though painfull and pious neuer come in remembrance to be spoken of or in a cold slight and scornefull manner onely how highly these offend and dishonour God Almightie in denying them the worke of their owne handes and disesteeming that exact part of his workemanship I would they knew enuying the good they might see in them or fretting at their praise Notwithstanding this vnnaturall spight and wicked behauiour of some men in denying women due praise and giuing them the heauy fruit of their vnmanly hands beating in stead of praising who haue their reward what comfort and encouragement should the consideration of this Scripture yeeld to godly vertuous and religious woemen though men should not yet God you see doth respect you hee hath done it and will continually raise vp others to giue you the fruit of your hands onely remember to doe worthily in Ephrata Ruth 4.11 and you shall be famous in Bethelem You cannot lose the reward of wel-doing 1. Cor. 15. vlt. your labour is not in vaine in the Lord sowe nothing you will be ashamed to receiue Gal. 6.7.8 9 10. in due season you shall reape if you faint not your owne good workes of pietie and charitie done during life though all things else should conspire in a sinfull silence shall speake and praise you in the gates Of the Text hitherto And now for conclusion it may bee expected and is as it hath beene a commendable custome in this and other Churches in the purest season I should adde something in particular concerning the occasion of our meeting which is to interre the Corps ere-while containing a vertuous soule of Mistris Marie Crosse And were not my purpose such I should be iniurious to her name vniust to her desert and first of all giue ill example in thwarting my owne Doctrine which I hope through Gods grace enabling I willingly neuer shall It is no arbitrary but a necessary dutie to giue this good woeman some part of her due commendation for the comfort of the shruiming friends and the encouragement of many vertuous Matrons left behinde To name the Text onely were sufficient Fauour is deceitfull and beautie vanitie but a woman that feares the Lord shall be praysed You are all perswaded I doubt not she was a woman that feared the Lord heartily and therefore must be praised deale iustly with her giue her the fruit of her hands and let vs permit her owne good workes to speake for her and praise her in the gates For my owne part as Peter and Iohn answered the Scribes and Rulers Acts 4.20 I cannot but speake of her the good things I haue heard and seene willing and resoluing as Ierome concerning Marcella to praise nothing in her but what was truely made her owne by the gift of God What Boaz said of Ruth in her is fitly verified You haue all long knowne her to bee a vertuous Matron euery way commendable whether wee consider her as a Woeman as a Wife or as a Christian As a Woman with her Birth and Parentage I was neuer acquainted this I know what the Scripture speakes of Abigail applies it selfe vnto her she was a Woman of a good vnderstanding wise iust sober chaste louing discreete in all her actions temperate in wordes in pleasure diet apparell from faults I exempt her not sinnes shee had inward corruptions whereof she would often complaine with teares else we nor shee had beene here to day As a Wife you haue beene eye-witnesses of her dutifull obedience submissiue and reuerend behauiour indued she was with a great measure of patience carefull to content her Husband gouerne her house and to bring vp her children in the feare of the Lord reading to them examining of them in the grounds and principles of Religion the practice of euery good woman according to abilitie so spending spare houres when others were at the Gossips play neither was it labour in vaine Gods blessing in her Children was one of her chiefest comforts to her dying day As a Christian she hath beene an ancient Disciple a professour of Religion in the power thereof and a practitioner of pietie in truth and sinceritie this was her onely ioy comfort else being wondrous sickly shee had but little in this world ornaments with other feminine toyes shee esteemed none in comparison of this Iewell much good I haue obserued in her my selfe but haue heard much more admiring the truth and power of God that some should praise her for her pious deuotion and religious behauiour who yet were neuer guiltie of any good Three things especially are reported of her by faithfull witnesses First that she spent constantly some part of euery day in reading and meditating on the word of God and that shee read ouer the Bible this last halfe yeare before her death as if her commission had run thus read my will once more and then come home a shame to such who haue liued in health many whole yeares and hitherto haue neuer read it ouer many vse their booke a little on the Lords day turne to places cited as if they would note them for future meditation but returning home the booke is laid vp in a spare roome nere troubled more till some seruant come to shake off the dust that it be fit for publike vse in the eye of the Church with such formalities God is not pleased if she be blessed for delighting in the law of God day and night as she did what are they Secondly that she would not sleepe on the Lords day no not in the greatest extremitie of her