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A89408 Medicina Animæ or, the lamentation, and consolation of a sinner. Together with the severall collections out of the Holy Scriptures. By Joshua Mullard. Mullard, Joshua. 1652 (1652) Wing M3065; Thomason E1413_1; ESTC R209420 41,837 160

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that trust in thee and deliverest the poore from the mighty and from the hands of them that are stronger then he Hide not therefore thy face from mee O Lord neither despise me my saving God my strength and my deliverer for I am poor and in misery and thine eies look upon the poore and if thy justice seeke me hide me in the bosome of thy mercy wherin thou hast with long suffering beene with me and invited me to repentance for thou art long suffering and very patient and exceeding mercifull above all my wickedness yea nothing is more proper to thee O Lord then to spare and therefore thou hast mercy upon all and drawest the sonnes of men to repentance because thou canst do all and thou sparest all because they are thine O Lord thou lovest souls turn me therefore unto thee and deliver my poore afflicted soule from danger that my mouth may bee filled with thy praise and say unto thee Blessed be thou O Lord who hast not suffered me to be delivered into the hands of my adversaries except thou O Lord hadst been my Helper they had swallowed me up quicke my soule as a sparrow was delivered from the snare of the Fowler the snare is broken and I am delivered CHAP. VI. O Wretched man that I am what shall doe for the great wild Beast hath almost devoured my soule and I have been made a prey to the enemy he hath spoyled me of all those goods wherewith thou O Lord hast beautified me and I am afraid to appear before thee I departed rich and beautifull from thy face and went wandring after filthiness in a corrupt way and in the wickednesse of my heart my soule is made black and the excellent colour thereof is changed and I have so impoverished and deformed my self by wearing the foul garment of sinne according to the likeness of Adams offence as thou O Lord wilt not know mee according to the image wherein thou hast created mee and wilt not suffer mee as a scab'd sheepe to dwell among the sheepe of thy pasture How then shall I presume to returne to the presence of thy Divine Majesty in whose sight the Heavens are not cleane but empty vile and unclean or how shall I presume to communicate amongst thy chosen people being made foolish by offending I desire to return unto thee though ashamed and afrayd trusting to thy mercy for thou art a sweet Father to thy Sonne that did travel into a farre Countrey be more sweet to him when he returneth from a long pilgrimage O my God I want power to come to thee for I am kept fast bound by a most cruell robber not with strong iron but with iron of my own will wherof the enemy hath made a chaine for me and bringeth my heart into sorrow slavery and bitterness my refuge is far from mee for salvation is far from sinners and I am compelled to die in most miserable bondage unless thou O Lord looking down from Heaven dost help me I stick fast in the slimy filth of the earth and a tempest of temptations even like the wavs of the cruel sea hath overwhelmed me and almost drowned me so that I am in despair of avoyding these eminent dangers unless thou O Lord shalt take me up for the more I endeavour to rise the more I am bruised I am both within and without troublesome to my selfe and every where I do find domestick enemies that doe beat mee down I looke on the right hand and on the left and see none to whom I may commit my selfe in safety but every where feare doth shake me and to whomsoever I come I find not a faithfull friend and how should I find any when my selfe doe not keep my faith given to my God I have sought meanes to comfort mee in my afflictions and calamities and there was none of my deare friends that would comfort mee but I met with friends that were full of words nay dumb rather and therefore dumb O my God because thy word did not sound from their lips who did condemn my wants without Compassion and did falsely provoke strife against me I have often consented to foolish deceivers and swerving from the right Path I ignorant agreed to their opinions and by little and little was brought to such toyes and madness as though by the helpe of thy Grace I never departed from thy true Religion yet I did believe in many fables which makes me unexcusable for that when I knew thee to bee alwaies a God in truth I did not worship thee in spirit and in truth but changed this truth into lies and served the creature rather then the Creator and sought my selfe and my pleasures in corruptible things But thou O Lord and my Saviour proceed on and as thou hast made me by true faith to acknowledge thee awaken me up from the sleep of sin that I never sleep unto death lighten kindle and lift up my heart unto thee that in thy light I may behold the everlasting light the unquenchable light that never faileth the sweet and delightfull light that I may see and rejoyce and covet that light and to know that nothing is to be loved besides thee but in thee and for thee Thou O Lord art the true light that dost illuminate all men comming unto thee cause this light to rise in my darkness and make me to desire to see thy salvation that my soule being melted away with the force of love may attain to thy saving health and thirst after thy delights My soule I say but let me not call it thine because thou didst make it and give i● unto mee and mine because I receiced it from thee keep therefore thy creature which thou hast especially framed according to thine owne Image and suffer not thy precious gift which thou hast purchased with thy most precious bloud to perish but upon my body and members worke what it pleaseth thee let my flesh be cloathed with rottennesse and my bones consumed with worms but I beseech thee O Lord onely to spare my soul and stretch not out thy hand against it but bring me back againe into the way before the going down of the Sun for it groweth towards the evening of my age wherefore compell me to come unto thee if to call bee too little compell mee as it pleaseth thee so I may come and not perish not for my selfe who have so often abused thy mercy and made my selfe unworthy thereof but for thy holy name sake take from mee a stony heart and give unto me a heart of flesh and place thy spirit in the midst of mee that I may walke in thy Precepts and keep thy Judgements I come too late unto thee O Lord I confesse I would to God I had come sooner but I know and am assured that thou prescribest no time to those that come so they come at last and thou receivest the last as gently as thou dost the first for although thou hatest sin
as he in his holy and Heavenly and most blessed Gospel hath taught us saying Our Father c. Let thy mighty hand and outstretched arme O Lord be still our defence thy mercy and loving kindnes in Jesus Christ thy deare sonne our salvation thy true and holy word our instruction thy grace and holy spirit our comfort and consolation unto the end and in the end Amen When we enter into our bed IN the Name of our Lord Jesus Christ who was crucified upon his Crosse and layd into his grave for me I lay me downe to rest he blesse me keepe me and rayse me up again and bring mee at last to life eternall Amen I will lay me downe in peace and take my rest for it is thou Lord only that makest me dwell in safety Have mercy upon mee O Lord now and at the howre of death Preserve mee while I am waking and defend mee when I am sleeping that my soule may continually watch for thee and both body and soule may rest in thy peace for evermore Amen An admonition before wee goe to sleepe PErmit not sluggish sleep To close your waking eye Till that with judgement deepe Your dayly deeds you try He that his sin in conscience keeps When he to quiet goes More desperat is then he that sleeps Amidst his mortall foes At night lie downe Prepare to have Thy sleep thy death Thy bed thy grave Awake arise Thinke that thou hast Thy life but lent Thy breath a blast O thou God Almighty Father of all mercy Fountaine of all pity Grant I beseech thee Of thy great clemency On me to have mercy Now and at the howre of death Amen Proverbs of Solomon Chap. 10. TReasures of wickednesse profit nothing but righteousnesse delivereth from death The Lord will not suffer the soule of the righteous to famish but hee casteth away the substance of the wicked Blessings are upon the head of the Just but violence covereth the mouth of the wicked The memory of the just is blessed but the name of the wicked shall rot The blessings of the Lord it maketh rich and he doth adde no sorrowes with it The fear of the Lord increaseth the daies but the years of the wicked shall be diminished The patient abiding of the righteous shal be gladnesse but the hope of the wicked shall perish The righteous shall never be removed but the wicked shall not dwell in the Land Chap. 11. RIches availe not in the day of wrath but righteousnesse delivereth from death The righteousness of the just shall deliver them but the transgressors shal be taken in their owne net He that is mercifull rewardeth his owne soule As righteousness leadeth to life so he that followeth evill seeketh his owne death They that are of a froward heart are abomination to the Lord but they that are upright in the way are his delight He that trusteth in riches shall fall but the righteous shall flourish as a leafe Chap. 13. THe hope that is deferred is the fainting of the heart but when the desire commeth it is a tree of life He that despiseth the word he shal be destroyed but he that feareth the Commandements he shal be rewarded Chap. 14. IN the fear of the Lord is an assured strength and his Children shall have hope The feare of the Lord is a Well-spring of life to avoyd the snares of death Chap. 15. THe Lord is far from the wicked but he heareth the prayer of the righteous The feare of the Lord is the instruction of wisdome and before honour goeth humility Chap. 16. COmmit thy workes unto the Lord and thy thoughts shal be directed By mercy and truth iniquity shall be forgiven and by the feare of the Lord they departed from evill Age is a crowne of glory when it is found in the way of righteousnesse He that is slow to anger is better then the mighty man and he that ruleth his own mind is better then he that winneth a City Chap. 17. A Joyfull heart causeth good health but a sorrowfull minde drieth the bones Chap. 18. THe name of the Lord is a strong towre the righteous runneth to it and is exalted The spirit of man will sustain his infirmity but a wounded spirit who can beare Chap. 19. HEE that hath mercy upon the poore lendeth unto the Lord and the Lord will recompence him that which he hath given The feare of the Lord leadeth to life and he that is filled therewith shall continue and shall not be visited with evill Chap. 21. HEE that followeth after righteousnesse and mercy shall finde life righteousnesse and glory Chap. 22. THe reward of humility and the fear of God is riches glory and life My son give me thy heart and let thine eyes delight in my wayes Chap. 28. HEE that hideth his sins shall not prosper but he that confesseth and forsaketh them shall have mercy Blessed is the man that feareth alway but he that hardneth his heart shall fall into evill He that walketh uprightly shal be saved but he that is froward in his wages shall fall at once Job Chap. 28. THe feare of the Lord is wisdome and to depart from evill is understanding Ecclesiastes Chap. 7. A Good Name is better then a good Oyntment and the day of death then the day that one is born It is better to go to the house of mourning then to the house of feasting because this is the end of all men and the living shall lay it to heart Anger is better then laughter for by a sad look the heart is made better The heart of the wise is in the house of mourning but the heart of fools is in the house of mirth The end of a thing is better then the beginning thereof and the patient in spirit is better then the proud in spirit In the day of wealth be of good Comfort and in the day of affliction consider Surely there is no man just upon the earth that doth good and sinneth not Ecclesiasticus Chap. 1. THe fear of the Lord is glory and gladnesse and rejoycing and a joyfull Crowne The fear of the Lord maketh a merry heart and giveth gladness and joy and long life Who so feareth the Lord it shall go well with him at the last and he shall finde favour in the day of his death Who so feareth the Lord shall prosper and in the day of his end he shall be blessed A patient man will suffer for a time and then he shall have the reward of joy Chap. 2. YE that feare the Lord love him and your hearts shal be lightned Consider the old generations of men ye children and marke them them well was there ever any confounded that put his trust in the Lord or who hath continued in his feare and was forsaken or whom did he ever dispise that called upon him For God is gracious and mercifull and forgiveth sins and saveth in the time of trouble and is a defender for all them that seek him in
truth Chap. 6. HOld friendship with many nevertheless have but one Councellor of a thousand Depart from thy enemies and bee wary of thy friends Chap. 7. LEt not them that weep be without comfort Bur mourne with such as mourne Whatsoever thou takest in hand remember the end and thou shalt never do amiss Chap. 8. DEspise not a man that turneth himselfe away from sin nor cast him not in the teeth withall but remember that we are all worthy of blame Chap. 9. TRy thy neighbor as near as thou canst and ask Counsell of the wise Let thy talk be with the wise and all thy communication in the Law of the most high Let just men eat and drink with thee and let thy rejoycing be in the fear of the Lord. Chap. 10. GOd destroyeth the memoriall of the proud and leaveth the remembrance of the humble Pride was not created in men neither wrath in the generation of women The feare of the Lord is the glory as well of the rich and the noble as of the poore It is not meet to despise the poore man that hath understanding neither is it convenient to magnifie the rich that is a wicked man The great man and the Judge and the man in authority are honourable yet is there none greater then he that feareth the Lord. Chap. 11. VVIsdome setteth up the head of him that is low and maketh him to sit among great men Commend not a man for his beauty neither despise a man in his outward appearance Be not proud of clothing and rayment and exalt not thy selfe in the day of honour for the works of the Lord are wonderfull and glorious secret and unknown are his works among men Blame no man before thou hast inquired the matter understand first and then reforme righteously Give no sentence before thou hast heard the Cause neither interrupt men in the midst of their tales Prosperity and adversity life and death poverty and riches come of the Lord. The gift of the Lord remaineth for the godly and his good will giveth prosperity for ever In thy good state remember adversity and in adversity forget not prosperity For it is an easie thing unto the Lord in the day of death to reward a man according to his wayes The adversity of an houre maketh one to forget pleasure and in a mans end his works are discovered Judge no man blessed before his death Chap. 12. VVHen thou wilt doe good know to whom thou dost it so shalt thou be thanked for thy benefits Do good unto the righteous and thou shalt find great reward though not of him yet of the most high Bind not two sins together for there shall not one be unpunnished Chap. 14. BLessed is the man that hath not falne by the word of his mouth and is not tormented with the sorrow of sinne Blessed is the man that is not condemned in his conscience and is not falne from his hope in the Lord. Doe good unto thy friend before thou dye and according to thy ability stretch out thy hand and give him He that feareth the Lord will doe good and he that hath the knowledge of the Law will keep it sure Chap. 21. MY son hast thou sinned do so no more but pray for the former sins that they may be forgiven thee Flye from sinne as from a serpent for if thou commest neare it it will bite thee the teeth thereof are as the teeth of a Lyon to slay the soules of men All iniquity is as a two edged sword the wounds where of cannot be healed The prayer of the poore going out of the mouth commeth unto the ears of the Lord and justice is done unto him incontinently Whoso hateth to be reformed is in the way of sinners but he that feareth the Lord converteth in heart Chap. 23. ACcustom not thy mouth to swearing for in it there are many falls neither take up for a custome the naming of the Holy one for thou shalt not bee unpunished for such things A man that useth much swearing shall be filled with wickednesse and the plague shal never go frō his hous when he shall offend his fault shal be upon him and if he acknowledge not his sinne he maketh a double offence and if he sweare in vaine he shall not be innocent but his house shall be full of plagues Who shall set a watch before my mouth and a seale of wisdome upon my lips that I fall not suddenly and that my tongue destroy me not O Lord Father and Governour of my whole life leave me not to the Counsell of the wicked and let mee not fall by them Who will correct my thought and put the doctrine of wisdome in mine heart lest my ignorances increase and my sins abound to my destruction and lest I fall before my adversaries and my enemies rejoyce over mee whose hope is far from thy mercy O Lord Father and God of my life leave me not in their imaginations neither give me a proud looke but turne away from thy servant a haughty minde Take from me vaine hope and concupiscence and retaine him in obedience that desireth continually to serve thee Let not the greedinesse of the belly nor lust of the flesh hold me and give not me thy servant over into an impudent minde FINIS