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A57214 The epistles of Mr. Robert Rich to the seven churches (so called by him) viz. 1. To the Roman Catholick, 2. the Episcopal Protestant, 3. the Presbyterian, 4. the Independent, 5. the Anabaptist, 6. the Quaker, 7. the Church of the First-Born : containing his testimony to God's approbation of the good and aversion to the evil in all persuasions : together with an abstract of a letter of the authors, declaring his gift, or benevolence, sent to each of the said churches. Rich, Robert, d. 1679. 1680 (1680) Wing R1356; ESTC R28477 92,478 137

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present Church of Rome is the only True Church of Christ and all others that differ from her are Schismaticks and Hereticks good for nought but to be destroyed in Body and Soul concerning which I do most humbly crave leave to examine by the Scriptures of the Prophets and Apostles intending what I find to proceed from God's Holy Spirit of Truth which are the Things of God to treasure up in Joseph's Storehouse the rest proceeding from Man unregenerate in the fall meerly humane and what was learnt of Man in the Schools or from the Letter I intend to return back again as your own Mony in your own Sacks In the first place I must needs commend the Christian Spirit of him that wrot Fiat Lux who saith He was bettered by reading Quakers Anabaptists Books c. which shews him a Man that could receive Truth from any Man or Sect try all things and I hope receive and hold fast that which is good in every Man of all Religions Further he saith All Sects maintaining their own Opinion none condescending to others destroy all Love and Charity which wanting no Religion is any thing worth but in Charity Love and Patience he saith all Sects are pleased Also he saith Difference for Opinions is neither pious nor rational He also saith That none is fit to judg of all Sects that is of Any nor is the Atheist meet Further he saith The Spirit of Christ or Charity the Love of God being departed all Forms of Religion are but a meer Romance He also saith Truth is found in Vnity not in Division And I say Till all come to the Unity of the Spirit given to every Man to profit with there can never be Unity Also he saith That the Soul of Man is Immortal Intelligible and Rational and that Moderation Love and Charity is the Image of God in Man and that right Reason doth not cast away Christ but is one with him Also Whosoever brings to Vnity is blest though but an Owl or Fool as the Spirits Preaching is accounted foolishness by unregenerate Men Also he saith All Sects fight against each other till Christ be set up the Teacher in all These and the like I take to be Maxims of Truth meet to be considered and received In the next place the Roman Writers assert The Pope of Rome to be Head of the Church of Christ here on Earth and Christ 's Vicar as being Peter 's Successor on whose Person you say Christ 's Church is built proved out of Matth. 16.16 17. To which I make return and say That Peter's Person was not the Rock whereon Christ's Church is built but the Spirit of God which revealed to Peter the things of God as will most evidently appear by the Reasons following viz. First For that no Man knoweth the Son but the Father neither knoweth any Man the Father save the Son and he to whom the Son revealeth him Mat. 11.27 Gal. 1.12 16. 1 Cor. 2.10 1 Pet. 1.13 So it is the Revelation of God the Father gives the Knowledg of God the Son and it is the Spirit of Christ in the Saints revealing the Father and the Son which is the Rock whereon Christ's Church is built against which the Gates of Hell can never prevail Matth. 16.17 Besides had the Church bin built on Peter's Person had it not fallen into Hell when Peter's Person became Satan an Adversary to Christ and against him when he savoured more the Things of Man than the things of God read Mat. 16.23 and this was after Peter's Faith the Revelation of God was called the Rock And what became of the Church and Peter the Rock when Peter denied and forswore his Master Mat. 26.69 c. Had not then the Church of Christ fallen into Hell if Peter's Person had bin the Rock whereon it had bin built And I pray tell me What think you had become of the Church of Christ had it bin built on Peter's Person when Peter dissembled and would have brought in the Old Law which stood in divers outward Observations wherein the Kingdom of God doth not consist And was not this to bring in the first Covenant and to deny Christ come in the Flesh the Second Covenant Christ the Word in the Heart and Revelation of God in Peter before his Fall which is the Rock God builds his Church on against whom the Gates of Hell shall never prevail but when a Church savours the Things of Man more than the things of God the Gates of Hell will surely prevail against that Church And this Revelation of God was the Rock before Peter's Person was and before his Fall was and after his Fall was and is that Rock whereon all the People of God stand and are built an Habitation through the Spirit for God to dwell in Allelujah And do not you think St. Paul that great Apostle of the Gentiles did well in withstanding and reproving Peter to his Face even in the face of all the Congregation for endeavouring to bring in such a Heresy and Schism into the Church of Christ as to withdraw from the believing Gentiles and so by his Example to set up the Observations of the Old Law which stood in outward things which was to deny Christ the New Law the Word of Grace in the Heart God's everlasting Covenant of Light and Life to Jew and Gentile which certainly was and is a most pernicious Doctrine wherewith all the Jews were drawn from the Faith of Christ insomuch that Barnabas was also led aside by their dissimulation And for those who had run well and begun in the Spirit for them to imagine they ought to be made perfect by the Observation of things outward and carnal was a most damnable Heresy which Peter and the rest of the Jews and Barnabas first begun to divide the Church of God the Head from the Members was doubtless a great Schism and falling from the true Faith first delivered to the Saints which stood in the Revelation of Christ the Spirit 's teaching Allelujah When Christ bid Peter feed my Sheep you say Peter received Supremacy over the rest of the Apostles and was made General Pastor of the Church And where Christ said to Peter I will give thee the Keys of Heaven and what thou bindest in Earth shall be bound in Heaven and what thou loosest on Earth shall be loosed in Heaven Was Peter's Key think you Carnal or any thing else but the Revelation of God's Spirit to Peter before his Fall which surely is the Key of David which openeth the Mysteries of the Kingdom of God which no Man can shut And have not all true Believers born of the Spirit the same Key and Authority to bind and loose as Peter had read John 20.22 23. So that you see the Power of the Keys and the feeding Christ's Sheep stands in receiving the Holy Ghost and not in Peter's Person as Peter himself afterwards confessed read 1 Pet. 5.2 Acts 20.28 saying to the Disciples Feed
the Kingdom of Heaven Which Holy Spirit wrought so mightily as to beget the New Man Christ Jesus in me by whom I had peace with God and good will to all his Creation Which Spirit of Love moved me to send Thirty Pounds to be distributed amongst the Poor of the Roman-Catholick Church as a sign of my Love and good Will to them which I understood you received in the same Spirit of loving-kindness I sent it Not as Judas that betrayed his Master into the hands of Sinners for Thirty pieces of Silver but from one that witnesseth the Resurrection of Christ from the Dead whom by my sins I had formerly crucified and put to open shame but having repented and amended my former bad Life by help of his Holy Spirit of Grace Christ in me I came to see that those of all Religions that feared God and acted righteously towards Men were accepted of him and dearly beloved by me in which Spirit of Love the Ground and Pillar of Truth the End of the Law and Bond of Perfection I found freedom in my self to look into all sorts of Religions and knowing the Rock Christ Jesus on whom all the Holy Men of God are built and having a discerning by God's Grace between the Precious and the Vile between him that serveth God in the Spirit of Truth and him that only pretendeth to serve him but with a false Spirit in which Spirit of God I saw the difference between the true Church of God and that which is the false Church In this Understanding I did read many Books written and allowed by the Roman Church viz. The Bible translated out of the Vulgar Latin by St. Jerom the Old Testament Printed in two Tomes by the English-College at Doway and the New Testament printed at Rhemes and have weighed and considered the Reasons St. Jerome gives for translating it out of the Vulgar Latin rather than out of the Hebrew and Greek which were much corrupted as he saith by Jews and Hereticks c. And having purged the Latin Version from Faults committed by Writers c. laying aside all other Latin Editions which St. Jerome saith were in his time almost innumerable which Translation out of Vulgar Latin though in many things defective yet in some I find better to agree with the Truth than that translated into English out of the Hebrew and Greek As for Instance The Vulgar Latin translates Isa 12.3 You shall draw Water in joy out of the Saviour's Fountains The other You shall draw Waters out of the Wells of Salvation Psal 38.6 the Vulgar Latin saith Doubtless all things are Vanity The other Psal 39.5 saith Verily every Man at his best estate is altogether vanity which seems not to be true for the Regenerate Man which is born of the Spirit and hath Christ the New Man in him is not altogether Vanity for Christ is the Eternal and only begotten Son of God full of Grace and full of Truth Allelujah John 1.14 the Vulgar Latin saith The Word was made Flesh and dwelt IN us The other The Word was made Flesh and dwelt AMONGST us Which Translation I apprehend was to gratify those that deny Christ come in the Flesh of the Sanctified and so exalt the Flesh of Jesus equal to or above the Spirit which dwelleth in all true Believers Allelujah 1 Pet. 1.13 the Vulgar saith Trust perfectly in the Grace which is offered you in the Revelation of Jesus Christ The other Hope to the end for the Grace that is to be brought unto you at the Revelation of Jesus Christ This I also apprehend was to gratify those that say Revelation is ceased and also deny Revelation to continue in the Church of Christ to the end of the World which is contrary to Scripture and the Saints experience Read Mat. 11.27 Gal. 1.16 1 Cor. 2.10 Mat. 28.10 Romans 16.26 the Vulgar Latin saith To the obedience of Faith in all Gentiles The other saith Made known to all Nations This I suppose is also to gratify those that deny Christ the true Light that enlightneth every Man that cometh into the World whom to obey is Eternal Life and Salvation both to Jew and Gentile Allelujah Heb. 1.1 The Latin saith God spake to the Fathers in the Prophets and last of all spake to us IN his Son The other saith God spoke to the Fathers by the Prophets and hath in the last days spoken to us BY his Son Which Translation is to set up Man the Letter to be our Teacher and to lay aside Christ the Word in the Heart the Saints only Teacher Heb. 12.15 The Latin saith Lest any Man be wanting to the Grace of God The other Lest any Man fail of the Grace of God Which seems to deny that the Grace of God which bringeth Salvation and hath appeared to and in every Man to be sufficient to Salvation And in the Margent the Latin saith on that Text If we be not good there is no lack on God's part who offereth his Grace freely to all the defect is in our selves that answer not God's calling by his Grace Which I take to be sound Orthodox Doctrine Jude 14. The Vulgar Latin hath it Our Lord is come in his holy Thousands that numberless number which no Man can number The other saith The Lord cometh with ten thousands of his Saints Which doubtless is to countenance a carnal personal appearance of Christ at his second coming who as he went a Cloud received him out of their sight even so in the like manner shall he return in a Cloud of Witnesses in his holy Thousands Allelujah Zach. 5.10 The Vulgar Latin hath it And I said to the Angel that spake in me The other I spake to the Angel that talked with me Which later Translation most assuredly was to gratify them that deny Christ God's Angel to come in the Flesh of the Sanctified Allelujah 1 Pet. 1.3 4. The Latin hath it Who according to his great Mercy hath regenerated us into an Inheritance that cannot fade conserved in the Heavens in you The other saith Reserved in the Heavens for you This likewise I apprehend is to gratify that Spirit which denies Christ to be in the Saints and Heaven to be there where Christ is which Spirit I take to be the Spirit of Antichrist I have likewise read and considered the Arguments Annotations Tables and other helps for the better understanding of the Text which I find in Divine things both useful and profitable As for Example Annotation before the Psalms saith That the whole Sacred Bible is a sealed Book and not rightly understood till the Seals be opened by the Key of God's Spirit And you say on Gal. 4.24 The Scriptures besides the literal Sense have a more deep spiritual and allegorical Sense not to be understood but by the same Spirit that writ them And you also say That there is no way to know Canonical Scriptures but by the Church Which is a Truth if you mean the Spirit
meerly Worldly and Carnal hath caused betwixt Prince and Prince And doth not this plainly shew that such a State or Church as hath brought so great a Curse over God's Creation where-ever it hath bin received is not Christ's Church whose Church and Kingdom is not of this World who loved his Enemies and came to save Mens Lives and not to destroy them So by their Fruits all Men may know the True Church from the False the Church of Christ from Antichrist's Church As I am a Priest of God after the Order of Melchisedeck who was of the Order of the Holy Ghost and born of the Spirit without Carnal Father or Carnal Mother I say as I am a Priest of God ordained by having Christ Jesus in me my Priest my Prophet my King I have something from God my Father to the high and mighty Men of the Earth in whose hands the Almighty God hath placed the Rule and Government of things Terrestrial as his Vicegerents in all the Earth to them I humbly make this Request First That they would look up unto him who bestowed on them this great Honour and Glory and acknowledg him God of Gods King of Kings and Lord over all Lords Allelujah Next that they would seek the Kingdom of God and the Righteousness thereof which having found I most humbly intreat them to adore worship and serve the Lord our God therein and therewith which Worship only stands in the Spirit of Truth the Spirit of Grace given to every one to profit withal which Worship the Omnipotent Lord God will accept and no other Service nor Worship but what proceeds from a pure sincere Heart to the Commands of Christ in Spirit the Word in the Heart And that none may be ignorant what this Kingdom of God is and wherein it doth consist and where it is to be found I most humbly offer and say The Kingdom of God stands not in any outward Observation of Man's prescription but is placed within every Man a Light to lighten the Gentiles and to be God's Salvation to the Ends of the Earth which Light is called the Word in the Heart Christ the Vnction the Messiah the Anointed of the Lord which God in his great Love to the World hath given to and in every Man a Talent to profit withal that so every Man in it might work out his own Salvation the which as it is received and obeyed giveth power to repent and forsake Sin and leadeth into Truth and Righteousness and thereby we become the Sons of God being led by his Spirit This Talent in Scripture is also called by divers Names viz. The Grace of God which appeareth to and in every one teaching those that love his appearance to deny Vngodliness and worldly Lusts c. It is also called A Measure of the Spirit given to every Man to profit with also Truth in the inward Parts the Word in the Heart Christ the New Birth and New Creature God's Covenant of Light and Life to all the World who is the Light of the World and doth enlighten every one that cometh into the World and so is God's Salvation to the Ends of the Earth the way to God and Godliness that whosoever believeth in him and followeth him faithfully shall have Life Everlasting Allelujah Read Deut. 30.11 c. with Rom. 10.6 c. Isa 42.6 49.6 57.10 54.13 60.3 Jer. 31.3 c. with Heb. 8.8 c. John 1.9 1 Cor. 12.7 Tit. 2.11 And this Light of Life the Kingdom of God within every Man is compared to many things in Scripture He is the Lamb of God not the Pope's Agnus Dei that taketh away the Sins of the World the Lord our Righteousness the Spirit of Truth that leads into all Truth and the one thing only needful is that we hear and obey the Spirit of Truth and our Souls shall live Allelujah This Kingdom of God is likewise compared to a grain of Mustard-Seed sown in the Heart of every Man by God the Seed of Abraham which Seed is Christ the Light of the World also the Kingdom of God is compared to Leaven placed in a Man's Heart sufficient to leaven the whole Lump from the leaven of Malice and Uncharitableness into a lump of Truth and Love to Righteousness which Leaven is the Bread from Heaven which nourisheth the Souls of true Believers into Eternal Life Allelujah Thus you see what the Kingdom of God is where it is to be found and the blessed Effects it produceth in all that receive God's Heavenly Gift and are found walking therein and when ye know and feel this Kingdom of God in the movings thereof to be within you in the next place my most humble request and advice is That you would thenceforth seek the Righteousness thereof and walk in the same all the days of your Life in which you will find Peace with God Joy in your own Spirits and good Will from and to all Men but as you do undervalue this Small Seed the true Light and Spirit of Grace the Gift of God and prefer this present evil World Man's Prescriptions Traditions and Impositions above it then a Woe and a Curse from God to your Souls and Bodies in your Basket and in your Store but walking in the Righteousness of God's Kingdom you will know how to give God his due and to please him in things Spiritual and Temporal If you leave the Conscience of your Subjects to God alone for him to rule and guide which is God's due then will God give to Caesar his due viz. the Hearts of his Subjects to obey their Soveraigns in all things Temporal Natural and Civil then will Unity and Concord spring up Righteousness Peace and Love will kiss each other And then God will give his Blessing bless us in our Bodies and in our Souls in our Basket and in our Store in our Wives and in our Children in what we eat and what we drink and in whatsoever we set our hands unto both Prince and People Rulers and Ruled all blessed and happy and so will all the ends of the Earth fear the Lord our God bless and magnify him for ever Allelujah The Contents hereof I most humbly and heartily recommend to your most holy Father the Pope of Rome and his Clergy as they will answer it at the Day of God's Tribunal that they communicate these Matters to the Emperor and to all other Kings Rulers and Princes over whose Souls God I hope by his blessed Spirit of Grace hath made them Overseers who being born of the Spirit and having Christ Jesus the new Man in you the only begotten Son of God the Father in you go and preach Him to and in all the World a Saviour to all that believe in him and that follow him who is the Light of the World and doth enlighten every one that comes into the World Yet know that no Man can preach truly to the converting of Souls neither can turn any from
Darkness to Light save those only that are born of the Spirit and so have Christ the Word in their Hearts as Paul had and all true Ministers of Christ have Read Gal. 1.15 16. 2.20 Eph. 2.10 Col. 1.27 2.6 3.16 2 Cor. 13.5 Thus learn to know Christ as all the truly sanctified know him not after the Flesh as he was the Son of Man nor after the Letter which kills but after the Spirit which begetteth Christ the new Man in us who is the only true Agnus Dei that takes away the Sins of the World of all that believe in him and that saves his People from their Sins as he did the Virgin Mary Luke 1.47 giving and encreasing Grace in them working all their Works in them and for them perfecting Holiness in all that love his Appearance which Work of Grace in our Hearts is our Sanctification Justification and Salvation Allelujah Thus being faithful to God in administring the things of God as you receive them from him on God's Name and in his Strength go on and prosper convert all Nations to Christ the Word in the Heart God's Covenant of Light to all the World to Christ the Rock and Revelation of God to Peter on which his Church is built which Spirit of Grace guided the Church of Rome when she was so much renowned into Truth and Righteousness which Spirit of Truth gave St. Peter Repentance and led him out of his Fall where the Gates of Hell prevailed into all Truth and made him an able Minister of Christ not of the Letter but of the Spirit in which Spirit he faithfully served his Master in feeding his Sheep with Spiritual Food Christ the Bread and Water of Life from Heaven Allelujah And know that no Man can please God save Christ the new Man in the Saints who is created after the Image of God in Righteousness and true Holiness And the first Step towards Heaven and true Christianity is to be born of the Spirit for no Man can please God nor go to Heaven save he that came from Heaven even the Son of God in Man which always is in Heaven Read John 3.13 Also know that every Motion in Man's Heart to Good is the Inspiration and Revelation of God as every Motion to Evil proceeds from the World the Flesh and the Devil which Trinity is but one evil Spirit that rules in the Hearts of the Children of Disobedience for of our selves we cannot so much as think a good Thought and without Inspiration and Revelation we can never know God the Father nor God the Son but by the Inspiration of God the Holy Ghost Nor can we know or act aright in the things of God but by the Revelation of his own Spirit a measure whereof is given to every one to profit withal Nor can we please God nor attain Salvation but as we are born of his Spirit and led by his Spirit into Truth and Righteousness as it is written Mat. 11.27 John 3.3 6.44 1 Cor. 2.10 11. Gal. 1.15 16. 1 Pet. 1.13 1 John 3.24 with 1 Cor. 6.11 17. 12.7 2 Cor. 3.3 6. Gal. 5.16 Eph. 2.22 3.16 1 Pet. 12.11 For the natural unregenerate Man tho never so knowing in Literature and other worldly Knowledg as to please the Ear and Understanding of a Man knoweth nothing of the things of God nor understandeth the Scriptures meaning nor Gospel of Christ nor can he preach it because these things are only spiritually discerned And he that wanteth this Spirit of God in him to be his Prophet his Priest his King to reveal the things of God to offer Prayers and Praises to God and to lead into Truth and Righteousness is no Minister of Christ nor true Christian neither can such a one ever inherit the Kingdom of Heaven Read Luke 4.18 8.10 24 45. Rom. 10.8 1 Cor. 2.10 11. 2 Cor. 3.6 4.3 4 6 7. Gal. 1.11 12. 1 Thess 1.5 3.8 1 Pet. 1.11 12. With John 3.3 Rom. 8.9 2 Cor. 13.5 1 Joh. 3.3 After this manner you having Christ the Bread and Water of Life in you then may you feed Christ's Lambs otherwise not and your selves being converted and turned from Darkness to Christ the Light in your selves then you may convert others else not And all that profess themselves to be Ministers of Christ be sure you feel God's Spirit to be your Commission both to begin and carry on that Work else all Preaching and Praying will be but vain and you cannot profit the People at all but must lie down in sorrow under all your own Kingdlings and Conceivings either from the Letter or what you have learned from Man in the Schools c. Thus you having Christ the Truth in your selves being born of the Spirit he will teach you to preach Truth and lead you into all Truth to the saving not only of your own Souls but also of the Souls of those that hear you Even so Amen Allelujah And there is but one thing needful to make the Church of Rome as much renowned now as ever which is That all forsake the Wisdom of the Flesh and walk in the Wisdom of the Spirit of Grace the Word in the Heart given to every one of all Religions to be their Teacher and Leader into the Way of Truth and Righteousness Allelujah Thus there are and have bin in all Ages and of all Opinions and Religions Witnesses of Christ's Birth who are begotten and born again of the Spirit which crucifieth Sin in us and of his Resurrection which createth the New Man in us in which Body of Christ the Spirit of Light which came from Heaven the Sanctified arise and ascend into Heaven and there sit even whilst their Mortal Bodies are here on Earth at the right Hand of God the Father in the Unity and Fellowship of Christ the Son and Blessed Spirit where are Pleasures for ever-more Allelujah Read Ephes 1.3 2.6 Heb. 12.22 1 John 4.17 Psal 16.11 Job 36.12 In the Unity of which Spirit of Grace Love and Charity I most humbly take my leave and in it rest one with all the faithful Seed of Abraham who are begot and born again of the Seed and Spirit of God and led by the same Spirit into Truth and Righteousness Allelujah In which Spirit of Truth I remain a Friend to the Vniversal Catholick Church of Christ throughout all the whole World amongst Jews and Gentiles yea a true Friend to the Souls of all Men whilst I am and when I am no more ROBERT RICH. To the Episcopal Protestants the most Reverend Arch-Bishops the Right Reverend the Lord Bishops the Reverend the Priests Doctors and Deacons and all Degrees of the Clergy and Laity of the Church of England ROBERT RICH sendeth Greeting in our Lord God Everlasting Allelujah TO you that are Regenerate and born again of the Spirit and so are initiated into the Church of Christ made Members of his Body Spiritual through sanctification of the Holy
our dying to Sin is the truest conformity to Christ's Death and a living to God in Obedience to his Spirit of Grace is Man's Resurrection to Life Eternal and makes us true Subjects of his Kingdom and this Conformity to Christ's Resurrection consists in obeying an immortal Principle of Life Grace and Truth signifie the Gospel of Christ and is God's everlasting Covenant of Light and Life to Jew and Gentile as saith Isa 42.6 49.6 John 1.4 9. 16.17 Rom. 10.6 7 8. 2 Cor. 4.3 4 6. Tit. 2.11 Christ's Righteousness is not an Imputed Righteousness only but Inherent which begets the New Man in the Sanctified which is their Sanctification Justification and Salvation The Righteousness of the Law consists in an external conformity to the Moral Law but the Righteousness which is of Christ is an Inherent Righteousness which exceeds the Righteousness of the Scribes and Pharisees and consisteth in the renovation of our Minds in governing the Thoughts and Passions and is therefore called our being born again We are not living Members of Christ till we sincerely obey him and that the only way to please God and save our Souls is to follow Christ through the Regeneration who is the Author of Eternal Salvation to them only that obey him Fellowship with God doth not consist in transient Acts but in a state of Light Spirit and Life in union with Christ conforming us into his Nature and Likeness which makes us the Temple of God wherein he delights to dwell Dr. Hammond in his Practical Catechism saith That Socrates was accounted the wisest of Men in his time because he applyed his Knowledg to the Moral part to the squaring and ordering Mens Lives Also he saith Gerson a very learned and pious Man defined Divinity to be an effective not only a speculative Knowledg And that the end of Christian Philosophy is to make Men better not more learned to edify not to instruct That the Law written by God in Man's Heart is divinely natural and teacheth the whole Duty of Man And Man walking in the Light of God's Law obtains more light and strength of Grace but in disobedience to that Light Man grows dim and weak The first Covenant saith the Doctor was writ on Stone which we break The second Covenant is writ in our Hearts to sanctify us and to lead us into Truth and Righteousness which Covenant of Grace Light and Truth is that which saves his People who walk therein from their Sins Which second Covenant is declared and proclaimed Isa 42.6 49.6 Deut. 30.11 to 15. with Rom. 10.6 8. Jer. 31.31 to 35. with Heb. 8.8 c. In this second Covenant of Grace saith the Doctor are contained two Promises First Of giving more Grace to them that make use of their former Talent Secondly Of crowning them with Glory that persevere in Grace Jews and Gentiles that is saith the Doctor every Man that walks in this second Covenant of Grace shall be saved for the Grace of God is that which is given to every Man as a Talent to profit with This Grace saith the Doctor obtains three things for us First It gives Repentance which obtains pardon of Sins past Secondly It enables them that love it to please God in every thing Thirdly At the end of our Obedience it crowns us with an eternal weight of Glory Dr. Fell in the Life of Dr. Hammond saith That exemplary Vertue must restore the Church That Obedience to God's requiring is the best practice That Unity of Mind in that which is good is the greatest happiness and that Sin is to be resisted and rejected in the first Motion By all which it doth manifestly appear That in the Church of England is both Vrim and Thummim not only in their Doctrines the Light of Truth but in their Conversation as appears to me an Innocent Harmless Courteous Charitable Holy Life for which I much honour them and the Church for their sakes and heartily pray That God will be pleased to send down upon our Bishops and Curats and all Congregations committed to their Charge the healthful Spirit of his Grace and pour upon them the continual Dew of his Blessing that all they undertake both in Praying and Preaching may be begun and ended in him to the praise and glory of God our Heavenly Father to their own Souls Health and the Salvation of those that hear them Even so Amen Allelujah As I have consulted several Doctors and Preachers of the Church of England so in like manner have I read and considered the Common-Prayer Book and the Administration of the Sacraments and other Rites and Ceremonies of the Church Concerning which I most humbly crave leave to make examination by the Scriptures of the Prophets and Apostles thereby intending what I find to proceed from God's Holy Spirit of Truth which are the Things of God to treasure them up in Joseph's Storehouses the rest that came in with the long dark Night of Apostacy from Man unregenerate in the Fall meerly Humane being the Prescriptions Traditions and Impositions of Men not proceeding from the Inspiration of the Spirit of Truth I intend to turn back as your own Mony in your own Sacks ALmighty and most Merciful Father Morning Prayer c. we have erred and strayed c. And grant for Christ his sake thou wilt give us true Repentance and thy Holy Spirit that we may hereafter live a sober and godly Life c. God pardoneth and absolveth all that truly repent c. To day if you will hear his Voice God's Word in your hearts and obey the same ye are the People of his Pasture and Sheep of his Hands c. Vouchsafe O Lord to keep us without sin c. All which are sound good words being prayed in the demonstration of the Spirit and in Sincerity and in Truth BLessed be the Lord God Benedictus Luke 1.68 c. who hath raised up a mighty Salvation speaking this of John the Baptist who was a burning and shining Light preaching Repentance and forgiveness of Sins to all them that truly repent Which Repentance prepares the Way for Christ the Word in the Heart which Word begets in the Sanctified Christ the New Man in us which saves his People from their Sins and leads them into Life Everlasting Allelujah And this wonderful Child the Birth of God in John the Baptist shall he called the Prophet of the Highest to give Light to them that sit in Darkness and in the shadow of Death and to guide our Feet into the Way of Truth the Way to Peace and true Happiness So this Child the Birth of God in John as in Jesus grew and waxed strong in Spirit being filled with the Holy Ghost as saith Luke 1.15 67 to the end and 2.40 with Luke 1.80 OVr Father The Lord's Prayer c. is a most excellent form of words to those that can in Truth pray it Such only that are born of God's Spirit are God's Children
and Baptists which Three I find so neerly united together as to the many Doctrines they place Salvation in that I join you in one Epistle together I confess I find you differing one from another and amongst your selves in Matters of Discipline and some other few Opinions wherein the Kingdom of God doth not consist and which a little Charity and Brotherly Love would easily unite and reconcile I know such and the like Things you much contend for and divide from each other as did and doth the Protestant from the Papist the Presbyterian from the Episcopal Protestant the Independent from the Presbyterian the Baptist from the Independent the Quaker as Ismael hath his hand against every one and all for nothing else than about Words and some outward Observations so that Christ's seamless Coat made of Good-will to all is much divided torn and rent who is one Spirit of Love to you all sent down from the Father of Spirits a Light to Jew and Gentile and to be God's Salvation to the ends of the Earth Him who is the Eternal Son and Heir of God's Kingdom Him who is come into the World to save Sinners and to bless us by turning every one of us from the evil of our ways Against him do the Husbandmen Gog and Magog all Sects though never so different unite and join as Herod and Pilat did against the Lord 's Anointed in the Sanctified who is now coming to take his Kingdom though the Heathen never so much rage thereat and shall must and will rule and reign in them for ever and ever Amen Allelujah I know by what I have read in your Books that you Three all agree as do many other of the Sects in Christendom in the Birth of Christ as he was the Son of Man born of a Virgin that he lived a Holy Life was crucified dead and buried that he arose the third day and ascended into Heaven with his Natural Body of Flesh Blood and Bones And that your believing of what Christ did and suffered here on Earth in his own Person is your Salvation which Faith of yours I humbly crave leave to examine by the Scriptures of Truth And as I am a Priest of God to the World by having Christ Jesus in me I say and declare That unless ye be born of the Spirit and have the same Spirit in you that was in Christ Jesus to lead into Truth and Righteousness as it did him ye are no true Christians nor ever can see the Kingdom of God read John 3.3 Rom. 8.9 c. 2 Cor. 13.5 And except the Spirit of God's Grace kill Sin in us as in him Christ's Death at Jerusalem will do us but little good read Rom. 6.4 5 8. 8.6 10 11. 1 Cor. 15.31 Gal. 2.20 Ephes 2.5 Phil. 3.10 Col. 2.13 And as for Christ's Resurrection and Ascension without us this will do us no good unless in the Power of the same Spirit we be raised with him to sit down in Heavenly Places together with Christ Jesus read Rom. 6.4 8 11. 1 Cor. 6.14 Ephes 2.6 Col. 2.12 3.1 I also know and declare That in the true Christ are two Natures united in one Person First As he was the Son of God from all Eternity and is the Birth of God in all the Sanctified He is God blessed for ever Secondly As he was the Son of Man born of Humane Nature and of a Reasonable Soul subsisting as such he could do nothing of himself and denied himself and his own Will and was compassed about with many Infirmities like unto other Men Sin only excepted read John 5.30 Matth. 26.39 Heb. 5.2 As he was the Son of Man he was but a Creature having beginning of Days and end of Life But as he was the Son of God he was Alpha and Omega without beginning of Days and end of Life God's Everlasting Covenant of Light and Life to the World As he was the Son of Man filled with the Holy Ghost he had a Body prepared to do the Will of God here on Earth as it is in Heaven as all that are born of God have not only as our Example but for our Consolation and Salvation and thus it is with all that are born of the Spirit read 2 Cor. 1.5 6 7. John 13.15 Phil. 3.15 16 17. 1 Tim. 4.12 James 5.10 1 Pet. 1.21 So you see it is the Birth of the Spirit in all the Sanctified and not the Humane Nature that is the Saviour Not what Jesus did as he was the Son of Man at Jerusalem in his own Person only but what he did and for ever doth in the Saints as he was is and for ever shall be one and the same God's only begotten Son the Word in the Heart his Everlasting Covenant of Light and Life to Jew and Gentile and so he is God's Salvation to the ends of the Earth Allelujah Moreover I would you might understand That all born of the Spirit are born of God and have the mind and Spirit in them that was in Christ Jesus and do the same Works and greater Works When as Dr. Taylor saith Christ is risen in them for are they not the Light of the World and Salt of the Earth walk as Christ walked and are in this World as he is in Heaven read Gen. 5.24 2 Cor. 6.16 Gal. 5.16 Col. 2.6 1 John 2.6 1 Cor. 2.16 Phil. 2.5 Matth. 5.14 Gal. 2.20 1 John 4.17 Mark 16.17 18. John 14.12 Rev. 1.5 6. As Christ by the Spirit of the Father was filled with the Holy Ghost in which Spirit the fulness of the Godhead doth dwell bodily of whose fulness is given to all the Sanctified Grace for Grace And as they receive the Spirit of Grace freely so they dispense the Word and Spirit of Grace freely for did not Paul give the Spirit read Acts 19.3 to 7. And was not that the Spirit Timothy received by the laying on of his hands called The Gift of God 2 Tim. 1.6 And did not he that ministred the Spirit to the Galatians give the Spirit to them read Gal. 3.5 And did not Paul by virtue and power of the Spirit 's Administration convert Thousands turning them from Darkness to Light and from the Power of Satan to the Power of God And was it not by the virtue of the same Power of the Spirit that Peter converted at one Sermon about Five thousand And was it not the Power of the same Spirit in Christ Jesus in the Apostles and their Followers and in Moses and Aaron and in all the Prophets and Men of God that wrought and did all the Wonders and Miracles ever since the World began And this I do further declare to all the World as my Opinion That whosoever is not born of this Spirit and led by this Spirit of God is no true Christian nor Minister of Christ nor ever can profit the People or convert Souls to God I know that a Man void of the Spirit may through the Light of
Reason in the Letter beget and bring Men into a Sect and into an Opinion so strong that he may come to die for it as we see in the Quakers and Papists c. yet for the sake of Christ and his Leadings will not forsake their Lusts nor their own Self-Wills This is as Dr. Taylor saith false Martyrdom Also I know you Three are all One in many other Opinions You agree with Calvin viz. That the Scriptures are the Word of God and a sufficient Rule of Life to measure and try Doctrines and Spirits by under the Gospel and the only Judg of Controversies And as is printed before the Bible with Marginal Notes Here is the Spring where Waters flow to quench the heat of Sin c. Here is the Bread that feeds the Life that Death cannot assail c. The Fortress of our Faith is here and Shield of our Defence c. Whereas in truth the Scriptures without the Spirit are but a dead Letter put in the place of Christ who is the only true Bread and Water of Life But instead of Christ in us the New Creature the Word in the Heart and only Rule of Life that ends all Controversies and leads into Love and Union even all that walk therein you place the Dead Letter which increaseth but never endeth Strife and Controversies amongst Christians And indeed how can it be that the Scriptures should ever end Controversies seeing there are so many false Copies and every one differing from each other that no Man knows the True nor do I think there is any without Error nor any so false but that there is much Truth in it St. Hierom saith That the Hebrew and Greek Copies were much perverted by Jews and Hereticks so that he rather chose the Vulgar Latin though many Faults were committed by Writers in that also which having amended he laid aside all other Latin Versions which he saith in his Time were almost innumerable So that I see in those Primitive Times there were no True Copies to be found and that if you make the Written Scriptures your full Rule it will be but a crooked one such as every Man by his private Interpretation makes as a Nose of Wax to turn every way and putting that Authority upon the Scriptures by making them the Rule of Christian Life and End of Controversies is so far from working this End that it hath broched more Heresies and false Opinions than ever were known in the World before these last and perilous Times And there can be no recovery out of this Gulph of Misery but as Men come to forsake this great Idol the Letter and putting no more stress and confidence in it than in a Declaration of Truth when first written and uncorrupted and that Men return to the Word of God the Volumn of God's Book the Word in the Heart which never can be corrupted nor changed the sure Word of Prophecy which if a Man obey will surely lead into Life Eternal Allelujah And this setting up the Letter above the Spirit and Man by Carnal Force making himself Judg thereof hath bin the cause of all the Innocent Blood shed upon the account of Religion from Abel to this day Dr. Gell a pious Man and well read in the Oriental Tongues hath writ a Book in Folio printed Anno 1659 entituled An Essay towards an amendment of the last English Translation of the Bible wherein many Faults are found and amended by him And the Makers of the last Translation say in their Preface They had amended many thousand Words that were amiss in the former Translation Wherefore my Advice is That all accounted Christians do avoid vain Jangling and Disputing about Religion and the Letter which eats as a Canker and is as a Pest in the Church and destroys all true Religion which consists in brotherly Love and Kindness which Love edifies and is the Sum and Substance both of Law and Gospel Rather learn to judg and condemn your selves than your Brethren this is the way to have Peace with God and Unity and Amity one with another though of different Opinions and Perswasions Allelujah Likewise with Calvin ye agree That Predestination to Life and Death depends not on Man's Obedience or Disobedience but on God's Choice and that God from all Eternity elected a certain number to Salvation and reprobated the residue to Eternal Damnation Which Opinion I take to be greatly inconsistent with the Nature of God and most unprofitable to maintain as Doctrinal amongst Men for God would have all Men saved by coming to the Knowledg of the Truth and by obeying the same To which end our most gracious Lord God hath so loved the World as to send his only begotten Son into the World the Word in the Heart that was in the beginning with God and is God his Covenant of Light to the World and his Salvation to the ends of the Earth to enlighten every one that cometh into the World that all Men of all Opinions and Religions might believe in him that was before Abraham was and by following and obeying him who is the Truth in every one all might come to see their Souls redeemed out of Death and so come to enjoy Life Eternal which Life is in his Son Immanuel Allelujah Ye also believe with Calvin That by Christ's outward Life and Sufferings in his fleshly Testimony God's Justice was satisfied for Sins and Justification compleatly wrought for the Elect not only by forgiving sins past but reputing really just whilst actually sinful I apprehend them more sound in the Faith who believe that Christ cannot so properly be said to be the Cause as the Effect of the Father's Love for God so loved the World that he gave his only begotten Son c. And although such are forgiven who truly repent and that Remission is sealed by Christ's Blood the Sacrifice and Blood of Sprinkling on our Consciences yet Men are not made Righteous within by any Imputation from another's Righteousness without whilst they are really unrighteous within themselves Ye also deny the Light the Word in the Heart to be Christ that shines in his Spiritual Appearance in his People which is certainly a great Error and contrary to Scripture and the Saints Experience read John 1.4 9. 12.46 2 Cor. 4.4 6. Isa 42.6 49.6 51.4 John 3.19 Ye also deny that Christ's Light can lead Men that obey it unto Salvation which also is contrary to Scripture and the Saints Experience read Job 29.3 Psal 36.9 43.3 119.105 Joh. 8.12 12.36 Rev. 21.23 Ye also deny the Spirit to be poured out in these Days as in former Ages or that Men ought to wait for the Motions of it to Preach Pray or praise God which is also contrary to the Scriptures and the Saints Experience read Joel 2.28 29. Isa 25.9 30.18 40.31 Acts 1.4 Luke 2.25 2 Thess 3.5 Thus far all Three agree in one as concerning the main Points of your Faith
and Religion but in some things Doctrinal and concerning Discipline and other outward Observations I know you disagree The Presbyterians Rule of Publick Worship is their Directory put together by their Synod which sat 1644 and 45 gathered out of the Scriptures and imposed on the People of England by an Act then made Which Worship as it was prescribed and imposed by Man I query Whether it be the Worship which God requires the which consists in the Spirit of Truth or is it think you more acceptable to God than the former Service you threw out to set up your own devised Service in the place thereof And in so doing whether you did not more aim at the Fleece than the saving of Souls I leave to the Witness of God to determine in your selves And I pray give me liberty further to enquire Whether the Nation in General had any benefit by your change of Church Government And whether Tithes were not as acceptably retained by you as by those you thrust out Besides great Augmentations given to Preachers by a Law for their Encouragement and a Law for treble Dammages from all who though for Conscience sake could not pay the Tithes and were you less troublesom to such than those you ejected or were you less persecutive or had you more humble meek charitable Spirits than they to which your own actings may speak and answer What Spirit was that which acted Calvin against Servetus Hugo Grotius a most learned Man in all kind of Learning both Humane and Divine saith That Michael Servetus by the procurement of Calvin was burnt alive at Geneva and for nothing more than that he differed in some Opinions concerning Galvin's rigid Predestination and something concerning the Trinity And did not this Spirit of Calvin so act against Luther's Disciples that they were twice expelled the Palatinate And how did this bitter Spirit act in the Synod at Dort Were not many learned pious and good Men condemned and afterwards banished and expelled the Land and all this for some few Opinions perhaps more true than their own And was it not this Spirit in others which so bitterly persecuted those Innocent People called Quakers whom they Imprisoned Banished Scourged Stigmatized putting them to greater torture than if they had killed them outright And was not this the same Spirit in them who leaving Old England for Conscience-sake went to New England where they persecuted their Innocent Brethren that differed from them in some small Points banishing them into the remotest Desarts where they were murthered by the Savage Indians And did they not deal after the same manner with Mr. Samuel Gorton Mr. Roger Williams and others that went under the Name of Antinomians Seekers Anabaptists c. Lastly To manifest your Spirit one and the same from first to last and to shew that you are no true Members of Christ's Church in this particular not being covered with his Spirit of Love to Brethren and to Enemies the only mark of his Disciples did not you lately hang and take away the lives of five Innocent Quakers and Banishing Whipping and cutting off Ears c. of many others who had not broken any just Law either of God or Man only as the Medes and Persians made a Law against Innocent Daniel and his Brethren and as did the Jews against Holy Jesus who said They had made a Law and by that Law he ought to die even so did you make a Law against the Quakers on purpose to ensnare them and to take away their Lives Which Spirit of Persecution for Matters of Religion is most certainly the Spirit of Antichrist the Whore and false Prophet which Spirit hath no agreement in the least measure with Christ and his Church And did not you as you came into Power all three agree in this Spirit to persecute those that differed from you and more especially those that had Christ the Word in the Heart and preached Christ in the Spirit to be the G●ide the Way the Truth and the Life the Sanctification Redemption and Salvation of God in all the Sanctified even to the ends of the Earth Allelujah Although in many things you agree yet in some small Matters you are divided and zealously persecute each other for those things wherein you differ The difference between the Presbyterian and the Independent consists chiefly in their National Church and particular Gatherings which assemble together by a Covenant made amongst themselves whereby they are admitted as Members and their Children only admitted to Baptism under the Notion of the Promise being made to Believers and their Seed In the Fundamentals of their Faith no material difference The Anabaptist is distinguished from the Independent Gatherings by the difference of the Administration of Water-Baptism the former only admitting such Subjects to that Ordinance as are able to render a laudable Confession of their Faith in God and also of their holy and just Conversation amongst Men and by this Baptism they hold That such Subjects are initiated into the Church of Christ and are from thence-forth esteemed Brethren and not before These also are different from each other among themselves about General Redemption Free-Will Original Sin falling away totally from Grace Predestination Election and Reprobation Herein they Dispute Quarrel and Fight each with other for and about such things as the Kingdom of God and Salvation of Men are no ways concern'd in but Brotherly Love the Image of God and mark of a true Christian is utterly lost and defaced I have lately read a Book writ by Mr. Richard Baxter intituled The Cure of Church-Divisions the third Edition printed 1670 Whose Spirit and Design therein I well approve of and have unity and amity therewith He is much against that bitter rending tearing devouring Spirit that reigneth amongst Professors and will not give the same liberty of Conscience to others in Religious Matters as they desire for themselves Also he saith There be some seem wise and good themselves by making others seem foolish and bad and they are all for Concord but it is only on their narrow factious Tearms they are for Peace but it is not of the whole Street but of their House alone or not of the whole City but of their Street alone He likes not those new-made multiplied Articles of Religion these Additions to Christianity prescribed and imposed on others This proud Church Tyranny saith he I doubt not is the great Cause of Schism in the World Love is not an appearance of my Religion but my Religion it self God is Love and he that dwelleth in Love dwelleth in God and God in him Love is the fulfilling of the Law the end of the Gospel the nature and mark of Christ's Disciples the Divine Nature the Sum of Holiness to the Lord the proper Note to know what is the Man and what his State and how far any of his other Acts are acceptable unto God without which if we had all Knowledg and Belief all Gifts of Utterance
of Christ in the Sanctified which Sanctified are the only true Church of Christ You also say The only difference between the Old and New Testament is that in the Old lies hid the New by an Allegory Which is a Truth to him that hath an Ear to hear what the Spirit in the Letter saith Allelujah On Rom. 4.8 you say The words Imputed or Reputed do not diminish the Truth of Justice and that Justice is not reputed to them that are not made Just and Righteous Which is also a most real Truth On Gen. 22.1 you say There is as much difference betwixt Christ's Divinity and his Humanity as was between Isaac and the Ram and as is 'twixt Elesh and Spirit for what is born of Flesh is Flesh c. The Book Ecclesiasticus you say teacheth to contemn this present evil World and that things Earthly and Sensual are insufficient to give Peace and Rest to our Souls and that true Felicity consisteth not in Natural Knowledg gotten by Wit and Natural Industry nor in Riches Honour Pleasures nor in Authority or Dominion nor in any thing that is Sensual or Carnal but only in the Eternal and Internal fruition of God in our Souls which is procured by Free Grace which enables us to decline Vices and to pursue the ways of Vertue which lead to Beatitude all which are Truths most clear and excellent Allelujah Before Leviticus in which Book saith St. Jerome all Sacrifices Aaron 's Vestments and the whole Levitical Order almost every Syllable breaths forth Heavenly Sacraments I say even as the whole Creation doth breath forth God's Omnipotence his Grace and loving Kindness to Mankind Allelujah Zach. 1.3 When the Scripture saith Convert c. we are admonished that we have Free-Will and when we answer Convert us O Lord to thee and we shall be converted we confess that God's Grace preventeth or enableth us and when he commandeth any good of us it is either to humble or enable us in the performance as James 1.17 Heb. 13.21 which Doctrine is true for we have no other free-will to good but what God giveth us in by and through his Holy Spirit of Grace which appears to and in every Man Allelujah On Gal. 6.16 you say The New Creature is the true Faith and Work of Grace in the Hearts of the Faithful and is the Faith first delivered to and in the Saints A Speech most true Allelujah 1 Cor. 12.3 you say No Man can say Jesus is our Lord but by his Spirit within us which enableth us to be obedient to his Commands and to do the Will of God here on Earth as it is in Heaven for by Christ strengthening us we can do all things pleasing to God our Heavenly Father Allelujah On Heb. 12.28 you say Grace is the only means enabling us to serve and please God Tit. 2.11 And that Man 's free-Will is begot and worketh freely by free-Grace Also you say Free-Will is in Man for that no Sin can be committed without consent of free-Will nor can any Work merit or please God but what is wrought in Man by the free Grace of God's Holy Spirit Thus by Grace we are saved not of our selves it is the free Gift of God to every one Allelujah You say Elias is alive and shall be a fore-runner of Christ's second coming I say Elias in Spirit is alive and now preacheth Repentance and forgiveness of Sins to all that amend their Lives according to God's Holy Word written in every Man's Heart the Volumn of God's Book wherein his Will is known that it may be done here on Earth as in Heaven Allelujah You say also That Enoch is yet alive and shall preach in Antichrist's time with Elias This is also a Truth if you speak this of the Spirit of God that was in Enoch for as Elias's Spirit in John the Baptist's Time preached Repentance and forgiveness of Sins to all that truly repented and forsook their Sins preparing the way for Christ to be begot and born in us So did that Spirit of Elias preach Repentance to the Disobedient in the days of Noah As in this day the same Spirit of Elias preacheth Repentance to all that are dead in Trespasses and Sins Even so likewise Enoch the seventh from Adam in Spirit is alive who shall and now doth as you say preach in Antichrist's time for Christ the Word incarnate the Resurrection and the Life is now preaching in the Sanctified the Resurrection from the Dead to and in all that have bin crucified with Christ and are risen with him from the Death of Sin to the Life of Righteousness Allelujah Which Word Incarnate or Word in the Heart is God's Preacher to all the World and is the Gospel of Christ preached for the Obedience of Faith to and in all Nations and all Religions whatsoever so that all Men may believe and by obeying may be saved Amen Allelujah As it is written Deut. 30.11 to the 15. with Rom. 10.6 to the 9th Rom. 1.5 2 Cor. 10.5 Heb. 5.9 1 Pet. 1.22 Gen. 22.18 Deut. 13.4 Dan. 7.27 Isa 1.19 Job 36.11 12. You say Christ in Soul descended into Hell to deliver all just Men Which is a Truth if you mean Christ in Spirit as he is the Light of the World descends into every Man's unclean heart to cleanse and purifie it and so leads Captivity captive bringing the Souls of the Faithful once dead in Trespasses and Sins out of Death out of the Grave out of Hell into Abraham's Bosom where they sit and sing Allelujah You say Sin is always the cause of Reprobation Which is also a Truth most clear for it is our Sins that separate us from God and with-hold good things from us And in our Obedience or disobedience to the Word of God in our Hearts stands Life and Death Election and Reprobation for according to their Works shall every one receive whether they do good or evil Allelujah On Col. 3.9 you say The New Man is an inherent quality of Justice and Righteousness in our Souls and not only an Imputation of Christ's Righteousness but a Work of God's free Grace enabling the Faculties of our Souls to work freely the thing that is good and righteous A Truth most clear and excellent Allelujah 2 Cor. 1.5 you say All the Saints Sufferings and Afflictions are Christ's Sufferings by reason of the Conjunction and Vnion that is betwixt Christ the Head and the Sanctified his Members Allelujah You say Adam was created in Grace and Innocency which he lost only by Disobedience yet by Repentance is saved And thus it is with all the Sons of Adam He that sins against the Light of Christ in his Conscience eats the forbidden Fruit and so sins after the similitude of Adam 's Transgression and is not saved out of Transgression but by Repentance and laying hold of God's Spirit of Grace which obeying brings through the flaming Sword or Sword of the Spirit that turns every way to cut down Sin
and dare call God Father such are truly blessed and happy that can alway continually and ever-more pray God's Will be done here on Earth as it is in Heaven Allelujah O God make clean our Hearts within us and take not thy Holy Spirit from us And such only are true Christians that have God's Holy Spirit to wash and cleanse and to guide into Truth and Righteousness those that have gone astray YOu that are born of the Spirit Nune Dimittis and so have Christ Jesus in you may sing the Song of Old Simeon Lord now lettest thou thy Servant depart in peace according to thy Word Christ the Word in the Heart who speaketh Peace to all the sanctified People of God for mine eyes the Eye of the Spirit have seen thy Salvation Allelujah I have also perused the second Collect for Peace the third Collect for Grace the Prayer for the King and Royal Family the Prayer for the Clergie the Absolution Magnificat Deus Misereatur Cantate Domino Second Collect for Evening-Prayer the Litany the Collects for the second and third Sunday in Advent for the Nativity for St. Stephen 's St. John 's and Innocents days for the Circumcision for the first fifth and sixth Sunday after Epiphany for the first and second Sunday in Lent for the Sunday before Easter for Good Friday for Easter Even for Easter day for the third and fifth Sunday after for Ascension day for Whitfunday for the 7 9 11 16 17 18 19th Sundays after Trinity for Simon and Jude Philip and Jacob and All-Saints days In which foregoing Prayers Collects c. I take to be words of Truth and Soberness and do recommend them to all those that can pray them with a sincere Heart in the power and demonstration of the Spirit of Truth Allelujah Yet as I am a Priest of God by having Christ Jesus in me my Priest my Prophet my King I have somewhat to say and declare to the Heads and Governors of the Church of England That none amongst them presume to call or own themselves Ministers of Christ and his Gospel for not every one that crieth Lord Lord is a true Servant or Minister of Christ or fit to Teach Preach or Pray in his Name unless they first be called of God and baptized into the same Name and assisted by his Holy Spirit as Aaron was else none are fit Ministers of Christ read Exod. 4.30 6.13 26. 7.1 6. 28.30 Heb. 5.4 And that the Spirit of Christ be their Induction and Commission what to Preach and what to Pray Let such as are not regenerate and born anew take heed how they meddle with the Things of God that they touch not Holy Things with unclean and unsanctified Hearts and with polluted Hands and Lips lest they be smitten of God as Vzza was and lest a sorer Judgment attend them under the Gospel who run and are not sent than did those under the Law Thus declaring I have peace with God and am clear from the Blood of all Men that perish under such Teachers and Ministers as have not the Spirit of Christ to teach them and have no other Commission than from Man such cause the People to err and go astray and never can profit the Souls of their Hearers but like blind Guides they lead the Blind till both fall into Perdition I have observed in reading of our last English Translation of the Bible that many material Things might be amended and that it is better rendred out of the Vulgar Latin and Greek than we have it in English For which see some places in my Epistle to the Romanists And also Rom. 8.29 the Latin and Greek saith That he might be the first born in many Brethren The English The first born amongst many Brethren Which seems to deny Christ to be in the Saints Mat. 28.19 the Greek saith Baptising them into the Name The English Baptising them in the Name Which Name of God is a strong Tower whosoever is baptized thereinto puts on the Lord Jesus Christ a Saviour from Sin and Evil. Allelujah 2 Cor. 5.19 the Latin and Greek saith Hath put in us the Word of Reconciliation The English Hath committed to us the Word of Reconciliation This I conceive is for the setting up of Man to be the Preacher and not Christ the Word in the Heart Rom. 1.19 English Latin and Greek well translate all speaking one and the same thing viz. That which is to be known of God is manifest or made known in Man even his eternal Power and Godhead in the Heathen 2 Tim. 3.16 the Latin and old English Bible saith All Scripture inspired of God or given by inspiration is profitable c. The English saith All Scripture is given by inspiration c. The which seems not to be a Truth without a Comment for there is much written that is not inspired of God even in the Bible it self In the last Edition are said to be amended from the former many thousand words And how many Copies or rather Autographs of the New Testament are now in the Library at Oxford and all differing one from the other St. Hierom saith That in his time the Original Copies let the Learned pardon the Expression of the Hebrew and Greek were much corrupted by Jews and Hereticks therefore he chose the Vulgar Latin after he had purged it from Faults committed by Writers c. laying aside all other Latin Editions which St. Hierom saith were in his time almost innumerable Thus by reason of so many false Copies false Writers false Translators and false Interpreters arise so many different Sects and Opinions in Christendom every Master of a Sect taking his Rule from Scripture and his own private interpretation thereupon So that if you make the Letter of the Scripture the only Rule it must needs be crooked and uncertain But God be praised and ever magnified that hath not left Man without a Witness of himself in every one a Rule most true and certain Christ the Word in the Heart which shines in the dark Heart of every Man and is a sure Word of Prophecy even Truth in the Inward Parts to which we do well to take heed as to a Light that shines in a dark place till the Shadows flee away and the Day-star arise in our Hearts then shall we see that it is not any Scripture without us but the inspiration of the Almighty only that giveth to Man an understanding in the things of God what is Truth and what is Error as it is written Job 32.8 Joh. 1.4 2 Pet. 1.19 compared with Isa 55.4 54.13 1 John 5.10 2.27 So that if you have Christ the Word in you you need no other Teacher but as that Anointed one teacheth who is the Truth in every one both Male and Female Jew and Gentile they are all one in Christ Jesus the Truth Such as have not Christ Jesus God's true and faithful Witness in them are Reprobates and can
never divide the Word of Truth aright nor know Truth from Error neither have they a Will or Affection to follow the one or eschew the other for Man of himself not having Christ in him can neither think nor do any thing to please God 2 Cor. 2.17 The old Translation saith We do not sell the Word for Mony The last Translation saith We are not as many which corrupt the Word of God But such as sell for Mony making Merchandize of the Word and Prayer corrupt the Word and Prayer and are Simon Magus his Ministers and none of Christ's Ministers For as they receive freely so they give freely Allelujah In one place of the Common Prayer you say There is no health in us In another you pray quite contrary That God will not take his Holy Spirit from us also that God would cleanse the Thoughts of our Hearts by the Inspiration of his Holy Spirit And you acknowledg That all the ends of the Earth have seen the Salvation of God Also that God hath openly shewed his Righteousness in the sight of all the Heathen And is not this what the Scriptures say John 1.9 That Christ the true Light enlightneth every one that cometh into the World And 1 Cor. 12.7 that a manifestation of the Spirit is given as a Talent to every one to profit with that thereby every one may work out his own Salvation if he will And Tit. 2.11 that the grace of God that bringeth Salvation hath appeared to and in all Men that none may truly say there is no health in us for there is that Spirit of Grace in every one which is the saving Health of all that obey it and the Condemnation of all that disobey despise reject and hate it read John 3.19 c. So let all Men honour this Spirit of Light the Son as they do honour the Father of Lights Allelujah Our Father I observe you oft repeat Our Father which art in Heaven c. Which Prayer is good for a Disciple of Christ to pray one that is born of the Spirit such have right to call God their Father and such God owns for his Children but those that are unregenerate who serve the World the Flesh and the Devil whose Works they will do for such to call the Holy God Father is not this Blasphemy and a breach of the first Commandment to take the Name of God in vain And for any to teach this Prayer to unsanctified and unholy Men Is not this an Abomination that maketh desolate As I am a Priest to God I do declare That all Services Sacrifices Prayers and Acts of Religion offered up to God in any kind of Devotion whatsoever in an unclean unsanctified unregenerate Heart are an abomination to him but if any Man be a worshipper of God according to his Will writ in our Hearts him he heareth read Isa 66.3 Prov. 15.8 28.9 Psal 66.18 with John 9.31 Luke 16.15 Rev. 21.17 Seeing God doth not hear Sinners but only heareth his Son his Spirit the Word in the Heart go to him and in his Son's Name ask of the Father what ye want who heareth him and giveth liberally and upbraideth no Man ask of him to create in you a clean Heart and a right Spirit to be put within you who giveth his Holy Spirit to them that in sincerity ask it then shall ye have a Heart according to God's own Heart which will do all his Will here on Earth as it is done in Heaven This right Spirit God's Son within us worketh Miracles in the Saints as in the Son it raiseth our Souls out of the Grave of Trespasses and Sins to live in his Presence in Peace Joy and Tranquillity all the days of our Lives Amen Allelujah Athanasius his Creed Athanasius his Creed is also of great Authority in our Church which imposeth a necessity of believing the same on no less tearms than our Eternal Salvation yet I judg that there are amongst many useful Truths some things asserted in that Creed which are neither needful to Salvation nor can be made good by the Scriptures of Truth nor yet by Reason Humane or Divine First he saith There is one Person of the Father another of the Son and another of the Holy Ghost and that the belief hereof as he expresseth it is absolutely necessary to Salvation 'T is true the Eternal God who filleth Heaven and Earth with his Presence as he is pleased to hold forth himself in the various manifestations of his absolute Greatness Wisdom and Love to the World so he is thereby known to us under several Names and Appellations as most proper to those manifestations of himself for what is the Father but God the Eternal Creator of all things who forms the Light and creates the Darkness and of nothing hath made all things to appear in their order out of the first Chaos and Darkness of Confusion And what is the Son but the same Eternal God manifest in Flesh the Word in the beginning with God and was and is God the Way the Truth the Life the Covenant of God's Salvation to the World This Son as I conceive is no distinguished Person from the Father but is in Deed and in Truth the Everlasting Father the Prince of Peace the Word by which the Worlds were made humbling himself into humane Nature to seek out lost Man and to gather him into a nearer acquaintance with his God And what is the Holy Ghost but the same Eternal Spirit Witnessing Quickning Renewing Sanctifying Purifying Cleansing and Comforting the Hearts of the Faithful where God is pleased to pitch his Tent and Tabernacle These are the Three that bear witness in Heaven and these Three are one not divided by personal distinction but one Individual and Eternal God in variety of manifestation Then he saith In this Trinity none is afore nor after another and none is greater nor less than another Yet in contradiction he saith the Son is of the Father alone not made nor created but begotten Certainly he that begets must be before and greater than he that is begotten For my part I am more charitable than to believe all Men damned that never heard of Athanasius his Creed and am well satisfied that whosoever believes in Christ that was that is and is to come God's Everlasting Covenant of Light and Grace to Jew and Gentile and his Salvation to the ends of the Earth shall be saved even all of every Nation that feareth God and worketh Righteousness Allelujah Infant Baptism Concerning Infant Baptism with Water I may not say it is an Ordinance of Christ nor dare I call it Christ's Baptism neither do I think there is that virtue in it as is said That it ingrafts into Christ's Church makes a Member of Christ a Child of God and an Inheritor of the Kingdom of Heaven And whether those God-Fathers and God-Mothers that undertake promise and vow on behalf of the Child That when of Age he shall forsake the Devil
can hold forth the blessing of Peace and Establishment to the World and I am perswaded God hath fitted you for such a Work as this therefore I beseech you suffer a word of Exhortation Be faithful to the Testimony of the Lord with which he hath inspired you stand forth in the Name and Power of that Spirit which dwells in you lay by all carnal Ends and self Interests and come forth in the nakedness and simplicity of the Love of God in which you will breath out the blessing of Peace amongst us O let not Sion be built up any longer with Blood nor her Mourners wander about in the Defarts to seek for shelter and safety let the searchings of your Hearts and the yearnings of your Bowels be for the Breaches and Divisions that are among the People of God 'T is You that the great expectation of many of the Lord's People in this Nation is now towards Our Wounds Breaches in the Circumstantials of Religion are too wide and extensive for a formal outward and literal Ministry to heal and cement We have languished in Divisions too long already under these Physicians 't is only a Spirit-Ministry with evidence demonstration and power that proceeds from an innate Principle of the Love of God shed abroad in our Hearts that can compose all our Differences satisfy all Parties and Interests and settle us upon a sure Foundation of Peace Rest and Happiness If there be therefore any Consolation in Christ if any Comfort of Love if any Fellowship of the Spirit if any Bowels and Mercies fulfil ye the Joy of the People of God in these Nations that ye come forth with the like Mind and Spirit in your Ministry amongst us and in the Power of the same Love preserve the Unity of the Spirit in the Bond of Peace I know there is wisdom and largeness enough in the Love of God to accomplish these noble Ends and the witness of this upon your Hearts must necessarily strengthen your Faith in this Ministry for certainly that Love so ample that can redeem the World when and where 't is witnessed by the Spirit will appear large enough to cover all our Infirmities abate all our Contentions and quiet all the Clamours that abound among us If thus you can appear and stand forth this day as indeed Priests unto God and true Ministers of Christ Jesus you shall worthily be called The Healers of our Breaches and the Restorers of our Paths to dwell and walk in with love and pleasantness one towards another In which Spirit of Universal Love and good Will I Rest a Friend to you and the Souls of all whilst I am and when I am no more R. R. To all Teachers Preachers and Dispensers of the Word and Sacraments under the Dispensations of those called Presbyterians Independents and Anabaptists ROBERT RICH a Servant of Jesus Christ called to be an Apostle separated unto the Gospel of God which Gospel was promised and preached by the Holy Men of God ever since the Foundation of the World was Laid as in the Scriptures of Truth you may read Gen. 3.8 15. 12.1 3. with Gal. 3.8 Deut. 30.11 12 13 14 15. Rom. 10.6 8. Jer. 31.31 to 35. with Heb. 8.8 to the end Isa 52.7 with Rom. 10.15 Isa 61.1 with Luke 4.18 9.6 Mark 16.15 2 Cor. 4.4 6. 2 Tim. 1.10 1 Pet. 1.12 25. In the power and strength of which Gospel the Word in the Heart or Love of God shed abroad in our Hearts doth R. R. send Greeting in our Lord God Everlasting Allelujah TO you that are Regenerate and born again of the Spirit who have Christ Jesus the New Man in you and are Members of his Body Spiritual through Sanctification of the Holy Spirit of Grace you in him and he in you made perfect in one to you Grace Mercy and Peace be multiplied from God our Heavenly Father and our Lord Jesus Christ Amen Allelujah In the Year 1656 feeling the Birth of God in me by the overshadowing of the Holy Ghost wherein I was made a Member of Christ a Child of God and an Inheritor of the Kingdom of Heaven which Spirit of Light begat Christ Jesus the New Man in me by whom I obtained Reconciliation and Peace with God and good-will towards his Creation Which Spirit of Love moved me in the Year 1666 to send to the People called Presbyterians Thirty pounds to be distributed amongst their Poor that were in Need Sickness or any other kind of Adversity The like Sum I also sent to them called Independents As likewise to those called Anabaptists to be distributed to the Poor that were amongst them Not as Judas that betrayed his Master into the hands of Sinners for Thirty pieces of Silver but from one that witnessed the Resurrection from the Dead one who had long crucified the Lord of Life in my Self and by many and often Transgressions had slain the Witness of God his Holy Spirit of Grace and Light which oft cried in me Why wilt thou die Return to me the Light and Life of the Soul and thou shalt live At length I hearkened to the Voice of the Son of God in me in obedience to which Voice my Soul came to live in whose Life I have Rest Peace and Joy in the Lord my Saviour Allelujah Thus by the Incarnation or indwelling of the Life of Christ Jesus in my mortal Flesh I came to inherit Life Eternal by and through him that is the Regeneration the Resurrection and the Life Allelujah By which Spirit of Grace and Revelation of Christ in me I came to see what Peter saw Acts 10.34 35. Matth. 16.17 That of all Nations and Religions those that feared God and acted righteously towards Man are accepted with him Also by the same Revelation of God's Spirit I understood the great Love of God to the World that in all Ages and Times he hath sent and given his only begotten Son his Spirit of Light to be the Life of the World his Everlasting Covenant of Light and Life wherewith every one is enlightned both Jew and Gentile that cometh into the World that so all Men might be saved by believing in him and by following of him who is the Way the Truth the Life and God's Salvation to the ends of the Earth Allelujah As you may read Isa 42.6 49.6 Deut. 30.11 to 15. Jer. 31.31 c. with Rom. 10.6 8. Heb. 8.8 to the end John 1.4 9. 8.12 12.46 2 Cor. 4.4 6. Which Spirit of Light Life and Truth in the Inward Parts the Word incarnate in the Heart moved on the Face of my Deep and shining on my Tabernacle which Tabernacle God pitched in me in whose Light I saw Light which gave me freedom to look into all manner of Opinions and Religions which Light opened my Understanding so as to know Good from Evil Right from Wrong and Truth from Error In which Spirit of Light I read many Books writ by Presbyterians Independents
saith in his Heart there is no God and bray a Fool in a Mortar and he will never be the wiser and that this folly hath bin with him ever since the days of J.N. All this and much more for nought else than for R. R. his Gift to the Poor of their People Which Language let G. F. and his Friends well consider whether it proceeded from the Spirit of the Lamb that loves Enemies or from the Dragon that casts his Floods after the Man-Child to devour him who is the only begotten of God in the Saints he must rule and reign though G. F. and his Men of War never so much rave and rage I say that the only begotten of God by the overshadowing of the Holy Ghost in the Saints the Virgin Daughter of Sion whose Name is Immanuel must surely rule reign Even so Amen Allelujah What had you against J. N. more than that God had taken away his Judgment from him and then led him into the Wilderness to be tried and tempted by G. F. and others and to suffer by that Spirit that then ruled in the Children of Disobedience who in all meekness and patience did bear and suffer the enmity and cruelty of all his Persecutors as a good Example And what had you against R. R. more than that he stood by J. N. in his Sufferings and for pulling off his Hat at the Command of the Lord as a sign of Love to them that understood that sign better than if he had saluted after your mode and fashion in giving the Hand Also that he pulled off his Hat which was to testify that the Hat might be made an Idol both in keeping it on and in pulling it off And what had you against J. P. more than for owning the Light of Christ in Presbyterians Independents Baptists Seekers and others even in all that believed in it and followed it And is not the Light of Christ in every one the Ensign to gather together all of every Sect and Nation those that follow it into Unity with the Lord and Amity one with another And why was G. F. so bitter against J.P. for declaring that no such beggarly Element as the Hat off or on is any part of God's Worship And if G. F. must be obeyed in these things rather than the Light of Christ in our selves whether then G. F. and his prescribed and imposed Forms be not the greatest Idol that ever was set up by a Professing People let the Witness of God in every one be Judg. I have lately read a Manuscript subscribed George Fox writ to all that would know what those People called Quakers are and shewing their Experiences which they have seen and gone through to Priests and Professors Which Paper contains fifty Paragraphs In the first and second G. F. saith We thought it a hard thing for Cain to kill Righteous Abel but when we look'd within our selves we saw that envious wrathful Man that slew every appearance of God within and ready to slay the Righteous without Then G. F. goes on speaks against Adam's Fall and against Joseph's Brethren for selling of him into Egypt c. and tells Priests and Professors That if they look within they shall find this Nature in themselves And I tell G. F. that he need not go so far to seek this evil Nature in Priests and Professors Let him look but within himself and consider his own Actings against his Innocent Brethren and he will find Cain's Nature there and Cain's Sin to lie at his own Door and will know him that sold Joseph into Egypt c. And this Spirit was the Cause of G. F's own Fall who was once an Angel of Light and had a place in Heaven but is fallen from thence like Lightning and is now become an Angel of the Bottomless Pit where he rules and governs over all that have not their Names written in the Lambs Book of Life continuing their forms of Godliness their long Preachings and long Prayers from the Comprehension of Truth but not with the Life and Power thereof thus ye suffer that Woman Jezebel which calls her self a Prophetess by good Words and fair Speeches to seduce and deceive the Innocent amongst you keeping them always learning but can never come to the Knowledg of the Truth as it is in Jesus unless they cease from man's Teachings and come to the Teachings of God in themselves which alone truly teacheth the way to Life and Salvation Allelujah I have also read a Testimony from the Brethren met at London the third Month 1666 subscribed by eleven of your Ministry Also from a Meeting at Bristol the 27th day of the 7th Month 1669 subscribed by 36 Persons Also from a Meeting at Ellis Hooks the 12th of the 4th Month 1677 against John Wilkinson and John Story subscribed by 66 of your Ministers All which in general contain very bitter Censures and high Condemnations against many of your own People who have divided from the Body of Friends so called by your selves wherein you testify That those ingaged in the Spirit of Separation ought not to have any Rule or Dominion in the Church of God whereof the Holy Spirit that was poured forth upon you as you say hath made you Overseers But your Fruits will make you more manifest than your Words Also That all that are joined to that Spirit of Separation who stand not in Vnity with your Ministry their Judgments ought not to be regarded amongst Friends And further You declare your selves the Witnesses and Ambassadors of the Vnchangeable Truth and the Elders of the Church of God who of right having kept your Habitations in the Truth ought to judg of things which differ and this your Judgment to stand good and valid amongst Friends against all that oppose it Also that if any pretending to be of your Membership will not admit to be tried in case of Controversy by the Elders and Members of this your Body but oppose it as the Judgment of Man you then testify in the Name of the Lord against them that he or she with all those that countenance these Refusers are to be rejected as joined in one with Infidels and Heathens These together with G. F's Paper in vindication of Prescriptions dated the 4th Month 1678 imposing upon the Consciences of Men as also the particular Invectives against John Wilkinson and John Story both importing the same Spirit of Dominion and Rule over the Conscience which is the proper Heritage of God I have both seen well-weighed and considered and while I contemplate your present State by comparing it with the Principles with which you were first inspired I cannot but take up that Lamentation concerning you which the Prophet of old did concerning Israel How is the Mighty fallen How is the Gold become dim the fine Gold how is it changed Even the Sea-Monsters draw out the Breasts and give suck to their young Ones but the Daughters of my People are become cruel like