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truth_n service_n spirit_n worship_v 1,834 5 8.9813 5 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A30676 The husbandmans companion containing one hundred occasional meditations reflections and ejaculations : especially suited to men of that employment : directing them how they may be heavenly-minded while about their ordinary calling / by Edward Bury. Bury, Edward, 1616-1700. 1677 (1677) Wing B6207; ESTC R23865 229,720 483

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no fruit words but no works a shew but no substance their religion lies in the tongue and brain but never reaches the heart nor seasons the life they are most in externals little in internals they regulate their words and actions but the heart is not restrained or purified the heat of their zeal appears chiefly if not only in their words but the heart is cold enough they take up the easie cheap and safest part of duty but the difficult dangerous or costly part they meddle not with they make a shew of what they are not and brag of what they have not and then they laugh in their sleeves to think how they have couzened and put a cheat upon the world they worship that God in the Church that they matter not in the closet they do no religious duty without witness haply for fear God should deny what he hath received from them they are like rotten wood they shine in the night but look upon them in the day and you will finde the cheat they are like the red and blew flowers in the corn-field fine to look upon good for little but to pester the corn they are like candles they usually go out in an offensive snuff they are Saints abroad and devils at home and usually more dangerous when they appear like Saints then when they shew themselves in their colours and act the devils part bare-faced but doubtless these are not the men that God will accept nor this is not the service he requires he is a spirit and will be worshipped in spirit and in truth yea the father seeketh such to worship him John 4.23.24 he calls for the heart my son saith he give me thy heart not thy tongue or hands but the heart for if he have that the rest will follow Pro. 23.26 as the heart is by nature God will have none of it till the heart be renewed and given to the Lord he will accept of nothing that comes from us he calls for the heart and says of it as Joseph did of Benjamin Gen. 43.3 ye shall not see my face without it or as David did of Michal 2 Sam. 3.13 thou shalt not see my face except thou bringest Michal Sauls daughter when thou comest These men would give the Lord any thing but the heart and he will own nothing without it these professors are like men in a boat they look one way and row another or like the kite that soares aloft towrs on high as if they were all for heaven and made light of all terrestriall things when still her eye is upon her prey and her heart glued to the ground and rooted in the earth they are like unto the peacock they have fine feathers but yet is but a dunghill-bird but these shews will not always serve turn God sees through their thin masks and will ere long pluck off their vizour be not deceived God is not mocked there are none can steal to heaven in a disguise God will know him well that shall enter there there is a sure guard and without this ticket of holiness none will be admitted this is Christ sheep-mark and those and those alone that have it shall stand upon his right hand at judgment when he comes to seek fruit and findes none he will take up his axe he hath long and may for a while spare the tree for the vine-dressers sake but his patience will not always last he will say pray not for this people for they are ripe for destruction when the sins of the Amorites were full their destruction drew neer when these borrowed robes are pluckt from the stageplayers backs for so the word hypocrite signifies then those that acted the parts of Kings will be found but peasants and those that acted the parts of honest men will be found but cheats indeed God hath many fans and much of this chaff is blown away in this life we have seen many that appeared to be something proved just nothing but when Christ comes with refiners fire and fullers soap who can stand before this burning the lamps of profession may light a man to death near to heaven oh my soul thou hast made profession of Religion a long time what fruit dost thou bring forth if thou hast nothing but tears thou maist expect that Christ shall say to thee as to the fruitless figtree never fruit grow more on thee for ever or if thy fruit be bad it will not be long but thou wilt be cut down what cause hast thou to fear that art so sensible of so much unsavory and rotten fruit and of so little that is good up then and be doing that thy last days may be thy best days and thy best wine last oh my good God though hypocrisy lodge in me let it not reign in me give me truth in the inward parts keep my heart sound in thy testimonies and I shall be safe Upon a dead tree 83. Med. OBserving a dead tree in the orchard that had neither fruit nor leaves and so was neither for profit nor pleasure for fruit nor ornament but rather an encumbrance to the ground and a deformity to the place I began upon this Observation to consider that this was the case of many a poor dead soul amongst us who though planted in Gods vineyard hedged about by his providence and watered with the dew of heaven and manured by the skilfullest vine-dressers yet remains dead fruitless and useless and hath done so many years and hath done nothing all this while but cumber the ground and keep a room and did but grow worse and worse and every day more fitter for the fire then other this minded me of Gods mercy and mans wickedness Gods mercy in sparing such unprofitable wretches some of them 50 or 60 years together and all that while sending his vine-dressers to dig and dung and manure them from year to year that never yielded any good fruit in their lives and mans wickedness that will not be won upon by all these entreaties and continued favours that are so hard that neither the sun nor the rain can soften neither fair means nor foul can work upon them and to this day do yet remain a reproach to the place they live in for sin saith Solomon is a reproach to any people Pro. 14.34 when righteousness exalteth a Nation True Religion and the power of godliness is the beauty and bulwark of a Nation but sin is a deformity and an evil disease it is the snuff that dims our candle yea threatens the removal of our candlestick Capernaum that once was lifted up to heaven is threatned to be cast down to hell if a dead tree deform a well-regulated orchard and is such an offence that it will not be endured by the owner nor be suffered to stand or if a dead carkass be so loathsom a thing that in a little time the nearest and dearest relations and the most intimate friends are weary of it how loathsome then is a