Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	scripture_n	speak_v	word_n	9,140	5	4.5911	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A90622	A discovery of the priests, that say they are sent off by the Lord, but upon trial are found out of the commands of Christ, the prophets, and Apostles, and to be those that are not sent of the Lord, but to be such that the sent ones of the Lord did cry wo against, and to be such that are false apostles, deceitful, wicked, transforming themselves into the apostles of Christ: and no marvail, for Satan himself is transformed into an angel of light; therefore it is no great thing, if his ministers be transformed as the ministers of righteousness, ... With a few words to such professors and prophane, that together joyn to persecute the righteous: and to the ranters that do commit all manner of sins with greediness. Darkness denied by the children of Light, and the babe of Christ growing up to a perfect man. / Written from one who is known to the world by the name of John Pain, who accounts it great riches to suffer reproaches, and afflictions with the people of the Lord, who scornfully by the world are called Quakers, ... Written from Starford in Hartford-shire the 7. day of the 4. month. 1655.	Pain, John, shoemaker.	1655 (1655)	Wing P188; Thomason E848_22; ESTC R203094	39,396	39

What fruits are brought forth to God is not fruits of pride and fruits of covetousness reviling scoffing and scorning Now the Lord comes to his Vineyard doth not these fruits appear both in teacher and hearers was it not high time to let his Vineyard to more faithful laborers that it may bring forth fruit to himself for now it is over grown with brambles and briars fit for the fire houle ye vine-dressers now the Lord is come to his Vineyard their fruits are made manifest it is just with the Lord to rain no more rain upon it what could the Lord have done more then he hath done but in stead of bringing forth good grapes it hath brought forth wilde Grapes fruits to your selves not to the Lord every one seeking your own things and not the things of Christ therefore thus saith the Lord An evil an onely evil Exek 7.5 to 11. be hold is come an end is come the end is come it watcheth for you behold it is come the morning is come upon thee O thou that dwellest in the land the time is come the day of trouble is neer now will I shortly pour out my fury upon thee and accomplish my anger upon thee and will judge thee according to thy wayes and will recompence thee for all thy abominations and my eye shall not spare neither will I have pity I will recompence thee according to thy wayes and the abominations that are in the of midst thee and ye shall know that I am the Lord that smiteth Behold the day it is come the morning is gone forth the rod hath blossomed pride hath budded violence is risen up into a rod of wickedness none of them shall remain nor of their multitudes neither shall their be wailing for them is not the rod blossomed is not pride budded is not violence rise up into a rod of wickednes Yea pride is not onely buded but it blossomed and that amongst you that are teachers Do not you and your wife and children exceed in it that the eyes of all are upon you some wondering at it most following you for it learning it of you Thus prophaneness is gone forth from you these are the fruites they gather from you fruits of covetuousness and oppression that is become a proverb in England Who more proud then the priests who more covetuous then they Oh for shame 1 Tim. 3.5 and 8. for shame give over Are you fit to rule the Church of Christ that cannot rule your selves and your Family no no such as ruled the Church of Christ they were not greedy of filthy lucre they were no proud ones they were no covetous ones no but against it did testifie and said Let not covetousness be so much as once named amongst you But tribulation and anguish upon every soul of man that doth evil to the Jew first and also to the Gentile But are not these fruits amongst you are not you them that profess Christ in words but in works do deny him what have you to do to take the name of the Lord into your mouthes and will not be reformed should not every one that doth name the name of Christ depart from iniquity thou therefore that teacheth another teacheth thou not thy self thou that teacheth another he should not steal Rom. 2.22 why dost thou steal Art not thou a thief whosoever thou art that speaks forth the saints words and do not live their life When they spake forth those words they spake forth their life Now see all of you who are the Thieves and Robbers that do not come in by the door which is Christ but clime up another way those that speak from the Scriptures Jer. 2.8 and not from the life that gave forth the Scriptures they are the thieves that steal the word from their Neighbors these are they that say Jer. 23.30 Thus saith the Lord when he never spake to them these are they that handle the Law and know not the Lord therefore they shall not profit the people Now consider be not deceived though they speak the true words of the Prophets Christ and the Apostles that doth not make them Ministers of Christ no for the Devil spake truth when he said Christ was the Son of God Mark 3.11 yea though he spoke the truth the Lord did rebuke him and bid him hold his peace for he knew he spake by his own spirit So consider both Priest and People what Spirit you speak from and meddle not with the Saints words without their spirit lest the Lord rebuke you for it but come to the life that gave forth the Scriptures and then every one will witness your profession in them and the Spirit will lead you into the truth of them and then will you speak from the word of the Lord made manifest in you and then will you come to live their life that gave forth the Scriptures which most that profess the Scriptures are stangers to having got the form of them but the 〈◊〉 is denied by them therefore they to every good work are reprobate knowing not the Lord but living in all maner of filthiness and yet profess Scripture to be their rule and that doth condemn them For shame give over such a profession for those that profess Scripture and not live the life of it those do deny it let them pretend what they will those that live in pride in covetousness in railing in scorning in foolish jeasting in wantonness in the lusts of the flesh these deny the Scripture for against these things doth it witness Now consider you that make a trade with the Saints words and not live the life what is the cause of your unfaithfulness and the unfaithfulness of your hearers you do not stand in the Counsel of the Lord and therefore not profit the people nor turn the wicked from the evil of their ways and wickedness of their doings but the hand of the Lord is against you Repent return to your first Husband that you may be fruitful you do pretend that you are the Ministers of Christ but where is the proof of your Ministery are not proud ones proud still yea more then ever are not covetous ones so still are not railers railers still are not profain ones so still are not drunkards so still are not swearers so still are not formilists so still what amendment amongst you this year more then many years before yet never more speaking then now the word is the same as ever the power the same as ever Mich. 3.6 7 11. the Lord hath as many to bring home to himself as ever and the power doth as much appear as ever but not amongst you the Lord hath hid his face from you as is confessed by many of you the wise will lay these things to heart but scorners will go on in scorning Fear the Lord God of power and return from your wickedness and he will receive you and have mercy upon you but if you

go on in these ways of wickedness the Lord will forsake you and cast dung upon you you have a long while pretended that what you did was by the example of Christ the Prophets and the Apostles these you say have been your rule but are you not sound to be those that are out of the example of Christ of the Prophets and the Apostles Ye call Christ Lord and Master and so he is If I then your Lord and Master have washed your feet ye also ought to wash one anothers feet for I have given you an example that ye should do as I have done to you Christ was meek and loving and did in all things obey the will of his Father that sent him do you follow this example Christ spake nothing of himself but from his Father that sent him for saith Christ I have not spoken of my self but the Father that sent me he gave me a commandment what I should say and what I should speak Do you follow this example do not you speak your own words and not from the Father do you not speak the true words of Christ the Prophets and Apostles but not by the spirit of the Father Is this to follow Christs example the Prophets and Apostles example they spake as they were moved by the holy Ghost do you follow their example but you speak even when you will and pray when you will begin when you will and end when you will was this their example you shall finde the Prophets they did not so read the prophesie of Ezekiel and you shall there finde that he did not speak many words but the word of the Lord came to him again and so he spake as he was moved when the Lord did not speak to him then he was silent Is this your example but you can pray by the hour and speak by the hour what you have patched up together from their true words but the Lord doth not speak those words to you if he had you would follow their example and live the life of them Those the Lord doth speak to they are not thus limited neither do they thus limit but as the Lord doth give them utterance they speak sometimes many hours sometimes not many words is this your practices no you would think this a shame to you Silence flesh that it may not speak before the Lord but the spirit that doth lead into the truth may have the preheminence that the Lord alone may speak in his own temple if you did thus speak the true Declaration of Christ and Prophets and Apostles which is the Scriptures which nothing is to be added to them Rev. 22.18 19. then you would witness the word to be a fire and a hammer wheat and not chaff purifying and cleansing the word ingrafting the immortal seed of it and so witness light so now consider it is not they that know the will of the Father but those that do it that shall inherit the blessing no many shall come in that day and say Lord we have prophesied in thy name and done many miraculous works yet the Lord shall say I know ye not ye are workers of iniquity depart from me they had the Scriptures but not the light of them therefore friends be not deceived with fair shows but try all things try your selves and try your teachers whether they or you follow Christs example but are not they found out of Christs example the Prophets and Apostles example which were the true messengers of Christ Acts 3.7 and 4.5 that did receive their power from him and yet were questioned by Priests the Professors by what authority they did these things and who gave them that authority so it was though Peter and John did do a miracle amongst them upon one that was lame from the womb of his mother yet they did question his power and it came to pass that on the morrow that their Rulers and Elders and Scribes and Annas the high Priest and Caiphas and John and Alexander and as many as were of the kindred of the Priests were gathered together at Jerusalem and when they had set them in the midst they asked them by what Power or by what Name have ye done this So it is now this day by the chief Priests and their kindred they say by what authority and who gave them their power though their power be made manifest in bringing home many a soul to the Lord yet none so much as by them opposed the same spirit that was in them though they are dead many years agon yet that spirit doth still live and bring forth the same fruits of persecution Acts 5.34.38 Mic. 3.11 Mat. 10.8 therefore take warning how you do oppose the work of the Lord remember Gamaliels counsel lest you be found fighters against him for we cannot but speak the things that we have heard and seen whether it be right in the sight of God to hearken unto you more then unto God judge ye when Christ sent forth his Prophets and Apostles to preach or to publish the Gospel did he send them forth to preach for hire no against all hirelings they did witness freely they had received it and freely they did administer it they had not a living provided for them of the world or else they would not preach to them if they had not a setled maintenance in one place they did remove to another they did not covenant with the world and say What will you give me no this was not their example but this was their practice wo were they if they did not preach the Gospel through necessity persecution and afflictions were laid upon them did the Apostles of Christ receive any thing of the world for to maintain them was it not the command of Christ that they should not stay in any house to eat or drink if the people were not worthy but if they were worthy there they were to stay and to eat such things as were set before them Is this your example Did the Apostle Paul when he was planting the Church of Corinth receive any thing from them to be a supply to him no he was chargeable to no man for that which was lacking the Brethren which did come from Macedony supplied and in all things I kept my selfe from being burdensome to you and so will I keep my selfe 2 Cor. 11.9 is this your example did not he plant a Vineyard before he did eat the fruit did not he minister spiritual things bringing them to the faith of Christ before he did receive their carnal is this your example no yours is contrary do not you receive temporall of them that never received spiritual from you was this their example do you plant a Vineyard before you do eat the fruit of it no they are not your example as is manifest by your practises are you not them that walk out of the life of the Apostles and by their life is to be condemned with those that in

but those that have the life that gave forth the Scriptures and that brings to the life of the Scriptures and so there is no jurring nor wresting of Scriptures to their own destruction which those that are unlearned in that which gave forth the Scriptures do Here is the subtilty of the Priests to keep the people in ignorance they tell them the ignorant and unlearned they do wrest the Scripture to their own destruction but never tell the people It is such as are not learned by Christ by the spirit that gave forth the Scriptures but makes you believe those are the learned that know the Latin Greek and Hebrew which they call the Original Now consider all people whether the wresting of the Scriptures be by the learned or the unlearned what preaching what writtings and printings what wrestings and wringings are amongst the learned so called the one he writes for Free-will and Universal redemption another he writes and printes against it one writes for infants baptizing comes another and he writes against him one writes for a Sabbath the other writes preaches and printes against them nay further if learning as they say keep men from wresting the Scriptures Why do they finde fault with the Jesuites for so doing they are as learned as any of you and do as well know that you call the original but not many learned but not many wise but the Lord hath chosen the poor of the world to be rich in faith and heirs of the kingdom and God doth reveal his secrets to Babes and sucklings therefore silence deceivers for Peter that gave forth that Epistle to the Saints did not say those that were not Scholars and so unlearned 1 Cor. 2.10 to the 3 5. for so he was not learned himself as the Scriptures doth witness Now who wrests this Scriptures you or the unlearned When Peter and John were brought before the chief Priests and they did perceive that they were unlearned men and ignorant they took knowledge that they had been with Jesus Act. 4.13 But this will not you do acknowledge that Jesus Christ doth now so teach the unlearned and ignorant but makes the people believe you are the onely learned when the wayes of the Lord are hid from you The way of the Lord is a way of holiness the unclean cannot pass over it but the waifaring man though a fool shall not erre therein but the Scriptures are hid from all the outward learning of the world never to be revealed they are a book that is sealed with seven seals and none can open them but the Lion of the Tribe of Juda never did humane learning open one of the seals nor never shall do but those that are taught by Christ are led by the spirit of Christ into the power of them into the truth of them into the life of them and so the seals come to be opened for the spirit searcheth all things yea the deep things of God and no man knows the things of God but the spirit of God he to whom the spirit doth reveal them for the natural man in his highest wisdom is emnity against the Lord for man by wisdom knows not God Come down proud flesh that would aspire to know the things of God by the serpent's wisdom from whom it is hide the first wisdom hath a portion in them but it is the plagues and wees that are to rest upon it it shall never enter the kingdom the lake is prepared for it it can speak of Scripture but persecute the power where ever it is manifest the wo of the Lord is upon it it hath been a murderer from the beginning it would murder the righteous seed wherever it is made manifest it is an enemy to man it is an enemie to the Lord it never was subject to him and from this wisdom do they speak that do not live the life of the Scriptures and such are to be shut out from the Scriptures and to own their portion which are the curses they were not made for men that love vain janglings and contentions they were given forth from a spirit of unity therefore silence vain janglers meddle not with them that are not your portion the Scriptures they are profitable for doctrine for reproof and correction and he that adds his own meanings to them or takes from them is cursed of the Lord as they are They are profitable for those Ends the Lord gave them forth 2 Tim. 3.15 16. without adding to them those that spoke them forth were guided by the spirit of truth and they spake forth their own meanings Now consider what a contradiction and confusion do both prophet and people run into they do confess they were immediately inspired by the Holy Ghost when they spake forth the Scriptures and yet they will put meanings and addings to their words as if there were something wanting in them that the Apostles and Prophets did not see when they did write them Here is the subtilty of the first wisdom that would give the Prophets and Apostles good words but would give forth his meanings upon their words this is the Antichrist and the deceiver for to make a trade of them giving meanings to them Is not this exalting your selves above the wisdom of God and running into the invention and so through fained words makes merchandise of the people selling the letter for money which was spoke forth freely and by this ungodly gain live you and your wifes and children in pride which is manifest but come to the first principal that gave forth the Scriptures and you will see the life of them and witness the truth of them every one in your measures and then there will be no wrestings to finde out their meanings by the light you may read them and your selves and know your portion in them but not knowing the life of them though you know all the parts of them and can speak and preach from them yet you are persecuters of the life of them For the Jews did know as much of the letter as any but when the Life came him they did persecute they did know the Latin Greek and Hebrew but persecuted the Original which is Christ Luk. 23.28 and were enemies against him and yet did know the Scriptures in the form of them and did search the Scriptures Be not deceived with vain shewes but come to the life and substance of truth as it is in Jesus and the truth will make you free to serve the Lord with fear which is the beginning of wisdom it keep● 〈…〉 it will shew the deceits that doth lodge in the heart the light will lead you out of them it will shew you deceit under what pretence soever it will shew you that those that are Ministers of Christ and Ambassadors of Christ have not their message to seek and so run to be holpen by another preach from that which is made ready to their hands 2 Cor. 10. Read the

made manifest to all men you are a stink to the Lord and a reproach to man wo be to you that draw iniquity with cords of vanity and sin with cart ropes Wo be to you that speak good of evil and evil of good which our darkness for light and light for darkness that put bitter for sweet and sweet for sowre therefore as the fire devoureth the stuble and as the chaffe is consumed of the flame so your root shall be rottenness and your bud shall rise up like dust because ye have cast away the law of the Lord of hosts and contemned the word of the holy one of Israel this is the will of God your sanctification that every one of you should know how to possess his vessel in holiness and honor and not in the lusts of concupiscence even as the Gentiles which know not God for God hath not called any unto uncleaness but out of uncleanness unto holiness for those that are Christs have crucified the world with the affections lusts every one in their measures growing into conformity to the head Christ Jesus the wrath of the Lord will feaze upon you except you return from your evil to the Lord from whence you are faln the world shall see it and fear before the Lord the Lord will not hide it it shall be made manifest to man If your consciences be not seared as with a hot iron or if you are not given up to a reprobate minde past feeling if you have not solde your selves to work wickedness there is that in your conscience that doth convince you that living in filthiness in the fruites of the flesh is not to be in conformity to Christ Hear what is said O God thy Throne is for ever the Scepter of thy Kingdom is a Scepter of righteousness thou hast loved righteousness and hated iniquity wherefore God even thy God hath annointed thee with the oile of gladness above thy fellows and know though your good works and holy life will not save you yet God hath ordained good works that men should walk in them and without holiness no man shall see the Lord but you will finde the Lambe to be a Lion that will render vengeance upon all that obey him not in flames of fire truely I can say with the Apostle having known the terrors of the Lord against sin I do perswade you for our God is a consuming fire the wicked shall not stand in his presence I charge you in the name of the Lord to take warning and to minde that pure light which leads out of these works of impurity lest you be like those corrupt trees without fruit twice dead and plucked up by the roots so be cut assunder from all good for the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men which withhold the truth in unrighteousness be not high minded but fear for assuredly the Lord will not quit the guilty that will run on in sin without repentance and count it part of his perfection but snares fire and brimstome will he rain upon the head of the ungodly know you not that the unrighteous shall not inherit the kingdom of God Be not deceived for these things cometh the wrath of God upon the children of disobedience the Lord will not be mocked but if you do sow to the flesh of the flesh you shall reap corruption those that did commit these things had the light and following the light were led out of darkness and did see those fruites of darkness and were ashamed Now consider this both Priest and people that say it is a natural light nature doth not nor cannot discover the sin that is in nature for this light doth convince and condemn the sin in nature many yeers past now that which doth reprove of sin is not natural but spiritual for it doth convince of spiritual wickedness and leads into holiness it is the light of life to those that do obey it and condemnation to them that sin against it yea I witness it is so this is the true guide this is the door to come to Christ and the Father those that do own the light are made the children of the light and of the day but those that live in sin are dead while they live they are enemies to the Lord and so hate the light and will not bring their deeds to the light least they should be reproved Now for those that do get the Saints words steal the true words that were given forth from the light and not walk in the life those are the thieves and robbers that do not come in by the door but clime up some other way Joh. 10.1.10 12 13 these are they that do make merchandize of the letter and so deceive the hearts of the simple those that spoke forth those words they spake forth their life they did live them they spake what they had heard and seen and not from other men but did believe therefore they spake and when you come to the faith then you may speak what is made manifest to you going not before nor beyond your measure you have received but standing in silence in the counsel of the Lord 2 Pet. 1.20 21. and then you will his power 〈◊〉 that gave forth the Scriptures and then you will know they are of no private interpretation but holymen spake them forth as they were moved by the Holy Ghost This will bring you to the life that was before Scripture was to the beginning to know the truth which the Scriptures are a true declaration of and so you will grow up to the life of the Scripture which the world are departed from though they have the Scriptures and can talke from the Scriptures and can preach from the Scriptures and can mightily plead for the Scriptures and say what will you deny the Scriptures and must ye not be ruled by the Scriptures and mighty zealous to the sight of the world for the Scriptures but to the life are enemies not having the life of the Scriptures and so are condemned by the Scriptures therefore it is a book sealed to the wisdom The first wisdom cannot comprehend them they were never given forth by it that rends them that wrests them and stretches them to finde out their meanings but from that eye it is hid never to be revealed here comes in the private interpretation here comes meanings to the Scripture one saith this is the meaning of this place another he conceives it means thus and so conceivings meanings is put upon them from hence comes all Sects and opinions from dark minds not from the Scripture for that was gave forth from the spirit of unity and peace but from the dark minds arises debates and strise vain janglings and contentions this is from the first wisdon that would aspire to know the things of God but cannot for it is earthly sensual and devilish and none come to know the Scriptures

made you manifest that these are works of darkness proceeding from darkness and will end in darkness O the deceit of some of the chief professors in the Town of Starfford when there come one into their place of meeting to declare against the Priests deceit before they did know what was spoken she was haled out by these professors which were then officers and was led by them to the Cage and there she did sit seven hours where she was pissed on and spit on by those bruites of Starfford 2 Thess 1.4 5 6 7 8. these professors knowing of it which they did tell me did grieve their hearts for to see and about two or three of the clock did come to my house to me to know whether I would receive her and I did tell them I would but they went away and did not bring her tell six of the clock at night here was the deceit of you made manifest had it grieved your hearts as you said it did Why did not you sooner release her but the double hearted man God will judge Know that mercy to your fellow creature had been better then sacrifice but thus is the heart made manifest that it may be known by the fruits of it The next day she was carried to a Justice thinking to lase her in prison but when they came there they had none to accuse her thus was their folly made manifest She came a second time to their meeting where she was haled out like a dog and the officers did turn her out of the grave-yard to the mercies of the heathen who rent her and did tear her pulling her head tire oft pulling her by the hair of the head and throwing her down in the street as she passed along to come to a friends house which is nigh half the quarter of a mile from the steeple house howling and shouting at their fellow creature was it not your office to see the peace kept that these bruites might not make a prey of her had not a stranger which was at our meeting took her part and rescued her from the violence of those heathen what he could he did see no other but they would have killed her Be ashamed that ever such wickedness should be suffered in a town professing Christ you Magistrates had warning to deal justly to love mercy to walk humbly with the Lord not to respect the persons of men in judgement but to deal righteously according to that righteous Law of God in the conscience was this a righteous act of yours to leave your fellow creature to the mercy of the heathen Take counsel together and it shall come to nought speak the word and it shall not stand for God is with us Oh all people will walke in the name of his God and we will walk in the name of the Lord our God for ever and ever Micha 4.6 DARKNESSE Denyed by the CHILDREN OF LIGHT IN the fourth moneth upon the sixth day of the moneth I went to John Pains house of Starford to know of him if he did not receive a letter of mine that was sent me from Cambridge from James Blackly Justice of the peace and he said he had none of it but James Blackly asked the Coachman that did bring it and he said it was delivered to Mr. Pain Minister of Starford his name being the same with mine both of us being named John Pain but if he had or hath it and doth deny it it is his deceit this was the cause of my going to his house And then when I was there with him he did begin with me about some words that I did say to him about the publike Ministery as it doth now stand the National Ministery that I did say the spirit of the Lord in their Ministery was departed from them that they should not convert one soul more to the Lord by their Ministery which thing was true I did so say to him and so I shall do still and the fruites of it shall appear more and more as they stand contrary to the commands of Christ they shall not as is proved they do they that neither follow the example of Christ Prophet nor Apostles they shall not profit the people their preaching is like the blood of a dead man as is manifest they have the form of truth but the power is denyed by them and so the power is not made manifest among them for this many yeers but this power was by thee denied for thou did tell me thou hadst not the infallible spirit of Paul if not that spirit J then another the spirit in the Saints is but one in all and is the spirit of truth that leads into all truth and shews things to come even the spirit of truth Joh. 14.17 whom the world cannot receive because it seeth him not neither knoweth him but we know him for had welleth with us and shall be in us and this spirit is the same as ever this spirit was in Paul in the Prophets in the Saints that ever were or ever shall be From this spirit was the Scripture gave forth and none but the spirit can reveal the Mysteries of God in them for no man doth know the things of God but the Spirit of God and he to whom the Spirit of God doth reveal them and he that hath not the Spirit of Christ is note of his and this spirit is the spirit of Revelation now in the Saints and no man knows any thing as he ought to know it but what is revealed by the spirit 1 Cor. 2.11 It is recorded in Scripture that the Spirit beareth witness with our spirits Rom. 8.9 that we are the sons of God How doth it witness but by revealing to our spirits 〈◊〉 it is so This is the earnest of our inheritance this is the intrance into the everlasting kingdom for there none of our names after the flesh are set down but this maketh known the white stone and the new name which no man doth know but those that do receive it and this spirit of revelation and the Apostle pray for for the Church of the Ephesians that the God and father of our Lord Jesus Christ the father of 〈◊〉 may 〈◊〉 unto ●ou the spirit of wisdom and revelation in the knowledge of him Eph. 1.17 18. Eph. 4.4 5 6. and 〈◊〉 man 〈◊〉 the ●●ther but 〈◊〉 Son and he to whom the Son doth reveal him so revelations are not ceased as might be proved by many places of the Scripture yea I witness against all gain-sayers that Scripture fulfilled in me Joh. 16.13 That he will shew you things to come This I witness is truth and many with me will witness the same these things are hid from wise men and revealed to babes the weak things of the world confound the strong and might glory be to thy name for ever and ever 1 Cor. 12.13 This spirit is in all his Saints and this spirit is infallible it