Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	scripture_n	spirit_n	word_n	12,728	5	4.8461	4	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A32902	A testimony to the fulfilling the promise of God relating to such women who through the pouring out of Gods Spirit upon them are become prophetesses, daughters, and handmaidens and their prophecying, teaching, preaching,and praying through the operation of the Spirit of Christ, in the church proved lawfully by several plain Scripture testimonies and examples, out of both the Old and New Testaments, both under the time of the Law and also in the Gospel despensation, and the common objection alleged against the same from the Apostle Pauls words in I Cor. 14, 34 and I Tim. 2, 12 &c. clearly answered : recommended to the consciences of all that value the testimony of Holy Scripture / by one who hath diligently searched the Scripture, and hath had an high esteem thereof from his youth, Thomas Camm.	Camm, Thomas, 1641-1707.	1689 (1689)	Wing C396A; ESTC R5431	15,913	20

Male nor Female are to speak their own Words for who are Baptized into the one Spirit who have drunk into the one Spirit who have put on the Lord Christ is a new Creature as saith Paul in 2 Cor. 5.17 Therefore if any Man be in Christ he is a new Creature old things are past away behold all things are become new here is the blessed Restoration out of the Fall through Christ that 's one in both Male and Female both hath he purchased by an high price unto himself and such are not to speak their own Words in his Church in this Gospel day and time of his holy Sabboth but to adminster out of the Abundance of the Spirit that God the Father gives here the Spirit utters it self through the Male and Female for both are one in the Spirit of Truth both are one in Christ as may be read in Gal. 3.27 28. For as many of you as have been Baptized into Christ have put on Christ there is neither Jew nor Greek there is neither Bond nor Free there is neither Male nor Female for they are all one in Christ Here is no difference in Christ Christ may speak in Male and in Female who is it that will limit him in his Church may not he speak through the Daughters and Handmaidens that 's filled with his Spirit as well as through the Sons and Servants being there is no difference all are one in him yea he doth and hath done it in his Church and Congregation who is Lord and Law-giver and is to be Obeyed Worshipped and Served both by Male and Female So its clear that it s not the Woman that 's filled with the Spirit in whom Christ dwells rules and is Head that 's forbidden or not permitted to speak in the Church but such as are silly Women that are ever learning but never come to the knowledge of Christ the Truth that 's not taught by him nor led by him such as obey him not so usurps an Authority speaks their own Words speaks of themselves not from Christ not out of the aboundance of the Spirit that God gives but out of the abundance of their own unsanctified Hearts and Wisdom such whether Men or Women are forbidden to speak in the Church in the Congregation they are to be silent and to learn in Subjection it s a shame for such to usurp Authority and speak Now by what 's before said its cleared that the Spirit is poured out upon Sons and Daughters also and they are to prophesie let 's see what Testimonies the holy Scriptures affords as with respect to Practice since the time of the Gospel revealed First Mary Magdalen was commissioned to Peach and Publish the Resurrection of Jesus Christ to his Disciples as may be read in Matth. 28.7 where she was commanded to go quickly and tell his Disciples That he is risen from the Dead and behold he goeth before you into Galilee there shall you see him lo I have told you And in Mark 16.7 9 10. Mary Magdalen and Mary the Mother of James and Salom were commanded to publish unto the Disciples the Resurrection of Christ where it s said Go your way tell his Disciples and Peter that he goeth before you into Galilee there shall you see him as he said unto you Here you may see that these good Women were commissioned by the Angel to preach the Resurrection of Christ to his Disciples Furthermore when Jesus was risen early the first day of the Week he appeared first to Mary Magdalen out of whom he had cast seven Devils and she went and told them that she had been with him as they mourned and wept And in Luk. 24.9 10. And returned from the Sepulchre and told all these things unto the Eleven and to all the rest mark all the rest it was Mary Magdalen and Joana and Mary the Mother of James and other Women Mark other Women also that were with them which told these things unto the Apostles Again in John 20.16 17 18. Jesus saith unto her Mary she turneth her self and saith unto him Rabboni which is to say Master Jesus saith unto her Touch me not for I am not yet ascended to my Father but go to my Brethren and say to them observe and say to them I ascend unto my Father and your Father and to my God and your God. Mary Magdalen came and told the Disciples that she had seen the Lord and that he had spoken these things unto her Hereby its clear that Mary was the first unto whom Jesus appeared after he was risen and the first Preacher of his Resurrection she and the other Women before mentioned spoke of and published the Resurrection of Jesus unto the eleven and all the rest Surely none will deny but the eleven and all the rest was the Church of Christ in that day in this Church they spoke preached and taught and was commissioned thereto by the Lord Christ the Head of the Church the everlasting High-Priest whose Lips preserve true Knowledge whom all are to hear and obey and whoever doth not hear the voice of this Prophet is to be cut off from amongst the People is to be separated from his Church and not to speak therein for its whom he Commissions whom he dictates to and speaks in whether Male or Female that is to Speak Preach and Teach good things to Edification in his Church in the Congregations and Meetings of his People Further Aquilla and Priscilla his Wife were both Expounders of the Way of God more perfectly as may be read in Acts 18. vers 27. Them doth Paul greet by Name in his Epistle to the Romans Chap. 16. and there calls them both his Helpers in Christ Jesus To whom not only Paul but also all the Churches of the Gentiles gave thanks whereby its evident they had been both of them publick Labourers amongst the Believers in all the Churches of the Gentiles Moreover Paul greets the Church in their House here was the Church in their House and must not Priscilla speak in her own House Must not she labour there Must not she Pray and Prophesie there and teach good things there Must she not expound the Way of God more perfectly in her own House where the Church is Is she prohibited to Speak or Teach good things there doth not Paul will that Prayer be made every where where then must this good Woman Paul's helper in Christ pray if not in her own house If she may and ought to pray every where then in the Church In her house she is not commanded Silence by Paul. Again you may read in Acts. 21.8 9. that Philip the Evangelist one of the seven had four Daughters Virgins that did Prophesie and Paul gave directions how and in what manner Women shall Pray and Prophesie as may be read 1 Cor. 11. where he saith Now I pray you Brethren that you remember me in all things and keep the Ordinances as I delivered them unto you every

man Praying and Prophecying having his Head covered dishonoureth his Head but every Woman that Prayeth or Prophecyeth with her Head uncovered dishonoureth her Head for that is all one as if she were shaven c. Now he even Paul that gives this direction hath advised to desire after Spiritual Gifts but rather to Prophesie for Prophesie tendeth to the Edification of the Church and the Apostles travel and labour was that the Church might be edified by Prophecying in the Church So its clear he did not forbid the Female that had the Spirit of prophesie to speak in the Church to prophesie and pray in the Church nay he hath given directions how they should demean themselves when they pray and prophesie and saith he You may all speak one by one mark all that all may learn and may be edified God that hath poured out his Spirit is not to be limited in the Male nor Female these four Daughters of Philip's Paul saith did Prophesie God had poured out his Spirit upon them for that end that they might edifie the Church that it might be builded up and established in the most precious Faith of Jesus Christ such Women as were thus endued laboured in the Gospel as well as the Men as may be read in Phil. 4.3 And I entreat thee also true yoke-Fellow help those Women which Laboured with me in the Gospel with Clement also and with other my fellow-Labourers whose names are in the Book of Life Now Paul bid help the Women Labourers in and Publishers of the Gospel and not forbid them to speak nor publish the Gospel in the Church for their names were written in the Book of Life they were come to Christ by him they had Life he had poured out of his Spirit upon these Daughters and Handmaidens and they were in his name by his Power and Spirit to Prophesie to Preach and Teach in the Church to Labour with Paul and Clement in the Gospel● yea Paul was so far from forbidding that he entreats his yoke-fellow to help them yea he commands them to be Teachers of good things as may be seen in Titus 2. But speak thou the things saith Paul to Titus which become sound Doctrine that the aged Men may be Sober Grave Temperate sound in Faith in Charity in Patience The aged VVomen likewise that they be in Behaviour as becometh Holiness not false Accusers not given to much VVine Teachers mark Teachers of good things that they may Teach the young VVomen observe Teach the young Women to be Sober love their Husbands to love their Children to be Discreet Chaste keepers at Home Good Obedient to their Husbands that the VVord of God be not Blasphemed c. Here is good Women Teachers this is blessed Teaching such Teachers are not forbidden to speak in the Church such have Author●● from Christ and the Apostle Paul to be Teachers of good things amongst them with whom they Congregate and Meet for how shall they Teach them with whom they do not meet and where two or three are gathered in the Name and Fear of Christ there is he present there is his Church met together though but two or three and Females here they may yea Paul saith Let the Elder be Teachers of good things to the Younger such as are learned in the School of Christ have received the Spirit of Christ the Spirit of Truth that leads into all Truth and are led thereby acted thereby the Spirit speaking in them may instruct others teach others good things when they are gathered and congregated together yea in the Church Moreover Paul commends Phebe to the Romans as may be read in Rom. 16.1 And again makes mention of her in the Conclusion as followeth I commend saith he unto you Phebe our Sister which is a Servant of the Church which is at Cenchrea written to the Romans from Corinth and sent by Phebe Servant of the Church at Cenchrea here Paul calls Phebe our Sister and Servant that is Minister of the Church at Cenchrea for a Minister is a Servant So here all may see how Paul commends her to the Romans as a Minister of the Church and bids receive her in the Lord as becometh Saints and to assist her not one Word of forbidding her to Speak and Minister no no such as laboured with him in the Gospel was his fellow-Helpers therein his Sisters in the Lord and Companions in his Work and Ministry yea God Almighty through Christ had poured his Spirit upon them all Sons and Daughters Servants and Handmaids they are all therefore to Prophesie Pray Preach and Teach as the Spirit moves leads instructs and gives utterance all is to wait upon God to be filled with the Spirit as Paul directs the Ephesians Ephes 5.18 Be not Drunk with Wine saith he wherein is Excess but be filled with the Spirit c. And further he adviseth not to grieve the Spirit as may be read in Eph. 4.30 And grieve not the holy Spirit of God by which you are sealed to the Day of Redemption neither is this Spirit to be quenched nor Prophecying dispised as may be read in 1 Thess 5.19 20. Quench not the Spirit despise not Prophecying now to forbid to speak or command silence where God hath poured out his Spirit upon Daughters and Handmaids is to grieve the Spirit to quench the Spirit to despise Prophecying which Paul adviseth the Ephesians and Thessalonians not to do but to be filled with the Spirit to desire spiritual Gifts and rather to Prophesie and gives the Reason because saith he It tends to Edification Now by what 's above written it s cleared by Scripture Testimonies that Paul did not forbid Women filled with the holy Spirit to Speak and Minister in the Church so those that use Paul's Words against such Womens Speaking or Prophecying in the Church are ignorant of the Spirit that spoke in Paul unlearned by the same knows not the meaning mystery or inward sence thereof but either takes it too Literally or else as the Apostle Peter well observes in 2 Pet. 3.16 Even saith he as our beloved Brother Paul also according to the Wisdom given unto him as also in all his Epistles Speaking in them of these things in which are some things hard to be understood which they that are unlearned and unstable wrest as they do also the other Scriptures unto their own Destruction Now it s such as are unlearned by the Spirit of Truth that leads into all Truth from which Spirit the holy Scriptures were given forth that wrests them for it s not by any other Learning that the heavenly Mystery in holy Writings of the Prophets and Prophetesses Apostles and holy Women can be understood or known it s not all the natural nor acquired Learning that may be got that can do it it s the Inspiration of the Almighty that gives this Knowledge and Understanding it s this Spirit that searcheth out all things yea the deep things of God none can rightly read or