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A89553 A short treatise discovering the prevailing excellency of the death of Christ with the Father, by way of opposition to that doctrine, that Christ dyed alike for all. Declaring in whom only the saints happinesse doth consist by meanes of this their purchased redemption: also their freedome from the guilt and curse of the Law. / Written for the satisfaction of some, if it may be. By Richard Marryat. Marryat, Richard. 1642 (1642) Wing M720; Thomason E61_24; ESTC R13613 22,782 33

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and likewese this of universall redemption whereby they doe tread downe the holy City which is the dwelling place only of the heires of life it being the mistery hid in God or the invisihle truth or temple whereinto onely such that God by the spirit of wisedome and Revelation opens unto and by a mighty arme reacheth in doe enter and sit downe and worship it being the perfection if beauty or the Lambe it self which is that great mistery the Apostle speakes of and Angels pry into into which not one could ever enter or passe one jot beyond the outward Court did not the Holy Ghost it selfe over-shaddow the soule and make it a cirizen of this holy city Herewith agrees this following testimony but that I may the more fully and plainely witnesse to the truth against the judgement of such that say Christ died onely for the Elect and to uphold that doe affirme that by the world in many places is meant the Elect and by such generall expressions as All and every one is meant onely some I shall here apply my selfe having spoke but little thereof in the following Treatise principally dealing against that of his dying alike for All to shew the ungroundednesse of such expressions As first concerning those generall expressions 2 Cor. 5.14.15 Heb. 2.9 and many other places we may not restraine and limit them for is it not flatly to oppose God that when hee saith All we should answer and say no but some when he saith every one we should say no not every one so too much like James and Jambres to withstand the Lord is it not as equall a crime to add as to diminish but yet is there not as good ground to affirme that by some is meant All and when God restifies but a remnant shall be saved we may as well say all shall be saved doth not such a limitation of such generals open a doore to the over turning and rasing out all direct absolute and positive truths of God yea doubtlesse for as for that part of the new Covenant which is firme and everlasting they shall be all taught of God no may we say upon as equall a ground but some shall be taught of God some shall believe and know his misteries without his teaching even by the light of Nature so likewise when the Scripture declares the blood of Christ cleanseth us from all sinn and by him we have the forgivenesse of all iniquity may not this be contradicted in the same manner by all is meant some therefore we have but the forgivenesse of some iniquitie by the blood of Christ some we must procure the forgivenesse of by our ●●re or mourning or prayers so when the Spirit also witnesseth concerning the Body and Church of Christ that by the effectuall working of every part the body receiveth increase as Ephes 4.16 No may it be answered by Every we must not understand every member of the Church of Christ some are and may be dead unusefull and unprofitable though truely and really members of the body of Christ which in a body naturall is not so a good or rather unsound Argument indeede for such who would maintain Infants to be members of the Church of Christ but by such manner of Arguments how shall we destroy the truth and sit downe in darkenesse Obj. 1 So that such generall expressions must necessarily be taken up at the largest exetnt in some sence or other and whereas it is Objected that when it is said all the world wandred after the Beast but by All must be meant some for the servants of God doe not worship him or wander after him Ans Yet neverthelesse all the world doth admire his earthly glory for the servants of God are not of the world but called out of the the world All Judea and the Regions round about came out to Johns Baptisme Obj. 2 here All must intend some for all persons came not Ans The Scripture hath not to doe with all persons but with persons out of all parts as it plainely interprets it selfe saying And the Regions now by Regions it were rediculous to understand People therefore not all the people but people out of all parts came c. and so all Judea came to Johns Baptisme Concerning the word World we may not conceive it to be meant the number of Elect in any Nation for Christ refuseth to pray for the world John 17.9 but for all the Elect number which yet beleeve not hath he prayed for vers 20. But secondly to be briefe If by the World in such places as Joh. 3.16 Joh. 12.47 and others of the like nature be meant the Elect then doe these places plainely declare that even the heires of speciall love and chosen people may yea and shall perish and be damned as in the following Discourse is discovered but how highly abusive are such Arguments wounding and staining all the glory of God who rests in his Love and repentance is hid from his eyes who hath made knowne to the heires of salvation the immutability of his counsell with whom there is no variablenesse neither shadow by turning so that he who is the hope and Saviour of Israel cannot be as a wayfaring man that tarries for a night How greatly doth it then concerne such that professe knowledge of the true God and to pleade his honour as it beseemes indeede the sonnes of Grace to have care of dealing perversely with the Lord were it not better if wee cannot sound his wisedome and see his footesteps in many things to cry out with Paul Rom. 11.33 Oh the deepenesse both of the riches and knowledge of God how unsearchable are his judgements and wayes past finding out rather than thwart his truth which indeede devills hate men persecute the wise and learned after the flesh blaspheme and nature stands astonished and amazed at but is it not the life the joy the crowne of the Saints with which so as they have union so have they strength in their soules eate of the fatnesse of Gods House have fellowship with the Sonne and reade the Mysteries of the Lambe in the knowledge whereof that thou with all the Saints maist increase with the increase of God and grow up to a perfect man in Christ is the desire and hearty request of Richard Marryat A TREATISE DISCOVERING The prevailing Excellency of the DEATH of CHRIST with the FATHER by way of Opposition To that Doctrine That CHRIST dyed a like for all IN the Epistle to the Romanes Chapter the Seventh Paul that able Minister of the righteousnesse of Faith applying himselfe to informe the Church of her freedome from the Law shewes how long the Law stands in force in these words contained in the first verse The Law hath dominion over a man so long as he liveth or rather as we shall see by the following matter so long as it meaning the Law liveth which may indeede without wrong to the seope of the Apostle concerning the substance he